Avyakt murli for Thursday 14 April 1983

बहू bahū (6.94)

Wife, daughter-in-law, a newly-wed woman.

छू मन्त्र chhū mantra (6.18)

An incantation; a charm; hey presto !

साक्षीपन sākṣhīpan (6.12)

Condition or state of spectator, observer, witness.

मनन manan (6.01)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

tent (4.81)

शैया śhaiyā (4.73)

A bed, a bedstead.

queue (4.73)

Queue.

नज़ारा nazārā (4.62)

Scene, view, spectacle, sight.

अपवित्र apavitr (4.47)

Unclean, unholy, impure, defiled.

ओना ōnā (4.38)

(= phikar) Worry, anxiety, care, concern.

side scene (4.26)

Side scene. A scene at the time of travelling.

लगाव lagāv (4.15)

Attachment, love, affection.

साक्षी sākṣhī (4.12)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

न्यारेपन nyārēpan (4.12)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

complaint (4.04)

Complaint.

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

हीरो पार्टधारी hero part-dhārī (3.86)

Who has a hero role or part.

सिमरण simraṇ (3.83)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

बा bā (3.75)

रस्सी rassī (3.68)

Rope, cord, string.
Reins.
Control.
A tie, bond.

पवित्र pavitr (3.62)

Holy, sacred, pure.

ज्ञानवान gyānvān (3.62)

Intelligent, wise, learned, enlightened, perceptive.

सासू, सास sāsū, sās (3.62)

Mother-in-law.

विकार vikār (3.53)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

स्व-परिवर्तन sva-parivartan (3.52)

Self-transformation.

news (3.51)

News.

बेचारा bēchārā (3.51)

लेटना lēṭnā (3.50)

To lie, to lie down, to repose, to recline.

रफ्तार raphtār (3.49)

Speed, pace.

तकलीफ taklīph (3.48)

Trouble, distress.
Ailment.

दृश्य dr̥iśhya (3.47)

भव bhav (3.37)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (3.37)

अन्जान anjān (3.36)

Ignorant.

देशवासी dēśhvāsī (3.34)

Living or settled in a country, a citizen, resident.

बरात barāt (3.34)

Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.

तत्व tatva (3.23)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अचल achal (3.20)

Immovable, immobile, stationary, motionless, still, firm.

बारिश bāriśh (3.14)

परीक्षा parīkṣhā (3.10)

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

सम्पन्नता sampanntā (3.04)

Prosperity, wealth, success.
Completion, perfection.

हज़म hazam (3.03)

सीटी sīṭī (2.98)

A whistle.

पंख paṅkh (2.96)

Feather.
Wing, pinion.

निश्चिन्त niśhchint (2.95)

Carefree, assured, convinced, unconcerned.

मोह mōh (2.91)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

बुलावा bulāvā (2.90)

Call, summons, invitation.

योगी yōgī (2.89)

(One) who practices yōg.

झाड़ jhāṛ (2.86)

Tree, bush.

खून khūn (2.86)

Blood.
Killing, slaughter, murder.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

सावधान sāvdhān (2.82)

Careful, alert, cautious, attentive.

अज्ञानी agyānī (2.74)

Who doesn't have gyān.

हलचल halchal (2.72)

Commotion, hustle.
Agitation, movement.

क्रोध krōdh (2.70)

Anger, wrath, fury, rage.

बदला badlā (2.69)

वस्तु vastu (2.61)

Article, thing, object, substance, material, content.
Action or plot of a drama.

sweet (2.60)

Sweet.

सांप sāmp (2.60)

Snake, serpent.

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

अधीन adhīn (2.59)

Dependent.
Subordinate, subject to the authority of.
Under.

करनहार karanhār (2.55)

The one who does.

युग yug (2.54)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

बदलाना badlānā (2.53)

To change, to modify, to transform.

speaker (2.53)

विष्णु viṣhṇu (2.48)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

complete (2.42)

Complete.
(Bābā) Completely.

अज्ञान agyān (2.38)

Ignorance, paucity of knowledge.

रंगना raṅgnā (2.31)

रंग raṅg (2.31)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

हल hal (2.30)

प्रजा prajā (2.28)

Subjects, public, people.

रुकना ruknā (2.28)

To stop, to halt, to stay, to stagnate, to stand.

तृप्त tr̥ipt (2.27)

Satiated, satisfied, contented.

परिस्थिति paristhiti (2.26)

Circumstance(s).
(Bābā) External situation, external condition.

वर्षा varṣhā (2.21)

सर्वशक्तिवान sarvśhaktivān (2.20)

Who possesses all powers, omnipotent, all-powerful, almighty.

साधारण sādhāraṇ (2.16)

Ordinary, simple, common, commonplace, usual, moderate.

sweet home (2.15)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

देह dēh (2.14)

Body.

अलौकिक alaukik (2.11)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सन्तुष्टता santuṣhṭatā (2.11)

Complete satisfaction, contentment, gratification.

तैयारी taiyārī (2.10)

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

पवित्रता pavitratā (2.06)

Holiness, sanctity, purity.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

दो चार dō chār (2.06)

परवश parvaśh (2.04)

Dependent, subservient, under another's control.

संग saṅg (2.02)

Company, association, contact.

हिलना hilnā (2.01)

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

change (1.95)

Change.

स्वतंत्र svatantr (1.95)

'which is subject only to its own rule'. Independent, free, autonomous.

मायाजीत māyājīt (1.94)

royal family (1.93)

Royal family.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

पूज्य pūjya (1.91)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

न्यारा nyārā (1.91)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

अडोल aḍōl (1.91)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

रहम rahm (1.90)

Pity, mercy, compassion.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

लोक lōk (1.88)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

बजा bajā (1.86)

Struck.
O'clock.

मंत्र mantra (1.85)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

मुआफिक muāphik (1.85)

बजना bajnā (1.84)

मनोरंजन manōrañjan (1.83)

Amusement, entertainment, recreation.

अपवित्रता apavitratā (1.82)

Uncleanness, impurity; unholiness.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

याद दिलाना yād dilānā (1.82)

To remind.

योग्य yōgya (1.82)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

list (1.80)

List.

चित्र chitra (1.79)

Picture, painting, illustration, figure, photo.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

योग yōg (1.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

पहाड़ pahāṛ (1.73)

मूल mūl (1.73)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

पार करना pār karnā (1.73)

उम्मीद ummīd (1.73)

आबू ābū (1.72)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

शुभ भावना śhubh bhāvnā (1.67)

Good feeling, auspicious feeling.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

respond (1.64)

To respond.
Response.

उड़ना uṛnā (1.64)

To fly.
To fade, to get dim, to vanish.
To explode.

गिरना girnā (1.63)

To fall.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

निरन्तर nirantar (1.59)

प्रभाव prabhāv (1.59)

कर्मातीत karmātīt (1.58)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

last (1.57)

Last.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

बदलना badalnā (1.52)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तीव्रगति tīvragati (1.51)

Fast speed.

हीरा hīrā (1.51)

Diamond.

खाना khānā (1.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

राज्य करना rājya karnā (1.48)

point (1.48)

Point.

mix (1.47)

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

variety (1.45)

Variety.

मौज mauj (1.45)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

royal (1.43)

Royal.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मालिक mālik (1.42)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

तैयार taiyār (1.41)

checking (1.41)

Checking.

वरदाता vardātā (1.41)

दृढ़ dr̥iṛh (1.41)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

संगमयुगी saṅgamyugī (1.37)

जीवन jīvan (1.37)

Life, animation, existence.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.37)

War.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

मदद madad (1.34)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

part (1.33)

Part.

मजबूत majbūt (1.33)

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वरदान vardān (1.32)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

आराम ārām (1.32)

Rest, comfort, relief.

लगा lagā (1.32)

लम्बा lambā (1.31)

Long, lengthy, tall.

class (1.31)

Class.

कमी kamī (1.30)

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

खेलना khēlnā (1.30)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

line (1.28)

Line.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

संख्या saṅkhyā (1.25)

शिव śhiv (1.25)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

सिद्धि siddhi (1.24)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

अपने आप apnē āp (1.23)

By oneself, on one's own.

check (1.23)

Check.

way (1.22)

Way.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

अलग alag (1.20)

Different, separate, apart, distinct.

स्मृति स्वरूप smr̥iti svarūp (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

चलन chalan (1.17)

Vogue.
Usage, custom.
Conduct.

वायदा vāydā (1.17)

Promise, commitment.

दुनिया duniyā (1.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हार hār (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.16)

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

सब कुछ sab kuchh (1.12)

Everything, all.

return (1.11)

Return.

नया nayā (1.11)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

हारना hārnā (1.11)

वतन vatan (1.09)

Homeland, native country.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

साथ sāth (1.07)

With, together, along with.
Company, association.

ऊपर ūpar (1.06)

On, upon, above, upward, over.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आधा ādhā (1.02)

Half.

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

समाचार samāchār (0.99)

News; information.

परिवर्तन parivartan (0.99)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बसना basnā (0.96)

मुलाकात mulākāt (0.96)

सूक्ष्म sūkṣhma (0.94)

Subtle.

रोज़ rōz (0.93)

A day.
Everyday, daily.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

साकार, साकारी sākār, sākārī (0.90)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्यारा pyārā (0.88)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

स्थिति sthiti (0.86)

Position, situation, state, condition, stage, phase.

सम्बन्ध sambandh (0.86)

Connection, relationship.

भक्त bhakt (0.86)

A devotee.

master (0.86)

Master.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बढ़ाना baṛhānā (0.84)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.80)

Heart, courage, spirit, will.

कल kal (0.78)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

stage (0.78)

Stage.
(Bābā) State, condition.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

time (0.77)

Time.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

संपर्क sampark (0.75)

प्रकार prakār (0.73)

Manner, way.

कदम kadam (0.72)

Step, pace, footstep.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.70)

Why.

पड़ना paṛnā (0.70)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

साथ-साथ sāth-sāth (0.66)

सा sā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

परिवार parivār (0.63)

Family, household.

स्वरूप svarūp (0.62)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बोल bōl (0.60)

आना ānā (0.60)

कभी kabhī (0.60)

Sometime, ever.

कब kab (0.60)

Interrogative adverb: When? At what time ?

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.57)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के प्रति kē prati (0.56)

Towards.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सोना sōnā (0.53)

To sleep.

अन्दर andar (0.53)

In, inside, within.

सबसे sabsē (0.52)

(superlative) Of all, the most.

हिम्मत himmat (0.52)

Courage, boldness.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

खुशी khuśhī (0.50)

Joy, delight, happiness.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

या yā (0.47)

Or, either.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.46)

Success, achievement.

आगे āgē (0.45)

Ahead, in front of, before; in future.

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

अपनाना apnānā (0.42)

To (treat as one's) own.
To adopt.
To appropriate.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मैं maĩ (0.39)

I. (personal pronoun)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कुछ kuchh (0.36)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

यही yahī (0.36)

Emphatic form of yah: this very.

दिखाना dikhānā (0.35)

पहला pahlā (0.35)

हम ham (0.35)

We.
(rustic form) I.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

दोनों dōnō̃ (0.34)

क्योंकि kyōṅki (0.34)

Because, since.

बोलना bōlnā (0.33)

To speak, to utter, to pronounce.
To bid.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.32)

If, if so be, in case, in the event of.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

शक्ति śhakti (0.31)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

वैसा vaisā (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वयं svayã (0.30)

वा vā (0.30)

Or.

अनुभव anubhav (0.30)

Experience.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सकना saknā (0.28)

To can, to be able to.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

आज āj (0.26)

Today.

सर्व sarv (0.26)

All ; whole, entire, complete.

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

तक tak (0.24)

To, upto, till, until, by.

her (0.24)

हर har (0.24)

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दो dō (0.24)

Two, 2.

बहुत bahut (0.24)

Many, much.
Very.

हरना harnā (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

चलना chalnā (0.21)

Continue.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

याद yād (0.20)

Remembrance, recollection, memory.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

के लिए kē liē (0.19)

For, for the sake of.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.18)

(Relative pronoun) When.

सदा sadā (0.17)

Always, perpetually, continually, ever.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.16)

To take.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सिर्फ sirph (0.16)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.14)

Father.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

कोई kōī (0.12)

Some, any, someone, anyone.

समझना samajhnā (0.12)

To understand.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.10)

interrogative pronoun. Who

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

समय samay (0.07)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देना dēnā (0.07)

To give.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.06)

Opposite, inimical, other, alien, higher.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.05)

Say.

आना ānā (0.05)

To come.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.04)

Now.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.03)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.