Avyakt murli for Sunday 24 April 1983
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
personality (8.84)
Personality.
(Bābā) The person's nature or disposition.
कुमार kumār (6.74)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
purity (6.67)
Purity.
ब्रह्माकुमार brahmākumār (6.03)
Son of Brahmā.
झूलना jhūlnā (5.58)
To swing, to oscillate, to dangle.
D (5.57)
दौड़ी, दौड़ dauṛī, dauṛ (5.39)
A race, run, running.
royalty (5.15)
Royalty.
मात māt (4.98)
भाग bhāg (4.96)
Portion, part, fragment, fraction, share.
Luck.
Division.
झूला jhūlā (4.66)
A swing.
A cradle.
दौड़ना dauṛnā (4.62)
To run, to run about, to rush.
tight (4.17)
Tight.
लोरी lōrī (4.10)
occupation (3.92)
Occupation.
youth (3.85)
Youth.
balance (3.67)
Balance.
उच्चारना uchchārnā (3.45)
surrender (3.45)
Surrender.
टूट ṭūṭ (3.42)
जीयदान jīyadān (3.34)
Gift of life, gift of existence.
शारीरिक śhārīrik (3.32)
पार्टधारी part-dhārī (3.32)
Who has a part (in the Drama).
गिरना girnā (3.26)
To fall.
film (3.20)
Film.
हवाले havālē (3.20)
In the charge, or care, &c.
सर्वशक्ति sarvśhakti (3.20)
All the power, all the strength, all the energy.
गली galī (3.14)
भागना bhāgnā (3.12)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
wonderful (3.09)
Wonderful.
बाहरमुखता bāharmukhtā (3.03)
पवित्र pavitr (2.99)
Holy, sacred, pure.
राजऋषि rājr̥iṣhi (2.98)
The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).
government (2.98)
Government.
मनोरंजन manōrañjan (2.91)
Amusement, entertainment, recreation.
धमाल dhamāl (2.82)
भव bhav (2.79)
भव bhav (2.79)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
कौड़ी kauṛī (2.75)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
भाग-दौड़ bhāg-dauṛ (2.72)
Running about, strenuous effort.
address (2.72)
Address.
दफ्तर daphtar (2.69)
प्राण prāṇ (2.69)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
माँ mā̃ (2.68)
Mother.
धर्मराजपुरी dharmarājpurī (2.66)
पिता pitā (2.61)
Father, procreator, progenitor.
पवित्रता pavitratā (2.60)
Holiness, sanctity, purity.
झुलाना jhulānā (2.60)
To swing, to rock.
To keep in suspense, to keep in uncertainty.
रास्ता rāstā (2.56)
Road, way, path, street, lane.
Way, manner.
challenge (2.46)
Challenge.
हीरो पार्टधारी hero part-dhārī (2.44)
Who has a hero role or part.
हल्का halkā (2.43)
Light, cheap, thin, faint.
जन्मसिद्ध janmasiddh (2.42)
नामधारी nāmdhārī (2.40)
गोदी gōdī (2.36)
रस्सी rassī (2.32)
Rope, cord, string.
Reins.
Control.
A tie, bond.
अभिमानी abhimānī (2.32)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
कमाल kamāl (2.27)
सर्वगुण sarvguṇ (2.25)
All qualities.
Possessing all qualities (an epithet of the deity).
जन्मते ही janmatē hī (2.25)
paper (2.24)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
देही dēhī (2.22)
Possessing a body.
The soul who animates the body and survives it.
स्व-परिवर्तन sva-parivartan (2.22)
Self-transformation.
हीरा hīrā (2.21)
परिणाम pariṇām (2.18)
आकर्षित ākarṣhit (2.17)
Attracted, charmed, allured.
क्षेत्र kṣhētra (2.15)
Field, ground, range, region, area.
की ओर kī ōr (2.15)
आत्मिक ātmik (2.14)
Spiritual.
Pertaining to self: the soul.
भेजना bhējnā (2.13)
विश्व परिवर्तक viśhva parivartak (2.11)
(One) who transforms or changes the world.
हिलना hilnā (2.01)
पालन pālan (2.01)
तपस्वी tapasvī (1.98)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
कुमारी kumārī (1.97)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
टूटना ṭūṭnā (1.95)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
royal family (1.93)
Royal family.
परिचय देना parichay dēnā (1.93)
स्व sva (1.91)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
group (1.90)
Group.
रूहानी rūhānī (1.85)
Spiritual.
योगी yōgī (1.83)
(One) who practices yōg.
संगठन saṅgaṭhan (1.82)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
शक्तिशाली śhaktiśhālī (1.81)
Who possesses power or strength, powerful, strong.
सब कुछ sab kuchh (1.77)
Everything, all.
बोझ bōjh (1.76)
Burden, load.
विशाल viśhāl (1.76)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
दर्पण darpaṇ (1.76)
Mirror, looking glass.
आनंद ānand (1.73)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
क्रोध krōdh (1.71)
Anger, wrath, fury, rage.
प्रभु prabhu (1.71)
Master, lord, ruler.
God.
भट्ठी bhaṭṭhī (1.70)
Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).
देहभान dēhbhān (1.68)
Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')
विनाशी vināśhī (1.66)
Perishable, destructible.
बढ़िया baṛhiyā (1.62)
पालना pālnā (1.61)
परिवर्तन parivartan (1.57)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
मंज़िल mañzil (1.56)
Destination, stage, storey.
बस bas (1.55)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
पालना pālnā (1.55)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
चरित्र charitra (1.54)
Character.
के बजाए kē bajāē (1.53)
In place of, in lieu of, instead of.
बसना basnā (1.53)
विकार vikār (1.52)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
ढीला ḍhīlā (1.51)
हीरा hīrā (1.51)
Diamond.
दादा dādā (1.50)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
सेवाकेन्द्र sēvākēndra (1.48)
Service centre.
मधुर madhur (1.47)
Sweet, melodious, pleasant, mellifluous.
उन्नति unnati (1.43)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
I (1.42)
eye (1.42)
Eye.
महावाक्य mahāvākya (1.38)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
अविनाशी avināśhī (1.37)
Indestructible, imperishable, everlasting, immortal, entire.
जगाना jagānā (1.37)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
सबने sabnē (1.36)
जान jān (1.36)
मजबूत majbūt (1.33)
see (1.32)
See.
परिचय parichay (1.31)
Introduction, acquaintance, familiarity.
C (1.31)
double light (1.29)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
और कुछ aur kuchh (1.29)
त्याग tyāg (1.25)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
बजाना bajānā (1.23)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
change (1.23)
Change.
एकरस ēkras (1.22)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
earth (1.22)
Earth.
अर्थ arth (1.22)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
तैयार taiyār (1.22)
जीवन jīvan (1.21)
Life, animation, existence.
मूर्ति, मूर्त mūrti, mūrt (1.21)
Idol, statue, image.
साक्षात्कार sākṣhātkār (1.21)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
दिव्य divya (1.20)
Divine, heavenly, celestial, supernatural, magical, wonderful.
गुप्त gupt (1.20)
Hidden, secret, latent, confidential.
fast (1.16)
Fast.
रहाना rahānā (1.15)
To make stay, to make remain.
सो sō (1.14)
list (1.13)
List.
वस्तु vastu (1.12)
Article, thing, object, substance, material, content.
Action or plot of a drama.
ऊंच ūñch (1.11)
High, lofty, tall, raised, elevated, exalted, eminent.
return (1.11)
Return.
स्वभाव svabhāv (1.10)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
आवश्यक āvaśhyak (1.08)
मुक्त mukt (1.07)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
महत्व mahatva (1.06)
Importance.
Significance.
Greatness.
Magnitude.
भाव bhāv (1.06)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
the (1.05)
The.
part (1.05)
Part.
अन्य anya (1.05)
Other, another, different; separate.
party (1.04)
Party.
साधारण sādhāraṇ (1.03)
Ordinary, simple, common, commonplace, usual, moderate.
सा sā (1.03)
कहाँ तक kahā̃ tak (1.02)
(Interrogative pronominal adverb) How far, how long, to what degree.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)
Responsibility, obligation.
आपस में āpas mē̃ (1.01)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बन्धन bandhan (1.01)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
प्रमाण pramāṇ (1.01)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
गलना galnā (0.99)
हां hā̃ (0.98)
Yes, yea.
सबका sabkā (0.98)
(genitive case of sab) Of everyone.
ब्रह्मा brahmā (0.97)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
रोज़ rōz (0.93)
A day.
Everyday, daily.
समर्थ samarth (0.92)
Capable, competent.
Powerful.
पुराना purānā (0.90)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
बुद्धि buddhi (0.90)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
पता patā (0.88)
Address, whereabouts, information, knowledge.
विश्व viśhva (0.87)
The world, universe.
नाम nām (0.85)
Name.
सर्वशक्तिवान sarvśhaktivān (0.85)
Who possesses all powers, omnipotent, all-powerful, almighty.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
नहीं तो nahī̃ tō (0.85)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सोना sōnā (0.84)
To sleep.
दुःख duḥkh (0.84)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (0.84)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
practical (0.83)
Practical.
नशा naśhā (0.83)
Intoxication, drunkenness.
भरना bharnā (0.82)
To fill, to refill.
गाना gānā (0.82)
To sing, to chant.
A song.
नज़र nazar (0.82)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
majority (0.82)
Majority.
अनुसार anusār (0.82)
According to, in conformity with.
वाणी vāṇī (0.81)
Speech, voice.
Saraswati : the goddess of speech.
प्रभाव prabhāv (0.79)
last (0.78)
Last.
कल kal (0.78)
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
चित्र chitra (0.77)
Picture, painting, illustration, figure, photo.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
प्राप्त करना prāpt karnā (0.76)
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
रीति rīti (0.75)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
वरदान vardān (0.75)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
दृष्टि dr̥iṣhṭi (0.74)
Sight, view, vision, glance.
(Bābā) Vision, look.
अधिकार adhikār (0.72)
Right, authority, command, possession, occupation, entitlement.
घर ghar (0.72)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
और कोई aur kōī (0.71)
Someone else, anyone else.
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
प्राप्त prāpt (0.70)
Got, obtained; procured, acquired.
विजयी vijayī (0.70)
Conquering, victorious, triumphant.
A conqueror.
सेवा sēvā (0.70)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
कराना karānā (0.68)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
साथ-साथ sāth-sāth (0.66)
मुख mukh (0.66)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
के पास kē pās (0.63)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुशी khuśhī (0.63)
Joy, delight, happiness.
मन man (0.61)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
तरफ taraph (0.60)
Side, direction.
Towards.
भविष्य bhaviṣhya (0.59)
Future; what has yet to be, what will be, the future.
शरीर śharīr (0.57)
Body.
सहयोगी sahyōgī (0.57)
Colleague, co-worker.
Co-operating.
Co-operative.
सबको sabkō (0.57)
sab + kō : everything, everyone.
याद yād (0.56)
Remembrance, recollection, memory.
औरों aurō̃ (0.56)
(The) others.
दोनों dōnō̃ (0.55)
master (0.54)
Master.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
वा vā (0.54)
Or.
अधिकारी adhikārī (0.54)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
मानना mānnā (0.53)
लिए liē (0.53)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
प्यार pyār (0.53)
Love, affection, amour, amorous relationship.
सहयोग sahyōg (0.53)
Cooperation, collaboration.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
double (0.51)
Double.
प्रति prati (0.49)
Towards.
stage (0.49)
Stage.
(Bābā) State, condition.
प्रत्यक्ष pratyakṣh (0.49)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
समीप samīp (0.48)
Near (in place or time), beside, proximate, close by, at hand.
check (0.48)
Check.
जन्मना janamnā (0.46)
To be born.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
दिखाना dikhānā (0.45)
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
ज्ञान gyān (0.43)
Knowledge directly taught by God.
द्वारा dvārā (0.43)
By, through, through the medium of, through the agency of, by means of, with.
श्रेष्ठ śhrēṣhṭha (0.42)
The best, good, excellent, superior.
जन्म janm (0.42)
Birth, origin, genesis.
Life, existence.
दुनिया duniyā (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
स्मृति smr̥iti (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
बड़ा baṛā (0.41)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कर्म karm (0.40)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
यही yahī (0.40)
Emphatic form of yah: this very.
cum (0.38)
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
अपनाना apnānā (0.38)
To (treat as one's) own.
To adopt.
To appropriate.
लाना lānā (0.37)
समान samān (0.36)
Equal, equivalent, similar, alike, identical, tantamount.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
कहाँ kahā̃ (0.35)
Interrogative pronominal adverb : Where ?
चाहिए chāhiē (0.35)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
निकलना nikalnā (0.34)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
विशेष viśhēṣh (0.34)
Special, specific, particular, distinctive, characteristic, typical.
सर्व sarv (0.34)
All ; whole, entire, complete.
समझाना samjhānā (0.33)
(Causative of samajhnā) To persuade, explain.
ज्यादा jyādā (0.33)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
उतना utnā (0.32)
मधुबन madhuban (0.32)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
शक्ति śhakti (0.31)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
साथ sāth (0.31)
With, together, along with.
Company, association.
चाहे chāhē (0.31)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
स्वयं svayã (0.30)
ब्राह्मण brāhmaṇ (0.30)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
सोचना sōchnā (0.30)
To think, to reflect, to ponder over, to consider.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
हम ham (0.28)
We.
(rustic form) I.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
नमस्ते namastē (0.27)
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
आज āj (0.26)
Today.
ने nē (0.25)
A postposition denoting the subject (ergative case that is to say with a past participle).
सिर्फ sirph (0.25)
कौन kaun (0.23)
interrogative pronoun. Who
स्वरूप svarūp (0.22)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अनुभव anubhav (0.22)
Experience.
हर एक har ēk (0.22)
Each, every.
Each one, everybody.
दूसरा dūsrā (0.22)
Second.
Other, another.
Next.
जितना jitnā (0.22)
As much as, as many, how much, however much.
कार्य kārya (0.20)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
अगर agar (0.20)
If, if so be, in case, in the event of.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
her (0.19)
हर har (0.19)
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
पहले pahlē (0.19)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
हरना harnā (0.19)
कितना kitnā (0.18)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कभी kabhī (0.17)
Sometime, ever.
इतना itnā (0.17)
As much as this, this much; so much, so many.
अर्थात् arthāt (0.17)
That is, that is to say, namely (viz.).
आत्मा ātmā (0.17)
The soul, the spirit, the self.
चाहना chāhnā (0.16)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
बहुत bahut (0.16)
Many, much.
Very.
पहला pahlā (0.15)
सदा sadā (0.15)
Always, perpetually, continually, ever.
रूप rūp (0.14)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बाप bāp (0.14)
Father.
जानना jānnā (0.13)
To know, to become aware of, to perceive.
बोलना bōlnā (0.13)
To speak, to utter, to pronounce.
To bid.
लेना lēnā (0.13)
To take.
जब jab (0.12)
(Relative pronoun) When.
ना nā (0.12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
मिलना milnā (0.12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिर phir (0.12)
Then, again, afterwards, thereafter, in future, a second time.
बच्चा bachchā (0.12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिरना phirnā (0.11)
To turn.
To wander, to ramble, to walk about, to go round.
समझना samajhnā (0.10)
To understand.
बनाना banānā (0.10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (0.10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जाना jānā (0.09)
To go, to depart, to lose, to flow.
देना dēnā (0.08)
To give.
देखना dēkhnā (0.08)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
चलना chalnā (0.07)
Continue.
पर par (0.07)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.07)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (0.07)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बात bāt (0.06)
A matter, topic, subject, concern, fact, thing.
आप āp (0.06)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कोई kōī (0.06)
Some, any, someone, anyone.
पर par (0.06)
Opposite, inimical, other, alien, higher.
लेकिन lēkin (0.04)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
शान्ति śhānti (0.04)
Peace, calmness, quiet, tranquillity, quietude, silence.
आना ānā (0.04)
To come.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
सब sab (0.03)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कि ki (0.03)
That (to report indirect speech, example he says that).
रहना rahnā (0.03)
To remain, to stay.
ऐसा aisā (0.03)
Such, of this type.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अच्छा achchhā (0.02)
Good.
Well.
All right, well done.
So long.
अब ab (0.02)
Now.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
key (0.01)
Key.
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.