Avyakt murli for Wednesday 27 April 1983

रथी rathī (9.52)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

चमड़ी chamṛī (7.80)

चमड़ा chamṛā (6.94)

दृष्टा dr̥iṣhṭā (6.18)

A seer, visionist, sage.
A spectator.

ख़ातिरी ḵẖātirī (6.17)

Hospitality.

क्षत्रिय kṣhatriya (6.11)

पुरूष purūṣh (5.71)

Man.
Soul.

नेत्र nētra (5.52)

The eye.

शैया śhaiyā (4.73)

A bed, a bedstead.

राम rām (4.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

विष viṣh (4.53)

महावीर mahāvīr (4.51)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

रथ rath (4.45)

Chariot, vehicle (of a god).

बे bē (4.38)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

सांप sāmp (4.13)

Snake, serpent.

कखपन kakhpan (4.10)

सच्चाई sachchāī (3.80)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

property (3.68)

जन्मते ही janmatē hī (3.57)

विजयीपन vijayīpan (3.51)

कमान kamān (3.51)

अल्फ alpha (3.42)

alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.

सावधानी sāvdhānī (3.34)

अधीन adhīn (3.27)

Dependent.
Subordinate, subject to the authority of.
Under.

हकदार hakdār (3.27)

स्वराज्य svarājya (3.26)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

हथेली hathēlī (3.20)

Palm of the hand.

lock (3.14)

के बदले kē badlē (3.14)

In exchange for, in return for, in lieu of.

दिव्य divya (3.11)

Divine, heavenly, celestial, supernatural, magical, wonderful.

नारी nārī (3.08)

चोर chōr (3.03)

A thief, pilferer, burglar.

लंका laṅkā (3.03)

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

बादशाही bādśhāhī (2.98)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

विचलित vichalit (2.94)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

मुरलीधर murlīdhar (2.94)

जबरदस्ती jabardastī (2.90)

टोकरी ṭōkrī (2.86)

A small basket (without a lid).

पुरूषार्थी purūṣhārthī (2.86)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

पहाड़ pahāṛ (2.75)

तिलक tilak (2.75)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

समझदार samajhdār (2.73)

Discerning, intelligent, sensible, wise, prudent.

समझदारी samajhdārī (2.72)

जीत jīt (2.69)

प्राण prāṇ (2.69)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

सर्वशक्तियों sarvśhaktiyō̃ (2.60)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

दीदी dīdī (2.57)

(a form of address for) an elder sister.

धोखा dhōkhā (2.56)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

अलबेलापन albēlāpan (2.53)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

शरीरधारी śharīrdhārī (2.53)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

जलाना jalānā (2.52)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

छिपाना chhipānā (2.49)

To hide, to conceal.
To cover/screen.
To disguise.

चंचल chañchal (2.48)

Unsteady, transient, inconstant, fickle, flickering, quivering, shaking, fidgety, restless, skittish, playful, coquettish, nimble.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

आसुरी āsurī (2.38)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

ताज tāj (2.36)

Crown, diadem.

जीतना jītnā (2.30)

बिताना bitānā (2.29)

To spend, to pass (time).

आदि काल ādi kāl (2.27)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

माता mātā (2.25)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

शिव śhiv (2.21)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

safety (2.10)

Safety.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

तख्त takht (2.04)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

जगत jagat (2.04)

The world, universe.

बहन ou बहिन bahan ou bahin (2.04)

दुश्मन duśhman (2.02)

Enemy, foe.

भाषा bhāṣhā (1.98)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

आज्ञाकारी āgyākārī (1.97)

Obedient.

पाठ pāṭh (1.92)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

सामना करना sāmnā karnā (1.91)

To confront, to face, to encounter, to oppose, to be insolent.

संभाल sambhāl (1.90)

रावण rāvaṇ (1.89)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

मुरली murlī (1.88)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

use (1.86)

Use.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

हार hār (1.84)

हार hār (1.84)

वापिस, वापस vāpis, vāpas (1.81)

Back, back again.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

मणि maṇi (1.77)

Jewel, gem.

दिलतख्त diltakht (1.77)

The Heart and the Throne.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

हारना hārnā (1.76)

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

जबकि jabki (1.69)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

respond (1.64)

To respond.
Response.

कमजोरी kamjōrī (1.63)

Weakness, feebleness ; deficiency ; debility.

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

photo (1.62)

Photo, photograph.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

अधिकारी adhikārī (1.61)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

सहन sahan (1.57)

Patient endurance, forbearance, tolerance.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

mark (1.55)

Mark.

युद्ध yuddh (1.53)

War, warfare, battle, fight, fighting, combat, hostilities.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

student (1.51)

Student.

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

भाई bhāī (1.44)

Brother.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

checking (1.41)

Checking.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

शब्द śhabd (1.34)

Word, term, sound.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

हाल hāl (1.31)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

घबराना ghabrānā (1.31)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

hall (1.28)

Hall.

एक तरफ ēk taraph (1.27)

ले जाना lē jānā (1.27)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

कल kal (1.24)

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

राज्य rājya (1.23)

Kingdom, rule, reign, polity, the state.

उठना uṭhnā (1.23)

To raise.
To get up.
To be rented out.
To pass away, to expire.

चित्र chitra (1.22)

Picture, painting, illustration, figure, photo.

earth (1.22)

Earth.

अर्थ arth (1.22)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चारों chārō̃ (1.21)

The four, the whole four, all four.

चार chār (1.20)

Four.

परिवर्तन parivartan (1.19)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

double (1.17)

Double.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

शरीर śharīr (1.14)

Body.

तथा tathā (1.13)

And.
So.

बोझ bōjh (1.11)

Burden, load.

return (1.11)

Return.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

राजा rājā (1.08)

King, monarch, prince.

पक्का pakkā (1.08)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

the (1.05)

The.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

स्थित sthit (1.04)

Situated, located, placed.
Circumstanced.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कब kab (0.94)

Interrogative adverb: When? At what time ?

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सूक्ष्म sūkṣhma (0.94)

Subtle.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कल्याण kalyāṇ (0.89)

Welfare.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

समाना samānā (0.88)

To be contained, to enter, to fit, to permeate.

नाम nām (0.85)

Name.

सर्वशक्तिवान sarvśhaktivān (0.85)

Who possesses all powers, omnipotent, all-powerful, almighty.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

see (0.84)

See.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

दिल dil (0.80)

Heart, courage, spirit, will.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

teacher (0.73)

Teacher.

जन्मना janamnā (0.73)

To be born.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

in (0.72)

In.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

स्वरूप svarūp (0.70)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बार bār (0.70)

Time, occasion.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

के बाद kē bād (0.65)

After.

सा sā (0.65)

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

तरफ taraph (0.60)

Side, direction.
Towards.

दिखाना dikhānā (0.58)

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.58)

pass (0.58)

To pass.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

चलाना chalānā (0.56)

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

second (0.54)

Second.

master (0.54)

Master.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

सोना sōnā (0.53)

To sleep.

अन्दर andar (0.53)

In, inside, within.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

क्यों kyō̃ (0.48)

Why.

वा vā (0.47)

Or.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

शक्ति śhakti (0.46)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

सम्बन्ध sambandh (0.37)

Connection, relationship.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

आज āj (0.34)

Today.

दोनों dōnō̃ (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

कौन kaun (0.33)

interrogative pronoun. Who

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

बन ban (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

पहला pahlā (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सकना saknā (0.28)

To can, to be able to.

हम ham (0.28)

We.
(rustic form) I.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

सर्व sarv (0.26)

All ; whole, entire, complete.

अगर agar (0.26)

If, if so be, in case, in the event of.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

या yā (0.25)

Or, either.

सिर्फ sirph (0.25)

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

तक tak (0.24)

To, upto, till, until, by.

her (0.24)

हर har (0.24)

हरना harnā (0.24)

स्वयं svayã (0.24)

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद yād (0.20)

Remembrance, recollection, memory.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

चलना chalnā (0.17)

Continue.

इतना itnā (0.17)

As much as this, this much; so much, so many.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सदा sadā (0.14)

Always, perpetually, continually, ever.

ना nā (0.12)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.11)

Say.

लेना lēnā (0.11)

To take.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

के लिए kē liē (0.08)

For, for the sake of.

बहुत bahut (0.08)

Many, much.
Very.

देना dēnā (0.08)

To give.

बाप bāp (0.08)

Father.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कोई kōī (0.06)

Some, any, someone, anyone.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अब ab (0.05)

Now.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

समझना samajhnā (0.04)

To understand.

पर par (0.04)

Opposite, inimical, other, alien, higher.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

रहना rahnā (0.02)

To remain, to stay.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.