0>>>>121-12-83 ओम शान्ति अव्यक्त बापदादा मधुबन21-12-83 ōm śhānti avyakt bāpdādā madhuban21-12-83 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]21-12-83 Om peace avyakt BapDada Madhuban
0> > 21-12-83 Om Shanti Avyakt Bapdada Madhuban
2तुरंत दान महापुण्य का रहस्यturant dān mahāpuṇya kā rahasyax dān[n.m.;sg.,d.] mahāpuṇya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] rahasya[n.m.;sg.,d.]x donation great charity of significance3सर्व समर्थ अव्यक्त बापदादा अपने शक्तिशाली समर्थ बच्चों के प्रति बोले : sarv samarth avyakt bāpdādā apnē śhaktiśhālī samarth bachchō̃ kē prati bōlē : sarv[adj.] samarth[adj.] avyakt[adj.] bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] śhaktiśhālī[adj.] samarth[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kē prati[x] bōlnā[past-part.m.pl.,o.]|bōlnā[opt.sg.23] : all powerful avyakt BapDada one’s own powerful powerful child for (speak[past-part.m.pl.,o.]|speak[opt.sg.23]) :
1Today, Baba the Bestower of Wisdom, the Bestower of Blessings, is seeing all the deeply loving and server children from all directions.
4आज विधाता , वरदाता बाप अपने चारों ओर के अति स्नेही सेवाधारी बच्चों को देख रहे थे . āj vidhātā , vardātā bāp apnē chārō̃ ōr K|kē ati snēhī sēvādhārī bachchō̃ kō dēkh rahē thē . āj vidhātā[n.m.;sg.,d.] , vardātā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] ati snēhī[adj.] sēvādhārī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . today Bestower , x father one’s own everywhere (K|of) x loving server child to see[root] remain[past-perf.pl.m.] .
2Even though some were very far away, all the powerful children were very close through their speciality of love.
5चारों ओर के समर्थ बच्चे अपने स्नेह की विशेषता द्वारा दूर होते भी समीप हैं . chārō̃ ōr K|kē samarth bachchē apnē snēh key|kī viśhēṣhtā dvārā dūr hōtē bhī samīp haĩ . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] samarth[adj.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] dvārā dūr[adj.] hōnā[pres-part.m.pl.,o.] bhī[p.] samīp[adj.] hōnā[pres.pl.12hon3] . everywhere (K|of) powerful child one’s own love (key|do[past-part.f.]|of) speciality through distant be[pres-part.m.pl.,o.] too close be[pres.pl.12hon3] . 6स्नेह के सम्बन्ध द्वारा , बुद्धि की स्पष्टता और स्वच्छता द्वारा समीप का , सन्मुख का अनुभव कर रहे हैं . snēh K|kē sambandh dvārā , buddhi key|kī spaṣhṭatā aur svachchhatā dvārā samīp kā , sanmukh kā anubhav kar rahē haĩ . snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sambandh[n.m.;sg.,d.] dvārā , buddhi[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] spaṣhṭatā[n.f.;sg.] aur svachchhatā[n.f.;sg.] dvārā samīp[adj.] kā[postp.ā=>ā;m.sg.d.] , sammukh kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . love (K|of) relationship through , intellect (key|do[past-part.f.]|of) x and cleanliness through close of , in front of you of experience do[pres.pl.m.prog.12hon3] .
3Through the relationship of love, and the clarity and the cleanliness of the intellect, they were able to have the experience of being very close: face to face.
7तीसरे नेत्र अर्थात् दिव्यता के द्वारा उन्हों के नयन बुद्धि रूपी टी . वी . में दूर के दृश्य स्पष्ट अनुभव कर रहे हैं . tīsrē nētra arthāt divyatā K|kē dvārā unhō̃ K|kē nayan buddhi rūpī T . V|we . mē̃ dūr K|kē dr̥iśhya spaṣhṭ anubhav kar rahē haĩ . tīsrā[adj.ā=>ē;m.o.,m.pl.] nētra[n.m.;sg.,d.] arthāt divyatā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] dvārā vah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.;sg.,d.] buddhi[n.f.;sg.] rūpī[adj.] T . V|we . mē̃[postp.] dūr[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] dr̥iśhya[n.m.;sg.,d.] spaṣhṭ[adj.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.12hon3] . third eye that is divinity (K|of) through that (K|of) eye intellect in the form of x . (x) . in distant (K|of) x clearly experience do[pres.pl.m.prog.12hon3] .
4Through the third eye - that is, through divinity - the intellect, the eye, was able to experience a far-off scene very clearly, as if on television.
8जैसे इस विनाशी दुनिया के विनाशी साधन टी . वी . में विशेष प्रोग्राम्स के समय सब स्विच आन कर देते हैं . jaisē is vināśhī duniyā K|kē vināśhī sādhan T . V|we . mē̃ viśhēṣh programmes K|kē samay sab switch on kar dētē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] vināśhī[adj.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] vināśhī[adj.] sādhan[n.m.;sg.,d.] T . V|we . mē̃[postp.] viśhēṣh[adj.] programme K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] sab[adj.] switch on[x] karnā[pres.pl.m.12hon3.root+dēnā] . like this perishable world (K|of) perishable facilities x . (x) . in special programme (K|of) time all switch on[x] do[pres.pl.m.12hon3.root+dēnā] . 9ऐसे बच्चे भी विशेष समय पर स्मृति का स्विच आन कर बैठे हैं . aisē bachchē bhī viśhēṣh samay par smr̥iti kā switch on kar baiṭhē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] viśhēṣh[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] switch on[x] karnā[pres-perf.pl.m.12hon3.root+baiṭhnā] . such child too special time (at|other) awareness of switch on[x] do[pres-perf.pl.m.12hon3.root+baiṭhnā] . 10सभी दूर-दर्शन द्वारा दूर के दृष्य को समीप अनुभव करने वाले बच्चों को बापदादा देख-देख हर्षित हो रहे हैं . sabhī dūr-darśhan dvārā dūr K|kē dr̥ṣya kō samīp anubhav karnē vālē bachchō̃ kō bāpdādā dēkh-dēkh harṣhit hō rahē haĩ . sab[adv.hī] dūr-darśhan[n.m.;sg.,d.] dvārā dūr[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] x kō[postp.] samīp[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.prog.12hon3] . all x through distant (K|of) x to close experience do[inf.m.pl.,o.] those who child to BapDada see[root] cheerful be[pres.pl.m.prog.12hon3] .
5Just as with the perishable equipment of the perishable old world, television is able to show special programmes just by simply switching on, in the same way, at a particular moment, at a special time, children can sit with the switch of consciousness switched on, and through this faraway vision children can experience scenes faraway to be very close, and by seeing BapDada in this way they will be very happy.
11एक ही समय पर डबल सभा को देख रहे हैं . ēk hī samay par double sabhā kō dēkh rahē haĩ . ēk[adj.] hī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] double sabhā[n.f.;sg.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . one only time (at|other) double court to see[pres.pl.m.prog.12hon3] .
6And so, at this one moment, BapDada is seeing the double congregation.
12आज विशेष वतन में ब्रह्मा बाप बच्चों को याद कर रहे थे . āj viśhēṣh vatan mē̃ brahmā bāp bachchō̃ kō yād kar rahē thē . āj viśhēṣh[adj.] vatan[n.m.;sg.,d.] mē̃[postp.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yād karnā[root] rahnā[past-perf.pl.m.] . today special world in Brahma father child to remember remain[past-perf.pl.m.] .
7Today Brahma Baba, in particular, was remembering the children and seeing their results.
13क्योंकि सभी बच्चे जब से जो ब्राह्मण जीवन में चल रहे हैं उन ब्राह्मणों की , समय प्रमाण मंज़िल अर्थात् सम्पूर्णता की स्थिति तक किस गति से चल रहे हैं , वह रिजल्ट देख रहे थे . kyōṅki sabhī bachchē jab sē jō brāhmaṇ jīvan mē̃ chal rahē haĩ un brāhmaṇō̃ key|kī , samay pramāṇ mañzil arthāt sampūrṇtā key|kī sthiti tak kis gati sē chal rahē haĩ , vah result dēkh rahē thē . kyōṅki sab[adv.hī] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] jab sē[postp.] jō[pn.;d.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] chalnā[pres.pl.m.prog.12hon3] vah[pn.pl.o.] brāhmaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] , samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ mañzil[n.f.;sg.] arthāt sampūrṇtā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] tak kaun[pn.sg.o.]|kyā[pn.sg.o.] gati[n.f.ī=>ī;sg.] sē[postp.] chalnā[pres.pl.m.prog.12hon3] , vah[pn.sg.d.] result dēkhnā[root] rahnā[past-perf.pl.m.] . because all child when from that Brahmin life in continue[pres.pl.m.prog.12hon3] that Brahmin (key|do[past-part.f.]|of) , time (under) destination that is perfection (key|do[past-part.f.]|of) stage until (who|what) speed from continue[pres.pl.m.prog.12hon3] , that result see[root] remain[past-perf.pl.m.] .
8He was seeing how all the children were moving within the Brahmin life: the speed of effort, the closeness to the stage of perfection, and - according to the time - how close they are to the destination. 9All are moving, but with what speed?
14चल तो सब रहे हैं लेकिन गति ( स्पीड ) क्या है ! chal tō sab rahē haĩ lēkin gati ( speed ) kyā hai ! chalnā[root] tō sab[adj.] rahnā[pres-perf.pl.m.12hon3] lēkin gati[n.f.ī=>ī;sg.] ( speed ) kyā hōnā[pres.sg.23] ! continue[root] then all remain[pres-perf.pl.m.12hon3] but speed ( x ) what be[pres.sg.23] ! 15तो क्या देखा ! tō kyā dēkhā ! tō kyā dēkhnā[past-part.m.sg.d.] ! then what see[past-part.m.sg.d.] !
10Out of all, scarcely a few always moved with one speed, that is constantly with intense speed.
16गति में सदैव एक रफ्तार तीव्र हो अर्थात् सदा तीव्रगति हो , ऐसे कोई में भी कोई देखे . gati mē̃ sadaiv ēk raphtār tīvr hō arthāt sadā tīvragati hō , aisē kōī mē̃ bhī kōī dēkhē . gati[n.f.ī=>ī;sg.] mē̃[postp.] sadā ēk[adj.] raphtār[n.f.;sg.] tīvr[adj.] hōnā[root]|hōnā[pres.pl.2] arthāt sadā tīvragati[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] . speed in constantly one speed intense (be[root]|be[pres.pl.2]) that is constantly fast speed (be[root]|be[pres.pl.2]) , such some in too some (see[opt.sg.23]|see[past-part.m.pl.,o.]) . 17ब्रह्मा बाप ने गति को देख बच्चों की तरफ से प्रश्न किया कि नॉलेजफुल होते अर्थात् तीनों कालों को जानते हुए , पुरूषार्थ और परिणाम को जानते हुए , विधि और सिद्धि को जानते हुए , फिर भी सदाकाल की तीव्रगति क्यों नहीं बना सकते ! brahmā bāp nē gati kō dēkh bachchō̃ key|kī taraph sē praśhna kiyā ki knowledgeful hōtē arthāt tīnō̃ kālō̃ kō jāntē huē , purūṣhārth aur pariṇām kō jāntē huē , vidhi aur siddhi kō jāntē huē , phir bhī sadākāl key|kī tīvragati kyō̃ nahī̃ banā saktē ! brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] nē[postp.] gati[n.f.ī=>ī;sg.] kō[postp.] dēkhnā[root] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taraph[n.m.;sg.,d.] sē[postp.] praśhna[n.m.;sg.,d.] karnā[past-part.m.sg.d.] ki[conj.] knowledgeful hōnā[pres-part.m.pl.,o.] arthāt tīnō̃[adj.] kāl[n.m.+ō̃;pl.o.]|kālā[n.m.ā=>ō̃;pl.o.] kō[postp.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , puruṣhārth aur pariṇām[n.m.;sg.,d.] kō[postp.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , vidhi[n.m.;sg.,d.] aur siddhi[x] kō[postp.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , phir bhī[x] sadākāl key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tīvragati[n.f.;sg.] kyō̃ nahī̃[neg] banānā[root]|bannā[past-part.m.sg.d.] saknā[pres-part.m.pl.,o.] ! Brahma father ∅ speed to see[root] child (key|do[past-part.f.]|of) direction from question do[past-part.m.sg.d.] that knowledgeful be[pres-part.m.pl.,o.] that is all three (x|ugly) to know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , effort and x to know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , method and success to know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , nevertheless x (key|do[past-part.f.]|of) fast speed why not (create[root]|become[past-part.m.sg.d.]) can[pres-part.m.pl.,o.] !
11Seeing the scene of the children, BapDada asked a question on behalf of the children: why, even though the children are now full of knowledge - that is, they understand the three aspects of time, and they understand effort and result, and they understand method and attainment - so why are they still unable to maintain intense speed all the time?
18क्या उत्तर दिया होगा ? kyā uttar diyā hōgā ? kyā uttar[n.m.;sg.,d.] dēnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] ? what answer give[past-part.m.sg.d.] be[fut.m.sg.23] ?
12What was the answer that was given?
19कारण को भी जानते हो , निवारण की विधि को भी जानते हो फिर भी कारण को निवारण में बदल नहीं सकते . kāraṇ kō bhī jāntē hō , nivāraṇ key|kī vidhi kō bhī jāntē hō phir bhī kāraṇ kō nivāraṇ mē̃ badal nahī̃ saktē . kāraṇ[n.m.;sg.,d.] kō[postp.] bhī[p.] jānnā[pres.pl.m.2] , nivāraṇ[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vidhi[n.m.;sg.,d.] kō[postp.] bhī[p.] jānnā[pres.pl.m.2] phir bhī[x] kāraṇ[n.m.;sg.,d.] kō[postp.] nivāraṇ[n.m.;sg.,d.] mē̃[postp.] badal[n.m.;sg.,d.]|badalnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . because to too know[pres.pl.m.2] , solution (key|do[past-part.f.]|of) method to too know[pres.pl.m.2] nevertheless because to solution in (x|change[root]) not can[pres-part.m.pl.,o.] .
13They understand the reason, they understand the method, and the solution, but are still unable to change the cause into the solution.
20बाप ने मुस्कराते हुए ब्रह्मा बाप से बोला कि बहुत बच्चों की एक आदत बहुत पुरानी और पक्की है - वह कौन सी ? bāp nē muskarātē huē brahmā bāp sē bōlā ki bahut bachchō̃ key|kī ēk ādat bahut purānī aur pakkī hai - vah kaun C|see|sī ? bāp[n.m.;sg.,d.] nē[postp.] muskarānā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sē[postp.] bōlnā[past-part.m.sg.d.] ki[conj.] bahut bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēk[adj.] ādat[n.f.;sg.] bahut purānā[adj.ā=>ī;f.] aur pakkā[adj.ā=>ī;f.] hōnā[pres.sg.23] - vah[pn.sg.d.] kaun[pn.;d.] C|see|sā[adj.ā=>ī;f.] ? father ∅ smile[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] Brahma father from speak[past-part.m.sg.d.] that very child (key|do[past-part.f.]|of) one habit very old and firm be[pres.sg.23] - that who (x|see) ?
14Baba smiled and spoke to Brahma Baba: Many children have a habit which is very old and very strong. 15What is that?
21क्या करते ! kyā kartē ! kyā karnā[pres-part.m.pl.,o.] ! what do[pres-part.m.pl.,o.] !
16What do they do?
22बाप प्रत्यक्ष फल अर्थात् ताजा फल खाने को देते हैं लेकिन आदत से मजबूर उस ताजे फल को भी सूखा बनाके स्वीकार करते हैं . bāp pratyakṣha phal arthāt tājā phal khānē kō dētē haĩ lēkin ādat sē majbūr us tājē phal kō bhī sūkhā banākē svīkār kartē haĩ . bāp[n.m.;sg.,d.] pratyakṣh[adj.] phal[n.m.;sg.,d.] arthāt tājā[adj.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] khānā[inf.m.pl.,o.]|khānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] dēnā[pres.pl.m.12hon3] lēkin ādat[n.f.;sg.] sē[postp.] majbūr[adj.] vah[pn.sg.o.] tājā[adj.ā=>ē;m.o.,m.pl.] phal[n.m.;sg.,d.] kō[postp.] bhī[p.] sūkhnā[past-part.m.sg.d.] banānā[abs.] svīkār[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . father visible fruit that is hot fruit (eat[inf.m.pl.,o.]|eat[n.m.ā=>ē;sg.o.,m.pl.d.]) to give[pres.pl.m.12hon3] but habit from x that hot fruit to too dry up[past-part.m.sg.d.] create[abs.] acceptance do[pres.pl.m.12hon3] .
17Baba wants them to have the immediate fruit - that is, to eat fresh fruit - but in bondage to their habit they allow the fresh fruit to become withered and stale, and only then do they eat it.
23कर लेंगे , हो जायेंगे , होना तो जरूर है , बनना तो पहला नम्बर ही है , आना तो माला में ही है - ऐसे सोचते-सोचते प्लैन बनाते-बनाते , प्रत्यक्ष फल को भविष्य का फल बना देते हैं . kar lē̃gē , hō jāyēṅgē , hōnā tō jarūr hai , bannā tō pahlā number hī hai , ānā tō mālā mē̃ hī hai - aisē sōchtē-sōchtē plan banātē-banātē , pratyakṣha phal kō bhaviṣhya kā phal banā dētē haĩ . karnā[fut.m.pl.12hon3.root+lēnā] , hōnā[fut.m.pl.12hon3.root+jānā] , hōnā[inf.m.sg.d.] tō zarūr hōnā[pres.sg.23] , bannā[inf.m.sg.d.] tō pahlā number[x] hī[p.] hōnā[pres.sg.23] , ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] tō mālā[n.f.;sg.] mē̃[postp.] hī[p.] hōnā[pres.sg.23] - aisā[adj.ā=>ē;m.o.,m.pl.] sōchnā[pres-part.m.pl.,o.] plan banānā[pres-part.m.pl.,o.] , pratyakṣh[adj.] phal[n.m.;sg.,d.] kō[postp.] bhaviṣhya[adj.] kā[postp.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] banānā[pres.pl.m.12hon3.root+dēnā] . do[fut.m.pl.12hon3.root+lēnā] , be[fut.m.pl.12hon3.root+jānā] , be[inf.m.sg.d.] then definitely be[pres.sg.23] , become[inf.m.sg.d.] then x only be[pres.sg.23] , (come[inf.m.sg.d.]|x) then garland in only be[pres.sg.23] - such think[pres-part.m.pl.,o.] plan create[pres-part.m.pl.,o.] , visible fruit to future of fruit create[pres.pl.m.12hon3.root+dēnā] .
18They say: “We will do it.. it will happen.. it has to happen.. 19Yes, I want to be in the first number.. 20I want to enter the rosary..” 21By thinking in this way, and making plans, they make the immediate fruit become the fruit of the future.
24करेंगे , माना भविष्य फल . karē̃gē , mānā bhaviṣhya phal . karnā[fut.m.pl.12hon3] , mānā|mānnā[past-part.m.sg.d.] bhaviṣhya[adj.] phal[n.m.;sg.,d.] . do[fut.m.pl.12hon3] , (means|x[past-part.m.sg.d.]) future fruit .
22“We will do it” means future fruit.
25सोचा , किया और प्रत्यक्ष फल खाया . sōchā , kiyā aur pratyakṣha phal khāyā . sōchnā[past-part.m.sg.d.] , karnā[past-part.m.sg.d.] aur pratyakṣh[adj.] phal[n.m.;sg.,d.] khānā[past-part.m.sg.d.] . think[past-part.m.sg.d.] , do[past-part.m.sg.d.] and visible fruit eat[past-part.m.sg.d.] .
23To think and to do means to eat the immediate fruit.
26चो स्व के प्रति चाहे सेवा के प्रति , प्रत्यक्ष फल वा सेवा का ताजा मेवा कम खाते हैं . cō sva kē prati chāhē sēvā kē prati , pratyakṣha phal vā sēvā kā tājā mēvā cum|kam khātē haĩ . x sva kē prati[x] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē sēvā[n.f.;sg.] kē prati[x] , pratyakṣh[adj.] phal[n.m.;sg.,d.] vā sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tājā[adj.ā=>ā;m.sg.d.] mēvā[n.m.ā=>ā;sg.d.] cum|kam[adj.] khānā[pres.pl.m.12hon3] . x x for (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) service for , visible fruit or service of hot nourishing fruit (x|less) eat[pres.pl.m.12hon3] .
24Children eat less of the fresh fruit. 25Whether in terms of plans for the self, or plans for service, what is it that brings power?
27तो शक्ति किससे आती है ? tō śhakti kissē ātī hai ? tō śhakti[n.f.ī=>ī;sg.] kaun[pn.sg.sē] ānā[pres.sg.f.23] ? then Shakti who[.sē] come[pres.sg.f.23] ?
26Is it fresh fruit, or is it withered fruit?
28ताजे फल से वा सूखे से ? tājē phal sē vā sūkhē sē ? tājā[adj.ā=>ē;m.o.,m.pl.] phal[n.m.;sg.,d.] sē[postp.] vā sūkhnā[past-part.m.pl.,o.]|sūkhnā[opt.sg.23] sē[postp.] ? hot fruit from or (dry up[past-part.m.pl.,o.]|dry up[opt.sg.23]) from ? 29कईयों की आदत होती है - खा लेंगे - ऐसे करते ताजे को सूखा फल बना देते हैं . kaīyō̃ key|kī ādat hōtī hai - khā lē̃gē - aisē kartē tājē kō sūkhā phal banā dētē haĩ . kaī[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ādat[n.f.;sg.] hōnā[pres.sg.f.23] - khānā[fut.m.pl.12hon3.root+lēnā] - aisā[adj.ā=>ē;m.o.,m.pl.] karnā[pres-part.m.pl.,o.] tājā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] sūkhnā[past-part.m.sg.d.] phal[n.m.;sg.,d.] banānā[pres.pl.m.12hon3.root+dēnā] . some (key|do[past-part.f.]|of) habit be[pres.sg.f.23] - eat[fut.m.pl.12hon3.root+lēnā] - such do[pres-part.m.pl.,o.] hot to dry up[past-part.m.sg.d.] fruit create[pres.pl.m.12hon3.root+dēnā] .
27Many have this habit, and they say: “we will eat it.. we will eat it”. 28By continuing like this, the freshness is lost and the fruit becomes dry and withered.
30ऐसे ही यहाँ भी कहते - यह होगा तो फिर करेंगे , यह ज्यादा सोचते हैं . aisē hī yahā̃ bhī kahtē - yah hōgā tō phir karē̃gē , yah jyādā sōchtē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] yahā̃ bhī[p.] kahnā[pres-part.m.pl.,o.] - yah[pn.sg.d.] hōnā[fut.m.sg.23] tō phir[adv.]|phirnā[root] karnā[fut.m.pl.12hon3] , yah[pn.sg.d.] jyādā[adj.ā=>ā;m.sg.d.] sōchnā[pres.pl.m.12hon3] . such only here too say[pres-part.m.pl.,o.] - this be[fut.m.sg.23] then (then|turn[root]) do[fut.m.pl.12hon3] , this more think[pres.pl.m.12hon3] .
29Here also many children say: “if this happens then we will do it..” 30They think a great deal about things like this.
31सोचा , डायरेक्शन मिला और किया . sōchā , direction milā aur kiyā . sōchnā[past-part.m.sg.d.] , direction milnā[past-part.m.sg.d.]|milānā[root] aur karnā[past-part.m.sg.d.] . think[past-part.m.sg.d.] , direction (receive[past-part.m.sg.d.]|x[root]) and do[past-part.m.sg.d.] .
31Have the thought, or receive a direction, and do it instantly.
32यह न करने से डायरेक्शन को भी ताजे से सूखा बना देते हैं . yah na karnē sē direction kō bhī tājē sē sūkhā banā dētē haĩ . yah[pn.sg.d.] na[neg] karnā[inf.m.pl.,o.] sē[postp.] direction kō[postp.] bhī[p.] tājā[adj.ā=>ē;m.o.,m.pl.] sē[postp.] sūkhnā[past-part.m.sg.d.] banānā[pres.pl.m.12hon3.root+dēnā] . this not do[inf.m.pl.,o.] from direction to too hot from dry up[past-part.m.sg.d.] create[pres.pl.m.12hon3.root+dēnā] .
32Instead of this, the direction is also allowed to lose its freshness and become stale.
33फिर सोचते हैं कि किया तो डायरेक्शन प्रमाण लेकिन रिजल्ट इतनी नहीं निकली . phir sōchtē haĩ ki kiyā tō direction pramāṇ lēkin result itnī nahī̃ nikalī . phir[adv.]|phirnā[root] sōchnā[pres.pl.m.12hon3] ki[conj.] karnā[past-part.m.sg.d.] tō direction pramāṇ[n.m.;sg.,d.]|pramāṇ lēkin result itnā[adj.ā=>ī;f.] nahī̃[neg] nikalnā[past-part.f.] . (then|turn[root]) think[pres.pl.m.12hon3] that do[past-part.m.sg.d.] then direction (under) but result such not be extracted[past-part.f.] .
33Then they think: “well I did it according to the directions, but there wasn’t the result..”
34क्यों ? kyō̃ ? kyō̃ ? why ?
34Why not?
35समय पकड़ने से वेला के प्रमाण रेखा बदल जाती है . samay pakaṛnē sē vēlā K|kē pramāṇ rēkhā badal jātī hai . samay[n.m.;sg.,d.] pakaṛnā[inf.m.pl.,o.] sē[postp.] vēlā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ rēkhā[n.f.;sg.] badalnā[pres.sg.f.23.root+jānā] . time x[inf.m.pl.,o.] from vela (K|of) (under) line change[pres.sg.f.23.root+jānā] . 36कोई भी भाग्य की रेखा वेला के प्रमाण ही सुनाते वा बनाते हैं . kōī bhī bhāgya key|kī rēkhā vēlā K|kē pramāṇ hī sunātē vā banātē haĩ . kōī bhī[x] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.;sg.] vēlā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] pramāṇ[n.m.;sg.,d.]|pramāṇ hī[p.] sunānā[pres-part.m.pl.,o.] vā banānā[pres.pl.m.12hon3] . anyone x (key|do[past-part.f.]|of) line vela (K|of) (under) only speak[pres-part.m.pl.,o.] or create[pres.pl.m.12hon3] .
35Because time was allowed to lapse, it meant that the special lines of fortune of that moment changed. 36Fortune is always connected with a particular period of time.
37इस कारण वेला बदलने से वायुमण्डल , वृत्ति , वायब्रेशन सब बदल जाता है . is kāraṇ vēlā badalnē sē vāyumaṇḍal , vr̥itti , vibration sab badal jātā hai . yah[pn.sg.o.] kāraṇ[n.m.;sg.,d.] vēlā[n.f.;sg.] badalnā[inf.m.pl.,o.] sē[postp.] vāyumaṇḍal[n.m.;sg.,d.] , vr̥itti[n.f.ī=>ī;sg.] , vibration sab[adj.] badalnā[pres.sg.m.23.root+jānā] . this because vela change[inf.m.pl.,o.] from atmosphere , attitude , vibrations all change[pres.sg.m.23.root+jānā] .
37When the time changes, the atmosphere, the attitude, the vibration.. everything changes.
38इसलिए गाया हुआ है - तुरत दान महापुण्य . isliē gāyā huā hai - turat dān mahāpuṇya . isliē gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] - turat dān mahāpuṇya[x] . therefore sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] - Instant donations, great charity! .
38This is why it has been said that “instant donation is the greatest charity.”
39डायरेक्शन मिला और उसी वेला में उसी उमंग से किया . direction milā aur usī vēlā mē̃ usī umaṅg sē kiyā . direction milnā[past-part.m.sg.d.]|milānā[root] aur vah[pn.sg.hī] vēlā[n.f.;sg.] mē̃[postp.] vah[pn.sg.hī] umaṅg[n.f.;sg.] sē[postp.] karnā[past-part.m.sg.d.] . direction (receive[past-part.m.sg.d.]|x[root]) and that[.hī] vela in that[.hī] zeal from do[past-part.m.sg.d.] . 40ऐसी सेवा का ताजा मेवा मिलता है . aisī sēvā kā tājā mēvā miltā hai . aisā[adj.ā=>ī;f.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tājā[adj.ā=>ā;m.sg.d.] mēvā[n.m.ā=>ā;sg.d.] milnā[pres.sg.m.23] . such service of hot nourishing fruit receive[pres.sg.m.23] .
39If, when a direction is received, you do it at once with enthusiasm, it means that the return for this service is receiving fresh fruit.
41जिसको स्वीकार करने अर्थात् प्राप्त करने से शक्तिशाली आत्मा बन स्वतः ही तीव्रगति में चलते रहते . jiskō svīkār karnē arthāt prāpt karnē sē śhaktiśhālī ātmā ban svataḥ hī tīvragati mē̃ chaltē rahtē . jō[pn.sg.kō] svīkār[n.m.;sg.,d.] karnā[inf.m.pl.,o.] arthāt prāpt[adj.] karnā[inf.m.pl.,o.] sē[postp.] śhaktiśhālī[adj.] ātmā[n.f.;sg.] bannā[root]|ban[n.m.;sg.,d.] svataḥ hī[p.] tīvragati[n.f.;sg.] mē̃[postp.] chalnā[pres-part.m.pl.,o.] rahnā[pres-part.m.pl.,o.] . that[.kō] acceptance do[inf.m.pl.,o.] that is reached do[inf.m.pl.,o.] from powerful soul (become[root]|x) automatically only fast speed in continue[pres-part.m.pl.,o.] remain[pres-part.m.pl.,o.] .
40By accepting this - that is, by attaining this - the soul becomes powerful, and automatically moves with intense speed.
42सभी फल खाते हो लेकिन कौन सा फल खाते हो यह चेक करो . sabhī phal khātē hō lēkin kaun sā phal khātē hō yah check karō . sab[adv.hī] phal[n.m.;sg.,d.] khānā[pres.pl.m.2] lēkin kaun sā[x] phal[n.m.;sg.,d.] khānā[pres.pl.m.2] yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] . all fruit eat[pres.pl.m.2] but which fruit eat[pres.pl.m.2] this check do[opt.pl.2,imp.pl.2] .
41Everyone eats the fruit, but check: what is the quality of fruit that you eat?
43ब्रह्मा बाप सभी बच्चों को ताजे फल द्वारा शक्तिशाली आत्मा बनाए सदा तीव्रगति से चलने का संकल्प देते हैं . brahmā bāp sabhī bachchō̃ kō tājē phal dvārā śhaktiśhālī ātmā banāē sadā tīvragati sē chalnē kā saṅkalp dētē haĩ . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] tājā[adj.ā=>ē;m.o.,m.pl.] phal[n.m.;sg.,d.] dvārā śhaktiśhālī[adj.] ātmā[n.f.;sg.] banānā[past-part.m.pl.,o.]|banānā[opt.sg.23] sadā tīvragati[n.f.;sg.] sē[postp.] chalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] . Brahma father all child to hot fruit through powerful soul (create[past-part.m.pl.,o.]|create[opt.sg.23]) constantly fast speed from continue[inf.m.pl.,o.] of thought give[pres.pl.m.12hon3] .
42Brahma Baba wants all children to have the fresh fruit, and to become powerful souls, so he is giving them the thought of moving ahead with intense speed.
44सदा ब्रह्मा बाप के इस संकल्प को स्मृति में रखते हुए , हर समय हर कर्म का श्रेष्ठ और ताजा फल खाते रहो . sadā brahmā bāp K|kē is saṅkalp kō smr̥iti mē̃ rakhtē huē , har|her samay har|her karma kā śhrēṣhṭh aur tājā phal khātē rahō . sadā brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] saṅkalp[n.m.;sg.,d.] kō[postp.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] , harnā[root]|har|her samay[n.m.;sg.,d.] harnā[root]|har|her karm[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] aur tājā[adj.ā=>ā;m.sg.d.] phal[n.m.;sg.,d.] khānā[opt.pl.2,imp.pl.2.pres-part+rahnā] . constantly Brahma father (K|of) this thought to awareness in keep[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] , (x[root]|x) time (x[root]|x) deed of elevated and hot fruit eat[opt.pl.2,imp.pl.2.pres-part+rahnā] . 45तो कभी भी किसी भी प्रकार की कमज़ोरी वा व्याधि आ नहीं सकती है . tō kabhī bhī kisī bhī prakār key|kī kamzōrī vā vyādhi ā nahī̃ saktī hai . tō kabhī[adv.] bhī[p.] kōī[pn.sg.o.]|kuchh[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] vā vyādhi[n.f.ī=>ī;sg.] ānā[root] nahī̃[neg] saknā[pres.sg.f.23] . then ever too (some|anything) too form (key|do[past-part.f.]|of) weakness or illness come[root] not can[pres.sg.f.23] .
43Constantly keep this thought of Brahma Baba in your consciousness. 44At all times, through every elevated action, enjoy the fresh fruit: then no form of weakness or sickness will come.
46ब्रह्मा बाप मुस्करा रहे थे . brahmā bāp muskarā rahē thē . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] muskarānā[root] rahnā[past-perf.pl.m.] . Brahma father smile[root] remain[past-perf.pl.m.] . 47जैसे वर्तमान समय के विनाशी डाक्टर्स भी क्या राय देते हैं ! jaisē vartamān samay K|kē vināśhī doctors bhī kyā rāy dētē haĩ ! jaisā[adj.ā=>ē;m.o.,m.pl.] vartamān[adj.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vināśhī[adj.] doctor bhī[p.] kyā rāy[n.m.;sg.,d.]|rāy[n.f.;sg.] dēnā[pres.pl.m.12hon3] ! like present time (K|of) perishable doctor too what (x) give[pres.pl.m.12hon3] !
45Brahma Baba was smiling: What is the advice that the limited doctors give at the present time? 46They say “eat everything fresh..
48सब ताजा खाओ . sab tājā khāō . sab[adj.] tājā[adj.ā=>ā;m.sg.d.] khānā[opt.pl.2,imp.pl.2] . all hot eat[opt.pl.2,imp.pl.2] . 49जला करके , भून करके नहीं खाओ . jalā karkē , bhūn karkē nahī̃ khāō . jalnā[past-part.m.sg.d.]|jalānā[root] karnā[abs.] , x karnā[abs.] nahī̃[neg] khānā[opt.pl.2,imp.pl.2] . (x[past-part.m.sg.d.]|burn[root]) do[abs.] , x do[abs.] not eat[opt.pl.2,imp.pl.2] . 50रूप बदलकर नहीं खाओ . rūp badalkar nahī̃ khāō . rūp[n.m.;sg.,d.] badalnā[abs.] nahī̃[neg] khānā[opt.pl.2,imp.pl.2] . Rup change[abs.] not eat[opt.pl.2,imp.pl.2] .
47Don’t burn it, don’t roast it, don’t change its form before you eat it: eat it as it is”.
51ऐसे कहते हैं ना . aisē kahtē haĩ nā . aisā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres.pl.m.12hon3] nā . such say[pres.pl.m.12hon3] ∅ . 52तो ब्रह्मा बाप भी बच्चों को कह रहे थे , जो भी श्रीमत समय प्रमाण जिस रूप से मिलती है उसी समय पर उस रूप से प्रैक्टिकल में लाओ तो सदा ही ब्रह्मा बाप समान तुरत दानी महापुण्य आत्मा बन नम्बरवन में आ जायेंगे . tō brahmā bāp bhī bachchō̃ kō kah rahē thē , jō bhī śhrīmat samay pramāṇ jis rūp sē miltī hai usī samay par us rūp sē practical mē̃ lāō tō sadā hī brahmā bāp samān turat dānī mahāpuṇya ātmā ban number one mē̃ ā jāyēṅgē . tō brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bhī[p.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] kahnā[root] rahnā[past-perf.pl.m.] , jō[pn.;d.] bhī[p.] śhrīmat[n.m.;sg.,d.] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ jō[pn.sg.o.] rūp[n.m.;sg.,d.] sē[postp.] milnā[pres.sg.f.23] vah[pn.sg.hī] samay[n.m.;sg.,d.] par[postp.]|par[adj.] vah[pn.sg.o.] rūp[n.m.;sg.,d.] sē[postp.] practical mē̃[postp.] lānā[opt.pl.2,imp.pl.2] tō sadā hī[p.] brahmā[n.m.;sg.,d.] bāp samān[x] turant dānī[adj.] mahāpuṇya[n.m.;sg.,d.] ātmā[n.f.;sg.] bannā[root]|ban[n.m.;sg.,d.] number one mē̃[postp.] ānā[fut.m.pl.12hon3.root+jānā] . then Brahma father too child to say[root] remain[past-perf.pl.m.] , that too shrimat time (under) that Rup from receive[pres.sg.f.23] that[.hī] time (at|other) that Rup from practical in x[opt.pl.2,imp.pl.2] then constantly only Brahma equal to the Father instantly donor great charity soul (become[root]|x) number one in come[fut.m.pl.12hon3.root+jānā] .
48This is what they say, and so Brahma Baba also tells the children: whatever Shrimat you receive, at that moment, in whatever form you receive it, let it instantly take practical form in that way. 49Through this you will become like the Father, like Brahma: the one who gives instant donation and becomes the greatest charitable soul. 50You will enter the number one line.
53ब्रह्मा बाप और जगत-अम्बा फर्स्ट राज्य अधिकारी , दोनों आत्माओं की विशेषता क्या देखी ? brahmā bāp aur jagat-ambā first rājya adhikārī , dōnō̃ ātmāō̃ key|kī viśhēṣhtā kyā dēkhī ? brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] aur jagadambā[n.f.;sg.] first[adj.] rājya adhikārī[x] , dōnō̃ ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kyā dēkhnā[past-part.f.] ? Brahma father and Jagadamba first master , x soul (key|do[past-part.f.]|of) speciality what see[past-part.f.] ?
51Brahma Baba and Jagadamba - both souls - have claimed the right of the very first kingdom. 52And so, what was the speciality that you saw in both?
54सोचा और किया . sōchā aur kiyā . sōchnā[past-part.m.sg.d.] aur karnā[past-part.m.sg.d.] . think[past-part.m.sg.d.] and do[past-part.m.sg.d.] .
53The thought came and it was done.
55यह नहीं सोचा कि यह करके पीछे यह करेंगे . yah nahī̃ sōchā ki yah karkē pīchhē yah karē̃gē . yah[pn.sg.d.] nahī̃[neg] sōchnā[past-part.m.sg.d.] ki[conj.] yah[pn.sg.d.] karnā[abs.] pīchhē yah[pn.sg.d.] karnā[fut.m.pl.12hon3] . this not think[past-part.m.sg.d.] that this do[abs.] x this do[fut.m.pl.12hon3] .
54They didn’t think that “we will do this after something has happened”.
56यही विशेषता थी . yahī viśhēṣhtā thī . yahī[pn.;d.] viśhēṣhtā[n.f.;sg.] hōnā[past.f] . this speciality be[past.f] . 57तो फालो मदर करने वाले महापुण्य आत्मा , पुण्य का श्रेष्ठ फल खा रहे हैं . tō follow mother karnē vālē mahāpuṇya ātmā , puṇya kā śhrēṣhṭh phal khā rahē haĩ . tō follow mother karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahāpuṇya[n.m.;sg.,d.] ātmā[n.f.;sg.] , puṇya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] phal[n.m.;sg.,d.] khānā[pres.pl.m.prog.12hon3] . then follow mother do[inf.m.pl.,o.] those who great charity soul , charity of elevated fruit eat[pres.pl.m.prog.12hon3] .
55This was their speciality, and so become the great charitable souls and follow the father and mother, by eating the fruit of charitable elevated action.
58और सदा शक्तिशाली हैं . aur sadā śhaktiśhālī haĩ . aur sadā śhaktiśhālī[adj.] hōnā[pres.pl.12hon3] . and constantly powerful be[pres.pl.12hon3] . 59स्वप्न में भी संकल्प मात्र भी कमज़ोरी नहीं . svapn mē̃ bhī saṅkalp mātra bhī kamzōrī nahī̃ . svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] saṅkalp[n.m.;sg.,d.] mātra bhī[p.] kamjōrī[n.f.ī=>ī;sg.] nahī̃[neg] . dream in too thought just too weakness not .
56Through this, become constantly powerful, then there will not be the slightest weakness, in thoughts or even in dreams.
60ऐसे सदा तीव्रगति से चल रहे हैं लेकिन कोई में भी कोई . aisē sadā tīvragati sē chal rahē haĩ lēkin kōī mē̃ bhī kōī . aisā[adj.ā=>ē;m.o.,m.pl.] sadā tīvragati[n.f.;sg.] sē[postp.] chalnā[pres.pl.m.prog.12hon3] lēkin kōī[pn.;d.] mē̃[postp.] bhī[p.] kōī[pn.;d.] . such constantly fast speed from continue[pres.pl.m.prog.12hon3] but some in too some .
57Some are moving constantly with such intense speed, but scarcely only a few.
61ब्रह्मा बाप को , साकार सृष्टि के रचयिता होने के कारण , साकार रूप में पालना का पार्ट बजाने के कारण , साकर रूप में पार्ट बजाने वाले बच्चों से विशेष स्नेह है . brahmā bāp kō , sākār sr̥iṣhṭi K|kē rachayitā hōnē K|kē kāraṇ , sākār rūp mē̃ pālnā kā part bajānē K|kē kāraṇ , sākar rūp mē̃ part bajānē vālē bachchō̃ sē viśhēṣh snēh hai . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kō[postp.] , sākār, sākārī[adj.] sr̥iṣhṭi[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] rachayitā[x] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] , sākār, sākārī[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] , x rūp[n.m.;sg.,d.] mē̃[postp.] part[n.m.;sg.,d.] bajānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] viśhēṣh[adj.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . Brahma father to , sakar world (K|of) Creator be[inf.m.pl.,o.] (K|of) because , sakar Rup in (x|sustenance[inf.m.sg.d.]) of part play[inf.m.pl.,o.] (K|of) because , x Rup in part play[inf.m.pl.,o.] those who child from special love be[pres.sg.23] .
58Brahma Baba is the creator of the corporeal world, and - because he is the one who has played the part of giving sustenance in corporeal form - he is able to give special love to the children who are playing their part in corporeal form.
62जिससे विशेष स्नेह होता है उसकी कमज़ोरी सो अपनी कमज़ोरी लगती है . jissē viśhēṣh snēh hōtā hai uskī kamzōrī sō apnī kamzōrī lagtī hai . jō[pn.sg.sē] viśhēṣh[adj.] snēh[n.m.;sg.,d.] hōnā[pres.sg.m.23] vah[pn.sg.kī] kamjōrī[n.f.ī=>ī;sg.] sō|sōnā[root] apnā[pn.ā=>ī;f.] kamjōrī[n.f.ī=>ī;sg.] lagnā[pres.sg.f.23] . that[.sē] special love be[pres.sg.m.23] that[.kī] weakness (x|sleep[root]) one’s own weakness x[pres.sg.f.23] .
59It there is special love for someone, then their weakness is felt to be one’s own weakness.
63ब्रह्मा बाप को बच्चों की इस कमज़ोरी का कारण देख , स्नेह आता है कि अभी-अभी सदा के शक्तिशाली , सदा के तीव्र पुरुषार्थी , सदा उड़ती कला वाले बन जाएँ . brahmā bāp kō bachchō̃ key|kī is kamzōrī kā kāraṇ dēkh , snēh ātā hai ki abhī-abhī sadā K|kē śhaktiśhālī , sadā K|kē tīvr puruṣhārthī , sadā uṛtī kalā vālē ban jāē̃ . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kō[postp.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] yah[pn.sg.o.] kamjōrī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kāraṇ[n.m.;sg.,d.] dēkhnā[root] , snēh[n.m.;sg.,d.] ānā[pres.sg.m.23] ki[conj.] ab[adv.hī] sadā K|kā[postp.ā=>ē;m.o.,m.pl.] śhaktiśhālī[adj.] , sadā K|kā[postp.ā=>ē;m.o.,m.pl.] tīvr[adj.] purūṣhārthī[adj.] , sadā uṛnā[pres-part.f.] kalā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.12hon3.root+jānā] . Brahma father to child (key|do[past-part.f.]|of) this weakness of because see[root] , love come[pres.sg.m.23] that now constantly (K|of) powerful , constantly (K|of) intense effort-maker , constantly fly[pres-part.f.] degree those who become[opt.pl.12hon3.root+jānā] .
60Brahma Baba, on seeing this weakness of the children, feels special love. 61He wants the children to become powerful for all time, now... to become intense effort-makers constantly, now... and to reach the flying stage now!
64बार-बार की मेहनत से छूट जाएँ . bār-bār key|kī mēhnat sē chhūṭ jāē̃ . bār[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mēhnat[n.f.;sg.] sē[postp.] chhūṭnā[opt.pl.12hon3.root+jānā] . time (key|do[past-part.f.]|of) effort from let go[opt.pl.12hon3.root+jānā] . 65सुना ब्रह्मा बाप की बातें . sunā brahmā bāp key|kī bātē̃ . sunnā[past-part.m.sg.d.]|sunānā[root] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.+ē̃;pl.d.] . (listen[past-part.m.sg.d.]|speak[root]) Brahma father (key|do[past-part.f.]|of) matter .
62Only then will the children be liberated from labouring again and again.
66ब्रह्मा बाप के नयनों में बच्चे ही समाये हुए हैं . brahmā bāp K|kē nayanō̃ mē̃ bachchē hī samāyē huē haĩ . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.+ō̃;pl.o.] mē̃[postp.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hī[p.] samānā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . Brahma father (K|of) eye in child only merge[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] .
63You have heard the thoughts of Brahma Baba. 64The children are merged in Brahma Baba’s eyes.
67ब्रह्मा की विशेष भाषा का मालूम है , क्या बोलते हैं ? brahmā key|kī viśhēṣh bhāṣhā kā mālūm hai , kyā bōltē haĩ ? brahmā[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] bhāṣhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mālūm[adj.] hōnā[pres.sg.23] , kyā bōlnā[pres.pl.m.12hon3] ? Brahma (key|do[past-part.f.]|of) special language of x be[pres.sg.23] , what speak[pres.pl.m.12hon3] ?
65Do you know what is the special language of Brahma? 66What does he say?
68बार-बार यही कहते हैं मेरे बच्चे , मेरे बच्चे . bār-bār yahī kahtē haĩ mērē bachchē , mērē bachchē . bār[n.f.;sg.] yahī[pn.;d.] kahnā[pres.pl.m.12hon3] maĩ[pn.sg.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , maĩ[pn.sg.kē] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] . time this say[pres.pl.m.12hon3] I[.kē] child , I[.kē] child . 69 बाप मुस्कराते हैं . bāp muskarātē haĩ . bāp[n.m.;sg.,d.] muskarānā[pres.pl.m.12hon3] . father smile[pres.pl.m.12hon3] .
67Again and again he says one thing: “My children.. my children..”, and Baba smiles, because yes, you are Brahma’s children.
70हैं भी ब्रह्मा के ही बच्चे इसलिए अपने सरनेम में भी ब्रह्माकुमार-ब्रह्माकुमारी कहते हो ना . haĩ bhī brahmā K|kē hī bachchē isliē apnē surname mē̃ bhī brahmākumār-brahmākumārī kahtē hō nā . hōnā[pres.pl.12hon3] bhī[p.] brahmā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] isliē apnā[pn.ā=>ē;m.o.,m.pl.] surname mē̃[postp.] bhī[p.] brahmākumār kumārī[n.m.;sg.,d.] kahnā[pres.pl.m.2] nā . be[pres.pl.12hon3] too Brahma (K|of) only child therefore one’s own surname in too x say[pres.pl.m.2] ∅ .
68This is why, even your surname is Brahma Kumar and Brahma Kumari, not Shiv Kumar or Shiv Kumari.
71शिवकुमार-शिवकुमारी तो नहीं कहते हो . śivakumār-śivakumārī tō nahī̃ kahtē hō . x tō nahī̃[neg] kahnā[pres.pl.m.2] . x then not say[pres.pl.m.2] . 72साथ भी ब्रह्मा को ही चलना है . sāth bhī brahmā kō hī chalnā hai . sāth[n.m.;sg.,d.] bhī[p.] brahmā[n.m.;sg.,d.] kō[postp.] hī[p.] chalnā[pres.sg.23.oblig1] . with too Brahma to only continue[pres.sg.23.oblig1] .
69It is Brahma who will come with you in a variety of names and forms.
73भिन्न-भिन्न नाम रूप से ज्यादा समय साथ तो ब्रह्मा बाप का ही रहता है ना . bhinn-bhinn nām rūp sē jyādā samay sāth tō brahmā bāp kā hī rahtā hai nā . bhinn[adj.] nām rūp[x] sē[postp.] jyādā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] sāth[n.m.;sg.,d.] tō brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] rahnā[pres.sg.m.23] nā . different name and form from more time with then Brahma father of only remain[pres.sg.m.23] ∅ .
70It is Brahma Baba who will stay with you for the longest period of time. 71You are the mouth born progeny of Brahma.
74ब्रह्मा मुख वंशावली हो . brahmā mukh vaṅśhāvalī hō . brahmā mukh vaṅśhāvalī[x] hōnā[root]|hōnā[pres.pl.2] . mouth-born creation of Brahma (be[root]|be[pres.pl.2]) . 75बाप तो साथ हैं ही . bāp tō sāth haĩ hī . bāp[n.m.;sg.,d.] tō sāth[n.m.;sg.,d.] hōnā[pres.pl.12hon3] hī[p.] . father then with be[pres.pl.12hon3] only .
72The father is with you, but in the corporeal it is the part of Brahma.
76फिर भी साकार में ब्रह्मा का ही पार्ट है . phir bhī sākār mē̃ brahmā kā hī part hai . phir bhī[x] sākār, sākārī[adj.] mē̃[postp.] brahmā[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hī[p.] part[n.m.;sg.,d.] hōnā[pres.sg.23] . nevertheless sakar in Brahma of only part be[pres.sg.23] .
73Achcha. 74We will have more of the heart to heart conversation later.
77अच्छा और रूह-रूहान फिर सुनायेंगे . achchhā aur rūh-rūhān phir sunāyēṅgē . achchhā[adj.ā=>ā;m.sg.d.] aur x phir[adv.]|phirnā[root] sunānā[fut.m.pl.12hon3] . achcha and x (then|turn[root]) speak[fut.m.pl.12hon3] . 78इस ग्रुप में तीन तरफ की विशेष नदियाँ आई हैं . is group mē̃ tīn taraph key|kī viśhēṣh nadiyā̃ āī haĩ . yah[pn.sg.o.] group mē̃[postp.] tīn[adj.] taraph[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] nadī[n.f.ī=>iyā̃;pl.d.] ānā[pres-perf.pl.f.12hon3] . this group in x direction (key|do[past-part.f.]|of) special river come[pres-perf.pl.f.12hon3] . 79डबल विदेशी तो अभी गुप्त गंगा है . double vidēśhī tō abhī gupta gaṅgā hai . double vidēśhī[n.m.;sg.,d.] tō ab[adv.hī] gupt[adj.] gaṅgā[n.f.;sg.] hōnā[pres.sg.23] . double foreigner then now incognito Ganges be[pres.sg.23] .
75Within this group, the rivers have come from three particular directions. 76The double- foreigners are the incognito Ganges, because it isn’t their turn yet.
80क्योंकि टर्न में नहीं हैं . kyōṅki turn mē̃ nahī̃ haĩ . kyōṅki tum mē̃[postp.] nahī̃[neg] hōnā[pres.pl.12hon3] . because you in not be[pres.pl.12hon3] .
77Now it is the turn of Delhi, Karnataka, and Maharashtra.
81अभी देहली , कर्नाटक और महाराष्ट्र इन तीन नदियों का मिलन विशेष है . abhī dēhlī , karnāṭak aur mahārāṣhṭra in tīn nadiyō̃ kā milan viśhēṣh hai . ab[adv.hī] dēhlī , karnāṭak[n.m.;sg.,d.] aur mahārāṣhṭra[n.m.;sg.,d.] in|yah[pn.pl.o.] tīn[adj.] nadī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] milan[n.m.;sg.,d.] viśhēṣh[adj.] hōnā[pres.sg.23] . now Delhi , Karnataka and Maharashtra (in|this) x river of meeting special be[pres.sg.23] .
78First the meeting of these particular rivers, and then a little bit extra for the foreigners.
82बाकी साथ-साथ चूंगे में हैं . bākī sāth-sāth cūṅgē mē̃ haĩ . bākī|bākī sāth-sāth x mē̃[postp.] hōnā[pres.pl.12hon3] . (others|but) x x in be[pres.pl.12hon3] . 83जो टर्न में आये हैं वह तो अपना हक लेंगे ही लेकिन डबल विदेशी भी भाग-भाग करके अपना हक पहले लेने पहुँच गये हैं . jō turn mē̃ āyē haĩ vah tō apnā hak lē̃gē hī lēkin double vidēśhī bhī bhāg-bhāg karkē apnā hak pahlē lēnē pahũch gayē haĩ . jō[pn.;d.] tum mē̃[postp.] ānā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] tō apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hak[n.m.;sg.,d.] lēnā[fut.m.pl.12hon3] hī[p.] lēkin double vidēśhī[n.m.;sg.,d.] bhī[p.] bhāgnā[root]|bhāg[n.m.;sg.,d.] karnā[abs.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] hak[n.m.;sg.,d.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] lēnā[inf.m.pl.,o.] pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] . that you in come[pres-perf.pl.m.12hon3] that then (one’s own|adopt[root]) x take[fut.m.pl.12hon3] only but double foreigner too (run[root]|part) do[abs.] (one’s own|adopt[root]) x (x|firstly) take[inf.m.pl.,o.] reach[pres-perf.pl.m.12hon3.root+jānā] .
79Whoever comes, according to their turn, comes to claim their right. 80The double foreigners have come running: they have come here to claim their right in advance, and so they are also loved.
84तो वह भी प्यारे होंगे ना . tō vah bhī pyārē hōṅgē nā . tō vah[pn.sg.d.] bhī[p.] pyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3] nā . then that too loving be[fut.m.pl.12hon3] ∅ . 85डबल विदेशियों को भी चूंगे में माल मिल रहा है . double vidēśhiyō̃ kō bhī cūṅgē mē̃ māl mil rahā hai . double vidēśhī[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] x mē̃[postp.] māl[n.m.;sg.,d.] milnā[pres.sg.m.prog.23] . double foreigner to too x in rich food receive[pres.sg.m.prog.23] . 86फिर अपने टर्न में मिलेगा . phir apnē turn mē̃ milēgā . phir[adv.]|phirnā[root] apnā[pn.ā=>ē;m.o.,m.pl.] tum mē̃[postp.] milnā[fut.m.sg.23] . (then|turn[root]) one’s own you in receive[fut.m.sg.23] .
81The double-foreigners receive extra treasures on top of their actual share, but they will also receive it according to their own turn.
87हर तरफ के बच्चे बापदादा को प्यारे हैं . har|her taraph K|kē bachchē bāpdādā kō pyārē haĩ . harnā[root]|har|her taraph[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bāpdādā kō[postp.] pyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . (x[root]|x) direction (K|of) child BapDada to loving be[pres.pl.12hon3] . 88क्योंकि हर तरफ की अपनी-अपनी विशेषता है . kyōṅki har|her taraph key|kī apnī-apnī viśhēṣhtā hai . kyōṅki harnā[root]|har|her taraph[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . because (x[root]|x) direction (key|do[past-part.f.]|of) one’s own speciality be[pres.sg.23] .
82The children from all around are especially loved by BapDada, because each place has its own speciality.
89देहली है सेवा का बीज स्थान और कर्नाटक तथा महाराष्ट्र है वृक्ष का विस्तार . dēhlī hai sēvā kā bīj sthān aur karnāṭak tathā mahārāṣhṭra hai vr̥ikṣha kā vistār . dēhlī hōnā[pres.sg.23] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] bīj[n.m.;sg.,d.] sthān[n.m.;sg.,d.] aur karnāṭak[n.m.;sg.,d.] tathā mahārāṣhṭra[n.m.;sg.,d.] hōnā[pres.sg.23] vr̥ikṣha[x] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] . Delhi be[pres.sg.23] service of seed place and Karnataka and Maharashtra be[pres.sg.23] tree of expansion .
83Delhi is the place of the seed of service, and Karnataka and Maharashtra are the expansion of the tree.
90जैसे बीज नीचे होता है और वृक्ष का विस्तार ज्यादा होता है तो देहली बीज रूप बनी . jaisē bīj nīchē hōtā hai aur vr̥ikṣha kā vistār jyādā hōtā hai tō dēhlī bīj rūp banī . jaisā[adj.ā=>ē;m.o.,m.pl.] bīj[n.m.;sg.,d.] nīchē hōnā[pres.sg.m.23] aur vr̥ikṣha[x] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] tō dēhlī bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] bannā[past-part.f.] . like seed down be[pres.sg.m.23] and tree of expansion more be[pres.sg.m.23] then Delhi seed Rup become[past-part.f.] .
84Just as the seed is below, and the expansion of the tree appears to be more, likewise Delhi is the seed.
91अन्त में फिर बीज रूप धरनी पर ही आवाज़ होना है . ant mē̃ phir bīj rūp dharnī par hī āvāz hōnā hai . ant[n.m.;sg.,d.] mē̃[postp.] phir[adv.]|phirnā[root] bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] dharnā[inf.f.]|dharnī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] hī[p.] āvāz[n.f.;sg.] hōnā[pres.sg.23.oblig1] . end in (then|turn[root]) seed Rup (adopt[inf.f.]|earth) (at|other) only noise be[pres.sg.23.oblig1] . 92लेकिन अभी कर्नाटक , महाराष्ट्र और गुजरात तीनों का विशेष विस्तार है . lēkin abhī karnāṭak , mahārāṣhṭra aur gujarāt tīnō̃ kā viśhēṣh vistār hai . lēkin ab[adv.hī] karnāṭak[n.m.;sg.,d.] , mahārāṣhṭra[n.m.;sg.,d.] aur gujarāt tīnō̃[adj.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] vistār[n.m.;sg.,d.] hōnā[pres.sg.23] . but now Karnataka , Maharashtra and Gujarat all three of special expansion be[pres.sg.23] .
85Ultimately, it is from the land of the seed that the sand will emerge, but now it is Karnataka, Maharashtra, and Gujarat. 86All these places have special expansion.
93विस्तार वृक्ष की शोभा होती है . vistār vr̥ikṣha key|kī śhōbhā hōtī hai . vistār[n.m.;sg.,d.] vr̥ikṣha[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhōbhnā[past-part.m.sg.d.] hōnā[pres.sg.f.23] . expansion tree (key|do[past-part.f.]|of) x[past-part.m.sg.d.] be[pres.sg.f.23] .
87The beauty of the tree is in the expansion.
94कर्नाटक और महाराष्ट्र सेवा के विस्तार से ब्राह्मण वृक्ष की शोभा हैं . karnāṭak aur mahārāṣhṭra sēvā K|kē vistār sē brāhmaṇ vr̥ikṣha key|kī śhōbhā haĩ . karnāṭak[n.m.;sg.,d.] aur mahārāṣhṭra[n.m.;sg.,d.] sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] vistār[n.m.;sg.,d.] sē[postp.] brāhmaṇ[n.m.;sg.,d.] vr̥ikṣha[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhōbhnā[x] . Karnataka and Maharashtra service (K|of) expansion from Brahmin tree (key|do[past-part.f.]|of) x[x] . 95वृक्ष सज रहा है ना . vr̥ikṣha saj rahā hai nā . vr̥ikṣha[x] sajnā[pres.sg.m.prog.23] nā . tree x[pres.sg.m.prog.23] ∅ .
88The expansion of service in Karnataka and Maharashtra is the beauty of the Brahmin Tree: the Tree appears beautiful and decorated.
96प्रश्न भी यह दो ही पूछते हैं ना . praśhna bhī yah dō hī pūchhtē haĩ nā . praśhna[n.m.;sg.,d.] bhī[p.] yah[pn.sg.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] hī[p.] pūchhnā[pres.pl.m.12hon3] nā . question too this (give[opt.pl.2,imp.pl.2]|two) only ask[pres.pl.m.12hon3] ∅ . 97एक तो खर्चे की संख्या पूछते दूसरा ब्राह्मणों की संख्या का पूछते हैं . ēk tō kharchē key|kī saṅkhyā pūchhtē dūsrā brāhmaṇō̃ key|kī saṅkhyā kā pūchhtē haĩ . ēk[adj.] tō kharch, kharchā[n.m.ā=>ē;sg.o.,m.pl.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saṅkhyā[n.f.;sg.] pūchhnā[pres-part.m.pl.,o.] dūsrā[adj.ā=>ā;m.sg.d.] brāhmaṇ[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saṅkhyā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] pūchhnā[pres.pl.m.12hon3] . one then expenditure (key|do[past-part.f.]|of) x ask[pres-part.m.pl.,o.] other Brahmin (key|do[past-part.f.]|of) x of ask[pres.pl.m.12hon3] .
89They ask you two particular questions: firstly, they ask you about the expenses of the organisation, and secondly they ask you about the numbers of Brahmins.
98तो महाराष्ट्र और कर्नाटक दोनों ही संख्या के हिसाब से ब्राह्मण परिवार का शृंगार है . tō mahārāṣhṭra aur karnāṭak dōnō̃ hī saṅkhyā K|kē hisāb sē brāhmaṇ parivār kā śr̥ṅgār hai . tō mahārāṣhṭra[n.m.;sg.,d.] aur karnāṭak[n.m.;sg.,d.] dōnō̃ hī[p.] saṅkhyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] hisāb[n.m.;sg.,d.] sē[postp.] brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] . then Maharashtra and Karnataka x only x (K|of) account from Brahmin family of x be[pres.sg.23] .
90In the terms of the numbers, both Maharashtra and Karnataka are the decoration of the Brahmin family.
99बीज की विशेषता अपनी है . bīj key|kī viśhēṣhtā apnī hai . bīj[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] apnā[pn.ā=>ī;f.] hōnā[pres.sg.23] . seed (key|do[past-part.f.]|of) speciality one’s own be[pres.sg.23] .
91The speciality of the seed is its own.
100बीज नहीं होता तो वृक्ष भी नहीं निकलता . bīj nahī̃ hōtā tō vr̥ikṣha bhī nahī̃ nikaltā . bīj[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] tō vr̥ikṣha[x] bhī[p.] nahī̃[neg] nikalnā[pres-part.m.sg.d.] . seed not be[pres-part.m.sg.d.] then tree too not be extracted[pres-part.m.sg.d.] .
92If the seed were not there, the tree could not have emerged.
101लेकिन बीज अभी थोड़ा गुप्त है . lēkin bīj abhī thōṛā gupta hai . lēkin bīj[n.m.;sg.,d.] ab[adv.hī] thōṛā[adj.ā=>ā;m.sg.d.] gupt[adj.] hōnā[pres.sg.23] . but seed now short incognito be[pres.sg.23] . 102वृक्ष का विस्तार ज्यादा है . vr̥ikṣha kā vistār jyādā hai . vr̥ikṣha[x] kā[postp.ā=>ā;m.sg.d.] vistār[n.m.;sg.,d.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . tree of expansion more be[pres.sg.23] .
93Now the seed is a slightly incognito role, and the expansion of the tree is small.
103अगर देहली में भी आप सब नहीं जाते तो सेवा का फाउण्डेशन नहीं होता . agar dēhlī mē̃ bhī āp sab nahī̃ jātē tō sēvā kā foundation nahī̃ hōtā . agar dēhlī mē̃[postp.] bhī[p.] āp[pn.pl.] sab[adj.] nahī̃[neg] jānā[pres-part.m.pl.,o.] tō sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] foundation nahī̃[neg] hōnā[pres-part.m.sg.d.] . if Delhi in too you all not go[pres-part.m.pl.,o.] then service of foundation not be[pres-part.m.sg.d.] .
94However if all of you had not gone to Delhi at the beginning, there would be no foundation of service.
104पहला निमन्त्रण सेवा का लिया या मिला . pahlā nimantraṇ sēvā kā liyā yā milā . pahlā[adj.ā=>ā;m.sg.d.] nimantraṇ[n.m.;sg.,d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] lēnā[past-part.m.sg.d.] yā milnā[past-part.m.sg.d.]|milānā[root] . x invitation service of take[past-part.m.sg.d.] or (receive[past-part.m.sg.d.]|x[root]) . 105लेकिन देहली से ही शुरू हुआ . lēkin dēhlī sē hī śhurū huā . lēkin dēhlī sē[postp.] hī[p.] śhurū hōnā[past-part.m.sg.d.] . but Delhi from only x .
95From here the first invitation was received, and so everything began from Delhi.
106इसलिए सेवा का स्थान भी वो ही बना और राज्य का स्थान भी वो ही बनेगा . isliē sēvā kā sthān bhī vō hī banā aur rājya kā sthān bhī vō hī banēgā . isliē sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] bhī[p.] vah[pn.;d.] hī[p.] banānā[root]|bannā[past-part.m.sg.d.] aur rājya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] bhī[p.] vah[pn.;d.] hī[p.] bannā[fut.m.sg.23] . therefore service of place too that only (create[root]|become[past-part.m.sg.d.]) and kingdom of place too that only become[fut.m.sg.23] .
96It became the place for service at the beginning, and it will also become the place for the kingdom in the future.
107जहां पहले ब्राह्मणों के पांव पड़े . jahā̃ pahlē brāhmaṇō̃ K|kē pāṅw paṛē . jahā̃ pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] brāhmaṇ[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] pāṅw[n.m.;sg.,d.] paṛnā[opt.sg.23]|paṛnā[past-part.m.pl.,o.] . where there (x|firstly) Brahmin (K|of) foot (fall[opt.sg.23]|fall[past-part.m.pl.,o.]) . 108तीर्थ स्थान भी वही बना और राजस्थान भी वही बनेगा . tīrtha sthān bhī vahī banā aur rājasthān bhī vahī banēgā . tīrth[n.m.;sg.,d.] sthān[n.m.;sg.,d.] bhī[p.] vahī banānā[root]|bannā[past-part.m.sg.d.] aur rājasthān bhī[p.] vahī bannā[fut.m.sg.23] . pilgrimage place place too this (create[root]|become[past-part.m.sg.d.]) and x too this become[fut.m.sg.23] .
97It was the first place that Brahmins stepped foot on, and so it has become a pilgrimage place, and it will also become the place of the kingdom.
109विदेश की भी बहुत महिमा है . vidēśh key|kī bhī bahut mahimā hai . vidēśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] bahut mahimā[n.f.;sg.] hōnā[pres.sg.23] . abroad (key|do[past-part.f.]|of) too very praise be[pres.sg.23] .
98There is also a great deal of praise for foreign lands.
110विदेश से भी विशेष प्रत्यक्षता के नगाड़े देश तक आयेंगे . vidēśh sē bhī viśhēṣh pratyakṣhatā K|kē nagāṛē dēśh tak āyēṅgē . vidēśh[n.m.;sg.,d.] sē[postp.] bhī[p.] viśhēṣh[adj.] pratyakṣhatā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] nagāṛā[n.m.ā=>ē;sg.o.,m.pl.d.] dēśh[n.m.;sg.,d.] tak ānā[fut.m.pl.12hon3] . abroad from too special revelation (K|of) drum land until come[fut.m.pl.12hon3] .
99The sound of revelation, that will emerge from foreign lands in particular, will reach this land.
111विदेश नहीं होता तो देश में प्रत्यक्षता कैसे होती . vidēśh nahī̃ hōtā tō dēśh mē̃ pratyakṣhatā kaisē hōtī . vidēśh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] tō dēśh[n.m.;sg.,d.] mē̃[postp.] pratyakṣhatā[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres-part.f.] . abroad not be[pres-part.m.sg.d.] then land in revelation how be[pres-part.f.] .
100If it wasn’t for the foreign lands, how could there be revelation in this land?
112इसलिए विदेश का भी महत्व है . isliē vidēśh kā bhī mahatva hai . isliē vidēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . therefore abroad of too importance be[pres.sg.23] .
101Foreign lands are very important.
113विदेश की आवाज़ को सुन भारत वाले जगेंगे . vidēśh key|kī āvāz kō sun bhārat vālē jagē̃gē . vidēśh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvāz[n.f.;sg.] kō[postp.] sunnā[root] bhārat[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] jagnā[fut.m.pl.12hon3] . abroad (key|do[past-part.f.]|of) noise to listen[root] Bharat those who wake up[fut.m.pl.12hon3] .
102Upon hearing the sound from abroad, the people of Bharat were awakened.
114प्रत्यक्षता का आवाज़ निकलने का स्थान तो विदेश ही हुआ ना . pratyakṣhatā kā āvāz nikalnē kā sthān tō vidēśh hī huā nā . pratyakṣhatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] nikalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] sthān[n.m.;sg.,d.] tō vidēśh[n.m.;sg.,d.] hī[p.] hōnā[past-part.m.sg.d.] nā . revelation of noise be extracted[inf.m.pl.,o.] of place then abroad only be[past-part.m.sg.d.] ∅ . 115तो यह है विदेश का महत्त्व . tō yah hai vidēśh kā mahattva . tō yah[pn.sg.d.] hōnā[pres.sg.23] vidēśh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] x . then this be[pres.sg.23] abroad of x .
103It is foreign lands that will be responsible for emerging the sound of revelation.
116विदेश में रहने वाले भी हैं तो देश के ही लेकिन निमित्त मात्र विदेश में रहने वाली श्रेष्ठ आत्माओं को उमंग उत्साह में देख देश वालों में भी उमंग उत्साह और ज्यादा होता है . vidēśh mē̃ rahnē vālē bhī haĩ tō dēśh K|kē hī lēkin nimitt mātra vidēśh mē̃ rahnē vālī śhrēṣhṭh ātmāō̃ kō umaṅg utsāh mē̃ dēkh dēśh vālō̃ mē̃ bhī umaṅg utsāh aur jyādā hōtā hai . vidēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] hōnā[pres.pl.12hon3] tō dēśh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] hī[p.] lēkin nimitt[n.m.;sg.,d.] mātra vidēśh[n.m.;sg.,d.] mē̃[postp.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] umaṅg[n.f.;sg.] utsāh[n.m.;sg.,d.] mē̃[postp.] dēkhnā[root] dēśh[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] bhī[p.] umaṅg[n.f.;sg.] utsāh[n.m.;sg.,d.] aur jyādā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] . abroad in remain[inf.m.pl.,o.] those who too be[pres.pl.12hon3] then land (K|of) only but instrument just abroad in remain[inf.m.pl.,o.] those who elevated soul to zeal enthusiasm in see[root] land those who in too zeal enthusiasm and more be[pres.sg.m.23] .
104This is the importance of foreign lands: but only externally, superficially. 105Seeing the hope and enthusiasm of the elevated souls in foreign lands, those of this land also experience greater hope and enthusiasm.
117यह भी उन्हों की गुप्त सेवा का पार्ट है . yah bhī unhō̃ key|kī gupta sēvā kā part hai . yah[pn.sg.d.] bhī[p.] vah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gupt[adj.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] part[n.m.;sg.,d.] hōnā[pres.sg.23] . this too that (key|do[past-part.f.]|of) incognito service of part be[pres.sg.23] . 118तो सभी की विशेषता अपनी हुई ना . tō sabhī key|kī viśhēṣhtā apnī huī nā . tō sab[adv.hī] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] apnā[pn.ā=>ī;f.] hōnā[past-part.f.] nā . then all (key|do[past-part.f.]|of) speciality one’s own be[past-part.f.] ∅ .
106This part of incognito service is also theirs, therefore each one has their own speciality.
119अच्छा achchhā achchhā[adj.ā=>ā;m.sg.d.] achcha
107Achcha!
120सदा तुरत दान महापुण्य आत्माएँ , सोचने और करने में सदा तीव्र पुरुषार्थी , हर संकल्प , हर सेकण्ड सेवा का मेवा खाने वाले , ऐसे सदा शक्तिशाली , फालो फादर और फालो मदर करने वाले , सदा ब्रह्मा बाप के संकल्प को साकार में लाने वाले ऐसे देश-विदेश चारों ओर के समर्थ बच्चों को बापदादा का याद-प्यार और नमस्ते . sadā turat dān mahāpuṇya ātmāē̃ , sōchnē aur karnē mē̃ sadā tīvr puruṣhārthī , har|her saṅkalp , har|her second sēvā kā mēvā khānē vālē , aisē sadā śhaktiśhālī , follow father aur follow mother karnē vālē , sadā brahmā bāp K|kē saṅkalp kō sākār mē̃ lānē vālē aisē dēśh-vidēśh chārō̃ ōr K|kē samarth bachchō̃ kō bāpdādā kā yād-pyār aur namastē . sadā turat dān mahāpuṇya[x] ātmā[n.f.+ē̃;pl.d.] , sōchnā[inf.m.pl.,o.] aur karnā[inf.m.pl.,o.] mē̃[postp.] sadā tīvr[adj.] purūṣhārthī[adj.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , harnā[root]|har|her second sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mēvā[n.m.ā=>ā;sg.d.] khānā[inf.m.pl.,o.]|khānā[n.m.ā=>ē;sg.o.,m.pl.d.] vālā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] sadā śhaktiśhālī[adj.] , follow father[x] aur follow mother karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] kō[postp.] sākār, sākārī[adj.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] aisā[adj.ā=>ē;m.o.,m.pl.] dēśh-vidēśh[n.m.;sg.,d.] chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] samarth[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . constantly Instant donations, great charity! soul , think[inf.m.pl.,o.] and do[inf.m.pl.,o.] in constantly intense effort-maker , (x[root]|x) thought , (x[root]|x) second service of nourishing fruit (eat[inf.m.pl.,o.]|eat[n.m.ā=>ē;sg.o.,m.pl.d.]) those who , such constantly powerful , follow the Father and follow mother do[inf.m.pl.,o.] those who , constantly Brahma father (K|of) thought to sakar in x[inf.m.pl.,o.] those who such x everywhere (K|of) powerful child to BapDada of love, remembrance and x .
108To those souls who constantly give instant donation and so become the great charitable souls... to those who are constantly fast effort makers in thinking and doing... to those who, at every second, in every thought, eat the fruit of service... to those who are constantly powerful and follow the Father and follow the Mother... to those who bring Brahma Baba’s thoughts into corporeal form... to such powerful children of this land and abroad, BapDada’s love, remembrance, and namaste. 109* * * O M S H A N T I* * *