Avyakt murli for Wednesday 21 December 1983
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
ताजा tājā (9.64)
Fresh, new, recent.
सूखना sūkhnā (6.36)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
महापुण्य mahāpuṇya (6.06)
Great good, great virtue, great merit, great puṇya.
वेला vēlā (5.61)
Time, hour.
तुरत दान महापुण्य turat dān mahāpuṇya (5.29)
Instant donation, great merit.
The sooner done the better.
mother (5.07)
Mother.
कर्नाटक karnāṭak (4.93)
Karnataka (a state of India).
महाराष्ट्र mahārāṣhṭra (4.69)
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
दूर-दर्शन dūr-darśhan (4.38)
मेवा mēvā (4.36)
Fruit, dry fruit.
वृक्ष vr̥ikṣha (4.27)
Tree, shrub.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (4.10)
The oral line of Brahmā.
तीव्रगति tīvragati (3.92)
Fast speed.
हक hak (3.63)
surname (3.62)
Surname, family name.
देहली dēhlī (3.55)
Delhi (the capital of India).
Threshold.
switch on (3.39)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
विनाशी vināśhī (3.33)
Perishable, destructible.
direction (3.23)
Direction.
विस्तार vistār (3.23)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
स्पष्टता spaṣhṭatā (3.14)
बीज bīj (3.10)
Seed, kernel. Source, origin, primary cause.
तुरन्त turant (3.08)
At once, quickly, forthwith; immediately, instantly; soon.
निवारण nivāraṇ (3.07)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
आदत ādat (2.98)
Habit.
नदी nadī (2.93)
River.
दानी dānī (2.90)
Generous, munificent.
Generous, munificent person.
व्याधि vyādhi (2.90)
Malady, disease, ailment.
माल māl (2.86)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
शोभना śhōbhnā (2.85)
दिव्यता divyatā (2.82)
Divinity.
Supernatural quality.
Divine beauty.
नाम रूप nām rūp (2.82)
Name and form, name and appearance.
मुस्कराना muskarānā (2.79)
To smile, grin, smirk, simper.
(Bābā) To smile.
रेखा rēkhā (2.76)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
ब्रह्मा brahmā (2.64)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
तीर्थ tīrth (2.58)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
गति gati (2.56)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
संख्या saṅkhyā (2.49)
विदेश vidēśh (2.49)
Foreign country.
मजबूर majbūr (2.44)
प्रश्न praśhna (2.43)
Question, query, interrogation, interpellation, problem.
गुप्त gupt (2.39)
Hidden, secret, latent, confidential.
गंगा gaṅgā (2.38)
The Ganges (considered to be the most sacred river by the Hindus).
जगदम्बा jagadambā (2.32)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
स्वच्छता svachchhatā (2.30)
Cleanliness. neatness, purity, transparence.
T (2.29)
प्रत्यक्षता pratyakṣhatā (2.27)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
नगाड़ा nagāṛā (2.27)
A big kettle-drum, timbal, tomtom.
फल phal (2.25)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
काल kāl (2.22)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
परिणाम pariṇām (2.18)
समर्थ samarth (2.14)
Capable, competent.
Powerful.
नेत्र nētra (2.14)
The eye.
भाग bhāg (2.14)
Portion, part, fragment, fraction, share.
Luck.
Division.
कमजोरी kamjōrī (2.11)
Weakness, feebleness ; deficiency ; debility.
शक्तिशाली śhaktiśhālī (1.97)
Who possesses power or strength, powerful, strong.
मात्र mātra (1.96)
Only, merely, barely.
Mere, bare, sheer.
राजस्थान rājasthān (1.96)
विधाता vidhātā (1.91)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
follow (1.90)
Follow.
खाना khānā (1.83)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पहला नम्बर pahlā number (1.81)
पकड़ना pakaṛnā (1.80)
राय rāy (1.78)
राय rāy (1.78)
रहस्य rahasya (1.78)
Secret, mystery, secrecy.
स्वीकार svīkār (1.77)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
V (1.76)
we (1.76)
काला kālā (1.76)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
speed (1.76)
रफ्तार raphtār (1.74)
Speed, pace.
देश-विदेश dēśh-vidēśh (1.72)
सजना sajnā (1.68)
रचयिता rachayitā (1.64)
Creator, composer, author.
doctor (1.64)
Doctor.
गुजरात gujarāt (1.63)
Gujarat, state of India.
निमन्त्रण nimantraṇ (1.61)
Invitation.
उत्तर uttar (1.60)
Answer, reply.
North.
Later.
नयन, नैन nayan, nain (1.60)
Eye.
जलाना jalānā (1.59)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
खर्च, खर्चा kharch, kharchā (1.58)
Expenditure, expense, cost, outlay.
सम्पूर्णता sampūrṇtā (1.58)
Entirety, completeness; perfection.
जलना jalnā (1.58)
मंज़िल mañzil (1.56)
Destination, stage, storey.
देश dēśh (1.56)
Country, land, native home, region, space.
part (1.54)
Part.
तीव्र tīvr (1.51)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
प्रमाण pramāṇ (1.50)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
बदल badal (1.49)
पुरूषार्थी purūṣhārthī (1.43)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
दान dān (1.43)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
पुण्य puṇya (1.42)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
आवाज़ āvāz (1.41)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
वरदाता vardātā (1.41)
बदलना badalnā (1.40)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
तुम tum (1.40)
You (between equals).
उत्साह utsāh (1.38)
Enthusiasm, zeal.
विदेशी vidēśhī (1.36)
Foreign, alien, exotic.
A foreigner, foreign national.
जगना jagnā (1.36)
To wake up, to awaken.
दृश्य dr̥iśhya (1.34)
भागना bhāgnā (1.34)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
छूटना chhūṭnā (1.34)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
शुरू होना śhurū hōnā (1.33)
धरनी dharnī (1.33)
The earth, globe.
Earth, soil, land, ground.
A beam.
श्रीमत śhrīmat (1.25)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सदाकाल sadākāl (1.25)
तीन tīn (1.25)
भाषा bhāṣhā (1.25)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
पूछना pūchhnā (1.24)
To enquire, to ask, to investigate, to interrogate, to question.
सिद्धि siddhi (1.24)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
राज्य अधिकारी rājya adhikārī (1.24)
King, ruler, governor, one who has the right to rule.
बजाना bajānā (1.23)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
मिलाना milānā (1.23)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
follow father (1.23)
To follow the Father (there is no article in hindi).
उमंग umaṅg (1.21)
Aspiration, gusto, zeal.
first (1.21)
First.
पांव pāṅw (1.20)
Foot, leg.
सभा sabhā (1.20)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
स्थान sthān (1.18)
Place, spot, site.
double (1.17)
Double.
knowledgeful (1.17)
Knowledgeful.
स्वप्न svapn (1.14)
A dream.
प्रत्यक्ष pratyakṣh (1.14)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
foundation (1.14)
Foundation.
धरना dharnā (1.13)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
तथा tathā (1.13)
And.
So.
के प्रति kē prati (1.11)
Towards.
वतन vatan (1.09)
Homeland, native country.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
दूर dūr (1.08)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
माना mānā (1.08)
(it) Means, that is.
सृष्टि sr̥iṣhṭi (1.08)
Creation.
The world.
vibration (1.07)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
सम्मुख sammukh (1.07)
Before, in front of; opposite, facing, confronting, being face to face.
महत्व mahatva (1.06)
Importance.
Significance.
Greatness.
Magnitude.
साकार, साकारी sākār, sākārī (1.04)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
मालूम mālūm (1.02)
Known.
Evident, apparent.
पालना pālnā (1.01)
तीनों tīnō̃ (0.99)
The three, all three.
विशेषता viśhēṣhtā (0.98)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
महिमा mahimā (0.98)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
पालना pālnā (0.98)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
कला kalā (0.97)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
फिर भी phir bhī (0.97)
Notwithstanding, even then, in spite of that.
भारत bhārat (0.96)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
समीप samīp (0.96)
Near (in place or time), beside, proximate, close by, at hand.
सोचना sōchnā (0.94)
To think, to reflect, to ponder over, to consider.
वही vahī (0.93)
(emphatic form of vah) That very, that very one.
स्नेह snēh (0.93)
Love, affection.
Oil, oily substance.
भविष्य bhaviṣhya (0.93)
Future; what has yet to be, what will be, the future.
रूपी rūpī (0.92)
(suffix) Having the form of, of the shape of, similar to.
माला mālā (0.89)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
result (0.89)
Result.
प्यारा pyārā (0.88)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
तरफ taraph (0.88)
Side, direction.
Towards.
programme (0.86)
Programme.
(Bābā) Event.
ज्यादा jyādā (0.85)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
नीचे nīchē (0.85)
Below, under, beneath, at the bottom, down, below.
see (0.84)
See.
ब्राह्मण brāhmaṇ (0.83)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (0.83)
चारों ओर chārō̃ ōr (0.82)
On all sides, all around, everywhere.
स्व sva (0.82)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तीसरा tīsrā (0.80)
Third.
स्पष्ट spaṣhṭ (0.77)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
अन्त ant (0.76)
End.
हिसाब hisāb (0.76)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
वृत्ति vr̥itti (0.76)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
number one (0.76)
Number one.
plan (0.75)
Plan.
वायुमण्डल vāyumaṇḍal (0.73)
The atmosphere.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सो sō (0.72)
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
स्नेही snēhī (0.70)
A lover.
Loving, affectionate.
बार bār (0.70)
Time, occasion.
मिलन milan (0.69)
Meeting, union, contact.
निकलना nikalnā (0.69)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पक्का pakkā (0.68)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
अति ati (0.66)
बाकी bākī (0.66)
But if.., but, nevertheless.
बाकी bākī (0.66)
Remaining, left over, remainder, balance, arrears, subtraction.
हर्षित harṣhit (0.66)
Joyous, delighted, cheerful.
सा sā (0.65)
याद करना yād karnā (0.64)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
group (0.63)
Group.
सेवा sēvā (0.63)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
परिवार parivār (0.63)
Family, household.
वर्तमान vartamān (0.62)
Present, existing; current.
The present.
साथ sāth (0.62)
With, together, along with.
Company, association.
राज्य rājya (0.62)
Kingdom, rule, reign, polity, the state.
सेवाधारी sēvādhārī (0.60)
'who has, carries, or supports the service'. Server, servant.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
पुराना purānā (0.57)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
समाना samānā (0.55)
To be contained, to enter, to fit, to permeate.
बुद्धि buddhi (0.55)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बाप समान bāp samān (0.54)
Similar, identical, equal to the Father.
मानना mānnā (0.53)
सोना sōnā (0.53)
To sleep.
कारण kāraṇ (0.53)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
practical (0.53)
Practical.
गाना gānā (0.52)
To sing, to chant.
A song.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
ज़रूर zarūr (0.50)
Certainly, undoubtedly, positively, without fail.
कई kaī (0.49)
Several, sundry, divers, some, some few.
क्यों kyō̃ (0.48)
Why.
check (0.48)
Check.
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वतः svataḥ (0.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
in (0.45)
In.
पड़ना paṛnā (0.43)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
मेहनत mēhnat (0.42)
Labour, hard work, toil.
Industry, application.
Exercise.
सुनना sunnā (0.42)
To hear, to listen, to pay heed.
Hearing, audition.
साथ-साथ sāth-sāth (0.42)
दुनिया duniyā (0.42)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
स्मृति smr̥iti (0.41)
Memory, remembrance.
Books of traditional code of Hindu law.
जहाँ jahā̃ (0.40)
Where, wherever.
कौन सा kaun sā (0.40)
Interrogative adjective and pronoun : which.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
विशेष viśhēṣh (0.39)
Special, specific, particular, distinctive, characteristic, typical.
तक tak (0.39)
To, upto, till, until, by.
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
cum (0.38)
सम्बन्ध sambandh (0.37)
Connection, relationship.
लाना lānā (0.37)
द्वारा dvārā (0.36)
By, through, through the medium of, through the agency of, by means of, with.
पहुंचना pahuñchnā (0.36)
To reach, to arrive.
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
जीवन jīvan (0.35)
Life, animation, existence.
वा vā (0.35)
Or.
second (0.34)
Second.
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
दोनों dōnō̃ (0.34)
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
श्रेष्ठ śhrēṣhṭha (0.33)
The best, good, excellent, superior.
मधुबन madhuban (0.32)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
बच्चा bachchā (0.32)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
याद-प्यार yād-pyār (0.32)
Yād and pyār: remembrance and love, remembrance and affection.
प्रकार prakār (0.31)
Manner, way.
बन ban (0.31)
मैं maĩ (0.31)
I. (personal pronoun)
चाहे chāhē (0.31)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
फिर phir (0.30)
Then, again, afterwards, thereafter, in future, a second time.
पहला pahlā (0.30)
यहाँ yahā̃ (0.30)
Here, hither, in/at this place.
बोलना bōlnā (0.30)
To speak, to utter, to pronounce.
To bid.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिरना phirnā (0.27)
To turn.
To wander, to ramble, to walk about, to go round.
नमस्ते namastē (0.27)
हर har (0.26)
her (0.26)
हरना harnā (0.26)
आना ānā (0.26)
अपनाना apnānā (0.26)
To (treat as one's) own.
To adopt.
To appropriate.
कर्म karm (0.25)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ने nē (0.25)
A postposition denoting the subject (ergative case that is to say with a past participle).
स्थिति sthiti (0.25)
Position, situation, state, condition, stage, phase.
यही yahī (0.24)
Emphatic form of yah: this very.
संकल्प saṅkalp (0.24)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
दो dō (0.24)
Two, 2.
सकना saknā (0.24)
To can, to be able to.
क्योंकि kyōṅki (0.23)
Because, since.
चलना chalnā (0.22)
Continue.
मिलना milnā (0.22)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कोई भी kōī bhī (0.22)
Anyone, someone, any.
जानना jānnā (0.22)
To know, to become aware of, to perceive.
रूप rūp (0.21)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आज āj (0.21)
Today.
अर्थात् arthāt (0.21)
That is, that is to say, namely (viz.).
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (0.20)
interrogative pronoun. Who
लगना lagnā (0.18)
कभी kabhī (0.17)
Sometime, ever.
इतना itnā (0.17)
As much as this, this much; so much, so many.
अनुभव anubhav (0.17)
Experience.
इसलिए isliē (0.16)
On this account, for this reason, hence, therefore.
बहुत bahut (0.16)
Many, much.
Very.
या yā (0.16)
Or, either.
समय samay (0.15)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बाप bāp (0.14)
Father.
दूसरा dūsrā (0.14)
Second.
Other, another.
Next.
सदा sadā (0.13)
Always, perpetually, continually, ever.
आत्मा ātmā (0.13)
The soul, the spirit, the self.
चाहना chāhnā (0.13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
ना nā (0.13)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
शक्ति śhakti (0.12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बनाना banānā (0.12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
सर्व sarv (0.11)
All ; whole, entire, complete.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
न na (0.11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
अगर agar (0.10)
If, if so be, in case, in the event of.
बापदादा bāpdādā (0.10)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
लेना lēnā (0.10)
To take.
रखना rakhnā (0.09)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कहना kahnā (0.09)
Say.
देखना dēkhnā (0.09)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (0.08)
Some, any, someone, anyone.
जब jab (0.08)
(Relative pronoun) When.
सब sab (0.07)
All, entire, whole, total.
Every.
All people, everybody, the whole.
पर par (0.06)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बात bāt (0.06)
A matter, topic, subject, concern, fact, thing.
लेकिन lēkin (0.06)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
देना dēnā (0.06)
To give.
पर par (0.05)
Opposite, inimical, other, alien, higher.
एक ēk (0.05)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (0.05)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
अब ab (0.04)
Now.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
जाना jānā (0.04)
To go, to depart, to lose, to flow.
आना ānā (0.04)
To come.
अच्छा achchhā (0.03)
Good.
Well.
All right, well done.
So long.
बनना bannā (0.03)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
आप āp (0.02)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
कि ki (0.02)
That (to report indirect speech, example he says that).
रहना rahnā (0.02)
To remain, to stay.
ऐसा aisā (0.02)
Such, of this type.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (0.01)
No.
Not.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
key (0.01)
Key.
ही hī (0.01)
Emphatic particle with a sense of exclusion : only.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)