Avyakt murli for Sunday 25 December 1983

दीवार dīvār (7.74)

A wall.

जगमगाना jagmagānā (6.39)

To give a dazzling light, to glitter, shine.

मौज mauj (5.65)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

कल्प वृक्ष kalpa vr̥ikṣha (5.50)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

Australia (5.39)

Australia.

वृक्षपति vr̥ikṣhapati (4.89)

Master of the tree.

ब्रह्म महूर्त brahm mahūrt (4.86)

48 minute period starting 1 hour 36 minutes before sunrise.
The small hours of the morning.
The moments just before sunrise.
(Bābā) The hour of Brahmā: the amr̥itvēlā.

दर्शन darśhan (4.57)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

बेगम bēgam (4.38)

गुलदस्ता guldastā (4.36)

A bouquet.

जागरण jāgraṇ (4.31)

Waking, wakefulness, vigil, sitting up at night (in a religious ceremony or at prayers).

वृक्ष vr̥ikṣha (4.27)

Tree, shrub.

रूहा rūhā (4.17)

Spiritual.

सफेद saphēd (4.08)

White, clean, blank.

Christmas tree (3.90)

कंगन kaṅgan (3.86)

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

सौगात saugāt (3.82)

a present, gift.

उत्सव utsav (3.70)

खरीद kharīd (3.62)

Purchase, buying.

white (3.62)

White.

ब्रह्मा भोजन brahmā bhōjan (3.55)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

ज्ञान अमृत gyān amr̥it (3.51)

रस्म-रिवाज rasm-rivāj (3.34)

Customs and practices.

विदाई vidāī (3.25)

Farewell, sending off, departure.
Present made at the time of departure.

समुद्र samudr (3.08)

Sea, ocean.

form (3.08)

Form.

परम्परा paramparā (3.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

button (2.98)

Button.

पार pār (2.94)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

गुलाब gulāb (2.91)

A rose.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

सितारा sitārā (2.85)

A star.
Fortune, fate, destiny.

महावीर mahāvīr (2.84)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

मणि maṇi (2.81)

Jewel, gem.

बूढ़ा būṛhā (2.79)

Old, aged.
Old man.

भक्ति bhakti (2.75)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

पार करना pār karnā (2.74)

मूल्यवान mūlyavān (2.66)

शाखा śhākhā (2.66)

Branch.
Division, section, sect, school.
Tributary.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

foundation (2.64)

Foundation.

चाबी chābī (2.61)

Key.

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

cross (2.55)

To cross.

खोलना khōlnā (2.51)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

लाल lāl (2.46)

सिक sik (2.42)

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सन्तुष्टमणि santuṣhṭamaṇi (2.40)

Satisfied, gratified or content jewel.

खाना-पीना khānā-pīnā (2.38)

To eat and drink.
Food, eating and drinking.

भेंट bhēṇṭ (2.36)

धर्म dharm (2.35)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

lucky (2.25)

Lucky.

बधाई badhāī (2.22)

Congratulations, felicitations, greetings.

मनाना manānā (2.20)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जादू jādū (2.15)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

lovely (2.15)

Lovely.

चुनना chunnā (2.15)

To select, to choose, to pick, to elect.

ceremony (2.14)

Ceremony.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

साल sāl (2.12)

A year.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

संगम saṅgam (2.04)

Confluence, union, meeting.

पलना palnā (2.04)

संसार saṅsār (2.03)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

मूल्य mūlya (2.02)

Cost, price, worth, value.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

किसलिए kisliē (1.90)

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

संगमयुग saṅgamyug (1.86)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

और कोई aur kōī (1.83)

Someone else, anyone else.

ऊंच ūñch (1.81)

High, lofty, tall, raised, elevated, exalted, eminent.

पकड़ना pakaṛnā (1.80)

अंधकार andhkār (1.77)

Darkness; gloom.

कहानी kahānī (1.74)

देश dēśh (1.74)

Country, land, native home, region, space.

उत्साह utsāh (1.74)

Enthusiasm, zeal.

चमकना chamaknā (1.73)

बेफिक्र bēphikr (1.72)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

दिलतख्तनशीन diltakhtanaśhīn (1.70)

Seated in the heart and on the throne.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

the (1.67)

The.

personal (1.67)

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सबमें sabmē̃ (1.64)

भोजन bhōjan (1.64)

Food, victuals, dish of food, meal.

यादगार yādgār (1.63)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बादशाह bādśhāh (1.62)

Emperor, king, monarch, sovereign.

दिन din (1.62)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मुहब्बत muhabbat (1.62)

Love, affection, fondness.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

विदेशी vidēśhī (1.58)

Foreign, alien, exotic.
A foreigner, foreign national.

light (1.57)

Light.
(Bābā) Electricity.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

करनी karnī (1.53)

खजाना khajānā (1.52)

Treasure.
Treasury, repository.

हीरा hīrā (1.51)

Diamond.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

लवलीन lavlīn (1.50)

कम से कम kam sē kam (1.50)

(superlative of kam) At the very least.

ईश्वरीय īśhvarīy (1.50)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

नशा naśhā (1.47)

Intoxication, drunkenness.

might (1.46)

Might.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

कोट kōṭ (1.45)

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

double (1.42)

Double.

वृद्धि vr̥iddhi (1.38)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संगमयुगी saṅgamyugī (1.37)

सबूत sabūt (1.37)

सुन्दर sundar (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

जान jān (1.36)

जगना jagnā (1.36)

To wake up, to awaken.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

फिर से phir sē (1.34)

Anew, afresh.

question (1.32)

Question.

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

group (1.27)

Group.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

मिलाना milānā (1.23)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मायाजीत māyājīt (1.22)

first (1.21)

First.

गीत gīt (1.19)

विदेश vidēśh (1.19)

Foreign country.

दृष्टि dr̥iṣhṭi (1.18)

Sight, view, vision, glance.
(Bābā) Vision, look.

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

सबको sabkō (1.13)

sab + kō : everything, everyone.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

रात rāt (1.09)

Night.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

part (1.05)

Part.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

knowledge (0.99)

Knowledge.

बड़ा baṛā (0.98)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

रूहानी rūhānī (0.98)

Spiritual.

तैयार taiyār (0.96)

मुलाकात mulākāt (0.96)

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

शुरू śhurū (0.87)

Beginning, commencement.

भक्त bhakt (0.86)

A devotee.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

last (0.78)

Last.

व va (0.78)

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

संपर्क sampark (0.75)

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (0.73)

To be born.

मुबारक mubārak (0.73)

Congratulations. Best wishes.

खुशी khuśhī (0.73)

Joy, delight, happiness.

स्थान sthān (0.73)

Place, spot, site.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

मिलन milan (0.69)

Meeting, union, contact.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

दिल dil (0.64)

Heart, courage, spirit, will.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

परिवार parivār (0.63)

Family, household.

साथ sāth (0.62)

With, together, along with.
Company, association.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बाबा bābā (0.58)

Father.

pass (0.58)

To pass.

पास pās (0.58)

स्नेह snēh (0.57)

Love, affection.
Oil, oily substance.

सारा sārā (0.57)

All, the whole, whole, entire, complete, universal.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (0.55)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

शब्द śhabd (0.52)

Word, term, sound.

गाना gānā (0.52)

To sing, to chant.
A song.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.50)

Manner, way.

प्रति prati (0.49)

Towards.

तक tak (0.49)

To, upto, till, until, by.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

बार bār (0.44)

Time, occasion.

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

पाना pānā (0.44)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

आना ānā (0.41)

जहाँ jahā̃ (0.40)

Where, wherever.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सिर्फ sirph (0.36)

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

वैसा vaisā (0.31)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सकना saknā (0.28)

To can, to be able to.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.26)

Today.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

स्वयं svayã (0.24)

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

आगे āgē (0.22)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

जानना jānnā (0.20)

To know, to become aware of, to perceive.

मैं maĩ (0.19)

I. (personal pronoun)

के लिए kē liē (0.19)

For, for the sake of.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.19)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

चलना chalnā (0.15)

Continue.

वा vā (0.15)

Or.

her (0.15)

हर har (0.15)

हरना harnā (0.15)

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बाप bāp (0.14)

Father.

अनुभव anubhav (0.14)

Experience.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सदा sadā (0.12)

Always, perpetually, continually, ever.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

समझना samajhnā (0.10)

To understand.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

देना dēnā (0.09)

To give.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

संकल्प saṅkalp (0.09)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कोई kōī (0.09)

Some, any, someone, anyone.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.08)

Many, much.
Very.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.07)

Say.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

समय samay (0.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

अब ab (0.04)

Now.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.02)

To remain, to stay.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.