Avyakt murli for Friday 20 January 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (70)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (62)
To do.
Also used after a transitive English verb to conjugate.
key (37)
Key.
नहीं nahī̃ (27)
No.
Not.
को kō (24)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (23)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (21)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
और aur (19)
And.
Else.
Other.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
भी bhī (18)
Inclusive emphatic particle: too, also, even.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
चाहना chāhnā (17)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
प्राप्ति prāpti (17)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
में mē̃ (15)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (15)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ऐसा aisā (14)
Such, of this type.
ना nā (14)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बनना bannā (13)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सर्व sarv (13)
All ; whole, entire, complete.
इच्छा ichchhā (12)
Wish, desire, will.
आप āp (11)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आना ānā (10)
To come.
कोई kōī (10)
Some, any, someone, anyone.
सदा sadā (10)
Always, perpetually, continually, ever.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (9)
The soul, the spirit, the self.
चाहिए chāhiē (9)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
धन dhan (9)
Wealth, riches, money.
वाला vālā (9)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
ही hī (8)
Emphatic particle with a sense of exclusion : only.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मन man (8)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (7)
To give.
कहना kahnā (7)
Say.
Complete satisfaction, contentment, gratification.
स्वरूप svarūp (7)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
direction (6)
Direction.
मूँझना mūnjhnā (6)
To be confused.
पर par (6)
Opposite, inimical, other, alien, higher.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (6)
To turn.
To wander, to ramble, to walk about, to go round.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
will (6)
Will.
दाता dātā (5)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
जाना jānā (5)
To go, to depart, to lose, to flow.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Carefree, assured, convinced, unconcerned.
रहना rahnā (5)
To remain, to stay.
सकना saknā (5)
To can, to be able to.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
या yā (5)
Or, either.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
अल्पकाल alpkāl (4)
Short term.
बैठना baiṭhnā (4)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बन ban (4)
बाप bāp (4)
Father.
बापदादा bāpdādā (4)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाव bhāv (4)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
दो dō (4)
Two, 2.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कभी kabhī (4)
Sometime, ever.
कराना karānā (4)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कि ki (4)
That (to report indirect speech, example he says that).
मकान makān (4)
House, residence, abode, habitation, dwelling, home.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
समझना samajhnā (4)
To understand.
Satisfied, gratified, content.
याद yād (4)
Remembrance, recollection, memory.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
यही yahī (4)
Emphatic form of yah: this very.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (3)
'not one'. Many, several, various, much, abundant.
भाई bhāī (3)
Brother.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
एक ēk (3)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (3)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
जब jab (3)
(Relative pronoun) When.
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
क्योंकि kyōṅki (3)
Because, since.
लेना lēnā (3)
To take.
महादानी mahādānī (3)
Very generous, very munificent.
Very generous person, very munificent person.
मणि maṇi (3)
Jewel, gem.
merciful (3)
Merciful.
A quadrillion times (1,000,000,000,000,000 times).
परेशान parēśhān (3)
Bothered, worried, troubled, harassed.
फँसना phansnā (3)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
question (3)
Question.
रहम rahm (3)
Pity, mercy, compassion.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
शान śhān (3)
Magnificence, splendour, grandeur.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
तन tan (3)
Body.
तरफ taraph (3)
Side, direction.
Towards.
touching (3)
Touching.
use (3)
Use.
वरदानी vardānī (3)
The bestower of blessing, the one who grants a favor, a wish.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
विनाशी vināśhī (3)
Perishable, destructible.
यथार्थ yathārth (3)
Real, actual.
Accurate.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
bank (2)
Bank.
भक्त bhakt (2)
A devotee.
भरना bharnā (2)
To fill, to refill.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चमकना chamaknā (2)
centre (2)
Centre.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
देश dēśh (2)
Country, land, native home, region, space.
double (2)
Double.
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
हम ham (2)
We.
(rustic form) I.
जहाँ jahā̃ (2)
Where, wherever.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जाल jāl (2)
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्यों kyō̃ (2)
Why.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
लवलीन lavlīn (2)
मैं maĩ (2)
I. (personal pronoun)
मिट्टी miṭṭī (2)
Earth, soil, clay, dirt, dust.
Mortal remains.
mix (2)
मुक्ति mukti (2)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पहचान pahchān (2)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (2)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पता patā (2)
Address, whereabouts, information, knowledge.
personality (2)
Personality.
(Bābā) The person's nature or disposition.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रति prati (2)
Towards.
पुकारना pukārnā (2)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (2)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समर्थ samarth (2)
Capable, competent.
Powerful.
समझाना samjhānā (2)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (2)
Successful, effective, fruitful.
सफलता saphaltā (2)
Success, achievement.
second (2)
Second.
स्थिति sthiti (2)
Position, situation, state, condition, stage, phase.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
उमंग umaṅg (2)
Aspiration, gusto, zeal.
वा vā (2)
Or.
वहां vahā̃ (2)
There.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (2)
The world, universe.
अभाव abhāv (1)
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
अमानत amānat (1)
अंचली añchalī (1)
As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुभव anubhav (1)
Experience.
अन्य anya (1)
Other, another, different; separate.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
Non-attainment, non-acquisition.
अशान्ति aśhānti (1)
Restlessness, anxiety.
Dissatisfied, discontented, displeased.
बाबा bābā (1)
Father.
बहुत bahut (1)
Many, much.
Very.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बरकत barkat (1)
Prosperity, plenty and prosperity, abundance.
Auspiciousness.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग bhāg (1)
Portion, part, fragment, fraction, share.
Luck.
Division.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भिखारी bhikhārī (1)
A beggar, a pauper.
बिताना bitānā (1)
To spend, to pass (time).
बिठाना biṭhānā (1)
बोझ bōjh (1)
Burden, load.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (1)
Continue.
cancel (1)
To cancel.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चिन्तक chintak (1)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
A race, run, running.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
दया dayā (1)
Pity, mercy, compassion.
धुन dhun (1)
दिल dil (1)
Heart, courage, spirit, will.
दृढ़ता dr̥iṛhtā (1)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (1)
ever ready (1)
Ever-ready.
free (1)
Free.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
group (1)
Group.
ज्ञान gyān (1)
Knowledge directly taught by God.
हक hak (1)
हर har (1)
हरना harnā (1)
her (1)
हिम्मत himmat (1)
Courage, boldness.
insure (1)
To insure.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जन jan (1)
जन्मना janamnā (1)
To be born.
झोली jhōlī (1)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कई kaī (1)
Several, sundry, divers, some, some few.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
Possessor of a crore of rupees, a millionaire.
कौन kaun (1)
interrogative pronoun. Who
के लिए kē liē (1)
For, for the sake of.
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
ख्यानत khyānat (1)
Defalcation, perfidy, breach of trust.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (1)
Anyone, someone, any.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लाख lākh (1)
A hundred thousand, 100 000.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
light (1)
Light.
(Bābā) Electricity.
माँ mā̃ (1)
Mother.
मकड़ी makṛī (1)
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
master (1)
Master.
मुआफिक muāphik (1)
नमस्ते namastē (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहाड़ी pahāṛī (1)
Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
पाना pānā (1)
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
Botheration, worry, trouble, harassment.
परिवार parivār (1)
Family, household.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Holiness, sanctity, purity.
plain (1)
Plain.
plane (1)
Plane.
प्रकार prakār (1)
Manner, way.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रयत्न prayatna (1)
problem (1)
Problem.
पुकार pukār (1)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
purity (1)
Purity.
पूर्ण pūrṇ (1)
प्यासा pyāsā (1)
रहाना rahānā (1)
To make stay, to make remain.
reality (1)
Reality.
respond (1)
To respond.
Response.
return (1)
Return.
रूहानी rūhānī (1)
Spiritual.
रूपया rūpayā (1)
A rupee; money, wealth.
सबने sabnē (1)
Who possesses power or strength, powerful, strong.
salvation (1)
Salvation.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Property, estate, wealth, affluence, prosperity.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सन्तोष santōṣh (1)
सन्तोषी santōṣhī (1)
Contented.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
से दूर sē dūr (1)
Far from, far off from.
The best, good, excellent, superior.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थान sthān (1)
Place, spot, site.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
श्वाँस śhvāṅs (1)
Breath, respiration.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
ticket (1)
तीन tīn (1)
तीसरा tīsrā (1)
Third.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
verify (1)
Verify.
विचार vichār (1)
विकारी vikārī (1)
Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
waste (1)
Waste.
west (1)
West.
Yād and pyār: remembrance and love, remembrance and affection.