Avyakt murli for Friday 20 January 1984

will (6.68)

Will.

मूँझना mūnjhnā (6.08)

To be confused.

मकान makān (5.20)

House, residence, abode, habitation, dwelling, home.

इच्छा मात्रम् अविद्या ichchhā mātram avidyā (5.01)

To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.

insure (4.86)

To insure.

निश्चिन्त niśhchint (4.81)

Carefree, assured, convinced, unconcerned.

इच्छा ichchhā (4.53)

Wish, desire, will.

मकड़ी makṛī (4.38)

जाल jāl (4.26)

touching (4.17)

Touching.

बरकत barkat (4.10)

Prosperity, plenty and prosperity, abundance.
Auspiciousness.

सन्तुष्टता santuṣhṭatā (3.99)

Complete satisfaction, contentment, gratification.

direction (3.91)

Direction.

मृग-तृष्णा mr̥ig-tr̥iṣhṇā (3.90)

cancel (3.90)

To cancel.

bank (3.86)

Bank.

धन dhan (3.70)

Wealth, riches, money.

personality (3.68)

Personality.
(Bābā) The person's nature or disposition.

शान śhān (3.67)

Magnificence, splendour, grandeur.

सन्तोष santōṣh (3.62)

मणि maṇi (3.55)

Jewel, gem.

फँसना phansnā (3.49)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

अभाव abhāv (3.42)

जन jan (3.34)

सन्तोषी santōṣhī (3.34)

Contented.

विनाशी vināśhī (3.33)

Perishable, destructible.

परेशान parēśhān (3.23)

Bothered, worried, troubled, harassed.

करोड़पति karōṛpati (3.20)

Possessor of a crore of rupees, a millionaire.

reality (3.14)

Reality.

रूपया rūpayā (3.08)

A rupee; money, wealth.

ख्यानत khyānat (2.98)

Defalcation, perfidy, breach of trust.

मिट्टी miṭṭī (2.98)

Earth, soil, clay, dirt, dust.
Mortal remains.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

verify (2.75)

Verify.

भक्ति bhakti (2.75)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दया dayā (2.69)

Pity, mercy, compassion.

महादानी mahādānī (2.66)

Very generous, very munificent.
Very generous person, very munificent person.

question (2.65)

Question.

merciful (2.62)

Merciful.

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

विकारी vikārī (2.60)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

कहाँ न कहाँ kahā̃ na kahā̃ (2.58)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

भाव bhāv (2.46)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

पहचान pahchān (2.43)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

अमानत amānat (2.42)

रहम rahm (2.40)

Pity, mercy, compassion.

ticket (2.40)

प्यासा pyāsā (2.40)

पुकारना pukārnā (2.38)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दाता dātā (2.38)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

लवलीन lavlīn (2.38)

असन्तुष्ट asantuṣhṭ (2.36)

Dissatisfied, discontented, displeased.

use (2.34)

Use.

mix (2.33)

अल्पकाल alpkāl (2.33)

Short term.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

problem (2.32)

Problem.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

वरदानी vardānī (2.31)

The bestower of blessing, the one who grants a favor, a wish.

हक hak (2.29)

बिताना bitānā (2.29)

To spend, to pass (time).

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

धुन dhun (2.24)

purity (2.22)

Purity.

सन्तुष्ट santuṣhṭ (2.20)

Satisfied, gratified, content.

पहले से pahlē sē (2.19)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

पदमगुणा padamguṇā (2.18)

A quadrillion times (1,000,000,000,000,000 times).

salvation (2.18)

Salvation.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

परेशानी parēśhānī (2.11)

Botheration, worry, trouble, harassment.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

तन tan (2.06)

Body.

विनाश vināśh (2.06)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पैसा paisā (2.02)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

सुख-शान्ति sukh-śhānti (1.95)

Happiness and peace.

पहचानना pahchānnā (1.95)

To recognize, to identify. To distinguish, to discern, to discriminate.

अंचली añchalī (1.94)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

पाप pāp (1.90)

plane (1.90)

Plane.

चिन्ता chintā (1.90)

Worry, concern, anxiety, care.

plain (1.90)

Plain.

भिखारी bhikhārī (1.89)

A beggar, a pauper.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

मुआफिक muāphik (1.85)

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

भाई bhāī (1.81)

Brother.

अप्राप्ति aprāpti (1.78)

Non-attainment, non-acquisition.

free (1.77)

Free.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

clear (1.71)

माँ mā̃ (1.69)

Mother.

सच्चा sachchā (1.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

विचार vichār (1.68)

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

respond (1.64)

To respond.
Response.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

से दूर sē dūr (1.56)

Far from, far off from.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

बिठाना biṭhānā (1.55)

west (1.53)

West.

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

waste (1.53)

Waste.

अमृतवेला amr̥itvēlā (1.53)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

centre (1.50)

Centre.

सफल saphal (1.50)

Successful, effective, fruitful.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

लाख lākh (1.49)

A hundred thousand, 100 000.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

समर्थ samarth (1.46)

Capable, competent.
Powerful.

भाग्य विधाता bhāgya vidhātā (1.45)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पता patā (1.40)

Address, whereabouts, information, knowledge.

प्रयत्न prayatna (1.38)

चमकना chamaknā (1.37)

भक्त bhakt (1.36)

A devotee.

चक्र chakra (1.36)

सबने sabnē (1.36)

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

प्राप्ति prāpti (1.29)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

समाप्ति samāpti (1.28)

The end, conclusion, termination.
Completion.

एक तरफ ēk taraph (1.27)

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

पूर्ण pūrṇ (1.23)

मन man (1.22)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

स्मृति स्वरूप smr̥iti svarūp (1.19)

चाहिए chāhiē (1.15)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

ever ready (1.14)

Ever-ready.

बोझ bōjh (1.11)

Burden, load.

return (1.11)

Return.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देश dēśh (1.06)

Country, land, native home, region, space.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

अन्य anya (1.05)

Other, another, different; separate.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

light (0.99)

Light.
(Bābā) Electricity.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

के प्रति kē prati (0.88)

Towards.

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

भरना bharnā (0.82)

To fill, to refill.

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

तीन tīn (0.79)

प्रति prati (0.78)

Towards.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

तरफ taraph (0.76)

Side, direction.
Towards.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सफलता saphaltā (0.73)

Success, achievement.

रहाना rahānā (0.73)

To make stay, to make remain.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

दिन din (0.67)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

स्वरूप svarūp (0.67)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

दुनिया duniyā (0.66)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

जहाँ jahā̃ (0.64)

Where, wherever.

group (0.63)

Group.

परिवार parivār (0.63)

Family, household.

रूहानी rūhānī (0.62)

Spiritual.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

शरीर śharīr (0.57)

Body.

दो dō (0.56)

Two, 2.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

second (0.54)

Second.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

हिम्मत himmat (0.52)

Courage, boldness.

वहां vahā̃ (0.51)

There.

कई kaī (0.49)

Several, sundry, divers, some, some few.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

बन ban (0.46)

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पाना pānā (0.44)

ज्ञान gyān (0.43)

Knowledge directly taught by God.

सर्व sarv (0.43)

All ; whole, entire, complete.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

विश्व viśhva (0.42)

The world, universe.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

या yā (0.40)

Or, either.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

यही yahī (0.36)

Emphatic form of yah: this very.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

चाहना chāhnā (0.34)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

फिर phir (0.33)

Then, again, afterwards, thereafter, in future, a second time.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्रकार prakār (0.31)

Manner, way.

सकना saknā (0.31)

To can, to be able to.

साथ sāth (0.31)

With, together, along with.
Company, association.

मैं maĩ (0.31)

I. (personal pronoun)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

फिरना phirnā (0.30)

To turn.
To wander, to ramble, to walk about, to go round.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

हम ham (0.28)

We.
(rustic form) I.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

संकल्प saṅkalp (0.24)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वा vā (0.24)

Or.

क्योंकि kyōṅki (0.23)

Because, since.

आगे āgē (0.22)

Ahead, in front of, before; in future.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.15)

(Relative pronoun) When.

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

आज āj (0.13)

Today.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

सदा sadā (0.12)

Always, perpetually, continually, ever.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कोई kōī (0.11)

Some, any, someone, anyone.

कहना kahnā (0.10)

Say.

कौन kaun (0.10)

interrogative pronoun. Who

लेना lēnā (0.10)

To take.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

her (0.09)

हर har (0.09)

समझना samajhnā (0.09)

To understand.

हरना harnā (0.09)

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

के लिए kē liē (0.08)

For, for the sake of.

बहुत bahut (0.08)

Many, much.
Very.

बाप bāp (0.08)

Father.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चलना chalnā (0.07)

Continue.

देना dēnā (0.07)

To give.

पर par (0.07)

Opposite, inimical, other, alien, higher.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

सब sab (0.06)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

कि ki (0.02)

That (to report indirect speech, example he says that).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)