Avyakt murli for Wednesday 22 February 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (88)
To be.
To happen, to occur.
To exist.
To be born.
का kā (60)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (40)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (40)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (38)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (35)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (25)
And.
Else.
Other.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
सदा sadā (24)
Always, perpetually, continually, ever.
तो tō (24)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (23)
The letter K of our alphabet (used as an initial in acronyms).
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
रहना rahnā (20)
To remain, to stay.
अनुभव anubhav (18)
Experience.
बच्चा bachchā (18)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नहीं nahī̃ (17)
No.
Not.
रूप rūp (17)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बनाना banānā (16)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (16)
Father.
combined (16)
Combined.
सब sab (16)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आप āp (14)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (14)
The soul, the spirit, the self.
बापदादा bāpdādā (13)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
regard (13)
Regard.
श्रेष्ठ śhrēṣhṭha (13)
The best, good, excellent, superior.
वाला vālā (13)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (12)
To give.
स्वरूप svarūp (12)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आना ānā (11)
To come.
अव्यक्त avyakt (11)
Not manifest, not apparent, imperceptible, indistinct.
भी bhī (11)
Inclusive emphatic particle: too, also, even.
ऐसा aisā (10)
Such, of this type.
key (10)
Key.
मिलना milnā (10)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फरिश्ता phariśhtā (10)
An angel, a divine messenger.
ब्राह्मण brāhmaṇ (9)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
लेना lēnā (9)
To take.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
भाव bhāv (8)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
कि ki (8)
That (to report indirect speech, example he says that).
महारथी mahārathī (8)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
समझना samajhnā (8)
To understand.
स्मृति smr̥iti (8)
Memory, remembrance.
Books of traditional code of Hindu law.
सो sō (8)
सोना sōnā (8)
To sleep.
दिल dil (7)
Heart, courage, spirit, will.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
कार्य kārya (7)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (7)
For, for the sake of.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
निमित्त nimitt (7)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पर par (7)
Opposite, inimical, other, alien, higher.
Who possesses power or strength, powerful, strong.
शरीर śharīr (7)
Body.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
अब ab (6)
Now.
कहना kahnā (6)
Say.
सारा sārā (6)
All, the whole, whole, entire, complete, universal.
सर्व sarv (6)
All ; whole, entire, complete.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
व्यक्त vyakt (6)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
बन ban (5)
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दीवार dīvār (5)
A wall.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कराना karānā (5)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (5)
interrogative pronoun. Who
खजाना khajānā (5)
Treasure.
Treasury, repository.
लाना lānā (5)
मतलब matlab (5)
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
प्रिय priy (5)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिद्धि siddhi (5)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिर्फ sirph (5)
सृष्टि sr̥iṣhṭi (5)
Creation.
The world.
वा vā (5)
Or.
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
Similar, identical, equal to the Father.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
दो dō (4)
Two, 2.
double (4)
Double.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जब jab (4)
(Relative pronoun) When.
जाना jānā (4)
To go, to depart, to lose, to flow.
जो jō (4)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कारोबार kārōbār (4)
Work, labour, business, affairs, dealings, transactions.
खुश khuśh (4)
Happy, pleased.
Good.
कोई kōī (4)
Some, any, someone, anyone.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मैं maĩ (4)
I. (personal pronoun)
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
Carefree, assured, convinced, unconcerned.
निश्चित niśhchit (4)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सकना saknā (4)
To can, to be able to.
स्थित sthit (4)
Situated, located, placed.
Circumstanced.
विदेशी vidēśhī (4)
Foreign, alien, exotic.
A foreigner, foreign national.
विश्व viśhva (4)
The world, universe.
आज āj (3)
Today.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अन्तिम antim (3)
Last, final, ultimate, concluding, conclusive.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देश dēśh (3)
Country, land, native home, region, space.
देवता dēvtā (3)
A god, deity, divine being. (does not apply to God)
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (3)
Earth.
emerge (3)
To emerge.
गीत gīt (3)
हम ham (3)
We.
(rustic form) I.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (3)
Sometime, ever.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (3)
Because, since.
लक्ष्मी lakṣhmī (3)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
मिलन milan (3)
Meeting, union, contact.
नारायण nārāyaṇ (3)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
To recognize, to identify. To distinguish, to discern, to discriminate.
To reach, to arrive.
पार pār (3)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रूपधारी rūpdhārī (3)
साधन sādhan (3)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
साथ sāth (3)
With, together, along with.
Company, association.
स्पष्ट spaṣhṭ (3)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (3)
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विजयी vijayī (3)
Conquering, victorious, triumphant.
A conqueror.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
यही yahī (3)
Emphatic form of yah: this very.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अकेला akēlā (2)
Single, lonely, lonesome, solitary.
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बालक bālak (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भरना bharnā (2)
To fill, to refill.
भरपूर bharpūr (2)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भूलना bhūlnā (2)
To forget.
चलना chalnā (2)
Continue.
challenge (2)
Challenge.
course (2)
Course.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
हर har (2)
हरना harnā (2)
her (2)
जानना jānnā (2)
To know, to become aware of, to perceive.
जीवन jīvan (2)
Life, animation, existence.
कब kab (2)
Interrogative adverb: When? At what time ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के आगे kē āgē (2)
In front of, ahead of, before.
Towards.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खुशी khuśhī (2)
Joy, delight, happiness.
महावीर mahāvīr (2)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
माना mānā (2)
(it) Means, that is.
मानना mānnā (2)
master (2)
Master.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पहला pahlā (2)
part (2)
Part.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
practical (2)
Practical.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रति prati (2)
Towards.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
समर्थ samarth (2)
Capable, competent.
Powerful.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सप्ताह saptāh (2)
Seven days, a week, the eighth day after any other day.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
stage (2)
Stage.
(Bābā) State, condition.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (2)
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (1)
If, if so be, in case, in the event of.
अमूल्य amūlya (1)
Priceless, invaluable.
आना ānā (1)
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अति ati (1)
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
बदल badal (1)
बहुत bahut (1)
Many, much.
Very.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बलिहार, बलिहारी balihār, balihārī (1)
Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).
बार bār (1)
Time, occasion.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
भान bhān (1)
Perception, consciousness, recollection.
भराना bharānā (1)
Inhabitant of Bhārat.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भूमि bhūmi (1)
बोल-चाल bōl-chāl (1)
Talk, conversation; manner of speech; altercation.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चांद chānd (1)
The Moon.
चार chār (1)
Four.
चौथा chauthā (1)
The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
cum (1)
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देह dēh (1)
Body.
To become a divinity.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दीदी dīdī (1)
(a form of address for) an elder sister.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
follow father (1)
To follow the Father (there is no article in hindi).
गाना gānā (1)
To sing, to chant.
A song.
group (1)
Group.
इच्छा ichchhā (1)
Wish, desire, will.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इन्तजार intjār (1)
Wait.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जर्मनी jarmanī (1)
जितना jitnā (1)
As much as, as many, how much, however much.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
कई kaī (1)
Several, sundry, divers, some, some few.
कल kal (1)
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कामना kāmnā (1)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
Yōgī in action. One who remembers God while acting.
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगना lagnā (1)
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
low (1)
Low.
माँगना mā̃gnā (1)
To demand, to ask, to call for, to claim, to invite, to solicit.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
merge (1)
To merge.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
निकालना nikālnā (1)
निरन्तर nirantar (1)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
परन्तु parantu (1)
But, however.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
pass (1)
To pass.
Condition, state, life of an angel.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रयत्न prayatna (1)
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (1)
revise (1)
सब कुछ sab kuchh (1)
Everything, all.
सबने sabnē (1)
safe (1)
Safe.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समाधान samādhān (1)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समस्या samasyā (1)
Problem.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
समुद्र samudr (1)
Sea, ocean.
संगम saṅgam (1)
Confluence, union, meeting.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफल saphal (1)
Successful, effective, fruitful.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
seat (1)
Seat.
second (1)
Second.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्थान sthān (1)
Place, spot, site.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
Good feeling, auspicious feeling.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
Sun.
स्वभाव svabhāv (1)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
ticket (1)
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वतन vatan (1)
Homeland, native country.
वायदा vāydā (1)
Promise, commitment.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विघ्न विनाशक vighna vināśhak (1)
One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.