Avyakt murli for Monday 2 April 1984

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

का kā (86)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

होना hōnā (84)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (32)

To do.
Also used after a transitive English verb to conjugate.

तो tō (29)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बिन्दु bindu (26)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

से sē (26)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

में mē̃ (24)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

और aur (22)

And.
Else.
Other.

K (22)

The letter K of our alphabet (used as an initial in acronyms).

को kō (22)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

key (21)

Key.

यह yah (21)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वाला vālā (19)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बन्धन bandhan (18)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

सम्बन्ध sambandh (18)

Connection, relationship.

बनना bannā (17)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

उड़ना uṛnā (17)

To fly.
To fade, to get dim, to vanish.
To explode.

सर्व sarv (16)

All ; whole, entire, complete.

भी bhī (15)

Inclusive emphatic particle: too, also, even.

सदा sadā (15)

Always, perpetually, continually, ever.

ही hī (14)

Emphatic particle with a sense of exclusion : only.

बाप bāp (13)

Father.

विधि vidhi (13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बनाना banānā (12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कहना kahnā (12)

Say.

आत्मा ātmā (11)

The soul, the spirit, the self.

नहीं nahī̃ (11)

No.
Not.

ब्राह्मण brāhmaṇ (10)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लेकिन lēkin (10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ना nā (10)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आप āp (9)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (9)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

हिसाब hisāb (9)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

रहना rahnā (9)

To remain, to stay.

अब ab (8)

Now.

ऐसा aisā (8)

Such, of this type.

आशीर्वाद āśhīrvād (8)

Blessing, benediction.

चक्र chakra (8)

चक्र, चक्कर chakra, chakkar (8)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

देना dēnā (8)

To give.

जीवन jīvan (8)

Life, animation, existence.

मैं maĩ (8)

I. (personal pronoun)

निमित्त nimitt (8)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बच्चा bachchā (7)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

घर ghar (7)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

समय samay (7)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

स्वयं svayã (7)

उड़ाना uṛānā (7)

आना ānā (6)

To come.

अपना apnā (6)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बोझ bōjh (6)

Burden, load.

जब jab (6)

(Relative pronoun) When.

कितना kitnā (6)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (6)

To take.

मिलना milnā (6)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समाप्त samāpt (6)

Finished, ended, concluded, terminated, completed.

श्रेष्ठ śhrēṣhṭha (6)

The best, good, excellent, superior.

अच्छा achchhā (5)

Good.
Well.
All right, well done.
So long.

देह dēh (5)

Body.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

जानना jānnā (5)

To know, to become aware of, to perceive.

कला kalā (5)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कोई kōī (5)

Some, any, someone, anyone.

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सब sab (5)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सहज sahaj (5)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

वह vah (5)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

जाना jānā (4)

To go, to depart, to lose, to flow.

कर्म karm (4)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन kaun (4)

interrogative pronoun. Who

क्या kyā (4)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मनाना manānā (4)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मुक्त mukt (4)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पहला pahlā (4)

प्रमाण pramāṇ (4)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पूरा pūrā (4)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

स्थिति sthiti (4)

Position, situation, state, condition, stage, phase.

यही yahī (4)

Emphatic form of yah: this very.

आधार ādhār (3)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनुभव anubhav (3)

Experience.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

आराम ārām (3)

Rest, comfort, relief.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बापदादा bāpdādā (3)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

भाग्य विधाता bhāgya vidhātā (3)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भाग्यवान bhāgyavān (3)

भाव bhāv (3)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

चाहे chāhē (3)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

चाहिए chāhiē (3)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

दूसरा dūsrā (3)

Second.
Other, another.
Next.

इसलिए isliē (3)

On this account, for this reason, hence, therefore.

जन्मना janamnā (3)

To be born.

जन्म janm (3)

Birth, origin, genesis.
Life, existence.

कम से कम kam sē kam (3)

(superlative of kam) At the very least.

कराना karānā (3)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लाख lākh (3)

A hundred thousand, 100 000.

महत्व mahatva (3)

Importance.
Significance.
Greatness.
Magnitude.

न na (3)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (3)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पर par (3)

Opposite, inimical, other, alien, higher.

पर par (3)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

plan (3)

Plan.

सबसे sabsē (3)

(superlative) Of all, the most.

स्वदर्शन चक्र svadarśhan chakra (3)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

तब tab (3)

Then, at that time, afterwards, thereupon, therefore, hence.

teacher (3)

Teacher.

तीव्रगति tīvragati (3)

Fast speed.

युग yug (3)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अधिकार adhikār (2)

Right, authority, command, possession, occupation, entitlement.

आग āg (2)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

अलौकिक alaukik (2)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

आना ānā (2)

अर्थात् arthāt (2)

That is, that is to say, namely (viz.).

बैठना baiṭhnā (2)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बन ban (2)

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाग्य bhāgya (2)

Fortune, fate, luck, destiny.

बोलना bōlnā (2)

To speak, to utter, to pronounce.
To bid.

चलना chalnā (2)

Continue.

class (2)

Class.

धागा dhāgā (2)

Thread.

double (2)

Double.

एक ēk (2)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ज्ञान gyān (2)

Knowledge directly taught by God.

हद had (2)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हल्का halkā (2)

Light, cheap, thin, faint.

जैसा jaisā (2)

Similar to, like, resembling, as, such as.

जान jān (2)

जंजीर jañjīr (2)

A chain, shackle.

जो jō (2)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

जोड़ना jōṛnā (2)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ज्योति बिन्दु jyōti bindu (2)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

कई kaī (2)

Several, sundry, divers, some, some few.

कारण kāraṇ (2)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कर्मातीत karmātīt (2)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

कुछ kuchh (2)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लाना lānā (2)

lift (2)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मज़ा mazā (2)

Pleasure, relish, savour, taste, flavour, fun, jollity.

मिलन milan (2)

Meeting, union, contact.

नया nayā (2)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

नीचे nīchē (2)

Below, under, beneath, at the bottom, down, below.

पहुंचना pahuñchnā (2)

To reach, to arrive.

पालना pālnā (2)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पालना pālnā (2)

पाना pānā (2)

रूहानी rūhānī (2)

Spiritual.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सकना saknā (2)

To can, to be able to.

साक्षी sākṣhī (2)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

समझना samajhnā (2)

To understand.

समीप samīp (2)

Near (in place or time), beside, proximate, close by, at hand.

संगमयुग saṅgamyug (2)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

संगठन saṅgaṭhan (2)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

संख्या saṅkhyā (2)

संस्कार saṅskār (2)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सन्तुष्टता santuṣhṭatā (2)

Complete satisfaction, contentment, gratification.

शरीर śharīr (2)

Body.

second (2)

Second.

सिद्धि siddhi (2)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

सिन्धु sindhu (2)

Ocean, sea.
The province of Sindh.

सिवाए sivāē (2)

Except, but, with the exception (of).

स्मृति smr̥iti (2)

Memory, remembrance.
Books of traditional code of Hindu law.

सोचना sōchnā (2)

To think, to reflect, to ponder over, to consider.

शुभ śhubh (2)

Auspicious, good.
The good, well-being.

शुभ भावना śhubh bhāvnā (2)

Good feeling, auspicious feeling.

शुभ कामना śhubh kāmnā (2)

Good desire, good wish.

तू tū (2)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वा vā (2)

Or.

वरदान vardān (2)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वर्ष varṣh (2)

Year.

विषय viṣhay (2)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

विशेष viśhēṣh (2)

Special, specific, particular, distinctive, characteristic, typical.

या yā (2)

Or, either.

ज़ोर zōr (2)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

आज āj (1)

Today.

अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (1)

Unlettered, uneducated, uninformed, illiterate.

अनुसार anusār (1)

According to, in conformity with.

अर्थ arth (1)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अशान्ति aśhānti (1)

Restlessness, anxiety.

अति ati (1)

और कोई aur kōī (1)

Someone else, anyone else.

बचाना bachānā (1)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

बांधना bāndhnā (1)

To tie, to fasten, to bind, to pack, to wrap around.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बाप को याद करना bāp kō yād karnā (1)

To think of the father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बात bāt (1)

A matter, topic, subject, concern, fact, thing.

बताना batānā (1)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भावना bhāvnā (1)

Sentiment, feeling, emotion.

भेजना bhējnā (1)

भूलना bhūlnā (1)

To forget.

बीतना bītnā (1)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुझाना bujhānā (1)

To put out, extinguish, allay, quench, relieve, satisfy.

चलाना chalānā (1)

चढ़ती कला chaṛhtī kalā (1)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

check (1)

Check.

छोटा chhōṭā (1)

Small, little, short, young, petty, subordinate, junior, insignificant.

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

दाता dātā (1)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

देखना dēkhnā (1)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

डेढ़ ḍēṛh (1)

One and a half.

दिखाना dikhānā (1)

double light (1)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःख duḥkh (1)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (1)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुनिया duniyā (1)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दूर dūr (1)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

earth (1)

Earth.

गाना gānā (1)

To sing, to chant.
A song.

गति gati (1)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

हलचल halchal (1)

Commotion, hustle.
Agitation, movement.

हज़ार hazār (1)

Thousand, 1000.

हिलाना hilānā (1)

To shake, to jolt.
To swing.

हिलना hilnā (1)

होशियार hōśhiyār (1)

Clever, wise, intelligent, careful.

in (1)

In.

इतना itnā (1)

As much as this, this much; so much, so many.

जगह jagah (1)

जहाँ jahā̃ (1)

Where, wherever.

झुकाव jhukāv (1)

जीवनमुक्त jīvanmukt (1)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

ज्यादा jyādā (1)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कैसा kaisā (1)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कमजोर kamjōr (1)

Weak, feeble, ineffectual.

कमजोरी kamjōrī (1)

Weakness, feebleness ; deficiency ; debility.

कामना kāmnā (1)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

करावनहार karāvanhār (1)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

कार्य kārya (1)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कौन सा kaun sā (1)

Interrogative adjective and pronoun : which.

के लिए kē liē (1)

For, for the sake of.

खिलौना khilaunā (1)

खींचातान khīñchātān (1)

Tugging.
Pulling back and forth.
Ttug-of-war (literal or figurative).
Tussle.
Struggle.
Wrangling (argumentative back-and-forth).
Ttwisting or distortion (of words or meaning) depending on context.
The core idea is a situation where people are “pulling in different directions,” either physically or metaphorically (argument, manipulation, or forced interpretation).

मन man (1)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मानना mānnā (1)

माता mātā (1)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मतलब matlab (1)

मौज mauj (1)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मेरेपन mērēpan (1)

मिलाना milānā (1)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

मोह mōh (1)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

मुबारक mubārak (1)

Congratulations. Best wishes.

नमस्ते namastē (1)

नवीनता navīntā (1)

Novelty, newness, freshness.

नज़दीक nazdīk (1)

नीचे आना nīchē ānā (1)

निजी, निज nijī, nij (1)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पहुँचाना pahuñchānā (1)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

परिवार parivār (1)

Family, household.

part (1)

Part.

पास pās (1)

pass (1)

To pass.

फल phal (1)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

फिर phir (1)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (1)

To turn.
To wander, to ramble, to walk about, to go round.

point (1)

Point.

प्रकार prakār (1)

Manner, way.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रति prati (1)

Towards.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

राज्य करना rājya karnā (1)

रखना rakhnā (1)

To put, to place, to keep, to possess, to have, to employ, to appoint.

राम rām (1)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

रस्सी rassī (1)

Rope, cord, string.
Reins.
Control.
A tie, bond.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

सब कुछ sab kuchh (1)

Everything, all.

सबका sabkā (1)

(genitive case of sab) Of everyone.

सबको sabkō (1)

sab + kō : everything, everyone.

साकार, साकारी sākār, sākārī (1)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

sake (1)

Sake (used in 'for the sake of').

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समाना samānā (1)

To be contained, to enter, to fit, to permeate.

समाप्त करना samāpt karnā (1)

शान्ति śhānti (1)

Peace, calmness, quiet, tranquillity, quietude, silence.

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सारा sārā (1)

All, the whole, whole, entire, complete, universal.

सेक sēk (1)

Warming, fomentation.
Warmth.
Toasting.
Basking.
The hooked iron instrument with which bread is drawn from ovens.

सेवा sēvā (1)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सिद्ध करना siddh karnā (1)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिर्फ sirph (1)

शिवबाबा śhivbābā (1)

The Father Śiv.

स्नेह snēh (1)

Love, affection.
Oil, oily substance.

स्थान sthān (1)

Place, spot, site.

स्थित sthit (1)

Situated, located, placed.
Circumstanced.

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू śhurū (1)

Beginning, commencement.

स्वभाव svabhāv (1)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्वरूप svarūp (1)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

स्वतः svataḥ (1)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

sweet home (1)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

तैयार taiyār (1)

तन्दरूस्त tandarūst (1)

तरह tarah (1)

tension (1)

Tension.

the (1)

The.

ऊपर ūpar (1)

On, upon, above, upward, over.

उसका uskā (1)

Genitive case of vah : of him, of her, of that, his, her.

वहां vahā̃ (1)

There.

वंचित vañchit (1)

Deprived.
Cheated, deceived, tricked.

वस्तु vastu (1)

Article, thing, object, substance, material, content.
Action or plot of a drama.

विशेषता viśhēṣhtā (1)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विश्व viśhva (1)

The world, universe.

व्यस्त vyast (1)

Busy, occupied, engaged.

याद yād (1)

Remembrance, recollection, memory.

यादगार yādgār (1)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

युक्त yukt (1)

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

ज़रूर zarūr (1)

Certainly, undoubtedly, positively, without fail.