Avyakt murli for Monday 10 December 1984

⁰> > 10-12-84 Om Shanti Avyakt Bapdada Madhuban

¹The sign of completing the old accounts.

²(BapDada spoke this murli after an incident took place in Bhopal, India on 2nd December, 1984, when over 40 tonnes of lethal gases leaked from a factory in Bhopal, killing thousands of people.)

³Today, BapDada has taken support of the corporeal body and has come to meet His corporeal children in the corporeal world. ⁴BapDada is looking at his unshakeable and immovable children in the upheaval of the world at the present time, that is, in the world of the atmosphere of sorrow.

⁵He is seeing the lotus flowers who, whilst living amidst upheaval, remain detached and loving to the Father.

⁶He is seeing the fearless children who are embodiments of power who are living amidst an atmosphere of fear.

⁷He is seeing carefree emperors who are world transformers. ⁸You are such carefree emperors that there cannot be the slightest trace of influence on you from the atmosphere of worry everywhere. ⁹At present, the majority of souls in the world have especially worry and fear in them.

¹⁰However, to the extent that they worry, to that extent you have positive thoughts for them.

¹¹You have changed worry into being an embodiment of having pure and positive thoughts for them.

¹²Instead of being fearful, you are singing songs of happiness.

¹³You are experiencing this much transformation, are you not?

¹⁴You are those who give everyone a drop of peace and happiness by constantly having pure and positive thoughts for others, and serving through your mind with good wishes and pure feelings.

¹⁵You are those who become immortal images and give souls who have experienced untimely death the co­operation of peace and power, because, at present, it is the season of untimely death.

¹⁶Just as there are sudden hurricanes and storms, in the same way, the storms of death take many with them suddenly and very quickly.

¹⁷The storms of untimely death have only just begun.

¹⁸Especially in Bharat, it is civil war and natural calamities that become instruments for transformation every cycle.

¹⁹The form of transformation abroad is different.

²⁰However, in Bharat, it is these two things especially that are instrumental, and you are seeing rehearsals of both these things.

²¹Both are playing their part at the same time.

²²Children asked how and why there are so many deaths at the same time.

²³What is the reason for this?

²⁴You know and also experience that the time for completion is coming close.

²⁵All the accounts of sinful actions and sins performed by all souls in the copper and iron ages that still remain, have to be totally completed, because everyone now has to return home.

²⁶If the fruit (return) of actions performed and sins committed from the copper age are not settled in one birth, the account of settlement or attainment would continue into the next birth.

²⁷However, it is now the final period and the account of sin is greater.

²⁸This is why the old accounts of many souls are being settled by the punishment of a quick birth and a quick death.

²⁹Therefore, at present, death is painful and the majority also take birth with a lot of pain and sorrow.

³⁰Neither is death easy nor is birth easy.

³¹So, painful death and being born through suffering is the means to settle the karmic accounts quickly.

³²Just as methods have been adopted to kill small ants, big ants, mosquitoes etc., and with those methods, mosquitoes and many types of germs and ants can be destroyed at the same time, in the same way, today human beings are also experiencing untimely death like mosquitoes and ants.

³³There is no longer a difference between human beings and ants in this respect.

³⁴Because of all these accounts and because of them finishing for all time, storms of untimely death come from time to time.

³⁵In the same way, the part of punishment in the land of Dharamraj is also fixed at the end.

³⁶However, that punishment is experienced by souls individually when they settle their karmic accounts.

³⁷Even whilst having many types of karmic account, there are three special types: Accounts that a soul has to suffer for himself, for example, illness.

³⁸A soul settles their own accounts through illness of the body.

³⁹Another is for the head to become dull or the influence of some type of evil spirit.

⁴⁰A soul itself experiences the suffering of karmic accounts through these types of punishment.

⁴¹Another account is the attainment of sorrow through relationships and connections.

⁴²You can understand how that works.

⁴³The third is the settling of karmic accounts through natural calamities.

⁴⁴Karmic accounts are being settled on the basis of all three types.

⁴⁵So karmic accounts will not be settled in the land of Dharamraj through relationships and connections and natural calamities.

⁴⁶That happens here in the corporeal world.

⁴⁷All the old accounts of everyone have to finish.

⁴⁸Therefore, this machinery of settling karmic accounts now has to work at a fast speed.

⁴⁹All of this is to happen in the world.

⁵⁰Do you understand?

⁵¹These are the karmic accounts of the philosophy of karma.

⁵²Now check yourself: Have, I the Brahmin soul, settled all my past karmic accounts with intense effort at a fast speed, or does some burden still remain?

⁵³Do some of the old accounts still remain or have they all finished?

⁵⁴Do you know the special signs of this?

⁵⁵If any of your sanskars or your nature creates an obstacle to your bringing about elevated transformation or performing elevated actions, if you are unable to do as much as you want or as much as you think you want to do, if you speak words or have the thought in your mind such as, “I don’t know why this happens even against my conscious wish; I don’t know what happens”, if you have an elevated desire, you have courage and enthusiasm, and yet you feel yourself to be influenced by something, if you say that you shouldn’t have done something, that you didn’t think about it, but that it happened, this is called being influenced by your own old nature and sanskars, being influenced by bad company, or being influenced by the atmosphere and vibrations.