Avyakt murli for Monday 14 January 1985

शुभ चिन्तन śhubh chintan (11.61)

Thinking about auspicious or good things.

स्वचिन्तन svachintan (10.31)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

चिन्तक chintak (8.25)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

शुभचिंतक śhubhchintak (7.66)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

अशुभ aśhubh (6.93)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

साज sāj (5.83)

चोरी chōrī (5.32)

Theft, burglary, pilferage.

चिन्तन chintan (5.31)

Thinking, reflection, contemplation, musing, consideration.

शुभ śhubh (4.54)

Auspicious, good.
The good, well-being.

परचिन्तन parchintan (4.53)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

राज़ rāz (4.05)

Secret.

मिठाई miṭhāī (3.80)

Sweetmeat, confectionery.

रंगना raṅgnā (3.76)

रमण ramaṇ (3.75)

Causing pleasure, affording delight, delighting.
A lover, wooer; spouse, husband; Kām-dev, the god of love.
Enjoying, enjoyment, delight; play, sporting, amorous sport, dalliance.

रचता और रचना rachtā aur rachnā (3.75)

The Creator and creation.

रमण करना ramaṇ karnā (3.51)

To delight, to enjoy, to play, to sport.
(Bābā) To please the mind by churning knowledge.

लंगड़ा laṅgṛā (3.42)

Lame, limping.
A lame man, a cripple.

अनादि-आदि anādi-ādi (3.42)

Without beginning and in the beginning, eternally and in the beginning.
(Bābā) Outside of time (in the incorporeal world of souls) or eternally and at the beginning of time (in the golden age).

दशा daśhā (3.34)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

दिवस divas (3.33)

Day.

पुण्य puṇya (3.29)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पधारना padhārnā (3.17)

देह-अभिमान dēh-abhimān (3.02)

Considering oneself as the body.
Bodily pride.

दासी dāsī (2.99)

Maid (female servant).

समर्थ samarth (2.92)

Capable, competent.
Powerful.

रंग raṅg (2.91)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

उड़ाना uṛānā (2.80)

विश्व का मालिक viśhva kā mālik (2.79)

Master of the world.

आत्म-अभिमानी ātma-abhimānī (2.66)

Who considers himself the soul.

मनन manan (2.66)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

टांग ṭāṅg (2.63)

A leg.

माता mātā (2.62)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

संग saṅg (2.55)

Company, association, contact.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

स्वागत करना svāgat karnā (2.50)

चरण charaṇ (2.42)

वेला vēlā (2.42)

Time, hour.

silver (2.42)

Silver.

chancellor (2.38)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

अमूल्य amūlya (2.38)

Priceless, invaluable.

प्रैक्टिकल स्वरूप practical svarūp (2.34)

Practical form.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

घृणा ghr̥iṇā (2.24)

Hatred, scorn, abhorrence, loathing.

दीवार dīvār (2.24)

A wall.

मग्न magna (2.19)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

तन्दरूस्त tandarūst (2.18)

खजाना khajānā (2.17)

Treasure.
Treasury, repository.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

निजी, निज nijī, nij (2.10)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

फुर्सत phursat (2.08)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

golden (2.08)

Golden.

बहादुर bahādur (2.06)

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

पुरूषोत्तम purūṣhōttam (2.05)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

margin (2.04)

दुश्मन duśhman (2.02)

Enemy, foe.

उम्मीदवार ummīdvār (1.99)

Candidate.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

भुलाना bhulānā (1.99)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

रमणीक ramaṇīk (1.95)

Beautiful, pretty, charming, winsome, attractive.

मायाजीत māyājīt (1.94)

कमजोरी kamjōrī (1.90)

Weakness, feebleness ; deficiency ; debility.

पंख paṅkh (1.87)

Feather.
Wing, pinion.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

कमजोर kamjōr (1.84)

Weak, feeble, ineffectual.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

रत्न ratna (1.82)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

repeat (1.77)

To repeat.

सब कुछ sab kuchh (1.77)

Everything, all.

श्वाँस śhvāṅs (1.76)

Breath, respiration.

होशियार hōśhiyār (1.75)

Clever, wise, intelligent, careful.

दृष्टि dr̥iṣhṭi (1.73)

Sight, view, vision, glance.
(Bābā) Vision, look.

समर्थी samarthī (1.71)

Capability, competence.

नाम निशान nām niśhān (1.69)

सिर sir (1.68)

Head.
Top, apex, highest part or point.

गिरना girnā (1.63)

To fall.

chance (1.62)

Chance.

ज्ञान gyān (1.59)

Knowledge directly taught by God.

से दूर sē dūr (1.56)

Far from, far off from.

के प्रति kē prati (1.56)

Towards.

safe (1.55)

Safe.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

रचना rachnā (1.54)

सहारा sahārā (1.54)

Support, backing, aid, succour. A strut.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

ढीला ḍhīlā (1.51)

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

आदत ādat (1.49)

Habit.

शुभ कामना śhubh kāmnā (1.48)

Good desire, good wish.

खिलाना khilānā (1.47)

To feed.

के पीछे kē pīchhē (1.43)

रूहानी rūhānī (1.43)

Spiritual.

भाग्य bhāgya (1.43)

Fortune, fate, luck, destiny.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

वरदाता vardātā (1.41)

शक्तिशाली śhaktiśhālī (1.40)

Who possesses power or strength, powerful, strong.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

संगमयुगी saṅgamyugī (1.37)

फिर से phir sē (1.34)

Anew, afresh.

शुरू होना śhurū hōnā (1.33)

वाचा vāchā (1.32)

Through speech.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

लगा lagā (1.32)

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

मज़ा mazā (1.30)

Pleasure, relish, savour, taste, flavour, fun, jollity.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

line (1.28)

Line.

सदाकाल sadākāl (1.25)

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

first (1.21)

First.

चार chār (1.20)

Four.

बोल bōl (1.20)

स्मृति स्वरूप smr̥iti svarūp (1.19)

संपर्क sampark (1.18)

ताज tāj (1.18)

Crown, diadem.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

स्वप्न svapn (1.14)

A dream.

भगवान bhagvān (1.12)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

रात rāt (1.09)

Night.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्वतः svataḥ (1.06)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

अन्य anya (1.05)

Other, another, different; separate.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

नशा naśhā (1.05)

Intoxication, drunkenness.

party (1.04)

Party.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

जन्मना janamnā (0.92)

To be born.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

busy (0.89)

Busy.

माया māyā (0.87)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सोचना sōchnā (0.83)

To think, to reflect, to ponder over, to consider.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

खुश khuśh (0.75)

Happy, pleased.
Good.

कदम kadam (0.72)

Step, pace, footstep.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

group (0.63)

Group.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

सम्बन्ध sambandh (0.59)

Connection, relationship.

बढ़ना baṛhnā (0.59)

To increase, to multiply, to grow, to progress, to advance.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

चलाना chalānā (0.56)

औरों aurō̃ (0.56)

(The) others.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के निमित्त kē nimitt (0.55)

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सबसे sabsē (0.52)

(superlative) Of all, the most.

उतना utnā (0.51)

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्रति prati (0.49)

Towards.

stage (0.49)

Stage.
(Bābā) State, condition.

सेवा sēvā (0.47)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगना lagnā (0.47)

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वा vā (0.42)

Or.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

द्वारा dvārā (0.41)

By, through, through the medium of, through the agency of, by means of, with.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

बन ban (0.39)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.38)

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

बोलना bōlnā (0.36)

To speak, to utter, to pronounce.
To bid.

आगे āgē (0.35)

Ahead, in front of, before; in future.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जितना jitnā (0.34)

As much as, as many, how much, however much.

सर्व sarv (0.34)

All ; whole, entire, complete.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

अर्थात् arthāt (0.31)

That is, that is to say, namely (viz.).

सकना saknā (0.31)

To can, to be able to.

वैसा vaisā (0.31)

सिर्फ sirph (0.31)

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वयं svayã (0.30)

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

जानना jānnā (0.29)

To know, to become aware of, to perceive.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नमस्ते namastē (0.27)

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

शक्ति śhakti (0.24)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पहला pahlā (0.24)

लाना lānā (0.23)

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दोनों dōnō̃ (0.21)

आत्मा ātmā (0.21)

The soul, the spirit, the self.

बच्चा bachchā (0.21)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

क्योंकि kyōṅki (0.18)

Because, since.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

इतना itnā (0.17)

As much as this, this much; so much, so many.

कौन kaun (0.16)

interrogative pronoun. Who

सदा sadā (0.16)

Always, perpetually, continually, ever.

या yā (0.16)

Or, either.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

इसलिए isliē (0.14)

On this account, for this reason, hence, therefore.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आज āj (0.13)

Today.

बहुत bahut (0.13)

Many, much.
Very.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

कहना kahnā (0.11)

Say.

अगर agar (0.10)

If, if so be, in case, in the event of.

लेना lēnā (0.10)

To take.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बाप bāp (0.09)

Father.

जाना jānā (0.09)

To go, to depart, to lose, to flow.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अनुभव anubhav (0.09)

Experience.

के लिए kē liē (0.08)

For, for the sake of.

कोई kōī (0.08)

Some, any, someone, anyone.

चलना chalnā (0.07)

Continue.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.07)

To give.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.06)

To understand.

एक ēk (0.05)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.04)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.04)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

पर par (0.04)

Opposite, inimical, other, alien, higher.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.03)

To come.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अब ab (0.02)

Now.

आप āp (0.02)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.01)

That (to report indirect speech, example he says that).

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)