Avyakt murli for Saturday 16 February 1985

तिथि tithi (10.84)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

सिमरण simraṇ (8.67)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

साज sāj (8.08)

अवतरित avatarit (7.66)

वेला vēlā (7.25)

Time, hour.

जयन्ती jayantī (6.73)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

नूरे रत्न nūrē ratna (6.17)

Apple of the eye (of the Father for example).

अवतार avatār (6.10)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

अवतरण avataraṇ (6.00)

Descent (especially of the soul into a body), incarnation.

मूँझना mūnjhnā (5.59)

To be confused.

राशि rāśhi (5.57)

मौज mauj (5.51)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मुखी mukhī (5.42)

A chief, head, leader.

श्वाँस śhvāṅs (5.27)

Breath, respiration.

मेहमान mēhmān (5.27)

A guest.

अमरनाथ amarnāth (5.18)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

रौनक raunak (4.95)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

बगीचा bagīchā (4.42)

Little garden, flower garden.

दिव्य divya (4.31)

Divine, heavenly, celestial, supernatural, magical, wonderful.

बधाई badhāī (4.19)

Congratulations, felicitations, greetings.

बाँह bā̃h (4.04)

The upper arm.
Support, protection, supporter.
Power, strength.

भण्डारी bhanḍārī (4.04)

Overseer of a storehouse, store-keeper, keeper of a warehouse or magazine.
Steward, purveyor, treasurer.
(diminutive of bhanḍārā) Small reserve, small storage space.
(Bābā) ŚhivBābā's box where donations are deposited.
(Bābā) Hundi.
(Bābā) Baba lovingly calls Bholi Dadi as Bhandari, Bholi Bhandari. Her lokik name was Devi. Baba had given her the Athak bhav (Be tireless) vardan and she is remembered in the Murlis by Baba by praising her as bholi bhandar. Bholi Dadi used to come first to the Bhandara (kitchen) at Amritvela and would leave after everyone else. Bholi dadi had this special quality that she never said 'no' to anyone even if someone came late for food. At first, she was the instrument to take care of the children, later Baba handed over the entire responsibility of the Bhandara to her, she fulfilled this responsibility till her last breath, satisfying everyone and taking blessings from everyone. She left her physical body on February 9, 2007 and became Avyakt vatanwasi.

भाग्यवान bhāgyavān (3.93)

hero (3.89)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

हीरो पार्टधारी hero part-dhārī (3.86)

Who has a hero role or part.

चाबी chābī (3.83)

Key.

भोलानाथ bhōlānāth (3.80)

The innocent Lord, an epithet of Śiv (God).

नौधा naudhā (3.75)

अनन्य ananya (3.63)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

बेटा bēṭā (3.62)

A son.

वचन vachan (3.52)

Utterance, speech.

combined (3.45)

Combined.

good morning (3.45)

Good morning.

भाकी bhākī (3.42)

An embrace, hug.

दशा daśhā (3.34)

State, condition.
Situation, circumstances; period or stage of life.
(astrology) Situation of heavenly bodies; conjunction, or influence.

भोला bhōlā (3.32)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

fresh (3.20)

Fresh.

जोड़ी joṛī (3.20)

भगवान bhagvān (3.14)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

नाश nāśh (3.14)

भण्डारा bhanḍārā (3.10)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

भुजा bhujā (2.99)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

विद्या vidyā (2.98)

Learning, knowledge, education, science, discipline, skill.

बाप को याद करना bāp kō yād karnā (2.98)

To think of the father.

माला mālā (2.96)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

सौगात saugāt (2.95)

a present, gift.

wonder (2.90)

Wonder.

रेखा rēkhā (2.76)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

पंच pañch (2.70)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दिवस divas (2.64)

Day.

golden (2.63)

Golden.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ब्रह्माकुमार brahmākumār (2.58)

Son of Brahmā.

विराजमान virājmān (2.58)

(Graciously) seated.
Sitting (used deferentially), gracing (an occasion;) by one's presence.
Looking splendid or glorious.

फलस्वरूप phalsvarūp (2.58)

खिंचना khiñchnā (2.55)

बालक bālak (2.55)

value (2.54)

Value.

मालिक mālik (2.52)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

उतरना utarnā (2.50)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

पुरूष purūṣh (2.46)

Man.
Soul.

बांटना bāṇṭnā (2.46)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

यादगार yādgār (2.44)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

करनी karnī (2.42)

भव bhav (2.40)

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

प्यासा pyāsā (2.40)

सम्मेलन sammēlan (2.38)

अल्लाह allāh (2.38)

Allah, God, the Supreme Being.

हस्त hast (2.36)

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

बजना bajnā (2.32)

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

बिताना bitānā (2.29)

To spend, to pass (time).

शास्त्र śhāstra (2.29)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

ब्रह्मा brahmā (2.26)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्मना janamnā (2.26)

To be born.

रत्न ratna (2.23)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

रथ rath (2.22)

Chariot, vehicle (of a god).

birth day (2.19)

Birthday.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

मुबारक mubārak (2.18)

Congratulations. Best wishes.

ब्रह्माकुमारी brahmākumārī (2.17)

Daughter of Brahmā.

तुल्य tulya (2.16)

Equal; similar (to); comparable (in weight or significance).

घर ghar (2.15)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

अलौकिक alaukik (2.11)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

मनाना manānā (2.10)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

अन्तिम antim (2.06)

Last, final, ultimate, concluding, conclusive.

जन्म janm (2.05)

Birth, origin, genesis.
Life, existence.

पलना palnā (2.04)

नयन, नैन nayan, nain (2.02)

Eye.

खुशनसीब khuśhnasīb (2.00)

Of happy lot or portion, fortunate, lucky.

मालिकपन mālikpan (1.99)

The condition of being master, lord, owner.

wonderful (1.95)

Wonderful.

मिलन milan (1.95)

Meeting, union, contact.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

कलियुग kaliyug (1.91)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पांव pāṅw (1.91)

Foot, leg.

अकेला akēlā (1.90)

Single, lonely, lonesome, solitary.

परम param (1.86)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बजा bajā (1.86)

Struck.
O'clock.

बिन्दु bindu (1.85)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

खजाना khajānā (1.84)

Treasure.
Treasury, repository.

शिव śhiv (1.82)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

वाह vāh (1.79)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

दुआ duā (1.75)

Prayer.
Blessing.

रात rāt (1.72)

Night.

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

खुशबू khuśhbū (1.71)

Fragrance, perfume, odour.

नाम निशान nām niśhān (1.69)

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

सो sō (1.67)

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

रचयिता rachayitā (1.64)

Creator, composer, author.

शुभ śhubh (1.61)

Auspicious, good.
The good, well-being.

कामना kāmnā (1.60)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

दृढ़ता dr̥iṛhtā (1.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

चरित्र charitra (1.54)

Character.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

हर्षित harṣhit (1.53)

Joyous, delighted, cheerful.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

मुख mukh (1.53)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

भाग्य bhāgya (1.53)

Fortune, fate, luck, destiny.

भक्ति मार्ग bhakti mārg (1.52)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अलग alag (1.52)

Different, separate, apart, distinct.

हीरा hīrā (1.51)

Diamond.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

सहजयोगी sahajyōgī (1.49)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

direct (1.46)

Direct.

रूपी rūpī (1.46)

(suffix) Having the form of, of the shape of, similar to.

झंडा jhaṇḍā (1.46)

Flag, banner, standard, ensign.

साथ-साथ sāth-sāth (1.45)

gift (1.43)

Gift.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

दान dān (1.43)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

double (1.42)

Double.

वरदाता vardātā (1.41)

ऊंच ūñch (1.40)

High, lofty, tall, raised, elevated, exalted, eminent.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

उत्साह utsāh (1.38)

Enthusiasm, zeal.

भक्त bhakt (1.36)

A devotee.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

पूजना pūjnā (1.35)

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

ऊपर ūpar (1.33)

On, upon, above, upward, over.

आराम ārām (1.32)

Rest, comfort, relief.

merciful (1.31)

Merciful.

natural (1.29)

Natural.

विदाई vidāī (1.26)

Farewell, sending off, departure.
Present made at the time of departure.

तभी tabhī (1.25)

नाम nām (1.25)

Name.

तीन tīn (1.25)

अधिकारी adhikārī (1.25)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

सोना sōnā (1.24)

To sleep.

याद रखना yād rakhnā (1.23)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

मायाजीत māyājīt (1.22)

बोल bōl (1.20)

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

स्मृति स्वरूप smr̥iti svarūp (1.19)

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

साथ sāth (1.15)

With, together, along with.
Company, association.

तथा tathā (1.13)

And.
So.

ज़रा zarā (1.12)

return (1.11)

Return.

अथवा athavā (1.11)

Or.
That is.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

खुद khud (1.07)

Self (myself, himself, itself, &c.).
Own, private, personal.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

the (1.05)

The.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

गाना gānā (1.04)

To sing, to chant.
A song.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

महिमा mahimā (0.98)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

इसीलिए isīliē (0.97)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

सफल saphal (0.95)

Successful, effective, fruitful.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

खुशी khuśhī (0.94)

Joy, delight, happiness.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.83)

In, inside, within.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

नशा naśhā (0.83)

Intoxication, drunkenness.

भरना bharnā (0.82)

To fill, to refill.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

जीवन jīvan (0.82)

Life, animation, existence.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमाल kamāl (0.81)

last (0.78)

Last.

कल kal (0.78)

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

खुश khuśh (0.75)

Happy, pleased.
Good.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

दादी dādī (0.74)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

विश्व viśhva (0.74)

The world, universe.

सफलता saphaltā (0.73)

Success, achievement.

स्नेह snēh (0.72)

Love, affection.
Oil, oily substance.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आजकल ājkal (0.69)

Nowadays, these days.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

पाना pānā (0.69)

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

श्रेष्ठ śhrēṣhṭha (0.68)

The best, good, excellent, superior.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

part (0.66)

Part.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

उतना utnā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

दो dō (0.62)

Two, 2.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

रूहानी rūhānī (0.62)

Spiritual.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

तैयार taiyār (0.61)

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

तरफ taraph (0.60)

Side, direction.
Towards.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

स्मृति smr̥iti (0.60)

Memory, remembrance.
Books of traditional code of Hindu law.

कब kab (0.60)

Interrogative adverb: When? At what time ?

बाबा bābā (0.58)

Father.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के प्रति kē prati (0.56)

Towards.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

के आगे kē āgē (0.54)

In front of, ahead of, before.

second (0.54)

Second.

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बाप समान bāp samān (0.54)

Similar, identical, equal to the Father.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

आगे āgē (0.52)

Ahead, in front of, before; in future.

जितना jitnā (0.50)

As much as, as many, how much, however much.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.49)

Towards.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

याद yād (0.47)

Remembrance, recollection, memory.

स्थान sthān (0.46)

Place, spot, site.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

बच्चा bachchā (0.42)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दिल dil (0.40)

Heart, courage, spirit, will.

या yā (0.40)

Or, either.

वा vā (0.39)

Or.

तक tak (0.39)

To, upto, till, until, by.

मैं maĩ (0.39)

I. (personal pronoun)

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आज āj (0.37)

Today.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सकना saknā (0.36)

To can, to be able to.

वैसा vaisā (0.36)

सिर्फ sirph (0.36)

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

दिखाना dikhānā (0.35)

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हम ham (0.35)

We.
(rustic form) I.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कार्य kārya (0.32)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वहां vahā̃ (0.32)

There.

क्यों kyō̃ (0.30)

Why.

यहाँ yahā̃ (0.30)

Here, hither, in/at this place.

कारण kāraṇ (0.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कभी kabhī (0.27)

Sometime, ever.

रूप rūp (0.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (0.27)

हर har (0.26)

her (0.26)

हरना harnā (0.26)

अर्थात् arthāt (0.25)

That is, that is to say, namely (viz.).

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अनुभव anubhav (0.24)

Experience.

चलना chalnā (0.24)

Continue.

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.23)

Because, since.

मिलना milnā (0.22)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सर्व sarv (0.22)

All ; whole, entire, complete.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बहुत bahut (0.21)

Many, much.
Very.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के लिए kē liē (0.19)

For, for the sake of.

बाप bāp (0.19)

Father.

सदा sadā (0.19)

Always, perpetually, continually, ever.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.18)

The soul, the spirit, the self.

लगना lagnā (0.18)

इतना itnā (0.17)

As much as this, this much; so much, so many.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.16)

interrogative pronoun. Who

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

लेना lēnā (0.15)

To take.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.11)

To understand.

विशेष viśhēṣh (0.11)

Special, specific, particular, distinctive, characteristic, typical.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

जाना jānā (0.10)

To go, to depart, to lose, to flow.

अगर agar (0.10)

If, if so be, in case, in the event of.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.10)

Say.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देना dēnā (0.09)

To give.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.07)

Some, any, someone, anyone.

पर par (0.07)

Opposite, inimical, other, alien, higher.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

अब ab (0.06)

Now.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.04)

To come.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बनाना banānā (0.03)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.02)

That (to report indirect speech, example he says that).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)