Avyakt murli for Friday 15 March 1985

Not translated Essential Useful Ordinary Grammatical

Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.

होना hōnā (186)

To be.
To happen, to occur.
To exist.
To be born.

का kā (137)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

Possession and relationship.
Material or composition.
Worth and measure (space or time).
Source, origin, cause.
Subject (doer of an act).
Object (of an activity).
Part of a whole.
Purpose.
Characteristic.
(A Basic Grammar of Modern Hindi)

करना karnā (129)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (65)

में is used for denoting :

Location or presence (of something) in or within something.
Duration.
Price.
Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)

key (56)

Key.

तो tō (52)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

मेहनत mēhnat (50)

Labour, hard work, toil.
Industry, application.
Exercise.

से sē (49)

से is used for denoting :

The Subject of a Verb in the passive and impersonal voices.
The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
Means, instrument or agency.
Manner.
Cause, reason, origin.
Association, antagonism.
Separation or keeping away from.
Starting point (place or time).
Duration (with reference to a continuous 'action' of present or past).
Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)

भी bhī (46)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (45)

No.
Not.

K (43)

The letter K of our alphabet (used as an initial in acronyms).

को kō (39)

को is used for denoting:

A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
An Animate Object, provided it denotes a particular being.
The object of a Verb in the Neutral Construction.
Every Secondary Object (which is usually animate).
The Object of a Verb requiring a predicative word (referring to the object).
Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)

और aur (37)

And.
Else.
Other.

यह yah (36)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

ही hī (35)

Emphatic particle with a sense of exclusion : only.

ना nā (29)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (28)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (26)

Such, of this type.

रहना rahnā (26)

To remain, to stay.

सदा sadā (25)

Always, perpetually, continually, ever.

बच्चा bachchā (24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (24)

Father.

वह vah (24)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

बनना bannā (21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (20)

To give.

निराकार nirākār (20)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जो jō (19)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (19)

Say.

मन man (19)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अनुभव anubhav (18)

Experience.

आप āp (17)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

शक्ति śhakti (17)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आना ānā (16)

To come.

भूलना bhūlnā (16)

To forget.

कार्य kārya (16)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वाला vālā (16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आत्मा ātmā (15)

The soul, the spirit, the self.

बापदादा bāpdādā (15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (15)

Opposite, inimical, other, alien, higher.

स्वरूप svarūp (15)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जाना jānā (14)

To go, to depart, to lose, to flow.

कराना karānā (14)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लेकिन lēkin (14)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (14)

पर denotes :

Location or position on or upon or at something.
Point of time at which an action takes place.
Sequence of actions of happenings.
Cause or reason.
Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)

साकार, साकारी sākār, sākārī (14)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सेवा sēvā (14)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सेवाधारी sēvādhārī (14)

'who has, carries, or supports the service'. Server, servant.

स्थिति sthiti (14)

Position, situation, state, condition, stage, phase.

लगना lagnā (13)

अब ab (12)

Now.

आगे āgē (12)

Ahead, in front of, before; in future.

अपना apnā (12)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बढ़ना baṛhnā (12)

To increase, to multiply, to grow, to progress, to advance.

मालिक mālik (12)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सकना saknā (12)

To can, to be able to.

चाहना chāhnā (11)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कारण kāraṇ (11)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कोई kōī (11)

Some, any, someone, anyone.

याद yād (11)

Remembrance, recollection, memory.

अच्छा achchhā (10)

Good.
Well.
All right, well done.
So long.

देखना dēkhnā (10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (10)

Similar to, like, resembling, as, such as.

कि ki (10)

That (to report indirect speech, example he says that).

मैं maĩ (10)

I. (personal pronoun)

सौदा saudā (10)

Bargain, transaction.
Negotiation.
Goods, commodity.

स्वतः svataḥ (10)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बोलना bōlnā (9)

To speak, to utter, to pronounce.
To bid.

जब jab (9)

(Relative pronoun) When.

जन्मना janamnā (9)

To be born.

जन्म janm (9)

Birth, origin, genesis.
Life, existence.

जानना jānnā (9)

To know, to become aware of, to perceive.

कभी kabhī (9)

Sometime, ever.

स्मृति smr̥iti (9)

Memory, remembrance.
Books of traditional code of Hindu law.

बनाना banānā (8)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

भूल bhūl (8)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

धन dhan (8)

Wealth, riches, money.

एक ēk (8)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिर phir (8)

Then, again, afterwards, thereafter, in future, a second time.

फिरना phirnā (8)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (8)

To understand.

समाना samānā (8)

To be contained, to enter, to fit, to permeate.

समय samay (8)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दिल dil (7)

Heart, courage, spirit, will.

गुण guṇ (7)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लेना lēnā (7)

To take.

मिलना milnā (7)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

मुश्किल muśhkil (7)

Difficult, hard, intricate.
Difficulty, hardship.

स्नेह snēh (7)

Love, affection.
Oil, oily substance.

आधार ādhār (6)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

आह्वान āhvān (6)

A call, summons, invocation, citation.

बन ban (6)

बड़ा baṛā (6)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बात bāt (6)

A matter, topic, subject, concern, fact, thing.

कौन kaun (6)

interrogative pronoun. Who

खुशी khuśhī (6)

Joy, delight, happiness.

लहराना laharānā (6)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

महत्व mahatva (6)

Importance.
Significance.
Greatness.
Magnitude.

निर्वाण nirvāṇ (6)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

पड़ना paṛnā (6)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

रचना rachnā (6)

राजा rājā (6)

King, monarch, prince.

रूप rūp (6)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सब sab (6)

All, entire, whole, total.
Every.
All people, everybody, the whole.

सारा sārā (6)

All, the whole, whole, entire, complete, universal.

वा vā (6)

Or.

आज āj (5)

Today.

अर्थात् arthāt (5)

That is, that is to say, namely (viz.).

बैठना baiṭhnā (5)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चलना chalnā (5)

Continue.

छूटना chhūṭnā (5)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

दो dō (5)

Two, 2.

दुनिया duniyā (5)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

द्वारा dvārā (5)

By, through, through the medium of, through the agency of, by means of, with.

इसलिए isliē (5)

On this account, for this reason, hence, therefore.

इतना itnā (5)

As much as this, this much; so much, so many.

कैसा kaisā (5)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

काम kām (5)

Passion, lust.
Desire.

काम kām (5)

Work, task, job, employment, performance, function.

कमजोर kamjōr (5)

Weak, feeble, ineffectual.

न na (5)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

order (5)

Order.

प्राप्ति prāpti (5)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रचना rachnā (5)

Composition, artistic creation; structure.
(Bābā) Creation.

शब्द śhabd (5)

Word, term, sound.

सागर sāgar (5)

Sea, ocean (huge expanse of water of which we cannot see the end).

सहज sahaj (5)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सर्वशक्तिवान sarvśhaktivān (5)

Who possesses all powers, omnipotent, all-powerful, almighty.

सिर्फ sirph (5)

सो sō (5)

सोना sōnā (5)

To sleep.

श्रेष्ठ śhrēṣhṭha (5)

The best, good, excellent, superior.

स्वयं svayã (5)

तन tan (5)

Body.

विशेषता viśhēṣhtā (5)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

अधिकारी adhikārī (4)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

असली aslī (4)

अविनाशी avināśhī (4)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (4)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बहुत bahut (4)

Many, much.
Very.

busy (4)

Busy.

emerge (4)

To emerge.

ज्ञान gyān (4)

Knowledge directly taught by God.

हम ham (4)

We.
(rustic form) I.

ज्यादा jyādā (4)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कमाना kamānā (4)

To earn, to acquire, to get.
To accumulate, to save.

क्यों kyō̃ (4)

Why.

मुहब्बत muhabbat (4)

Love, affection, fondness.

सबसे sabsē (4)

(superlative) Of all, the most.

साक्षी sākṣhī (4)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

शक्तिशाली śhaktiśhālī (4)

Who possesses power or strength, powerful, strong.

समीप samīp (4)

Near (in place or time), beside, proximate, close by, at hand.

शान्ति śhānti (4)

Peace, calmness, quiet, tranquillity, quietude, silence.

सफलता saphaltā (4)

Success, achievement.

सर्व sarv (4)

All ; whole, entire, complete.

साथ sāth (4)

With, together, along with.
Company, association.

सुनाना sunānā (4)

To cause to hear, to relate, to read out, to recite, to pronounce.

तू tū (4)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वाणी vāṇī (4)

Speech, voice.
Saraswati : the goddess of speech.

विशेष viśhēṣh (4)

Special, specific, particular, distinctive, characteristic, typical.

यही yahī (4)

Emphatic form of yah: this very.

अपनाना apnānā (3)

To (treat as one's) own.
To adopt.
To appropriate.

अव्यक्त avyakt (3)

Not manifest, not apparent, imperceptible, indistinct.

बस bas (3)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (3)

भाषण bhāṣhaṇ (3)

Speech, address.

चलाना chalānā (3)

दिलतख्तनशीन diltakhtanaśhīn (3)

Seated in the heart and on the throne.

दोनों dōnō̃ (3)

दूसरा dūsrā (3)

Second.
Other, another.
Next.

हाज़िर hāzir (3)

Present, ready.

होशियार hōśhiyār (3)

Clever, wise, intelligent, careful.

जितना jitnā (3)

As much as, as many, how much, however much.

कमजोरी kamjōrī (3)

Weakness, feebleness ; deficiency ; debility.

कर्म karm (3)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

के लिए kē liē (3)

For, for the sake of.

के साथ kē sāth (3)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

खेलना khēlnā (3)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

कितना kitnā (3)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

knowledge (3)

Knowledge.

knowledgeful (3)

Knowledgeful.

लगाना lagānā (3)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लाना lānā (3)

लोग log (3)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

मानना mānnā (3)

master (3)

Master.

फलाना phalānā (3)

प्रेम prēm (3)

Love, affection, attachment.

पूछना pūchhnā (3)

To enquire, to ask, to investigate, to interrogate, to question.

संकल्प saṅkalp (3)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

seat (3)

Seat.

सिक sik (3)

सीखना sīkhnā (3)

To learn.

सिंहासन siṃhāsan (3)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

थकना, फथकना thaknā, phathaknā (3)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ठीक ṭhīk (3)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व va (3)

वैसा vaisā (3)

वायुमण्डल vāyumaṇḍal (3)

The atmosphere.

या yā (3)

Or, either.

अभ्यास abhyās (2)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

अच्छा लगना achchhā lagnā (2)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

अधीन adhīn (2)

Dependent.
Subordinate, subject to the authority of.
Under.

ऐसे नहीं aisē nahī̃ (2)

'not so', Do not believe.

आकर्षण ākarṣhaṇ (2)

Attraction, charm, allurement.

अलग alag (2)

Different, separate, apart, distinct.

आना ānā (2)

आनंद ānand (2)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

आश्चर्य āśhcharya (2)

Wonder, surprise, astonishment.

और कुछ aur kuchh (2)

authority (2)

Authority.

बार bār (2)

Time, occasion.

बढ़ाना baṛhānā (2)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाई-बहिन bhāī-bahin (2)

Brother and sister.

चाहे chāhē (2)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

छोड़ना chhōṛnā (2)

To leave.
To abandon.
To release.

दिन din (2)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

घर ghar (2)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

हर एक har ēk (2)

Each, every.
Each one, everybody.

हँसना hãsnā (2)

To laugh, to deride, to ridicule, to joke.

ईश्वर īśhvar (2)

God, Ruler, Master, Lord.

जान jān (2)

जीना jīnā (2)

To live, to be alive.

जीवन jīvan (2)

Life, animation, existence.

करावनहार karāvanhār (2)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

खराब kharāb (2)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

खेल khēl (2)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कोई भी kōī bhī (2)

Anyone, someone, any.

लिए liē (2)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माँ mā̃ (2)

Mother.

मदद madad (2)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

महान्, महा mahān, mahā (2)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

माना mānā (2)

(it) Means, that is.

माया māyā (2)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मुलाकात mulākāt (2)

ने nē (2)

A postposition denoting the subject (ergative case that is to say with a past participle).

निर्विकल्प nirvikalp (2)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

पहला pahlā (2)

पहले pahlē (2)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पैदा paidā (2)

Born, created, begotten, produced, earned.
Income, gain, production.

पक्का pakkā (2)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

परिचय parichay (2)

Introduction, acquaintance, familiarity.

part (2)

Part.

पार्ट बजाना part bajānā (2)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

प्रजा prajā (2)

Subjects, public, people.

रखना rakhnā (2)

To put, to place, to keep, to possess, to have, to employ, to appoint.

respond (2)

To respond.
Response.

return (2)

Return.

सबका sabkā (2)

(genitive case of sab) Of everyone.

साधन sādhan (2)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

समाप्त samāpt (2)

Finished, ended, concluded, terminated, completed.

समाप्त करना samāpt karnā (2)

समय का महत्व samay kā mahatva (2)

सामने sāmnē (2)

शरीर śharīr (2)

Body.

सौदागर saudāgar (2)

A trader, a merchant.

स्थित sthit (2)

Situated, located, placed.
Circumstanced.

शुभ śhubh (2)

Auspicious, good.
The good, well-being.

सुख sukh (2)

Happiness, pleasure, comfort, felicity, contentment.

तब tab (2)

Then, at that time, afterwards, thereupon, therefore, hence.

उतना utnā (2)

वास्तविक vāstavik (2)

Real, essential, actual, genuine.

व्यर्थ vyarth (2)

Useless, fruitless, futile, ineffective, unprofitable.

याद करना yād karnā (2)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

यज्ञ yagya (2)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

आदि ādi (1)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (1)

If, if so be, in case, in the event of.

आजकल ājkal (1)

Nowadays, these days.

आकारी, आकार ākārī, ākār (1)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

आकर्षित ākarṣhit (1)

Attracted, charmed, allured.

अमर amar (1)

Immortal, eternal, undying.
A god, deity.

अनादि anādi (1)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

अनन्य ananya (1)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

अनेक anēk (1)

'not one'. Many, several, various, much, abundant.

अनुभूति anubhūti (1)

Emotional experience, inner experience, realisation.

आपस में āpas mē̃ (1)

Among themselves, with each other or one another, together, mutually, in common, in concert.

आश, आशा āśh, āśhā (1)

Hope, expectation.
Wish, desire.

आसन āsan (1)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

आशीर्वाद āśhīrvād (1)

Blessing, benediction.

अथक athak (1)

आत्मिक ātmik (1)

Spiritual.
Pertaining to self: the soul.

औरों aurō̃ (1)

(The) others.

automatically (1)

अवस्था avasthā (1)

Condition, state, age, stage, phase.

आवश्यकता āvaśhyaktā (1)

Necessity, need, requirement.

बहादुर bahādur (1)

बंद band (1)

Closed, shut, locked, locked up.
Stopped, discontinued.

बाप की याद bāp kī yād (1)

Remembrance of the Father.

बाप समान bāp samān (1)

Similar, identical, equal to the Father.

बढ़िया baṛhiyā (1)

भगवान bhagvān (1)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

भान bhān (1)

Perception, consciousness, recollection.

भरना bharnā (1)

To fill, to refill.

भाव bhāv (1)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

भोजन bhōjan (1)

Food, victuals, dish of food, meal.

भुलाना bhulānā (1)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

बीज bīj (1)

Seed, kernel. Source, origin, primary cause.

बीमार bīmār (1)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

बुद्धि buddhi (1)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

बुखार bukhār (1)

चाहिए chāhiē (1)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चलता-फिरता chaltā-phirtā (1)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

chance (1)

Chance.

check (1)

Check.

chit-chat (1)

चीज़ chīz (1)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

cum (1)

दादी dādī (1)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

देश dēśh (1)

Country, land, native home, region, space.

ढीला-ढाला ḍhīlā-ḍhālā (1)

Loose, flabby, sluggish.

दिखाई dikhāī (1)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

दिखाना dikhānā (1)

दिलाराम dilārām (1)

दिलशिकस्त dilśhikast (1)

Broken-hearted, comfortless; sorely afflicted.

दोष dōṣh (1)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

double (1)

Double.

drama (1)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

द्वापर dvāpar (1)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

fail (1)

Fail.

follow (1)

Follow.

France (1)

free (1)

Free.

गीत gīt (1)

group (1)

Group.

हैरान hairān (1)

हाल hāl (1)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (1)

Hall.

हंसाना haṅsānā (1)

To cause to laugh, to amuse.

हँसी hansī (1)

Laughter, joke, derision, ridicule.

हर har (1)

हरना harnā (1)

हारना hārnā (1)

हर्षित harṣhit (1)

Joyous, delighted, cheerful.

हाथ hāth (1)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

her (1)

हिसाब hisāb (1)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

in (1)

In.

ईर्ष्या īrṣhyā (1)

Jealousy.

इस समय is samay (1)

At this time, now.

जगह jagah (1)

जानकी jānkī (1)

जन्म-सिद्ध अधिकार janma-siddh adhikār (1)

झंडा jhaṇḍā (1)

Flag, banner, standard, ensign.

जी jī (1)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कच्चा kachchā (1)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

कहाँ kahā̃ (1)

Interrogative pronominal adverb : Where ?

कल kal (1)

कल्प kalp (1)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कम kam (1)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

कन्या kanyā (1)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कर्मेन्द्रिय karmēndriy (1)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

करनी karnī (1)

के आगे kē āgē (1)

In front of, ahead of, before.

के बाद kē bād (1)

After.

ख़त्म ḵẖatm (1)

Ended, completed, concluded.

खोना khōnā (1)

To lose, to squander.

खुश khuśh (1)

Happy, pleased.
Good.

किसलिए kisliē (1)

कोट kōṭ (1)

कुछ kuchh (1)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (1)

Because, since.

लगा lagā (1)

लक्ष्य lakṣhya (1)

The aim, object, objective, target, goal.
Indicated, implied.

लौकिक laukik (1)

Secular, earthly, worldly, mundane.

ले जाना lē jānā (1)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

lift (1)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मधुबन madhuban (1)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मनाना manānā (1)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मासी māsī (1)

मौज mauj (1)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

मुँह mũh (1)

मुख mukh (1)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मुस्कराना muskarānā (1)

To smile, grin, smirk, simper.
(Bābā) To smile.

नहाना nahānā (1)

To bathe, to wash, to perform ablutions.

नहलाना nahlānā (1)

नमस्ते namastē (1)

नयन, नैन nayan, nain (1)

Eye.

निभाना nibhānā (1)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

निकलना nikalnā (1)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

निमित्त nimitt (1)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

निर्विघ्न nirvighna (1)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

निर्विकारी nirvikārī (1)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

नुकसान nuksān (1)

Loss, damage, harm, disadvantage.

ओम् ōm (1)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

पदमगुणा padamguṇā (1)

A quadrillion times (1,000,000,000,000,000 times).

पकड़ना pakaṛnā (1)

पालना pālnā (1)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पार pār (1)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

परिवार parivār (1)

Family, household.

परिवर्तन parivartan (1)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

personal (1)

फेरना phērnā (1)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

फिर भी phir bhī (1)

Notwithstanding, even then, in spite of that.

फुर्सत phursat (1)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

practical (1)

Practical.

प्रकार prakār (1)

Manner, way.

प्राप्त करना prāpt karnā (1)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रत्यक्षता pratyakṣhatā (1)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

पुकारना pukārnā (1)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुण्य puṇya (1)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पुण्यात्मा puṇyātmā (1)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

पूरा pūrā (1)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुराना purānā (1)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

प्यार pyār (1)

Love, affection, amour, amorous relationship.

race (1)

Race.

रहाना rahānā (1)

To make stay, to make remain.

रस्म rasm (1)

A ceremony, ritual.
Formality.
Custom, practice.

repeat (1)

To repeat.

रोगी rōgī (1)

A patient, a diseased.
Valetudinarian.
Ailing.

रोज़ rōz (1)

A day.
Everyday, daily.

रूपी rūpī (1)

(suffix) Having the form of, of the shape of, similar to.

रूसना rūsnā (1)

To get displeased, to get angry, to sulk.

सब कुछ sab kuchh (1)

Everything, all.

सदाकाल sadākāl (1)

सहन sahan (1)

Patient endurance, forbearance, tolerance.

सहयोग sahyōg (1)

Cooperation, collaboration.

समझ samajh (1)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

समान samān (1)

Equal, equivalent, similar, alike, identical, tantamount.

समाप्ति samāpti (1)

The end, conclusion, termination.
Completion.

सम्बन्ध sambandh (1)

Connection, relationship.

समझाना samjhānā (1)

(Causative of samajhnā) To persuade, explain.

संपन्न sampann (1)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

संपर्क sampark (1)

संख्या saṅkhyā (1)

सन्तुष्ट santuṣhṭ (1)

Satisfied, gratified, content.

सफल saphal (1)

Successful, effective, fruitful.

शारीरिक śhārīrik (1)

शस्त्र śhastra (1)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

साथी sāthī (1)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

से दूर sē dūr (1)

Far from, far off from.

सिद्ध siddh (1)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सिखाना sikhānā (1)

To train, to teach, to instruct, to school.

सिकीलधे sikīladhē (1)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

silence (1)

Silence.

सिवाए sivāē (1)

Except, but, with the exception (of).

सोचना sōchnā (1)

To think, to reflect, to ponder over, to consider.

speaker (1)

सुनना sunnā (1)

To hear, to listen, to pay heed.
Hearing, audition.

शुरू होना śhurū hōnā (1)

स्व-स्थिति sva-sthiti (1)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.