Avyakt murli for Wednesday 13 November 1985

⁰> > 13-11-85 Om Shanti Avyakt Bapdada Madhuban

¹Bring newness into your thoughts, sanskars, relationships, words and actions.

²Today, the Father, the Creator of the new creation of the new world, is seeing His rightful children of the new world, that is, He is seeing His new creation.

³A new creation is always loved.

⁴In terms of the world, people celebrate the New Year in the old age.

⁵However, you are experiencing the new age and new life of the new creation.

⁶Everything has become new.

⁷Everything old has ended and a new birth, a new life, has begun.

⁸When you have a new birth, then with birth, life automatically changes.

⁹“Life changing” means your thoughts, sanskars and relationships have all changed, that is, they have become new.

¹⁰Your religion is new and your actions are new.

¹¹They simply say that it is the New Year, but for all of you, everything has become new.

¹²Today, from amrit vela, you gave greetings for the New Year. ¹³Did you simply give congratulations through words or with your mind?

¹⁴Did you think about newness?

¹⁵Did you have a thought for newness in these three special things?

¹⁶Thoughts, sanskars and relationships.

¹⁷For your thoughts and sanskars to be new means they become elevated.

¹⁸Whilst having a new birth and a new life, the thoughts, sanskars and relationships of the old birth or old life don’t still remain even now, do they?

¹⁹If there is the slightest trace of the old still remaining in any of these three things that this trace will deprive you of all attainment and the happiness of a new life, a new age, new relationships and new sanskars.

²⁰Many children continue to tell these things of their mind to BapDada in their heart­to­heart conversation.

²¹They don’t speak of them in words.

²²Externally, if anyone asks them how they are, then they all reply that they are very much OK because they feel: what do extrovert souls know of the inner self?

²³However, they cannot hide it from the Father in their heart­to­heart conversation.

²⁴In the conversation of their mind, they definitely say: I have become a Brahmin, I have stepped away from being a shudra, but whatever special experiences there should be of the greatness and speciality of Brahmin life, of all the most elevated attainments, of supersensuous joy, of a double­light angelic life, I don’t experience those to that extent.

²⁵Whatever is mentioned of this elevated life of the elevated age, they have that experience and that stage for a very short time.

²⁶What is the reason for this?

²⁷When you have become Brahmins, why are you not able to experience the rights of a Brahmin life?

²⁸You are a child of a king and if you have the sanskars of being a beggar, what would be said about that?

²⁹Would you be called a prince?

³⁰Here, too, if you have a new birth, a new Brahmin life, but in spite of that, if old thoughts and sanskars remain emerged or are in your actions, would you be called a Brahma Kumar? ³¹Or, would you be called a half shudra kumar and half Brahma Kumar?

³²You perform a play in which you show half dark and half light.

³³You haven’t understood this to be the confluence age, have you?

³⁴The confluence age means the new age.

³⁵In the new age, everything is new.

³⁶Today, BapDada was hearing everyone’s sound: Congratulations for the New Year.

³⁷You send cards, you write letters, but is whatever you say the same as whatever you do?

³⁸You gave greetings, you did very well.

³⁹BapDada also congratulates you.

⁴⁰BapDada even says: May there be the blessings of everyone’s words becoming imperishable!

⁴¹You all say: May you have a rose in your mouth (May whatever you say become true.)

⁴²BapDada says: Let the words of your mouth have an imperishable blessing in them.

⁴³From today, simply remember one word, “New”.

⁴⁴Whatever thoughts you have, words you speak, deeds you perform, check them and see whether they are new.

⁴⁵Start this account book, chart or register from today.

⁴⁶What do you do with the account books on Deepmala?

⁴⁷You draw a swastika on them, do you not?

⁴⁸Ganesh (Swastika).

⁴⁹You also definitely put a dot in each of the four sections of the swastika.

⁵⁰Why do you put those dots?

⁵¹At the time of beginning any task, you definitely draw the swastika or say, “Salutations to Ganesh.

⁵²Whose memorial is this?

⁵³What is the swastika called Ganesh?

⁵⁴The swastika symbolizes being stable in your own stage and the knowledge of the whole creation.

⁵⁵Ganesh means knowledge­full.

⁵⁶All the knowledge is merged in the one picture of the swastika.

⁵⁷They show the Ganesh or swastika as a memorial of the awareness of being knowledge­full.

⁵⁸What does this mean?

⁵⁹The basis of success in any task is to be knowledge­full, that is, to be sensible and an embodiment of knowledge.

⁶⁰If you become sensible and an embodiment of knowledge, then every action would be elevated and successful, would it not?

⁶¹Those people simply draw this symbol on paper as a memorial, whereas you Brahmin souls create every thought whilst being knowledge­full yourselves, and you would therefore experience those thoughts and success at the same time.

⁶²So, from today, with the colour of this determination, every thought and sanskar has to be new in the account book of your life.

⁶³Not that it will happen at some time, it definitely has to happen.

⁶⁴Become stable in your original stage and do this Shri Ganesh (Ganesh is remembered and a swastika is drawn at the start of any auspicious task); that is, begin this now.

⁶⁵You yourself become Shri Ganesh and begin it. ⁶⁶Don’t think that this happens all the time.

⁶⁷You create a thought many times, but let that thought be determined.

⁶⁸A foundation is made strong by using cement etc., is it not? ⁶⁹If you were to lay a foundation of sand, how long would it last?

⁷⁰So, when you have the thought, you say, “I will try it and see, and I will do as much as I can.

⁷¹Others also do the same anyway.” ⁷²You mix this sand into it, and therefore, the foundation doesn’t become strong.

⁷³It feels easy to look at others.

⁷⁴It takes a little effort to look at oneself.

⁷⁵If you want to look at others, if you are compelled by that habit, then look at Father Brahma.

⁷⁶He is also another being. ⁷⁷This is why BapDada saw your chart of Deepmala.