Avyakt murli for Wednesday 13 November 1985

⁰> > 13-11-85 Om Shanti Avyakt Bapdada Madhuban

¹Bring newness into your thoughts, sanskars, relationships, words and actions.

²Today, the Father, the Creator of the new creation of the new world, is seeing His rightful children of the new world, that is, He is seeing His new creation.

³A new creation is always loved.

⁴In terms of the world, people celebrate the New Year in the old age.

⁵However, you are experiencing the new age and new life of the new creation.

⁶Everything has become new.

⁷Everything old has ended and a new birth, a new life, has begun.

⁸When you have a new birth, then with birth, life automatically changes.

⁹“Life changing” means your thoughts, sanskars and relationships have all changed, that is, they have become new.

¹⁰Your religion is new and your actions are new.

¹¹They simply say that it is the New Year, but for all of you, everything has become new.

¹²Today, from amrit vela, you gave greetings for the New Year. ¹³Did you simply give congratulations through words or with your mind?

¹⁴Did you think about newness?

¹⁵Did you have a thought for newness in these three special things?

¹⁶Thoughts, sanskars and relationships.

¹⁷For your thoughts and sanskars to be new means they become elevated.

¹⁸Whilst having a new birth and a new life, the thoughts, sanskars and relationships of the old birth or old life don’t still remain even now, do they?

¹⁹If there is the slightest trace of the old still remaining in any of these three things that this trace will deprive you of all attainment and the happiness of a new life, a new age, new relationships and new sanskars.

²⁰Many children continue to tell these things of their mind to BapDada in their heart­to­heart conversation.

²¹They don’t speak of them in words.

²²Externally, if anyone asks them how they are, then they all reply that they are very much OK because they feel: what do extrovert souls know of the inner self?

²³However, they cannot hide it from the Father in their heart­to­heart conversation.

²⁴In the conversation of their mind, they definitely say: I have become a Brahmin, I have stepped away from being a shudra, but whatever special experiences there should be of the greatness and speciality of Brahmin life, of all the most elevated attainments, of supersensuous joy, of a double­light angelic life, I don’t experience those to that extent.

²⁵Whatever is mentioned of this elevated life of the elevated age, they have that experience and that stage for a very short time.

²⁶What is the reason for this?

²⁷When you have become Brahmins, why are you not able to experience the rights of a Brahmin life?

²⁸You are a child of a king and if you have the sanskars of being a beggar, what would be said about that?

²⁹Would you be called a prince?

³⁰Here, too, if you have a new birth, a new Brahmin life, but in spite of that, if old thoughts and sanskars remain emerged or are in your actions, would you be called a Brahma Kumar? ³¹Or, would you be called a half shudra kumar and half Brahma Kumar?

³²You perform a play in which you show half dark and half light.

³³You haven’t understood this to be the confluence age, have you?

³⁴The confluence age means the new age.

³⁵In the new age, everything is new.

³⁶Today, BapDada was hearing everyone’s sound: Congratulations for the New Year.

³⁷You send cards, you write letters, but is whatever you say the same as whatever you do?

³⁸You gave greetings, you did very well.

³⁹BapDada also congratulates you.

⁴⁰BapDada even says: May there be the blessings of everyone’s words becoming imperishable!

⁴¹You all say: May you have a rose in your mouth (May whatever you say become true.)

⁴²BapDada says: Let the words of your mouth have an imperishable blessing in them.

⁴³From today, simply remember one word, “New”.

⁴⁴Whatever thoughts you have, words you speak, deeds you perform, check them and see whether they are new.

⁴⁵Start this account book, chart or register from today.

⁴⁶What do you do with the account books on Deepmala?

⁴⁷You draw a swastika on them, do you not?

⁴⁸Ganesh (Swastika).

⁴⁹You also definitely put a dot in each of the four sections of the swastika.

⁵⁰Why do you put those dots?

⁵¹At the time of beginning any task, you definitely draw the swastika or say, “Salutations to Ganesh.

⁵²Whose memorial is this?

⁵³What is the swastika called Ganesh?

⁵⁴The swastika symbolizes being stable in your own stage and the knowledge of the whole creation.

⁵⁵Ganesh means knowledge­full.

⁵⁶All the knowledge is merged in the one picture of the swastika.

⁵⁷They show the Ganesh or swastika as a memorial of the awareness of being knowledge­full.

⁵⁸What does this mean?

⁵⁹The basis of success in any task is to be knowledge­full, that is, to be sensible and an embodiment of knowledge.

⁶⁰If you become sensible and an embodiment of knowledge, then every action would be elevated and successful, would it not?

⁶¹Those people simply draw this symbol on paper as a memorial, whereas you Brahmin souls create every thought whilst being knowledge­full yourselves, and you would therefore experience those thoughts and success at the same time.

⁶²So, from today, with the colour of this determination, every thought and sanskar has to be new in the account book of your life.

⁶³Not that it will happen at some time, it definitely has to happen.

⁶⁴Become stable in your original stage and do this Shri Ganesh (Ganesh is remembered and a swastika is drawn at the start of any auspicious task); that is, begin this now.

⁶⁵You yourself become Shri Ganesh and begin it. ⁶⁶Don’t think that this happens all the time.

⁶⁷You create a thought many times, but let that thought be determined.

⁶⁸A foundation is made strong by using cement etc., is it not? ⁶⁹If you were to lay a foundation of sand, how long would it last?

⁷⁰So, when you have the thought, you say, “I will try it and see, and I will do as much as I can.

⁷¹Others also do the same anyway.” ⁷²You mix this sand into it, and therefore, the foundation doesn’t become strong.

⁷³It feels easy to look at others.

⁷⁴It takes a little effort to look at oneself.

⁷⁵If you want to look at others, if you are compelled by that habit, then look at Father Brahma.

⁷⁶He is also another being. ⁷⁷This is why BapDada saw your chart of Deepmala.

⁷⁸The main thing BapDada saw in the chart was that even after becoming a Brahmin, you don’t experience Brahmin life.

⁷⁹You are not able to experience as much as you should.

⁸⁰The main reason for this is your vision is of always looking at others (par drishti), you are always thinking about others (par chintan) and you get engrossed about the things of others (par panch).

⁸¹You speak of and think about external situations a lot more.

⁸²Therefore, now become spinners of the discus of self­realisation.

⁸³By paying attention to the self (swa), paying attention to others (par) will end.

⁸⁴Just as all of you together gave greetings for the New Year today, in the same way, you will automatically experience every day to be a new day, a new life, new thoughts and new sanskars.

⁸⁵The pure enthusiasm for greetings for the Father and the Brahmin family will automatically continue to emerge in your mind at every moment.

⁸⁶There will be the wave of congratulations and greetings, in everyone’s drishti.

⁸⁷So, today, make the word “Congratulations”, imperishable.

⁸⁸Do you understand?

⁸⁹People keep their chart.

⁹⁰The Father saw your chart.

⁹¹BapDada feels compassion for you children because even though you can receive everything, what you take is incomplete.

⁹²You have a new name of Brahma Kumars and Kumaris, and so why do have something mixed in what you do?

⁹³You are the children of the Bestower, the Bestower of Fortune and the Bestower of Blessings.

⁹⁴So what will you remember in the New Year?

⁹⁵You have to do everything new, that is, the code of conduct of Brahmin life is everything new.

⁹⁶New means not to have any mixture.

⁹⁷You have become very clever.

⁹⁸You also begin to teach the Father.

⁹⁹Some children say: Baba said that we have to do something new, and so we are doing this new.

¹⁰⁰However, let it be new according to the code of conduct of Brahmin life.

¹⁰¹BapDada has drawn the line of the code of conduct of Brahmin life and Brahmin birth.

¹⁰²Do you understand how you have to celebrate the New Year?

¹⁰³You were told that the eighteenth chapter is now beginning.

¹⁰⁴Before the Golden Jubilee, it is the Golden Jubilee of the World University.

¹⁰⁵Don’t think that it is the Golden Jubilee of only those who have been here for 50 years.

¹⁰⁶It is the Golden Jubilee of God’s task. ¹⁰⁷All those who are co­operative in the task of establishment ­ whether you are two years old or whether you are 50 years old in knowledge – even those of you who are in knowledge for two years call yourselves Brahma Kumars, do you not? ¹⁰⁸Or, do you have another name?

¹⁰⁹So, this is the Golden Jubilee of the creation of Brahmins through Brahma and therefore all Brahma Kumars and Kumaris are included in this.

¹¹⁰Until you reach the Golden Jubilee, you have to make golden­aged, that is, satopradhan thoughts and sanskars emerge in yourself.

¹¹¹You have to celebrate such a Golden Jubilee.

¹¹²You celebrate this just in name according to the customs and systems, but the real Golden Jubilee is the Jubilee in which you become golden­ aged.

¹¹³“The task was successful,” means that the souls who were instruments for the task became embodiments of success.

¹¹⁴Even now there is still time.

¹¹⁵In these three months, celebrate a unique golden jubilee and show it on the stage of the world.

¹¹⁶People of the world give that honour, whereas here, you have to enable the stage of equality to be revealed.

¹¹⁷Whatever you do to honour them is just for the name sake. ¹¹⁸You have to show the reality to the world: All of us are one and we belong to the One.

¹¹⁹We are those who have a constant and stable stage.

¹²⁰We are those who remain lost in the love of One and reveal the name of One.

¹²¹So hoist this unique and lovely flag of your golden stage.

¹²²The scenes of the golden world should be clearly visible from your eyes through your words and deeds.

¹²³You have to celebrate such a golden jubilee.

¹²⁴Achcha.

¹²⁵To the elevated children who are worthy of such imperishable congratulations, to the children who give a vision of the new world through their every thought and deed, to those who ignite the lamp of pure hope in the souls of the world that the golden world is about to come through your golden­aged stage, to the constantly sparkling stars, to the lamps of success, to the children who are the images that grant a vision of the new life through your determination, BapDada’s love and remembrance, and together with imperishable greetings, imperishable blessings, and namaste. ¹²⁶Avyakt BapDada meeting those on the peace march on foot and on bicycle.

¹²⁷All of you did service through the peace march. ¹²⁸You also experienced the practical fruit of all the service you did. ¹²⁹You experienced special happiness of that service, did you not?

¹³⁰You had a foot­peace march, and everyone saw you in the form of the participants of that march.

¹³¹Now they should see you in the form of spiritual pilgrims.

¹³²They saw you in the form of service, but they should now experience you to be alokik pilgrims who give the experience an alokik pilgrimage.

¹³³Just as you achieved success in this service by doing it with love, similarly, you now have to be successful on the spiritual pilgrimage.

¹³⁴You made effort, you did a lot of service, you spoke very good knowledge and they experienced that your life is very good.

¹³⁵All of that happened. ¹³⁶However, now they should now engage themselves in making their life like that. ¹³⁷They should experience that there is no other life apart from this life.

¹³⁸So, have the aim of the spiritual pilgrimage and give them the experience of the spiritual pilgrimage. ¹³⁹Do you understand what you have to do?

¹⁴⁰As you walk and move around, they should see that you are not ordinary. ¹⁴¹You are spiritual pilgrims.

¹⁴²Therefore, what do you have to do?

¹⁴³You yourselves have to remain on a pilgrimage and also give the experience of a pilgrimage to others.

¹⁴⁴You gave them the experience of the peace march, now give the experience of the angelic stage.

¹⁴⁵They should experience that you are not the residents of this earth, that you are angels, that your feet do not stay on the ground.

¹⁴⁶Day by day, make everyone fly with your flying stage. ¹⁴⁷It is now the time to make everyone fly.

¹⁴⁸It is not the time to walk. ¹⁴⁹It takes time to walk, but it doesn’t take time to fly.

¹⁵⁰With your flying stage, make others fly.

¹⁵¹Do you understand? ¹⁵²Continue to make everyone complete and perfect with your drishti and awareness.

¹⁵³They should feel that they have received something that they have become full, that they were empty but have become overflowing.

¹⁵⁴When they experience attainment, they surrender themselves in a second.

¹⁵⁵All of you had some attainment for that was why you renounced everything.