Avyakt murli for Wednesday 20 November 1985

⁰> > 20-11-85 Om Shanti Avyakt Bapdada Madhuban ¹The lovely, unique and elevated world of the confluence­aged Brahmins.

²Today, the Father, the Creator of Brahmins is looking at His small, beautiful and alokik world.

³This Brahmin world is extremely lovely and unique even compared to the golden­aged world.

⁴The Brahmin souls of this alokik world are so elevated and special. ⁵This Brahmin form is even more special than the deity form.

⁶The praise of this world is its uniqueness. ⁷Every soul of this world is special. ⁸Each soul is a self­sovereign king.

⁹Every soul has the tilak of awareness, the imperishable tilak, the tilak of self­sovereignty and is seated on God’s heart­throne.

¹⁰So all souls have the crown, throne and tilak of this beautiful world.

¹¹Have you ever seen or heard of such a world throughout the whole cycle? ¹²It is a world in which every Brahmin soul has the same Father, belongs to the same family, has the same language and knowledge, that is, you have the same elevated aim in life, the same attitude, vision, same religion and the same Godly actions. ¹³It is such a world that, to the extent that it is small, so it is just as lovely. ¹⁴In this way, all of you Brahmin souls sing this song in your mind: Our small world is unique and very lovely.

¹⁵Do you sing this song? ¹⁶Do you become happy seeing this confluence­aged world?

¹⁷It is such a unique world. ¹⁸The daily timetable of this world is also unique.

¹⁹You have your own kingdom, your own disciplines, your own customs and systems, but they are beautiful systems and the love is also beautiful.

²⁰You are the Brahmin souls who are living in such a world, are you not? ²¹You are living in this world, are you not?

²²You never leave your world and go back to the old world, do you?

²³This is why people of the old world are unable to understand: Who are these Brahmins after all? ²⁴They say: Everything of the Brahma Kumaris is their own. ²⁵They have their own knowledge. ²⁶Since your world is new, then everything would be new and unique, would it not?

²⁷Look at your own self: Do you have the new thoughts, new language and the new actions of the new world? ²⁸Have you become unique to this extent? ²⁹There isn’t anything of the old still remaining, is there?

³⁰If there is even the slightest trace of the old things, that will attract you towards the old world and from being in the elevated world, you will go to the world that is lower down. ³¹Because of being high, that is, elevated, they show heaven to be up above and hell to be down below. ³²The confluence­aged heaven is even higher than the golden­aged heaven because you have now become knowledge­full of both worlds. ³³Here, whilst seeing and knowing everything, you are detached and loving.

³⁴This is why Madhuban is experienced to be heaven. ³⁵You tell people: If you want to see heaven, see it now.

³⁶There, you will not be speaking of heaven.

³⁷Now, you say with that sparkle of intoxication: We have seen heaven!

³⁸You challenge people: If you want to see heaven, come to us and see it. ³⁹You speak of it like this, do you not?

⁴⁰At first, you used to think and hear that the angels of heaven are very beautiful, but no one saw them.

⁴¹“There is this and this in heaven.”

⁴²You have heard a lot of it, but now, you yourselves have reached the world of heaven. ⁴³You yourselves have become the angels of heaven.

⁴⁴You have become beautiful from being ugly. ⁴⁵You have now got wings, have you not? ⁴⁶You have received such unique wings of knowledge and yoga through which you can tour around all three worlds.

⁴⁷Even scientists don’t have any means of such a fast speed.

⁴⁸Have all of you received wings?

⁴⁹No one is left out, is there? ⁵⁰The praise of this world is that there is nothing lacking in the world of Brahmins.

⁵¹This is why there is the praise: Having found the one Father, we have found everything. ⁵²Not just of the one world, you have become the masters of all three worlds.

⁵³The memorial of this world is that everyone continues to constantly swing in swings.

⁵⁴To swing in swings is considered to be a sign of fortune. ⁵⁵What is the speciality of this world? ⁵⁶Sometimes you swing in the swing of supersensuous happiness, sometimes you swing in the swing of peace, sometimes in the swing of knowledge.

⁵⁷You swing in the swing of God’s lap. ⁵⁸To be in God’s lap means to swing in the stage of being absorbed in love, just as you become totally merged in the lap.

⁵⁹In the same way, you become merged in God’s lap, you become lost in love.

⁶⁰This alokik lap enables you to forget the pain and sorrow of many births in one second.

⁶¹In this way, continue to swing in all the swings. ⁶²Did you ever think even in your dreams that you would have a right to such a world?

⁶³Today, BapDada was seeing His lovely world. ⁶⁴Do you like this world?

⁶⁵You do love it, do you not? ⁶⁶You don’t sometimes place one foot in that world and one foot in this world, do you?

⁶⁷You have seen and experienced this world for 63 births.

⁶⁸What did you receive? ⁶⁹Did you receive something or did you lose something?

⁷⁰You lost your body, you lost peace and happiness of the mind, and you also lost your wealth. ⁷¹You lost all relationships.

⁷²Where did you lose the beautiful body that the Father gave you?

⁷³If you accumulate wealth, that is black wealth. ⁷⁴Where did the pure and clean wealth go? ⁷⁵Even if you do have some, it is of no use.

⁷⁶You call yourselves millionaires, but can you show it?

⁷⁷So you lost everything, and if you intellect is pulled even then, then what would be said? ⁷⁸Would that be being sensible?

⁷⁹Therefore, always keep this elevated world of yours in your intellect.

⁸⁰Constantly keep the specialities of this life of this world in your awareness and become powerful.

⁸¹Become an embodiment of remembrance and you will automatically become a conqueror of attachment. ⁸²Do not accept anything of the old world with your intellect.

⁸³To accept means to be deceived. ⁸⁴To be deceived means to take sorrow.

⁸⁵So, where do you have to stay?

⁸⁶In the elevated world or in the old world? ⁸⁷Always keep the difference very clearly in an emerged way in your awareness as to what that is and what this is. ⁸⁸Achcha. ⁸⁹To the special Brahmin souls who live in such a small and lovely world; to the souls who are constantly seated on the heart­throne, to the souls who are constantly swinging in swings, to the constantly detached children who are loving to God, God’s remembrance, God’s love and namaste.

⁹⁰BapDada meeting teachers: ⁹¹Servers means renunciate and tapaswi souls. ⁹²You always receive the fruit of service.

⁹³However, you will always continue to move forward with renunciation and tapasya.

⁹⁴Keep the aim that you have to serve and always give the proof of special service by considering yourself to be a special soul. ⁹⁵The stronger your aim is, the stronger the building will be.

⁹⁶So, always continue to move forward considering yourself to be a server.

⁹⁷Just as the Father has selected you, you then have to select your subjects.

⁹⁸Always become free from obstacles and continue to make service free from obstacles too. ⁹⁹Everyone does service, but service should be free from obstacles. ¹⁰⁰It is in this that you receive a number.

¹⁰¹Wherever you are living, every student should be free from obstacles.

¹⁰²There should be no wave of obstacles. ¹⁰³Let the atmosphere be powerful.

¹⁰⁴This is called being a soul who is free from obstacles.

¹⁰⁵Have the aim to have such an atmosphere of remembrance that no obstacles can come.

¹⁰⁶When there is a fortress, enemies cannot come. ¹⁰⁷So, become free from obstacles and be a server who is free from obstacles.

¹⁰⁸Youth wing for the youth rally: ¹⁰⁹You may create the Youth wing.

¹¹⁰Whatever you do, just be content, let there be contentment and success. ¹¹¹But otherwise, this life is for service.

¹¹²If you carry out a task with your zeal and enthusiasm, that is no problem.

¹¹³If there is a programme, and you feel that you have to do that, then that is different.

¹¹⁴But if you want to do something with your own zeal and enthusiasm, that is no problem. ¹¹⁵Wherever you go, whoever you meet, whoever sees you, there is service in that.

¹¹⁶Just speaking alone is not service: your face should be cheerful.

¹¹⁷A spiritual face also does service.

¹¹⁸Have the aim to do move forward, with zeal and enthusiasm, with happiness and by showing the sparkle of spiritual happiness.

¹¹⁹No one should do service with force.

¹²⁰It isn’t that because a programme is made, they have to do it. ¹²¹It is good if they do it with their own zeal and enthusiasm.

¹²²It isn’t that if someone doesn’t have the enthusiasm to do this, they are tied to do it.

¹²³In any case, you had the aim to cover all areas until the golden jubilee, and so just as those who go on a foot­ rally will come in their own groups, in the same way, there should also be those who come by bus. ¹²⁴Whilst serving every zone and every area with the buses, they can reach Delhi. ¹²⁵Make two types of groups. ¹²⁶One of those who continue to come by buses and who come whilst serving on the way, and the other group that comes by foot.

¹²⁷Then, it would be double. ¹²⁸You are the Youth, and you can do this, can you not? ¹²⁹They have to use their energy somewhere!

¹³⁰It would be good if that energy is used for service. ¹³¹Then both the intentions would be fulfilled.

¹³²Service would be fulfilled and you have called this the foot­rally, and that would also be fulfilled.

¹³³If all the different States arrange their interviews in advance, then that sound would automatically spread.

¹³⁴However, this should definitely be visible as a spiritual pilgrimage. ¹³⁵It should not just be a foot­rally.

¹³⁶Let there also be the sparkle of spirituality and happiness. ¹³⁷Then, newness would be visible.

¹³⁸It should not seem ordinary like the rallys that other people have.

¹³⁹But it should seem that you are double pilgrims, not just single pilgrims.

¹⁴⁰You are those who are on the pilgrimage of remembrance and also those who are on a foot­rally.

¹⁴¹The impact of the double pilgrimage should be visible on your face, then it would be good. ¹⁴²BapDada meeting different groups:

¹⁴³Do service and claim contentment.

¹⁴⁴You don’t just have to do service, but do such service in which there is contentment and you receive everyone’s blessings. ¹⁴⁵Service filled with blessings easily gives you success. ¹⁴⁶You have to do service according to the plans, and do a lot of it. ¹⁴⁷Do it with happiness and enthusiasm, but definitely pay attention: Did I receive blessings in the service that I did?

¹⁴⁸Or did I just work hard?

¹⁴⁹Where there are blessings, you don’t feel it to be hard work. ¹⁵⁰So, now keep the aim that whoever you come into contact with, you also continue to receive blessings from that one.

¹⁵¹When you claim blessings from everyone, then your non­living images will continue to give blessings for half the cycle. ¹⁵²They come to claim blessings from your images, do they not?

¹⁵³They go to claim blessings from deities, do they not? ¹⁵⁴So, you claim blessings from everyone at this time, and this is why you also continue to give through your images.

¹⁵⁵Have functions, rallies, serve VIPs and IPs do everything, but do service that is filled with blessings.

¹⁵⁶(What is the method of claiming blessings?) ¹⁵⁷Let the lesson of “Ha ji” be firm.

¹⁵⁸Do not say “no” to anyone and make them lose courage. ¹⁵⁹For instance, even if someone is wrong, don’t instantly say, “You are wrong”.

¹⁶⁰First of all, give them reassurance and courage. ¹⁶¹Say yes to that one, and then explain to them and they will understand.

¹⁶²If you instantly say “No”, then the little courage they would have will finish. ¹⁶³Wrong can be wrong, but if you tell him he is wrong, he will never consider himself to be wrong.

¹⁶⁴Therefore, first of all say yes to him, increase his courage, and then he will be able to judge for himself.

¹⁶⁵Give him regard. ¹⁶⁶Simply adopt this method.

¹⁶⁷Even if he is wrong, first of all say that he is good; let him have courage first.

¹⁶⁸If someone has fallen, will you push him down even more or would you uplift him?

¹⁶⁹First of all give him support and make him strong. ¹⁷⁰This is called generosity.

¹⁷¹Continue to make co­operative those who are to become co­operative.

¹⁷²You are ahead and I am also ahead.

¹⁷³Continue to move together. ¹⁷⁴Move together in unity and there will be success and you will receive blessings of contentment. ¹⁷⁵Become great in claiming such blessings and you will automatically become great in service. ¹⁷⁶To the servers: Whilst doing service, do you constantly experience yourselves to be stable in the karma yogi stage?

¹⁷⁷Or is it that whilst performing actions, remembrance is reduced and your intellect is more engrossed in the karma?

¹⁷⁸Because, by performing actions whilst staying in remembrance, there will never be tiredness in those actions. ¹⁷⁹Those who perform actions whilst staying in remembrance experience constant happiness.

¹⁸⁰You perform actions, that is, do service whilst being karma yogis, do you not? ¹⁸¹Those who have the practice of being karma yogis always make their present and their future elevated at every step. ¹⁸²The future account is always full and the present is always elevated. ¹⁸³Do you play your part of service whilst being such karma yogis?

¹⁸⁴You don’t forget, do you? ¹⁸⁵There are servers in Madhuban and so Madhuban automatically reminds you of the Father.

¹⁸⁶You have accumulated in the account of all treasures, have you not?

¹⁸⁷You have accumulated so much that you will always remain full. ¹⁸⁸At the confluence age, your battery is always charged.

¹⁸⁹The battery becomes weak from the copper age. ¹⁹⁰At the confluence age, it is always full and always charged. ¹⁹¹So, you don’t come to Madhuban to fill your battery, but you come to celebrate. ¹⁹²There is love between the Father and the children and this is why to meet one another and to listen to Him is the festivity of the confluence age.

¹⁹³Achcha. ¹⁹⁴Blessing: May you be a master almighty authority who, with the awareness of being a master creates the stage of being manmanabhav.

¹⁹⁵Let there always be this awareness in an emerged form, “I am karavanhar” (One who gets things done through others), I am the master, a special soul, a master almighty authority.” ¹⁹⁶With this awareness of being a master, your mind, intellect and sanskars will remain under your control.

¹⁹⁷With the awareness, “I am separate and a master”, you will easily create the stage of manmanabhav.

¹⁹⁸This practice of detachment will make you karmateet. ¹⁹⁹Slogan: To tolerate or accommodate defamation or disturbance means to guarantee your kingdom. ²⁰⁰* * * O M S H A N T I* * *