Avyakt murli for Wednesday 20 November 1985
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (71)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
संसार saṅsār (41)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
करना karnā (39)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (35)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (29)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
K (27)
The letter K of our alphabet (used as an initial in acronyms).
key (25)
Key.
ही hī (23)
Emphatic particle with a sense of exclusion : only.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (23)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (19)
Inclusive emphatic particle: too, also, even.
और aur (18)
And.
Else.
Other.
झूलना jhūlnā (17)
To swing, to oscillate, to dangle.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
सदा sadā (16)
Always, perpetually, continually, ever.
से sē (16)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
आत्मा ātmā (15)
The soul, the spirit, the self.
नहीं nahī̃ (15)
No.
Not.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
देखना dēkhnā (13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
न्यारा nyārā (13)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ऐसा aisā (12)
Such, of this type.
स्वर्ग svarg (12)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
प्यारा pyārā (11)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रहना rahnā (11)
To remain, to stay.
कि ki (10)
That (to report indirect speech, example he says that).
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
जाना jānā (9)
To go, to depart, to lose, to flow.
झूला jhūlā (9)
A swing.
A cradle.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कभी kabhī (8)
Sometime, ever.
कहना kahnā (8)
Say.
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाप bāp (7)
Father.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
मन man (7)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
The best, good, excellent, superior.
गंवाना ganvānā (6)
To lose, to waste, to squander.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वह vah (6)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
विशेष viśhēṣh (6)
Special, specific, particular, distinctive, characteristic, typical.
अब ab (5)
Now.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भावना bhāvnā (5)
Sentiment, feeling, emotion.
चलना chalnā (5)
Continue.
हर har (5)
हरना harnā (5)
her (5)
जो jō (5)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पुराना purānā (5)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सुन्दर sundar (5)
अनुभव anubhav (4)
Experience.
आप āp (4)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अति ati (4)
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (4)
Many, much.
Very.
बन ban (4)
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
धन dhan (4)
Wealth, riches, money.
ज्ञान gyān (4)
Knowledge directly taught by God.
लक्ष्य lakṣhya (4)
The aim, object, objective, target, goal.
Indicated, implied.
लेना lēnā (4)
To take.
मिलाना milānā (4)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नेता nētā (4)
A leader.
Pioneer.
Supreme Soul : Śiv and not Brahmā.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
सकना saknā (4)
To can, to be able to.
समझ samajh (4)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझना samajhnā (4)
To understand.
'who has, carries, or supports the service'. Server, servant.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
वा vā (4)
Or.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
अधिकारी adhikārī (3)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
अगर agar (3)
If, if so be, in case, in the event of.
आज āj (3)
Today.
अलौकिक alaukik (3)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आना ānā (3)
To come.
भाव bhāv (3)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
दिखाना dikhānā (3)
दुनिया duniyā (3)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
गायन gāyan (3)
गोदी gōdī (3)
जानना jānnā (3)
To know, to become aware of, to perceive.
जितना jitnā (3)
As much as, as many, how much, however much.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
लगना lagnā (3)
पंख paṅkh (3)
Feather.
Wing, pinion.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
उतना utnā (3)
आगे āgē (2)
Ahead, in front of, before; in future.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
भाषा bhāṣhā (2)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
birth right (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चुनना chunnā (2)
To select, to choose, to pick, to elect.
देना dēnā (2)
To give.
धोखा dhōkhā (2)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दोनों dōnō̃ (2)
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
गाना gānā (2)
To sing, to chant.
A song.
गीत gīt (2)
हम ham (2)
We.
(rustic form) I.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जनता jantā (2)
The public, people, masses.
जीवन jīvan (2)
Life, animation, existence.
के लिए kē liē (2)
For, for the sake of.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
knowledge (2)
Knowledge.
कोई kōī (2)
Some, any, someone, anyone.
कोई भी kōī bhī (2)
Anyone, someone, any.
क्योंकि kyōṅki (2)
Because, since.
लवलीन lavlīn (2)
लोक lōk (2)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
पांव pāṅw (2)
Foot, leg.
परी parī (2)
A fairy.
(fig.) A beautiful woman.
rule (2)
Rule.
सब कुछ sab kuchh (2)
Everything, all.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्बन्ध sambandh (2)
Connection, relationship.
सन्देश sandēśh (2)
Message.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सतयुगी satyugī (2)
Of satyug, of the age of truth, golden aged.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वयं svayã (2)
स्वीकार svīkār (2)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तन tan (2)
Body.
तरफ taraph (2)
Side, direction.
Towards.
तीनों tīnō̃ (2)
The three, all three.
वहां vahā̃ (2)
There.
वर्णन varṇan (2)
Atmosphere.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विश्व viśhva (2)
The world, universe.
याद yād (2)
Remembrance, recollection, memory.
यहाँ yahā̃ (2)
Here, hither, in/at this place.
यही yahī (2)
Emphatic form of yah: this very.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आखिर ākhir (1)
The end.
At last, after all.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अपने आप apnē āp (1)
By oneself, on one's own.
अप्राप्त aprāpt (1)
Unobtained, unachieved, unacquired.
attention (1)
Attention.
औरों aurō̃ (1)
(The) others.
authority (1)
Authority.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बाबा bābā (1)
Father.
बदली badlī (1)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बनाना banānā (1)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भूलना bhūlnā (1)
To forget.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
building (1)
Building.
(Bābā) House.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलन chalan (1)
Vogue.
Usage, custom.
Conduct.
challenge (1)
Challenge.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
cum (1)
दबना dabnā (1)
दर्द dard (1)
Pain, ache, affliction.
देश dēśh (1)
Country, land, native home, region, space.
देशवासी dēśhvāsī (1)
Living or settled in a country, a citizen, resident.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
Daily routine.
Daily observance of bk rules throughout the day.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुश्मन duśhman (1)
Enemy, foe.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
emerge (1)
To emerge.
fatherly (1)
Fatherly, of the Father.
foundation (1)
Foundation.
गोद gōd (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
ईर्ष्या īrṣhyā (1)
Jealousy.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जहाँ jahā̃ (1)
Where, wherever.
जन्मना janamnā (1)
To be born.
जोड़ना jōṛnā (1)
To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.
काला kālā (1)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
Possessor of a crore of rupees, a millionaire.
कार्य kārya (1)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (1)
interrogative pronoun. Who
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुशी khuśhī (1)
Joy, delight, happiness.
की ओर kī ōr (1)
किला kilā (1)
A fort, castle.
knowledgeful (1)
Knowledgeful.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मधुर madhur (1)
Sweet, melodious, pleasant, mellifluous.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मजबूत majbūt (1)
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
नमस्ते namastē (1)
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
number (1)
Number.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
परिवार parivār (1)
Family, household.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
power (1)
Power.
practical (1)
Practical.
प्रगति pragati (1)
Progress, development.
प्रजा prajā (1)
Subjects, public, people.
Natural, nature-made, physical, unsophisticated, unrefined.
प्रति prati (1)
Towards.
प्रयत्न prayatna (1)
Love, emotion of love.
प्रीति prīti (1)
रचयिता rachayitā (1)
Creator, composer, author.
राजा rājā (1)
King, monarch, prince.
righteous (1)
Righteous.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबूत sabūt (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोग sahyōg (1)
Cooperation, collaboration.
Who possesses power or strength, powerful, strong.
समझदार samajhdār (1)
Discerning, intelligent, sensible, wise, prudent.
समर्थ samarth (1)
Capable, competent.
Powerful.
सफल saphal (1)
Successful, effective, fruitful.
सफलता saphaltā (1)
Success, achievement.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
science (1)
Science.
second (1)
Second.
self (1)
Self.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
soul (1)
Soul.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
student (1)
Student.
Good feeling, auspicious feeling.
Good desire, good wish.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
Happiness and peace.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
स्वप्न svapn (1)
A dream.
स्वराज्यधारी svarājyadhārī (1)
One who has self-government (svarājya).
स्वार्थ svārtha (1)
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
श्याम śhyām (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (1)
Crown, diadem.
तख्त takht (1)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
Enthroned, installed on the throne.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तपस्या tapasyā (1)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
teacher (1)
Teacher.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
Fast speed.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागी tyāgī (1)
One who has made sacrifices, renouncer; a recluse.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वैसा vaisā (1)
Real, essential, actual, genuine.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
या yā (1)
Or, either.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योग्य yōgya (1)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
ज़रा zarā (1)