Avyakt murli for Monday 2 December 1985
Now.
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
Good.
Well.
All right, well done.
So long.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Right, authority, command, possession, occupation, entitlement.
Etcetera.
Beginning.
Early, initial, primordial.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
'not so', Do not believe.
Today.
Nowadays, these days.
Single, lonely, lonesome, solitary.
Newspaper.
Laziness, lethargy.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Short term.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
In, inside, within.
'not one'. Many, several, various, much, abundant.
Internal, intra.
Innate.
Experience.
Emotional experience, inner experience, realisation.
According to, in conformity with.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
That is, that is to say, namely (viz.).
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
(The) others.
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
Many, much.
Very.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
To be tied; to be fastened; to be bound; to be restricted.
To tie, to fasten, to bind, to pack, to wrap around.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To increase, to multiply, to grow, to progress, to advance.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Fortune, fate, luck, destiny.
A devotee.
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
Divided, separated, separate.
Distinct, different, other.
To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Busy.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Continue.
Chance.
Check.
Small, little, short, young, petty, subordinate, junior, insignificant.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Permission.
Leave, holiday, furlough.
To cry, to shout, to squeak.
Circumstance.
Connection.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
(One) who has a body, embodied, incarnate. (describes human beings)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Thread.
Wealth, riches, money.
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
A wall.
Two, 2.
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Second.
Other, another.
Next.
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
By, through, through the medium of, through the agency of, by means of, with.
Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
To emerge.
Follow.
Foundation.
Mistake, error, fault.
To sing, to chant.
A song.
Poverty, penury.
Golden.
Domestic.
A household.
Householder.
State, condition.
(plural) Conditions, circumstances.
We.
(rustic form) I.
Each, every.
Each one, everybody.
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Emphatic particle with a sense of exclusion : only.
Courage, boldness.
To be.
To happen, to occur.
To exist.
To be born.
Clever, wise, intelligent, careful.
In.
Jealousy.
On this account, for this reason, hence, therefore.
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
As much as this, this much; so much, so many.
(Relative pronoun) When.
As long as.
(with negation) until.
Similar to, like, resembling, as, such as.
Hurry, haste.
Quickly, urgently, immediately.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
To swing, to oscillate, to dangle.
Physical, bodily.
As much as, as many, how much, however much.
Life, animation, existence.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Interrogative adverb: When? At what time ?
Sometime, ever.
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
Say.
Several, sundry, divers, some, some few.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Passion, lust.
Desire.
Work, task, job, employment, performance, function.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
Throught the deed.
To do.
Also used after a transitive English verb to conjugate.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
interrogative pronoun. Who
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
Key.
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
Standing, erect, upright, straight, vertical, steep, stationary.
Ended, completed, concluded.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
A fort, castle.
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Knowledge.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Someone, anyone, any.
Effort, endeavour.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
The aim, object, objective, target, goal.
Indicated, implied.
Long, lengthy, tall.
To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.
Secular, earthly, worldly, mundane.
Law.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Loose.
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
A palace, palatial mansion.
Fine, subtle, thin.
Power of experience, power of perception, power of feeling.
I. (personal pronoun)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Amusement, entertainment, recreation.
Mental, born of the mind.
Mentally, through the mind.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Fat, plump, corpulent, thick.
Coarse, rough, gross.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Liberation, freedom; deliverance.
Final deliverance, salvation.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
To dance.
To caper, or frisk about.
No.
Not.
Boat, ferry.
Intoxication, drunkenness.
Relation, relationship, connection.
Service, job, employment.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
A postposition denoting the subject (ergative case that is to say with a past participle).
A leader.
Pioneer.
नीच, नीचा, नींच nīch, nīchā, nīñch
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
Original.
A quadrillion times (1,000,000,000,000,000 times).
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Foot, leg.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
Bothered, worried, troubled, harassed.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
Who has a part (in the Drama).
Party.
Dependent, subservient, under another's control.
To pass.
Address, whereabouts, information, knowledge.
Slim.
Stone.
Hard-hearted, heartless, unfeeling (person).
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Then, again, afterwards, thereafter, in future, a second time.
Notwithstanding, even then, in spite of that.
To turn.
To wander, to ramble, to walk about, to go round.
Plan.
Power.
Practical.
Subjects, public, people.
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Got, obtained; procured, acquired.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Programme.
(Bābā) Event.
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Composition, artistic creation; structure.
(Bābā) Creation.
Secret, mystery, secrecy.
To remain, to stay.
King, monarch, prince.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Road, way, path, street, lane.
Way, manner.
Secret.
Report.
Return.
Right.
A day.
Everyday, daily.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
(superlative) Of all, the most.
True, genuine, real.
Truthful, sincere, loyal, faithful.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Ordinary, simple, common, commonplace, usual, moderate.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
Finished, ended, concluded, terminated, completed.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
(Causative of samajhnā) To persuade, explain.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Whole, entire, complete, perfect.
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Peace, calmness, quiet, tranquillity, quietude, silence.
All, the whole, whole, entire, complete, universal.
All ; whole, entire, complete.
With, together, along with.
Company, association.
Science.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
'who has, carries, or supports the service'. Server, servant.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
The Father Śiv.
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
Creation.
The world.
Place, spot, site.
स्थापना, स्थापन sthāpanā, sthāpan
Establishment.
(in particular) The establishment of the new world.
Position, situation, state, condition, stage, phase.
Study.
Good feeling, auspicious feeling.
Happiness, pleasure, comfort, felicity, contentment.
Subtle.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Beginning, commencement.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Lock.
Body.
Side, direction.
Towards.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
Right, correct, exact, proper, true.
All right; precisely, accurately.
A little, some, meagre, scanty.
Short.
The three, all three.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Aspiration, gusto, zeal.
Enthusiasm, zeal.
Progress, rise.
Promotion.
Improvement, betterment.
Development.
Use.
Enthusiasm, zeal.
Or.
Through speech.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
There.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The inheritance. What our father leaves behind after he leaves.
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Real, essential, actual, genuine.
Interruption, interference, meddling, obstacle, disturbance.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Perishable, destructible.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Useless, fruitless, futile, ineffective, unprofitable.
Or, either.
Remembrance, recollection, memory.
To remind.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
Reasonable, rational, logical.
Appropriate.