Avyakt murli for Monday 2 December 1985

आन्तरिक āntarik (7.20)

Internal, intra.
Innate.

मुक्ति mukti (6.23)

Liberation, freedom; deliverance.
Final deliverance, salvation.

नांव nānv (5.88)

Boat, ferry.

loose (5.72)

Loose.

बिगाड़ना bigāṛnā (5.57)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

बन्धन bandhan (5.04)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

लटकना laṭaknā (4.73)

To hang, to depend.
To hang loosely, to dangle, to swing.
To be suspended, to be swung.
To be kept waiting or in suspense.
To be put off, be postponed.

किला kilā (4.72)

A fort, castle.

जीवनमुक्त jīvanmukt (4.17)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

द्वेष dvēṣh (4.10)

Aversion, repugnance, ill-will, dislike, disaffection, malice, malevolence.

परवश parvaśh (4.07)

Dependent, subservient, under another's control.

golden jubilee (3.83)

डुबोना ḍubōnā (3.75)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

युक्ति yukti (3.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बँधना bandhnā (3.69)

To be tied; to be fastened; to be bound; to be restricted.

मुक्त mukt (3.57)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पतला patlā (3.51)

Slim.

महसूसता शक्ति mahsūstā śhakti (3.51)

Power of experience, power of perception, power of feeling.

रूहानियत rūḥānīyat (3.50)

अतीन्द्रिय atīndriya (3.38)

गरीबी garībī (3.34)

Poverty, penury.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (3.14)

पांव pāṅw (3.11)

Foot, leg.

जिस्मानी jismānī (3.08)

Physical, bodily.

ताला tālā (3.03)

Lock.

नीच, नीचा, नींच nīch, nīchā, nīñch (3.03)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

मनोरंजन manōrañjan (2.91)

Amusement, entertainment, recreation.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

दोष dōṣh (2.75)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

बचाव bachāv (2.75)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

wrong (2.73)

मन्सा mansā (2.70)

Mental, born of the mind.
Mentally, through the mind.

study (2.69)

Study.

रूहानी rūhānī (2.66)

Spiritual.

सूक्ष्म sūkṣhma (2.65)

Subtle.

वाचा vāchā (2.65)

Through speech.

विनाशी vināśhī (2.64)

Perishable, destructible.

golden (2.63)

Golden.

रोज़ rōz (2.62)

A day.
Everyday, daily.

महल mahal (2.48)

A palace, palatial mansion.

नौकरी naukrī (2.40)

Service, job, employment.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

धागा dhāgā (2.40)

Thread.

original (2.40)

Original.

ईर्ष्या īrṣhyā (2.38)

Jealousy.

पढ़ाई paṛhāī (2.36)

Study, education, learning.

अखबार akhbār (2.29)

Newspaper.

वास्तविक vāstavik (2.27)

Real, essential, actual, genuine.

दीवार dīvār (2.24)

A wall.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

मग्न magna (2.19)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

आलस्य ālasya (2.16)

Laziness, lethargy.

नेता nētā (2.16)

A leader.
Pioneer.

आवश्यक āvaśhyak (2.16)

तीनों tīnō̃ (2.15)

The three, all three.

पूजना pūjnā (2.14)

law (2.14)

Law.

दाता dātā (2.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

अनुभूति anubhūti (2.14)

Emotional experience, inner experience, realisation.

महीन mahīn (2.12)

Fine, subtle, thin.

शक्तिशाली śhaktiśhālī (2.10)

Who possesses power or strength, powerful, strong.

पत्थर patthar (2.10)

Stone.
Hard-hearted, heartless, unfeeling (person).

पार्टधारी part-dhārī (2.10)

Who has a part (in the Drama).

उमंग-उत्साह umaṅg-utsāh (2.09)

Enthusiasm, zeal.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

निर्बन्धन nirbandhan (2.05)

report (2.04)

Report.

राज़ rāz (2.02)

Secret.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

पढ़ाना paṛhānā (2.01)

To teach, to instruct, to educate.

हालत hālat (2.01)

State, condition.
(plural) Conditions, circumstances.

अल्पकाल alpkāl (2.01)

Short term.

अलबेलापन albēlāpan (2.01)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

नाता nātā (1.97)

Relation, relationship, connection.

सुख sukh (1.94)

Happiness, pleasure, comfort, felicity, contentment.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

युक्तियुक्त yuktiyukt (1.89)

Reasonable, rational, logical.
Appropriate.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

याद दिलाना yād dilānā (1.82)

To remind.

chance (1.81)

Chance.

चढ़ाना chaṛhānā (1.80)

मोटा mōṭā (1.79)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

कोई न कोई kōī na kōī (1.79)

Someone, anyone, any.

रहस्य rahasya (1.78)

Secret, mystery, secrecy.

return (1.76)

Return.

बांधना bāndhnā (1.74)

To tie, to fasten, to bind, to pack, to wrap around.

लगन lagan (1.74)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

पहाड़ pahāṛ (1.73)

circumstance (1.73)

Circumstance.

programme (1.73)

Programme.
(Bābā) Event.

भक्त bhakt (1.72)

A devotee.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

संगमयुग saṅgamyug (1.71)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

वास्तव में vāstav mē̃ (1.70)

सेवाधारी sēvādhārī (1.70)

'who has, carries, or supports the service'. Server, servant.

विचार vichār (1.68)

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

छुट्टी chhuṭṭī (1.61)

Permission.
Leave, holiday, furlough.

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

दिलशिकस्त dilśhikast (1.54)

Broken-hearted, comfortless; sorely afflicted.

शिवबाबा śhivbābā (1.54)

The Father Śiv.

right (1.54)

Right.

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

साधन sādhan (1.48)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

झूलना jhūlnā (1.47)

To swing, to oscillate, to dangle.

द्वापर dvāpar (1.47)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

कोट kōṭ (1.45)

उन्नति unnati (1.43)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

के पीछे kē pīchhē (1.43)

गलती galatī (1.43)

Mistake, error, fault.

कर्मणा karmaṇā (1.40)

Throught the deed.

पता patā (1.40)

Address, whereabouts, information, knowledge.

power (1.39)

Power.

पाना pānā (1.38)

तब तक tab tak (1.37)

संगमयुगी saṅgamyugī (1.37)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

नशा naśhā (1.35)

Intoxication, drunkenness.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लम्बा lambā (1.31)

Long, lengthy, tall.

connection (1.31)

Connection.

खड़ा khaṛā (1.31)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (1.30)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

संग saṅg (1.27)

Company, association, contact.

एक तरफ ēk taraph (1.27)

खुशी khuśhī (1.25)

Joy, delight, happiness.

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचना rachnā (1.24)

Composition, artistic creation; structure.
(Bābā) Creation.

समाप्त samāpt (1.23)

Finished, ended, concluded, terminated, completed.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बढ़ाना baṛhānā (1.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बचना bachnā (1.23)

मायाजीत māyājīt (1.22)

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

follow (1.20)

Follow.

गीत gīt (1.19)

भक्ति bhakti (1.18)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

use (1.17)

Use.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

प्रजा prajā (1.14)

Subjects, public, people.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

foundation (1.14)

Foundation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जब तक jab tak (1.12)

As long as.
(with negation) until.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

धन dhan (1.11)

Wealth, riches, money.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

अविनाशी avināśhī (1.09)

Indestructible, imperishable, everlasting, immortal, entire.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

राजा rājā (1.08)

King, monarch, prince.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

science (1.08)

Science.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

मनाना manānā (1.08)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

हाथ hāth (1.04)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

party (1.04)

Party.

बताना batānā (1.03)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

तन tan (1.03)

Body.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

पालना pālnā (1.01)

गलना galnā (0.99)

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

knowledge (0.99)

Knowledge.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

पालना pālnā (0.98)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

इसीलिए isīliē (0.97)

रचना rachnā (0.97)

साथ-साथ sāth-sāth (0.97)

emerge (0.97)

To emerge.

बसना basnā (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

जमा jamā (0.94)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

चाहे chāhē (0.92)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

busy (0.89)

Busy.

के प्रति kē prati (0.88)

Towards.

औरों aurō̃ (0.88)

(The) others.

तरफ taraph (0.88)

Side, direction.
Towards.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

शुरू śhurū (0.87)

Beginning, commencement.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जन्म janm (0.84)

Birth, origin, genesis.
Life, existence.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जमना jamnā (0.83)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

आगे āgē (0.83)

Ahead, in front of, before; in future.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अनुसार anusār (0.82)

According to, in conformity with.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

check (0.75)

Check.

उतना utnā (0.75)

plan (0.75)

Plan.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

in (0.72)

In.

प्राप्त prāpt (0.70)

Got, obtained; procured, acquired.

जीवन jīvan (0.70)

Life, animation, existence.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

part (0.66)

Part.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमी kamī (0.65)

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.63)

Manner, way.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

तैयार taiyār (0.61)

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सेवा sēvā (0.61)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

बोल bōl (0.60)

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

भिन्न bhinn (0.59)

Divided, separated, separate.
Distinct, different, other.

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्वयं svayã (0.58)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

attention (0.57)

Attention.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अन्दर andar (0.53)

In, inside, within.

practical (0.53)

Practical.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वहां vahā̃ (0.51)

There.

शक्ति śhakti (0.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

जितना jitnā (0.50)

As much as, as many, how much, however much.

दोनों dōnō̃ (0.50)

प्रति prati (0.49)

Towards.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

कारण kāraṇ (0.49)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कभी kabhī (0.49)

Sometime, ever.

क्यों kyō̃ (0.48)

Why.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वा vā (0.47)

Or.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

लाना lānā (0.47)

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

दूसरा dūsrā (0.44)

Second.
Other, another.
Next.

नमस्ते namastē (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

छोटा chhōṭā (0.42)

Small, little, short, young, petty, subordinate, junior, insignificant.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

काम kām (0.42)

Passion, lust.
Desire.

काम kām (0.42)

Work, task, job, employment, performance, function.

सामने sāmnē (0.41)

कार्य kārya (0.41)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

याद yād (0.40)

Remembrance, recollection, memory.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

बन ban (0.39)

संकल्प saṅkalp (0.39)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

विशेष viśhēṣh (0.39)

Special, specific, particular, distinctive, characteristic, typical.

तक tak (0.39)

To, upto, till, until, by.

फिर phir (0.37)

Then, again, afterwards, thereafter, in future, a second time.

आज āj (0.37)

Today.

बाबा bābā (0.37)

Father.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सिर्फ sirph (0.36)

या yā (0.36)

Or, either.

कराना karānā (0.36)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हम ham (0.35)

We.
(rustic form) I.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

फिरना phirnā (0.33)

To turn.
To wander, to ramble, to walk about, to go round.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्योंकि kyōṅki (0.32)

Because, since.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

साथ sāth (0.31)

With, together, along with.
Company, association.

अनुभव anubhav (0.30)

Experience.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चलना chalnā (0.26)

Continue.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.24)

दो dō (0.24)

Two, 2.

मिलना milnā (0.24)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.23)

For, for the sake of.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

सर्व sarv (0.22)

All ; whole, entire, complete.

दिखाना dikhānā (0.22)

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अगर agar (0.20)

If, if so be, in case, in the event of.

मैं maĩ (0.19)

I. (personal pronoun)

सकना saknā (0.19)

To can, to be able to.

बहुत bahut (0.19)

Many, much.
Very.

इतना itnā (0.17)

As much as this, this much; so much, so many.

रूप rūp (0.17)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.16)

Always, perpetually, continually, ever.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.16)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यही yahī (0.15)

Emphatic form of yah: this very.

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समझना samajhnā (0.14)

To understand.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बाप bāp (0.12)

Father.

अर्थात् arthāt (0.12)

That is, that is to say, namely (viz.).

कोई kōī (0.11)

Some, any, someone, anyone.

बापदादा bāpdādā (0.11)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कहना kahnā (0.11)

Say.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

कौन kaun (0.10)

interrogative pronoun. Who

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लेना lēnā (0.08)

To take.

जब jab (0.08)

(Relative pronoun) When.

पर par (0.07)

Opposite, inimical, other, alien, higher.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.07)

To give.

अब ab (0.05)

Now.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अच्छा achchhā (0.03)

Good.
Well.
All right, well done.
So long.

आना ānā (0.03)

To come.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)