Avyakt murli for Monday 30 December 1985
Now.
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
Good.
Well.
All right, well done.
So long.
Addition.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Right, authority, command, possession, occupation, entitlement.
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Obedient.
Such, of this type.
'not so', Do not believe.
Today.
Nowadays, these days.
Short term.
To come.
'not one'. Many, several, various, much, abundant.
Ignorant.
End.
Experience.
Other, another, different; separate.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
That is, that is to say, namely (viz.).
Astonishing, wonderful, extraordinary.
Astonished, amazed.
Blessing, benediction.
The soul, the spirit, the self.
And.
Else.
Other.
(The) others.
Indestructible, imperishable, everlasting, immortal, entire.
Not manifest, not apparent, imperceptible, indistinct.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To be tied; to be fastened; to be bound; to be restricted.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
Father.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Limitless, unlimited, unbounded.
Excessive, too, too much.
Limitless, unlimited, unbounded.
Gentle, noble, good.
Well-being; good.
To fill, to refill.
Speech, address.
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
Future; what has yet to be, what will be, the future.
Sentiment, feeling, emotion.
Afraid, frightened, terrified, horrified, fear-stricken.
Inclusive emphatic particle: too, also, even.
Food, victuals, dish of food, meal.
Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.
The innocent Lord, an epithet of Śiv (God).
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
To speak, to utter, to pronounce.
To bid.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
Busy.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Continue.
On all sides, all around, everywhere.
Chance.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Delhi (the capital of India).
Threshold.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Country, land, native home, region, space.
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
The earth, globe.
Earth, soil, land, ground.
A beam.
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
Heart, courage, spirit, will.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Double.
Sight, view, vision, glance.
(Bābā) Vision, look.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Second.
Other, another.
Next.
Duty.
By, through, through the medium of, through the agency of, by means of, with.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Ever-ready.
Eye.
To sing, to chant.
A song.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Golden.
Golden age.
Government.
Gujarat, state of India.
Knowledge directly taught by God.
Yes, yea.
Boundary.
Limit, bounds, extent.
Bar, obstruction.
We.
(rustic form) I.
Each, every.
Each one, everybody.
Joyous, delighted, cheerful.
Headquarters.
Emphatic particle with a sense of exclusion : only.
To be.
To happen, to occur.
To exist.
To be born.
Wait.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
(Relative pronoun) When.
Where, wherever.
Similar to, like, resembling, as, such as.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
To know, to become aware of, to perceive.
As much as, as many, how much, however much.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Say.
Several, sundry, divers, some, some few.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
Welfare.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In front of, ahead of, before.
After.
For, for the sake of.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
Treasure.
Treasury, repository.
To feed.
Joy, delight, happiness.
Glad tidings, good news.
That (to report indirect speech, example he says that).
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Someone, anyone, any.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Why.
Because, since.
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
The aim, object, objective, target, goal.
Indicated, implied.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
'Middle territory'. One of the Hindi speaking Indian states situated in the middle parts of the country adjoining Uttar Pradesh, Ra:jastha:n and Maha:rashṭra.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
The south-western Indian state comprising the Marāṭhī speaking areas of the country.
Importance.
Significance.
Greatness.
Magnitude.
I. (personal pronoun)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
Meditation, contemplation, brooding, pondering or thinking deeply over something.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Mental, born of the mind.
Mentally, through the mind.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
A large concourse of people for religious or commercial purposes, a fair.
Meeting, union, contact.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Love, affection, fondness.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
To smile, grin, smirk, simper.
(Bābā) To smile.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Bowing down and worshiping.
Intoxication, drunkenness.
Novelty, newness, freshness.
A postposition denoting the subject (ergative case that is to say with a past participle).
A leader.
Pioneer.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Invitation.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Faultless, flawless, guiltless, inculpable, innocent.
Construction, creation, manufacture.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Number.
Number one.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
The letter P of our alphabet; used for acronyms.
To recognize, to identify. To distinguish, to discern, to discriminate.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
Born, created, begotten, produced, earned.
Income, gain, production.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Supreme Soul : Śiv and not Brahmā.
Study, education, learning.
To teach, to instruct, to educate.
To read, to study, to recite.
Family, household.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Part.
Liking, choice, taste, preference.
Approval.
Approved, liked.
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Programme.
(Bābā) Event.
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
A thin cake of meal fried in ghī or oil.
Quantity.
Pity, mercy, compassion.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
King, ruler, governor, one who has the right to rule.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Result.
Rocket.
Interest, liking, taste, relish, fancy.
The soul, the spirit.
Spiritual.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
(genitive case of sab) Of everyone.
(superlative) Of all, the most.
Always, perpetually, continually, ever.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Ordinary, simple, common, commonplace, usual, moderate.
Sea, ocean (huge expanse of water of which we cannot see the end).
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
Colleague, co-worker.
Co-operating.
Co-operative.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Who possesses power or strength, powerful, strong.
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
To understand.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Near (in place or time), beside, proximate, close by, at hand.
Nearness, proximity, contiguousness, contiguity, vicinity.
(Causative of samajhnā) To persuade, explain.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Message.
Confluence, union, meeting.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Peace, calmness, quiet, tranquillity, quietude, silence.
Successful, effective, fruitful.
Success, achievement.
All, the whole, whole, entire, complete, universal.
All ; whole, entire, complete.
Science.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Silence.
Love, affection.
Oil, oily substance.
A lover.
Loving, affectionate.
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
Stage.
(Bābā) State, condition.
Place, spot, site.
Situated, located, placed.
Circumstanced.
Auspicious, good.
The good, well-being.
Good feeling, auspicious feeling.
Good desire, good wish.
To cause to hear, to relate, to read out, to recite, to pronounce.
To hear, to listen, to pay heed.
Hearing, audition.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
Then, at that time, afterwards, thereupon, therefore, hence.
To, upto, till, until, by.
Teacher.
A little, some, meagre, scanty.
Short.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
A small basket (without a lid).
Aspiration, gusto, zeal.
Enthusiasm, zeal.
Candidate.
Genitive case of vah : of him, of her, of that, his, her.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Enthusiasm, zeal.
Or.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
(emphatic form of vah) That very, that very one.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Deprived.
Cheated, deceived, tricked.
Speech, voice.
Saraswati : the goddess of speech.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
The bestower of blessing, the one who grants a favor, a wish.
Year.
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
Article, thing, object, substance, material, content.
Action or plot of a drama.
Homeland, native country.
Atmosphere.
The atmosphere.
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
Foreign, alien, exotic.
A foreigner, foreign national.
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Learning, knowledge, education, science, discipline, skill.
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
The world, universe.
Welfare of the world.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Useless, fruitless, futile, ineffective, unprofitable.
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī
Responsibility, obligation.
Zone.