Avyakt murli for Tuesday 10 November 1987

शुभचिंतक śhubhchintak (11.92)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

शुभ चिन्तन śhubh chintan (8.36)

Thinking about auspicious or good things.

better world (7.71)

personality (6.97)

Personality.
(Bābā) The person's nature or disposition.

चिन्ता chintā (6.80)

Worry, concern, anxiety, care.

परचिन्तन parchintan (6.64)

Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.

रत्नागर ratnāgar (6.53)

Jeweler, a worker in jewels, gems, precious stones.

मणि maṇi (6.36)

Jewel, gem.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (6.20)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

चिता chitā (5.42)

A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.

मौज mauj (5.00)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

चिन्ता मणी chintā maṇī (4.86)

Jewel of care, concern or worry. The soul is the jewel and when it has worries, cares about something or is preoccupied, we say that it is a cintāmaṇī.

वेणी vēṇī (4.86)

न्योछावर nyōchhāvar (4.59)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

चिन्तन chintan (4.58)

Thinking, reflection, contemplation, musing, consideration.

छत्रछाया chhatrachhāyā (4.48)

Protection, shelter, patronage.

चमक chamak (4.47)

Glitter, brilliance, splendour, flash, gleam.

स्वदर्शन चक्र svadarśhan chakra (4.41)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

ज्ञान-सम्पन्न gyān-sampann (4.38)

पंख paṅkh (4.34)

Feather.
Wing, pinion.

बुलन्द buland (4.30)

इम्तहान imtahān (4.17)

Examination, test.

थोड़ा-बहुत thōṛā-bahut (4.13)

Some, somewhat, a little.

चिन्तक chintak (4.13)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

तिनके का सहारा tinkē kā sahārā (4.10)

A frail support, a straw (for a drowning man).

विशाल viśhāl (4.08)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

वैभव vaibhav (4.02)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

किरण kiraṇ (3.84)

A ray (of light), beam, sunbeam, moonbeam.

डूबना ḍūbnā (3.80)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

त्रिवेणी trivēṇī (3.62)

mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.

trustee (3.56)

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

भारत bhārat (3.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

artificial (3.51)

Artificial.

सृष्टि-चक्र sr̥iṣhṭi-chakra (3.51)

पंच pañch (3.41)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

मेरेपन mērēpan (3.37)

भरपूरता bharpūrtā (3.34)

touching (3.30)

Touching.

programme (3.29)

Programme.
(Bābā) Event.

कांटा kāṇṭā (3.19)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

तू tū (3.17)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ऋषि r̥iṣhi (3.14)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

उत्पन्न utpanna (3.11)

दिलशिकस्त dilśhikast (3.09)

Broken-hearted, comfortless; sorely afflicted.

घोड़ेसवार ghōṛēsavār (3.08)

Horseman, horse-rider.

राजऋषि rājr̥iṣhi (2.98)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

स्वस्थ svasth (2.94)

Healthy, hale, robust.

प्रत्यक्षता pratyakṣhatā (2.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

नदी nadī (2.93)

River.

नामीग्रामी nāmīgrāmī (2.92)

कान kān (2.91)

An ear.

ज्ञान-रत्न gyān-ratna (2.90)

देह dēh (2.76)

Body.

पढ़ाई paṛhāī (2.75)

Study, education, learning.

देश-विदेश dēśh-vidēśh (2.73)

उमंग-उत्साह umaṅg-utsāh (2.70)

Enthusiasm, zeal.

सूली sūlī (2.69)

An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.

विदेश vidēśh (2.69)

Foreign country.

मनुष्य manuṣhya (2.68)

A man, a human being.

प्रसन्नता prasannatā (2.66)

Happiness, cheerfulness, delight, pleasure, gladness.

foundation (2.64)

Foundation.

शुभ śhubh (2.63)

Auspicious, good.
The good, well-being.

heart (2.63)

प्यादा pyādā (2.63)

Footman, infantryman, pedestrian, pawn (in chess).

भावना bhāvnā (2.62)

Sentiment, feeling, emotion.

पढ़ाना paṛhānā (2.60)

To teach, to instruct, to educate.

सत्ता sattā (2.60)

Power, sway, authority.

मिटाना miṭānā (2.60)

चमकना chamaknā (2.59)

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

फरिश्ता phariśhtā (2.54)

An angel, a divine messenger.

भूमि bhūmi (2.53)

चक्रवर्ती chakravartī (2.50)

जलना jalnā (2.50)

मुक्त mukt (2.49)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

रिश्ता riśhtā (2.48)

Relation, relationship, affinity, connection.

बीजरूप bījrūp (2.46)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

करोड़ krōṛ (2.46)

100 lākh, 10 000 000.

सहारा sahārā (2.44)

Support, backing, aid, succour. A strut.

पूज्य pūjya (2.41)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

देहधारी dēhdhārī (2.40)

(One) who has a body, embodied, incarnate. (describes human beings)

दादा dādā (2.38)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

व्यक्ति vyakti (2.38)

आधारमूर्त ādhārmūrt (2.36)

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

बिन्दी bindī (2.35)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

आवाज़ āvāz (2.35)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

अपनापन apnāpan (2.29)

(A feeling of) ownness, affinity.

निर्विघ्न nirvighna (2.25)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

दीवार dīvār (2.24)

A wall.

जल jal (2.24)

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

प्रकाश prakāśh (2.21)

प्रीत prīt (2.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

चक्र chakra (2.16)

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

क्षेत्र kṣhētra (2.15)

Field, ground, range, region, area.

अन्जान anjān (2.12)

Ignorant.

plan (2.10)

Plan.

धरनी dharnī (2.10)

The earth, globe.
Earth, soil, land, ground.
A beam.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

जीवनमुक्त jīvanmukt (2.08)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

निर्बन्धन nirbandhan (2.05)

देवता बनना dēvtā bannā (2.05)

To become a divinity.

स्वार्थ svārtha (2.05)

बाप की याद bāp kī yād (2.04)

Remembrance of the Father.

राज़ rāz (2.02)

Secret.

सौदा saudā (2.02)

Bargain, transaction.
Negotiation.
Goods, commodity.

अल्पकाल alpkāl (2.01)

Short term.

मेला mēlā (2.00)

A large concourse of people for religious or commercial purposes, a fair.

तपस्वी tapasvī (1.98)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

सम्पत्ति sampatti (1.98)

Property, estate, wealth, affluence, prosperity.

ऊंच ūñch (1.97)

High, lofty, tall, raised, elevated, exalted, eminent.

दर्शन darśhan (1.97)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

मदद madad (1.96)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

राज rāj (1.95)

बीमार bīmār (1.95)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

समाप्त करना samāpt karnā (1.94)

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

स्व sva (1.91)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

गुप्त gupt (1.90)

Hidden, secret, latent, confidential.

जयन्ती jayantī (1.88)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

card (1.88)

Card.

जीवनमुक्ति jīvanmukti (1.86)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

रात-दिन rāt-din (1.85)

Night and day.
Continually.

ब्रह्मा बाबा brahmā bābā (1.85)

तरस taras (1.85)

Pity, compassion, mercy.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

चुक्तू chuktū (1.81)

Settled, paid up, paid in full.

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

आखिर ākhir (1.78)

The end.
At last, after all.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

सब कुछ sab kuchh (1.77)

Everything, all.

अंधकार andhkār (1.77)

Darkness; gloom.

आशीर्वाद āśhīrvād (1.77)

Blessing, benediction.

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

के प्रति kē prati (1.76)

Towards.

बोझ bōjh (1.76)

Burden, load.

बीती bītī (1.76)

Past events or experiences; the past.

सहयोग sahyōg (1.75)

Cooperation, collaboration.

देश dēśh (1.74)

Country, land, native home, region, space.

उम्मीद ummīd (1.73)

सहयोगी sahyōgī (1.71)

Colleague, co-worker.
Co-operating.
Co-operative.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भेजना bhējnā (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (1.68)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

हल्का halkā (1.66)

Light, cheap, thin, faint.

रोशनी rōśhnī (1.64)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

गिरना girnā (1.63)

To fall.

भारतवासी bhāratvāsī (1.62)

Inhabitant of Bhārat.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

पालना pālnā (1.61)

लगाव lagāv (1.60)

Attachment, love, affection.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

चलता-फिरता chaltā-phirtā (1.57)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

light (1.57)

Light.
(Bābā) Electricity.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

safe (1.55)

Safe.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

दिलाराम dilārām (1.53)

स्थापना, स्थापन sthāpanā, sthāpan (1.51)

Establishment.
(in particular) The establishment of the new world.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लाख lākh (1.49)

A hundred thousand, 100 000.

दिल dil (1.49)

Heart, courage, spirit, will.

आरम्भ ārambh (1.48)

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

हिम्मत himmat (1.47)

Courage, boldness.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

variety (1.45)

Variety.

कदम kadam (1.45)

Step, pace, footstep.

गायन gāyan (1.44)

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

औरों aurō̃ (1.44)

(The) others.

gift (1.43)

Gift.

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

सागर sāgar (1.42)

Sea, ocean (huge expanse of water of which we cannot see the end).

प्रसिद्ध prasiddh (1.41)

सेवाधारी sēvādhārī (1.40)

'who has, carries, or supports the service'. Server, servant.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

नाम nām (1.39)

Name.

प्रयत्न prayatna (1.38)

कब kab (1.38)

Interrogative adverb: When? At what time ?

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

जान jān (1.36)

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फिर से phir sē (1.34)

Anew, afresh.

मेहनत mēhnat (1.34)

Labour, hard work, toil.
Industry, application.
Exercise.

सम्बन्ध-सम्पर्क sambandh-sampark (1.33)

part (1.33)

Part.

मजबूत majbūt (1.33)

शुरू होना śhurū hōnā (1.33)

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

संसार saṅsār (1.28)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

के निमित्त kē nimitt (1.27)

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

नाचना nāchnā (1.25)

To dance.
To caper, or frisk about.

महारथी mahārathī (1.24)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

रूहानी rūhānī (1.23)

Spiritual.

अपने आप apnē āp (1.23)

By oneself, on one's own.

व va (1.23)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पांव pāṅw (1.20)

Foot, leg.

रहम rahm (1.20)

Pity, mercy, compassion.

स्नेह snēh (1.20)

Love, affection.
Oil, oily substance.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

अवश्य avaśhya (1.19)

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सफलता saphaltā (1.19)

Success, achievement.

संपर्क sampark (1.18)

बढ़ना baṛhnā (1.18)

To increase, to multiply, to grow, to progress, to advance.

स्वतः svataḥ (1.18)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

आधार ādhār (1.14)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

माया māyā (1.13)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

अथवा athavā (1.11)

Or.
That is.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

दुआ duā (1.10)

Prayer.
Blessing.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (1.08)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

राजा rājā (1.08)

King, monarch, prince.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

science (1.08)

Science.

दुनिया duniyā (1.08)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

अधिकारी adhikārī (1.07)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

number (1.07)

Number.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

विश्व viśhva (1.05)

The world, universe.

अति ati (1.05)

शुभ भावना śhubh bhāvnā (1.05)

Good feeling, auspicious feeling.

जहाँ jahā̃ (1.04)

Where, wherever.

party (1.04)

Party.

बीज bīj (1.03)

Seed, kernel. Source, origin, primary cause.

के बाद kē bād (1.03)

After.

तरह tarah (1.02)

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

परिवार parivār (0.99)

Family, household.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

छोटा chhōṭā (0.98)

Small, little, short, young, petty, subordinate, junior, insignificant.

सन्देश sandēśh (0.97)

Message.

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सफल saphal (0.95)

Successful, effective, fruitful.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

विशेषता viśhēṣhtā (0.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

निमित्त nimitt (0.88)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पता patā (0.88)

Address, whereabouts, information, knowledge.

खुशी khuśhī (0.88)

Joy, delight, happiness.

बहन ou बहिन bahan ou bahin (0.88)

उत्साह utsāh (0.87)

Enthusiasm, zeal.

भक्त bhakt (0.86)

A devotee.

अन्दर andar (0.83)

In, inside, within.

पहुंचना pahuñchnā (0.83)

To reach, to arrive.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

विघ्न vighna (0.83)

Interruption, interference, meddling, obstacle, disturbance.

वहां vahā̃ (0.83)

There.

आगे āgē (0.83)

Ahead, in front of, before; in future.

भरना bharnā (0.82)

To fill, to refill.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

इस समय is samay (0.79)

At this time, now.

प्रति prati (0.78)

Towards.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

चित्र chitra (0.77)

Picture, painting, illustration, figure, photo.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

अन्त ant (0.76)

End.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

निशानी niśhānī (0.76)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

check (0.75)

Check.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

याद-प्यार yād-pyār (0.74)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.73)

Manner, way.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

कार्य kārya (0.73)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

जन्मना janamnā (0.73)

To be born.

स्थान sthān (0.73)

Place, spot, site.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्राप्ति prāpti (0.72)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

chance (0.70)

Chance.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

समझाना samjhānā (0.66)

(Causative of samajhnā) To persuade, explain.

साथ-साथ sāth-sāth (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सहज sahaj (0.66)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सेवा sēvā (0.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कराना karānā (0.64)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कारण kāraṇ (0.63)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बन ban (0.62)

पहले pahlē (0.62)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

earth (0.61)

Earth.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

तरफ taraph (0.60)

Side, direction.
Towards.

सम्बन्ध sambandh (0.59)

Connection, relationship.

पास pās (0.58)

pass (0.58)

To pass.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

श्रेष्ठ śhrēṣhṭha (0.56)

The best, good, excellent, superior.

result (0.56)

Result.

चलाना chalānā (0.56)

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के आगे kē āgē (0.54)

In front of, ahead of, before.

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सबसे sabsē (0.52)

(superlative) Of all, the most.

नशा naśhā (0.52)

Intoxication, drunkenness.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शब्द śhabd (0.52)

Word, term, sound.

याद yād (0.52)

Remembrance, recollection, memory.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

पहला pahlā (0.51)

स्थिति sthiti (0.50)

Position, situation, state, condition, stage, phase.

सारा sārā (0.49)

All, the whole, whole, entire, complete, universal.

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.48)

All ; whole, entire, complete.

खुश khuśh (0.47)

Happy, pleased.
Good.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

हम ham (0.45)

We.
(rustic form) I.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

बार bār (0.44)

Time, occasion.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

या yā (0.44)

Or, either.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

दोनों dōnō̃ (0.43)

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

वा vā (0.42)

Or.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

क्योंकि kyōṅki (0.40)

Because, since.

यही yahī (0.40)

Emphatic form of yah: this very.

मैं maĩ (0.39)

I. (personal pronoun)

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

आज āj (0.37)

Today.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

लगना lagnā (0.36)

द्वारा dvārā (0.36)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

विशेष viśhēṣh (0.36)

Special, specific, particular, distinctive, characteristic, typical.

जीवन jīvan (0.35)

Life, animation, existence.

अर्थात् arthāt (0.35)

That is, that is to say, namely (viz.).

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

second (0.34)

Second.

अनुभव anubhav (0.34)

Experience.

सकना saknā (0.34)

To can, to be able to.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

स्वयं svayã (0.30)

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर har (0.28)

her (0.28)

हरना harnā (0.28)

कभी kabhī (0.27)

Sometime, ever.

जब jab (0.27)

(Relative pronoun) When.

नमस्ते namastē (0.27)

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

लाना lānā (0.23)

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

आत्मा ātmā (0.23)

The soul, the spirit, the self.

बहुत bahut (0.22)

Many, much.
Very.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

चाहना chāhnā (0.21)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बोलना bōlnā (0.20)

To speak, to utter, to pronounce.
To bid.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.19)

To take.

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सदा sadā (0.18)

Always, perpetually, continually, ever.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

बनाना banānā (0.16)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अगर agar (0.16)

If, if so be, in case, in the event of.

कौन kaun (0.16)

interrogative pronoun. Who

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.15)

Father.

समझना samajhnā (0.14)

To understand.

बापदादा bāpdādā (0.13)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समय samay (0.12)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.11)

Say.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कितना kitnā (0.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

कोई kōī (0.10)

Some, any, someone, anyone.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.09)

To give.

के लिए kē liē (0.08)

For, for the sake of.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.07)

Opposite, inimical, other, alien, higher.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अब ab (0.05)

Now.

बनना bannā (0.05)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

कि ki (0.04)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

क्या kyā (0.02)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.