Avyakt murli for Friday 29 December 1989

⁰> > 29-12-89 Om Shanti Avyakt Bapdada Madhuban

¹The essence of the study is: coming and going

²Today, the Murlidhar Father is seeing His master murlidhar children.

³All the children are like chatraks (mythical bird thirsty for a drop of rain), thirsty for the murli and the meeting.

⁴No one except Brahmin souls can be as thirsty.

⁵This murli of knowledge and meeting with God are unique and lovely.

⁶Many souls of the world are thirsty for a meeting with God and are waiting in anticipation, whereas you Brahmin souls in a corner of the world are attaining your elevated fortune in an incognito way. ⁷In order to know and see the divine Father, you need a divine intellect and divine vision which the Father has given you special souls. ⁸This is why only you Brahmins are able to know Him and celebrate the meeting with Him.

⁹People of the world keep calling out: “We are thirsty for one drop”, whereas what do you say? ¹⁰We have a right to the inheritance. ¹¹How great the difference is between those who are thirsty and those who have a right!

¹²Now, all of you have arrived here by right, as those who have a right.

¹³You have the intoxication in your heart that you have come to your Father's home, that is, to your own home.

¹⁴You wouldn't say that you have come to an ashram.

¹⁵You believe that you have come home, do you not?

¹⁶The sign of having a right is that there is the feeling of belonging.

¹⁷You have come to your Father; you have come to your family.

¹⁸You children don’t come here as guests but you come to your home.

¹⁹Even though you come for 4 days, you think that you have come to Madhuban, your own place.

²⁰Coming and going: these 2 words of coming and going are the essence of the study of you Brahmins and of the murli of the Murlidhar.

²¹What is it that you practise for your pilgrimage of remembrance?

²²To be a karma yogi means: I, the bodiless soul, am detached from the bondage of the body. ²³I come into action simply in order to perform action; I complete the action and become detached from the relationship of the action. ²⁴I stay in relationship, but not in bondage.

²⁵So, what is this?

²⁶It means “to come” to perform action, and then to become detached.

²⁷You don't come into action under the influence of the bondage of karma, but you make the sense organs subservient and become karma yogis in order to perform actions with authority.

²⁸You are not under the influence of actions performed by the senses.

²⁹If someone comes under an influence, then a soul under an influence becomes compelled, whereas a soul who is a master is never compelled by anything. ³⁰That soul is strong in his self­respect.

³¹Even now, some children sometimes still come under the influence of one physical organ or another, and then they say “Today my eyes deceived me, today my mouth deceived me, my drishti deceived me.”

³²To come under another an influence means to be deceived. ³³And the sign of being deceived is that there is the experience of sorrow.

³⁴You don't want to be deceived, but you do something even against your will. ³⁵This is known as being influenced.

³⁶People of the world say “We were caught in a spin. ³⁷We didn't want to, but we don't know how we were caught in a spin.”

³⁸You souls, who are spinners of the discus of self­ realisation, can never get caught in a spin of deception, because the discus of self­realisation liberates you from all other spins.

³⁹It is one that not only liberates you, but enables you to become instruments to liberate others.

⁴⁰People think about becoming free from the sorrow of many types of spinning, and they want to come out of the world cycle, but they do not know that it is possible to play a part in the world cycle while being liberated from the spinning of the many types of sorrow and still achieve the stage of being liberated in life.

⁴¹You challenge them, telling them that you can enable them to claim double liberation in life, where there is liberation as well as life. ⁴²You have issued such a challenge, have you not?

⁴³You say with intoxication “Liberation­in­life is ours and your birthright.” ⁴⁴So, to be a spinner of the discus of self­realisation means to remain liberated from the spinning of sorrow and to liberate others.

⁴⁵You are not those who are influenced, but those who perform actions through all the sense organs by right as masters.

⁴⁶You are not ones who are deceived, but those who liberate others from deception.

⁴⁷This is what you practise, is it not? ⁴⁸To come into action and then become detached. ⁴⁹So what is the practice of remembrance?

⁵⁰Coming and going.

⁵¹And what is the study, that is, the essence of knowledge?

⁵²To become karmateet and return home, and then to go to your kingdom to play your part of ruling.

⁵³This is the essence of knowledge, is it not?

⁵⁴So going and coming – this is knowledge and yoga. ⁵⁵You are engaged in this practice day and night.

⁵⁶You have in your intellect the happiness of returning home and of coming into your kingdom.

⁵⁷When you come to your home of Madhuban, you have so much happiness.

⁵⁸From the time you book your ticket, there is the thought inside, "I am going to go, I am going to go.”

⁵⁹You have the happiness of going to your Madhuban home, and therefore also of going to the home of the soul.

⁶⁰However, who will go with happiness?

⁶¹Those who constantly have more practice of coming and going, who stabilise themselves in the bodiless stage whenever they want and become karmateet whenever they want. ⁶²This practice has to be very firm.

⁶³It should not be that you wish to become bodiless, but that the bondage of the body, the bondage of karma, the bondage of others, the bondage of possessions, or the bondage of nature and sanskars attract you towards themselves.

⁶⁴Any type of bondage will not allow you to become bodiless.