Avyakt murli for Thursday 18 January 1990
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (103)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (70)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (64)
To be.
To happen, to occur.
To exist.
To be born.
K (38)
The letter K of our alphabet (used as an initial in acronyms).
key (36)
Key.
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (28)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बच्चा bachchā (26)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
में mē̃ (24)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
और aur (23)
And.
Else.
Other.
भी bhī (23)
Inclusive emphatic particle: too, also, even.
बनना bannā (22)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (19)
No.
Not.
से sē (18)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बाप bāp (17)
Father.
यह yah (14)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
आप āp (13)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बनाना banānā (13)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
ब्रह्मा brahmā (13)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
रहना rahnā (13)
To remain, to stay.
अपना apnā (12)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
स्नेह snēh (12)
Love, affection.
Oil, oily substance.
जाना jānā (11)
To go, to depart, to lose, to flow.
सदा sadā (11)
Always, perpetually, continually, ever.
आत्मा ātmā (10)
The soul, the spirit, the self.
दिवस divas (10)
Day.
drama (10)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ही hī (10)
Emphatic particle with a sense of exclusion : only.
परिवर्तन parivartan (10)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
संकल्प saṅkalp (10)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सेवा sēvā (10)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
व्यर्थ vyarth (10)
Useless, fruitless, futile, ineffective, unprofitable.
देना dēnā (9)
To give.
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
आज āj (8)
Today.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जानना jānnā (8)
To know, to become aware of, to perceive.
कि ki (8)
That (to report indirect speech, example he says that).
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समर्थ samarth (8)
Capable, competent.
Powerful.
Fast speed.
check (7)
Check.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (7)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
लेकिन lēkin (7)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
ने nē (7)
A postposition denoting the subject (ergative case that is to say with a past participle).
सकना saknā (7)
To can, to be able to.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वाह vāh (7)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
अब ab (6)
Now.
आना ānā (6)
To come.
दिन din (6)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (6)
Mother and father, parents.
Lord, master, protector.
पर par (6)
Opposite, inimical, other, alien, higher.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रचना rachnā (6)
stage (6)
Stage.
(Bābā) State, condition.
स्वयं svayã (6)
वाला vālā (6)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अगर agar (5)
If, if so be, in case, in the event of.
आगे āgē (5)
Ahead, in front of, before; in future.
ऐसा aisā (5)
Such, of this type.
अव्यक्त avyakt (5)
Not manifest, not apparent, imperceptible, indistinct.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
कोई kōī (5)
Some, any, someone, anyone.
लेना lēnā (5)
To take.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
The best, good, excellent, superior.
तरफ taraph (5)
Side, direction.
Towards.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
चलना chalnā (4)
Continue.
दिल dil (4)
Heart, courage, spirit, will.
गति gati (4)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
घड़ी ghaṛī (4)
A watch, time-piece.
Moment.
An hour.
हर har (4)
हरना harnā (4)
her (4)
जब jab (4)
(Relative pronoun) When.
कहना kahnā (4)
Say.
कमाई kamāī (4)
Earnings.
कमाना kamānā (4)
To earn, to acquire, to get.
To accumulate, to save.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
माँ mā̃ (4)
Mother.
पदम padam (4)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पीना pīnā (4)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
ऊंच ūñch (4)
High, lofty, tall, raised, elevated, exalted, eminent.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
विश्व viśhva (4)
The world, universe.
अच्छा achchhā (3)
Good.
Well.
All right, well done.
So long.
आदत ādat (3)
Habit.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
attention (3)
Attention.
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (3)
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुलाना bulānā (3)
To call, to convene, to summon, to send for, to invite.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छुट्टी chhuṭṭī (3)
Permission.
Leave, holiday, furlough.
full stop (3)
Full stop.
गाना gānā (3)
To sing, to chant.
A song.
gift (3)
Gift.
कदम kadam (3)
Step, pace, footstep.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
के लिए kē liē (3)
For, for the sake of.
क्यों kyō̃ (3)
Why.
क्योंकि kyōṅki (3)
Because, since.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लवलीन lavlīn (3)
महत्व mahatva (3)
Importance.
Significance.
Greatness.
Magnitude.
Invitation.
part (3)
Part.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सर्व sarv (3)
All ; whole, entire, complete.
साथी sāthī (3)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
son shows father (3)
teacher (3)
Teacher.
time (3)
Time.
V (3)
we (3)
will (3)
Will.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अन्जान anjān (2)
Ignorant.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
भरना bharnā (2)
To fill, to refill.
On all sides, all around, everywhere.
change (2)
Change.
दिखाना dikhānā (2)
eye (2)
Eye.
fast (2)
Fast.
गायन gāyan (2)
गीत gīt (2)
I (2)
इतना itnā (2)
As much as this, this much; so much, so many.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (2)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (2)
Sometime, ever.
कहलाना kahlānā (2)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
(superlative of kam) At the very least.
कौन kaun (2)
interrogative pronoun. Who
के बाद kē bād (2)
After.
Towards.
लगना lagnā (2)
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
मुख वंशावली mukh vaṅśhāvalī (2)
Oral line, oral lineage, lineage by the mouth.
Eye.
P (2)
The letter P of our alphabet; used for acronyms.
पालना pālnā (2)
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
Remorse, repentance, compunction.
An angel, a divine messenger.
फिर से phir sē (2)
Anew, afresh.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
रात rāt (2)
Night.
राज़ rāz (2)
Secret.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझना samajhnā (2)
To understand.
समीप samīp (2)
Near (in place or time), beside, proximate, close by, at hand.
season (2)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
सिर्फ sirph (2)
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सूक्ष्म sūkṣhma (2)
Subtle.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (2)
To, upto, till, until, by.
the (2)
The.
traffic control (2)
Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts
उड़ाना uṛānā (2)
उड़ना uṛnā (2)
To fly.
To fade, to get dim, to vanish.
To explode.
या yā (2)
Or, either.
याद yād (2)
Remembrance, recollection, memory.
A (1)
The letter A of our alphabet; used for acronyms.
a.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अन्य anya (1)
Other, another, different; separate.
आरम्भ ārambh (1)
अति ati (1)
औरों aurō̃ (1)
(The) others.
बाबा bābā (1)
Father.
backbone (1)
Backbone.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (1)
Many, much.
Very.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भरोसा bharōsā (1)
Hope, dependence, trust, reliance, assurance, confidence, faith.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
बुरा burā (1)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
बुरी burī (1)
busy (1)
Busy.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
The moon.
card (1)
Card.
चारों chārō̃ (1)
The four, the whole four, all four.
छपाना chhapānā (1)
To cause to be stamped, marked, or printed, to get or have printed.
chart (1)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुप chup (1)
Silence, quiet.
Silent, quiet.
Silently, quietly.
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
देह dēh (1)
Body.
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
Daily routine.
Daily observance of bk rules throughout the day.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
दोनों dōnō̃ (1)
double (1)
Double.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
fix (1)
To fix.
गंवाना ganvānā (1)
To lose, to waste, to squander.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हम ham (1)
We.
(rustic form) I.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इस समय is samay (1)
At this time, now.
जैसा jaisā (1)
Similar to, like, resembling, as, such as.
कब kab (1)
Interrogative adverb: When? At what time ?
कई kaī (1)
Several, sundry, divers, some, some few.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
करनहार karanhār (1)
The one who does.
के आगे kē āgē (1)
In front of, ahead of, before.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
किसलिए kisliē (1)
knowledge (1)
Knowledge.
knowledgeful (1)
Knowledgeful.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगा lagā (1)
लाना lānā (1)
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
lift (1)
Lift.
(Bābā) A raising of the spirits, the effect of making happier.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
मैं maĩ (1)
I. (personal pronoun)
majority (1)
Majority.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मिलना milnā (1)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मोती mōtī (1)
Pearl.
मुलाकात mulākāt (1)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नमस्ते namastē (1)
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
नूँध nūndh (1)
Written in advance, fixed, predestined.
नूँधा nūndhā (1)
offer (1)
Offer.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ओर ōr (1)
Side, direction.
A quadrillion times (1,000,000,000,000,000 times).
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पैदा paidā (1)
Born, created, begotten, produced, earned.
Income, gain, production.
पंछी pañchhī (1)
A bird.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
power (1)
Power.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
question (1)
Question.
radio (1)
रहाना rahānā (1)
To make stay, to make remain.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रात्रि rātri (1)
The night.
request (1)
Request.
return (1)
Return.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
सब कुछ sab kuchh (1)
Everything, all.
सबसे sabsē (1)
(superlative) Of all, the most.
सदाकाल sadākāl (1)
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्पित samarpit (1)
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सौगात saugāt (1)
a present, gift.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
Subtle homeland.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
Sun.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
T (1)
तैयार taiyār (1)
तन tan (1)
Body.
Body, mind and money.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उतना utnā (1)
वा vā (1)
Or.
Line of a family, pedigree, genealogy, genealogical tree.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वतन vatan (1)
Homeland, native country.
विचित्र vichitr (1)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
zone (1)
Zone.