Avyakt murli for Thursday 18 January 1990

मात-पिता, माता-पिता māt-pitā, mātā-pitā (6.62)

Mother and father, parents.
Lord, master, protector.

दिवस divas (5.75)

Day.

son shows father (5.57)

मुख वंशावली mukh vaṅśhāvalī (5.42)

Oral line, oral lineage, lineage by the mouth.

traffic control (5.29)

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

तीव्रगति tīvragati (4.80)

Fast speed.

will (4.76)

Will.

request (4.38)

Request.

माँ mā̃ (3.93)

Mother.

चुप रहना chup rahnā (3.90)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

करावनहार karāvanhār (3.81)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

पश्चाताप paśhchātāp (3.65)

Remorse, repentance, compunction.

शिवकुमारी śhivkumārī (3.62)

full stop (3.52)

Full stop.

जयजयकार jayjaykār (3.43)

अन्जान anjān (3.36)

Ignorant.

कमाई kamāī (3.29)

Earnings.

छुट्टी chhuṭṭī (3.22)

Permission.
Leave, holiday, furlough.

निमन्त्रण nimantraṇ (3.22)

Invitation.

राज़ rāz (3.21)

Secret.

कर्मातीत karmātīt (3.16)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

घड़ी ghaṛī (3.06)

A watch, time-piece.
Moment.
An hour.

लवलीन lavlīn (3.00)

आदत ādat (2.98)

Habit.

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

समर्थ samarth (2.92)

Capable, competent.
Powerful.

gift (2.86)

Gift.

पदम padam (2.79)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

radio (2.79)

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

बांधना bāndhnā (2.76)

To tie, to fasten, to bind, to pack, to wrap around.

रचना rachnā (2.73)

पीना pīnā (2.72)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

वंशावली vaṅśhāvalī (2.72)

Line of a family, pedigree, genealogy, genealogical tree.

कमाना kamānā (2.69)

To earn, to acquire, to get.
To accumulate, to save.

चुप chup (2.69)

Silence, quiet.
Silent, quiet.
Silently, quietly.

वाह vāh (2.68)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

A (2.60)

The letter A of our alphabet; used for acronyms.
a.

गति gati (2.56)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

करनहार karanhār (2.55)

The one who does.

बुरी burī (2.50)

रचना rachnā (2.49)

Composition, artistic creation; structure.
(Bābā) Creation.

बुलाना bulānā (2.41)

To call, to convene, to summon, to send for, to invite.

भव bhav (2.40)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (2.40)

कम से कम kam sē kam (2.38)

(superlative of kam) At the very least.

समर्पित samarpit (2.36)

ब्रह्मा brahmā (2.32)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

ब्रह्माकुमार कुमारी brahmākumār kumārī (2.30)

backbone (2.29)

Backbone.

प्रत्यक्षता pratyakṣhatā (2.27)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

V (2.22)

we (2.22)

उड़ाना uṛānā (2.22)

drama (2.21)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

चन्द्रमा chandramā (2.19)

The moon.

रात्रि rātri (2.14)

The night.

ओर ōr (2.14)

Side, direction.

फिर से phir sē (2.13)

Anew, afresh.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

पंछी pañchhī (2.12)

A bird.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

नूँधा nūndhā (2.10)

P (2.08)

The letter P of our alphabet; used for acronyms.

सूक्ष्मवतन sūkṣhmavatan (2.07)

Subtle homeland.

कहलाना kahlānā (2.06)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

निर्बन्धन nirbandhan (2.05)

मोती mōtī (2.02)

Pearl.

बीच-बीच में bīch-bīch mē̃ (1.98)

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

offer (1.97)

Offer.

change (1.95)

Change.

भरोसा bharōsā (1.95)

Hope, dependence, trust, reliance, assurance, confidence, faith.

किसलिए kisliē (1.90)

व्यर्थ vyarth (1.88)

Useless, fruitless, futile, ineffective, unprofitable.

card (1.88)

Card.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

fast (1.83)

Fast.

उठना uṭhnā (1.80)

To raise.
To get up.
To be rented out.
To pass away, to expire.

fix (1.74)

To fix.

विचित्र vichitr (1.73)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

रात rāt (1.72)

Night.

देश-विदेश dēśh-vidēśh (1.72)

दिनचर्या dincharyā (1.71)

Daily routine.
Daily observance of bk rules throughout the day.

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

the (1.67)

The.

सर्वशक्तियों sarvśhaktiyō̃ (1.64)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

lift (1.61)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

पालना pālnā (1.61)

नयन, नैन nayan, nain (1.60)

Eye.

बन्धन bandhan (1.60)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

पालना pālnā (1.55)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

time (1.53)

Time.

slogan (1.50)

Slogan.

सूक्ष्म sūkṣhma (1.50)

Subtle.

जमा jamā (1.49)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

सौगात saugāt (1.48)

a present, gift.

आरम्भ ārambh (1.48)

परिवर्तन parivartan (1.47)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

teacher (1.46)

Teacher.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

T (1.45)

कदम kadam (1.45)

Step, pace, footstep.

गायन gāyan (1.44)

रुकना ruknā (1.44)

To stop, to halt, to stay, to stagnate, to stand.

check (1.43)

Check.

I (1.42)

eye (1.42)

Eye.

जमाना jamānā (1.39)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

power (1.39)

Power.

महावाक्य mahāvākya (1.38)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

stage (1.38)

Stage.
(Bābā) State, condition.

फरिश्ता phariśhtā (1.34)

An angel, a divine messenger.

स्नेह snēh (1.33)

Love, affection.
Oil, oily substance.

part (1.33)

Part.

question (1.32)

Question.

जमना jamnā (1.32)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

सदाकाल sadākāl (1.25)

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

चारों chārō̃ (1.21)

The four, the whole four, all four.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

गीत gīt (1.19)

knowledgeful (1.17)

Knowledgeful.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

बीतना bītnā (1.15)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

attention (1.14)

Attention.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

पार्ट बजाना part bajānā (1.13)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सब कुछ sab kuchh (1.12)

Everything, all.

धन dhan (1.11)

Wealth, riches, money.

return (1.11)

Return.

स्नेही snēhī (1.11)

A lover.
Loving, affectionate.

सितारा sitārā (1.10)

A star.
Fortune, fate, destiny.

युग yug (1.10)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

वतन vatan (1.09)

Homeland, native country.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाग्यवान bhāgyavān (1.06)

अन्य anya (1.05)

Other, another, different; separate.

गाना gānā (1.04)

To sing, to chant.
A song.

तन tan (1.03)

Body.

के बाद kē bād (1.03)

After.

आधा ādhā (1.02)

Half.

zone (0.99)

Zone.

knowledge (0.99)

Knowledge.

तरफ taraph (0.98)

Side, direction.
Towards.

कला kalā (0.97)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

मुलाकात mulākāt (0.96)

स्थापना, स्थापन sthāpanā, sthāpan (0.95)

Establishment.
(in particular) The establishment of the new world.

सन्तुष्ट santuṣhṭ (0.95)

Satisfied, gratified, content.

दिन din (0.95)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

दिल dil (0.93)

Heart, courage, spirit, will.

खेल khēl (0.92)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

देह dēh (0.92)

Body.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बुद्धि buddhi (0.90)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सागर sāgar (0.89)

Sea, ocean (huge expanse of water of which we cannot see the end).

busy (0.89)

Busy.

के प्रति kē prati (0.88)

Towards.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

programme (0.86)

Programme.
(Bābā) Event.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

लगा lagā (0.83)

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

भरना bharnā (0.82)

To fill, to refill.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

majority (0.82)

Majority.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

इस समय is samay (0.79)

At this time, now.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

समीप samīp (0.76)

Near (in place or time), beside, proximate, close by, at hand.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

जन्मना janamnā (0.73)

To be born.

रहाना rahānā (0.73)

To make stay, to make remain.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

अति ati (0.66)

जन्म janm (0.66)

Birth, origin, genesis.
Life, existence.

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

विश्व viśhva (0.61)

The world, universe.

तैयार taiyār (0.61)

क्यों kyō̃ (0.60)

Why.

बोल bōl (0.60)

कब kab (0.60)

Interrogative adverb: When? At what time ?

ब्राह्मण brāhmaṇ (0.59)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आगे āgē (0.58)

Ahead, in front of, before; in future.

पास pās (0.58)

pass (0.58)

To pass.

औरों aurō̃ (0.56)

(The) others.

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के आगे kē āgē (0.54)

In front of, ahead of, before.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

सबसे sabsē (0.52)

(superlative) Of all, the most.

ज्यादा jyādā (0.52)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

भाग्य bhāgya (0.51)

Fortune, fate, luck, destiny.

double (0.51)

Double.

कई kaī (0.49)

Several, sundry, divers, some, some few.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

लगाना lagānā (0.46)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बार bār (0.44)

Time, occasion.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

श्रेष्ठ śhrēṣhṭha (0.42)

The best, good, excellent, superior.

स्वयं svayã (0.42)

आज āj (0.42)

Today.

साथ-साथ sāth-sāth (0.42)

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

तक tak (0.39)

To, upto, till, until, by.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

विशेष viśhēṣh (0.37)

Special, specific, particular, distinctive, characteristic, typical.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

बाबा bābā (0.37)

Father.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

सकना saknā (0.36)

To can, to be able to.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

दिखाना dikhānā (0.35)

बच्चा bachchā (0.35)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

निमित्त nimitt (0.34)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

उतना utnā (0.32)

संकल्प saṅkalp (0.32)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.30)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कभी kabhī (0.27)

Sometime, ever.

इतना itnā (0.27)

As much as this, this much; so much, so many.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जानना jānnā (0.27)

To know, to become aware of, to perceive.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.26)

If, if so be, in case, in the event of.

कितना kitnā (0.26)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सिर्फ sirph (0.25)

या yā (0.25)

Or, either.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

लाना lānā (0.23)

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.23)

Because, since.

सर्व sarv (0.22)

All ; whole, entire, complete.

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

her (0.22)

हर har (0.22)

हरना harnā (0.21)

दोनों dōnō̃ (0.21)

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बन ban (0.20)

मैं maĩ (0.19)

I. (personal pronoun)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

हम ham (0.18)

We.
(rustic form) I.

जब jab (0.18)

(Relative pronoun) When.

चलना chalnā (0.17)

Continue.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

के लिए kē liē (0.17)

For, for the sake of.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कौन kaun (0.16)

interrogative pronoun. Who

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

वा vā (0.15)

Or.

बाप bāp (0.14)

Father.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

जाना jānā (0.13)

To go, to depart, to lose, to flow.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

लेना lēnā (0.13)

To take.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.12)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सदा sadā (0.12)

Always, perpetually, continually, ever.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कोई kōī (0.08)

Some, any, someone, anyone.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बहुत bahut (0.08)

Many, much.
Very.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.08)

To give.

कहना kahnā (0.08)

Say.

मिलना milnā (0.07)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.07)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.07)

Opposite, inimical, other, alien, higher.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.06)

To understand.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.04)

Now.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

अच्छा achchhā (0.04)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.03)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जैसा jaisā (0.02)

Similar to, like, resembling, as, such as.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऐसा aisā (0.02)

Such, of this type.

नहीं nahī̃ (0.01)

No.
Not.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)