Avyakt murli for Monday 31 December 2012

सन्तुष्टमणि santuṣhṭamaṇi (8.87)

Satisfied, gratified or content jewel.

jurist (7.29)

An expert of law or someone who researches jurisprudence.

सन्तुष्टता santuṣhṭatā (5.55)

Complete satisfaction, contentment, gratification.

विचार vichār (4.73)

देहली dēhlī (4.57)

Delhi (the capital of India).
Threshold.

निर्विघ्न nirvighna (4.28)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वर्ग varg (4.11)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

असन्तुष्टता asantuṣhṭatā (3.86)

Discontent, dissatisfaction.

proof (3.63)

Proof.
(suffix) -proof.

zone (3.44)

Zone.

ढीला-ढाला ḍhīlā-ḍhālā (3.42)

Loose, flabby, sluggish.

समाधान samādhān (3.41)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

report (3.23)

Report.

सन्तुष्ट santuṣhṭ (3.14)

Satisfied, gratified, content.

याद दिलाना yād dilānā (2.88)

To remind.

लगातार lagātār (2.75)

circumstance (2.75)

Circumstance.

देरी dērī (2.75)

Delay, lag.

समस्या samasyā (2.73)

Problem.

फ़ायदा fāydā (2.70)

Advantage, gain, profit, benefit, utility, use, good result.

छोटा-मोटा chhōṭā-mōṭā (2.69)

Petty, minor, insignificant, ordinary.

हाथ उठाना hāth uṭhānā (2.68)

To raise your hand.

वर्ष varṣh (2.56)

Year.

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

मनुष्यात्मा manuṣhyātmā (2.46)

मुबारक mubārak (2.42)

Congratulations. Best wishes.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

of (2.36)

Of.

off (2.36)

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.35)

Responsibility, obligation.

future (2.34)

Future.

पुरूषार्थी purūṣhārthī (2.33)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

problem (2.32)

Problem.

सेवास्थान sēvāsthān (2.27)

Service place.

progress (2.27)

Progress.

foreign (2.25)

Foreign.
Abroad.

ब्रह्मा भोजन brahmā bhōjan (2.24)

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

जगह jagah (2.23)

त्यागी tyāgī (2.21)

One who has made sacrifices, renouncer; a recluse.

retreat (2.16)

father (2.15)

Father.

चक्र लगाना chakra lagānā (2.14)

To take rounds, to go around, to revolve, to whirl; to swirl.

नया वर्ष nayā varṣh (2.14)

New Year.

ओर ōr (2.14)

Side, direction.

भाई bhāī (2.10)

Brother.

पसन्द pasand (2.10)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सहनशक्ति sahanśhakti (2.10)

लगन lagan (2.01)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

चमकना chamaknā (2.00)

पावन pāvan (2.00)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

उठाना uṭhānā (1.98)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

light (1.98)

Light.
(Bābā) Electricity.

दुःखना duḥkhnā (1.94)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

अगला aglā (1.94)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ठीक ṭhīk (1.89)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

result (1.86)

Result.

हलचल halchal (1.82)

Commotion, hustle.
Agitation, movement.

संगठन saṅgaṭhan (1.82)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

राय rāy (1.78)

राय rāy (1.78)

मणि maṇi (1.77)

Jewel, gem.

duty (1.76)

Duty.

number one (1.76)

Number one.

double (1.75)

Double.

रफ्तार raphtār (1.74)

Speed, pace.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

programme (1.73)

Programme.
(Bābā) Event.

vibration (1.70)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

उमंग umaṅg (1.70)

Aspiration, gusto, zeal.

मोहिनी mōhinī (1.69)

राजधानी rājdhānī (1.69)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

दुःख duḥkh (1.67)

Sorrow, unhappiness, suffering, grief, distress.

चारों ओर chārō̃ ōr (1.65)

On all sides, all around, everywhere.

रूहरिहान rūhrihān (1.64)

Conversation of the soul with the soul or the supreme Soul.

तीनों tīnō̃ (1.61)

The three, all three.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दुःखी duḥkhī (1.60)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

नया nayā (1.59)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

आवश्यकता āvaśhyaktā (1.59)

Necessity, need, requirement.

प्रतिदिन pratidin (1.57)

From day to day, day by day, every day, daily; always, continually.

हां hā̃ (1.56)

Yes, yea.

चक्र, चक्कर chakra, chakkar (1.55)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

इसीलिए isīliē (1.54)

ताली tālī (1.53)

Clapping the hands.

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

meeting (1.50)

Meeting.

plan (1.50)

Plan.

extra (1.48)

Extra.

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

might (1.46)

Might.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

स्थान sthān (1.45)

Place, spot, site.

T (1.45)

gift (1.43)

Gift.

वाह vāh (1.42)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

खुश khuśh (1.42)

Happy, pleased.
Good.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

direction (1.39)

Direction.

बहन ou बहिन bahan ou bahin (1.39)

power (1.39)

Power.

powerful (1.39)

Powerful.

भाना bhānā (1.37)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बढ़ाना baṛhānā (1.37)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

चक्र chakra (1.36)

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

लम्बा lambā (1.31)

Long, lengthy, tall.

बीच bīch (1.31)

Middle, centre.

तख्त takht (1.29)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

low (1.28)

Low.

hall (1.28)

Hall.

प्रवृत्ति pravr̥itti (1.26)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

follow father (1.23)

To follow the Father (there is no article in hindi).

नवीनता navīntā (1.23)

Novelty, newness, freshness.

check (1.23)

Check.

मधुबन madhuban (1.23)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सहयोग sahyōg (1.22)

Cooperation, collaboration.

अमृतवेला amr̥itvēlā (1.21)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

follow (1.20)

Follow.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

teacher (1.16)

Teacher.

बजना bajnā (1.16)

कदम kadam (1.15)

Step, pace, footstep.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

attention (1.14)

Attention.

पुरुषार्थ puruṣhārth (1.14)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

title (1.12)

Title.

बढ़ना baṛhnā (1.11)

To increase, to multiply, to grow, to progress, to advance.

आजकल ājkal (1.10)

Nowadays, these days.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

आवश्यक āvaśhyak (1.08)

the (1.05)

The.

party (1.04)

Party.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

तन tan (1.03)

Body.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

पहुंचना pahuñchnā (1.01)

To reach, to arrive.

मन man (0.99)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

समाचार samāchār (0.99)

News; information.

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

परिस्थिति paristhiti (0.97)

Circumstance(s).
(Bābā) External situation, external condition.

समाप्त करना samāpt karnā (0.97)

चाहे chāhē (0.97)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तैयार taiyār (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बसना basnā (0.96)

बाबा bābā (0.95)

Father.

centre (0.95)

Centre.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

वरदान vardān (0.94)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

service (0.94)

Service.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

I (0.90)

eye (0.90)

Eye.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

प्रकृति prakr̥iti (0.88)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

majority (0.82)

Majority.

अनुसार anusār (0.82)

According to, in conformity with.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बजाना bajānā (0.78)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

आगे āgē (0.77)

Ahead, in front of, before; in future.

अन्त ant (0.76)

End.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अलग alag (0.76)

Different, separate, apart, distinct.

तरफ taraph (0.76)

Side, direction.
Towards.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रहाना rahānā (0.73)

To make stay, to make remain.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तुम tum (0.70)

You (between equals).

शक्तिशाली śhaktiśhālī (0.70)

Who possesses power or strength, powerful, strong.

बार bār (0.70)

Time, occasion.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

part (0.66)

Part.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

कोई भी kōī bhī (0.66)

Anyone, someone, any.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

निकालना nikālnā (0.65)

जहाँ jahā̃ (0.64)

Where, wherever.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

याद-प्यार yād-pyār (0.63)

Yād and pyār: remembrance and love, remembrance and affection.

तक tak (0.63)

To, upto, till, until, by.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सहज sahaj (0.59)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

सहयोगी sahyōgī (0.57)

Colleague, co-worker.
Co-operating.
Co-operative.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दो dō (0.56)

Two, 2.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के प्रति kē prati (0.56)

Towards.

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.53)

The world, universe.

हिम्मत himmat (0.52)

Courage, boldness.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

वहां vahā̃ (0.51)

There.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कई kaī (0.49)

Several, sundry, divers, some, some few.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

याद yād (0.47)

Remembrance, recollection, memory.

जन्मना janamnā (0.46)

To be born.

सफलता saphaltā (0.46)

Success, achievement.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

माया māyā (0.44)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

विशेष viśhēṣh (0.41)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.41)

हम ham (0.41)

We.
(rustic form) I.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

क्योंकि kyōṅki (0.39)

Because, since.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रकार prakār (0.31)

Manner, way.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.29)

her (0.28)

हर har (0.28)

हरना harnā (0.28)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बहुत bahut (0.27)

Many, much.
Very.

आज āj (0.26)

Today.

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पहला pahlā (0.24)

स्वयं svayã (0.24)

लाना lānā (0.23)

कौन kaun (0.23)

interrogative pronoun. Who

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दोनों dōnō̃ (0.21)

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चलना chalnā (0.17)

Continue.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

श्रेष्ठ śhrēṣhṭha (0.16)

The best, good, excellent, superior.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

अगर agar (0.16)

If, if so be, in case, in the event of.

या yā (0.16)

Or, either.

वैसा vaisā (0.16)

सिर्फ sirph (0.16)

यही yahī (0.15)

Emphatic form of yah: this very.

संकल्प saṅkalp (0.15)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

लेना lēnā (0.15)

To take.

अर्थात् arthāt (0.15)

That is, that is to say, namely (viz.).

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

अनुभव anubhav (0.14)

Experience.

के लिए kē liē (0.13)

For, for the sake of.

बोलना bōlnā (0.13)

To speak, to utter, to pronounce.
To bid.

जब jab (0.12)

(Relative pronoun) When.

फिर phir (0.12)

Then, again, afterwards, thereafter, in future, a second time.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जाना jānā (0.11)

To go, to depart, to lose, to flow.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.10)

To give.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

बात bāt (0.10)

A matter, topic, subject, concern, fact, thing.

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कोई kōī (0.10)

Some, any, someone, anyone.

कहना kahnā (0.09)

Say.

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.07)

Now.

पर par (0.06)

Opposite, inimical, other, alien, higher.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

सदा sadā (0.05)

Always, perpetually, continually, ever.

बाप bāp (0.05)

Father.

आना ānā (0.05)

To come.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.04)

To understand.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.03)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.01)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)