Avyakt murli for Monday 16 February 2015
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
पूना pūnā (5.07)
वाह vāh (4.43)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
पहचान pahchān (4.30)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
तबियत tabiyat (4.26)
The state of (physical or mental) health.
Temperament, disposition.
Nature.
बिचारा bichārā (4.25)
Poor, helpless.
गदगद gadgad (4.10)
Overwhelmed (by ecstatic emotion), in ecstasy.
अमर amar (3.91)
Immortal, eternal, undying.
A god, deity.
पहचानना pahchānnā (3.89)
To recognize, to identify. To distinguish, to discern, to discriminate.
उल्हना ulhanā (3.86)
Complaint, twitting, reproach.
सम्मुख sammukh (3.54)
Before, in front of; opposite, facing, confronting, being face to face.
नूँधा nūndhā (3.32)
आखरीन ākhrīn (3.27)
Last, final, ultimate.
Finally.
मिलन milan (3.26)
Meeting, union, contact.
शिवरात्रि śhivrātri (3.17)
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
जगाना jagānā (3.17)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
Indore (3.15)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
world (3.10)
World.
ड्रामानुसार ḍrāmānusār (3.07)
उल्लास ullās (2.98)
Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.
मुबारक mubārak (2.98)
Congratulations. Best wishes.
गड़बड़ gaṛbaṛ (2.94)
कोना kōnā (2.93)
Corner.
ज़मीन zamīn (2.90)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
बच्ची bachchī (2.86)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
शिवजयन्ती śhivjayantī (2.82)
Birthday celebration of Śiv (God).
hostel (2.75)
Hostel.
London (2.69)
मोहिनी mōhinī (2.68)
इच्छुक ichchhuk (2.60)
उमंग-उल्लास umaṅg-ullās (2.55)
Enthusiasm and joy.
Pleasure.
Gusto and happiness.
शौक śhauk (2.55)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
मुखड़ा mukhṛā (2.53)
Face, pretty face.
सन्देश sandēśh (2.52)
Message.
भेजना bhējnā (2.47)
भाग्यवान bhāgyavān (2.47)
फहराना phahrānā (2.46)
उद्घाटन udghāṭan (2.46)
Inauguration, release.
Uncovering.
part (2.45)
Part.
गीत gīt (2.38)
हस्त hast (2.36)
भोपाल bhōpāl (2.36)
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
भाई bhāī (2.34)
Brother.
जगदम्बा jagadambā (2.32)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
खुश khuśh (2.31)
Happy, pleased.
Good.
भला bhalā (2.31)
Gentle, noble, good.
Well-being; good.
झंडा jhaṇḍā (2.31)
Flag, banner, standard, ensign.
जोश jōśh (2.25)
खुशनुमा khuśhnumā (2.25)
Pleasant, pleasant-looking, good-looking.
छिपना chhipnā (2.25)
To hide, to lurk.
To set.
To be covered.
भवन bhavan (2.24)
Place of being or abode, building (public), chamber (legislative), mansion, palace.
बृजमोहन br̥ijmōhan (2.22)
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
लहराना laharānā (2.19)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
जयजयकार jayjaykār (2.16)
अन्जान anjān (2.12)
Ignorant.
शारीरिक śhārīrik (2.10)
जानकी jānkī (2.09)
फैलाना phailānā (2.07)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
diamond (2.05)
Diamond.
बाप की याद bāp kī yād (2.04)
Remembrance of the Father.
बहन ou बहिन bahan ou bahin (2.04)
पीछे pīchhē (2.02)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
drama (2.02)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
भाना bhānā (2.01)
To be liked.
To be agreeable, to be pleasing, to be appealing.
special (2.00)
Special.
मेला mēlā (2.00)
A large concourse of people for religious or commercial purposes, a fair.
कारोबार kārōbār (1.98)
Work, labour, business, affairs, dealings, transactions.
किताब kitāb (1.93)
A book.
चेहरा chēhrā (1.93)
Face, countenance, mask, front.
भव bhav (1.90)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1.90)
बढ़ाना baṛhānā (1.90)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
प्यार pyār (1.89)
Love, affection, amour, amorous relationship.
युक्तियुक्त yuktiyukt (1.89)
Reasonable, rational, logical.
Appropriate.
दिल dil (1.82)
Heart, courage, spirit, will.
chance (1.81)
Chance.
राय rāy (1.78)
राय rāy (1.78)
काफी kāphī (1.77)
Enough, sufficient, adequate.
यथा yathā (1.74)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
कहानी kahānī (1.74)
ताकत tākat (1.74)
Power, force, strength, might.
programme (1.73)
Programme.
(Bābā) Event.
बेफिक्र bēphikr (1.72)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
समझदार samajhdār (1.72)
Discerning, intelligent, sensible, wise, prudent.
दादी dādī (1.72)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
गाना gānā (1.64)
To sing, to chant.
A song.
मीठा mīṭhā (1.64)
Sweet, pleasant.
Sweetmeat, jaggery.
निमन्त्रण nimantraṇ (1.61)
Invitation.
मिटना miṭnā (1.58)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
सूरत sūrat (1.55)
भाग्य bhāgya (1.53)
Fortune, fate, luck, destiny.
ढीला ḍhīlā (1.51)
सामना sāmnā (1.50)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
meeting (1.50)
Meeting.
खूब khūb (1.50)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
जीना jīnā (1.45)
To live, to be alive.
बढ़ना baṛhnā (1.45)
To increase, to multiply, to grow, to progress, to advance.
नम्बरवार number-wār (1.44)
In order, orderly.
According to his rank, his position.
पुरूषार्थी purūṣhārthī (1.43)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
उमंग umaṅg (1.40)
Aspiration, gusto, zeal.
पता patā (1.40)
Address, whereabouts, information, knowledge.
प्रयत्न prayatna (1.38)
बिना binā (1.37)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बाबा bābā (1.37)
Father.
चक्र chakra (1.36)
जगना jagnā (1.36)
To wake up, to awaken.
ध्यान dhyān (1.32)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
हर्षित harṣhit (1.32)
Joyous, delighted, cheerful.
परिचय parichay (1.31)
Introduction, acquaintance, familiarity.
हाथ hāth (1.31)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
मज़ा mazā (1.30)
Pleasure, relish, savour, taste, flavour, fun, jollity.
अलौकिक alaukik (1.30)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
प्यारा pyārā (1.29)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
कमाल kamāl (1.28)
याद करना yād karnā (1.28)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कुमारी kumārī (1.24)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
चारों ओर chārō̃ ōr (1.24)
On all sides, all around, everywhere.
balance (1.22)
Balance.
first (1.21)
First.
तीव्र tīvr (1.20)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
दिन din (1.17)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
साकार, साकारी sākār, sākārī (1.16)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
अधिकार adhikār (1.14)
Right, authority, command, possession, occupation, entitlement.
लिखना likhnā (1.13)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
निभाना nibhānā (1.13)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
ओम् शान्ति ōm śhānti (1.13)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
अवस्था avasthā (1.12)
Condition, state, age, stage, phase.
सब कुछ sab kuchh (1.12)
Everything, all.
दुआ duā (1.10)
Prayer.
Blessing.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
ठीक ṭhīk (1.09)
Right, correct, exact, proper, true.
All right; precisely, accurately.
विधि vidhi (1.09)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
आगे āgē (1.08)
Ahead, in front of, before; in future.
आकर्षित ākarṣhit (1.08)
Attracted, charmed, allured.
बैठना baiṭhnā (1.08)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
जी jī (1.05)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
फ़र्क fark (1.05)
Difference, distinction, distance.
हज़ार hazār (1.05)
Thousand, 1000.
मुख mukh (1.04)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
वर्णन varṇan (1.03)
सिद्ध siddh (1.02)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
हिलाना hilānā (1.01)
To shake, to jolt.
To swing.
ज़रूर zarūr (1.00)
Certainly, undoubtedly, positively, without fail.
भूल जाना bhūl jānā (0.99)
समाचार samāchār (0.99)
News; information.
लहर lahar (0.99)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
परिवार parivār (0.99)
Family, household.
चक्र, चक्कर chakra, chakkar (0.98)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
नया nayā (0.96)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
स्थापना, स्थापन sthāpanā, sthāpan (0.95)
Establishment.
(in particular) The establishment of the new world.
सूक्ष्म sūkṣhma (0.94)
Subtle.
थोड़ा thōṛā (0.93)
A little, some, meagre, scanty.
Short.
मस्तक mastak (0.93)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
उमंग-उत्साह umaṅg-utsāh (0.90)
Enthusiasm, zeal.
कोई न कोई kōī na kōī (0.89)
Someone, anyone, any.
विजय vijay (0.89)
Conquest, victory, triumph.
बार bār (0.88)
Time, occasion.
चलाना chalānā (0.88)
powerful (0.87)
Powerful.
उत्साह utsāh (0.87)
Enthusiasm, zeal.
शुरू śhurū (0.87)
Beginning, commencement.
मनाना manānā (0.85)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सेवा sēvā (0.85)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सच्चा sachchā (0.84)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सोना sōnā (0.84)
To sleep.
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
हिम्मत himmat (0.83)
Courage, boldness.
majority (0.82)
Majority.
हर एक har ēk (0.81)
Each, every.
Each one, everybody.
लोग log (0.79)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
समझ samajh (0.78)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
बजाना bajānā (0.78)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
stage (0.78)
Stage.
(Bābā) State, condition.
याद रखना yād rakhnā (0.78)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
कई kaī (0.78)
Several, sundry, divers, some, some few.
दिलाना dilānā (0.77)
To cause to be given, to cause to be handed over.
उठना uṭhnā (0.77)
To raise.
To get up.
To be rented out.
To pass away, to expire.
time (0.77)
Time.
अमृतवेला amr̥itvēlā (0.76)
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्तर antar (0.76)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
विदेश vidēśh (0.75)
Foreign country.
याद-प्यार yād-pyār (0.74)
Yād and pyār: remembrance and love, remembrance and affection.
खुशी khuśhī (0.73)
Joy, delight, happiness.
कदम kadam (0.72)
Step, pace, footstep.
सो sō (0.72)
आवाज़ āvāz (0.71)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
तुम tum (0.70)
You (between equals).
याद yād (0.70)
Remembrance, recollection, memory.
सुख sukh (0.69)
Happiness, pleasure, comfort, felicity, contentment.
महान्, महा mahān, mahā (0.69)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
विदेशी vidēśhī (0.68)
Foreign, alien, exotic.
A foreigner, foreign national.
देश dēśh (0.67)
Country, land, native home, region, space.
ऐसे नहीं aisē nahī̃ (0.66)
'not so', Do not believe.
संगमयुग saṅgamyug (0.66)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
दुनिया duniyā (0.66)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
group (0.63)
Group.
ख़त्म ḵẖatm (0.63)
Ended, completed, concluded.
तीनों tīnō̃ (0.62)
The three, all three.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
विश्व viśhva (0.61)
The world, universe.
चाहे chāhē (0.61)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
cum (0.61)
कम kam (0.61)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
दिखाई देना dikhāī dēnā (0.61)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
भिन्न bhinn (0.59)
Divided, separated, separate.
Distinct, different, other.
ने nē (0.57)
A postposition denoting the subject (ergative case that is to say with a past participle).
उसका uskā (0.57)
Genitive case of vah : of him, of her, of that, his, her.
पहुंचना pahuñchnā (0.57)
To reach, to arrive.
सबको sabkō (0.57)
sab + kō : everything, everyone.
औरों aurō̃ (0.56)
(The) others.
के प्रति kē prati (0.56)
Towards.
निकलना nikalnā (0.55)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
के आगे kē āgē (0.54)
In front of, ahead of, before.
दूर dūr (0.54)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
सबसे sabsē (0.52)
(superlative) Of all, the most.
आना ānā (0.52)
double (0.51)
Double.
प्रकार prakār (0.50)
Manner, way.
मैं maĩ (0.50)
I. (personal pronoun)
प्रति prati (0.49)
Towards.
प्राप्ति prāpti (0.49)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
फिर भी phir bhī (0.48)
Notwithstanding, even then, in spite of that.
बच्चा bachchā (0.48)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
निशानी niśhānī (0.48)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
जन्मना janamnā (0.46)
To be born.
स्थान sthān (0.46)
Place, spot, site.
अपनाना apnānā (0.46)
To (treat as one's) own.
To adopt.
To appropriate.
in (0.45)
In.
दिखाना dikhānā (0.45)
माया māyā (0.44)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
पाना pānā (0.44)
कितना kitnā (0.43)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
आज āj (0.42)
Today.
जन्म janm (0.42)
Birth, origin, genesis.
Life, existence.
सामने sāmnē (0.41)
हम ham (0.41)
We.
(rustic form) I.
कार्य kārya (0.41)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
सारा sārā (0.39)
All, the whole, whole, entire, complete, universal.
तरफ taraph (0.38)
Side, direction.
Towards.
कारण kāraṇ (0.38)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
जानना jānnā (0.37)
To know, to become aware of, to perceive.
पहले pahlē (0.37)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
यही yahī (0.36)
Emphatic form of yah: this very.
पहला pahlā (0.35)
प्राप्त prāpt (0.35)
Got, obtained; procured, acquired.
निमित्त nimitt (0.34)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
सकना saknā (0.34)
To can, to be able to.
उतना utnā (0.32)
मधुबन madhuban (0.32)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
बड़ा baṛā (0.32)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
साथ sāth (0.31)
With, together, along with.
Company, association.
बहुत bahut (0.30)
Many, much.
Very.
मिलना milnā (0.30)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सोचना sōchnā (0.30)
To think, to reflect, to ponder over, to consider.
चलना chalnā (0.28)
Continue.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कभी kabhī (0.27)
Sometime, ever.
इतना itnā (0.27)
As much as this, this much; so much, so many.
पड़ना paṛnā (0.27)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
चाहना chāhnā (0.26)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
तक tak (0.24)
To, upto, till, until, by.
दो dō (0.24)
Two, 2.
लगाना lagānā (0.23)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सुनाना sunānā (0.23)
To cause to hear, to relate, to read out, to recite, to pronounce.
कराना karānā (0.23)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
क्योंकि kyōṅki (0.23)
Because, since.
विशेष viśhēṣh (0.22)
Special, specific, particular, distinctive, characteristic, typical.
जितना jitnā (0.22)
As much as, as many, how much, however much.
दोनों dōnō̃ (0.21)
बापदादा bāpdādā (0.21)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कैसा kaisā (0.20)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
अनुभव anubhav (0.20)
Experience.
शक्ति śhakti (0.19)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
फिर phir (0.19)
Then, again, afterwards, thereafter, in future, a second time.
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
लगना lagnā (0.18)
बाप bāp (0.18)
Father.
कुछ kuchh (0.17)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
फिरना phirnā (0.17)
To turn.
To wander, to ramble, to walk about, to go round.
इसलिए isliē (0.16)
On this account, for this reason, hence, therefore.
वैसा vaisā (0.16)
या yā (0.16)
Or, either.
संकल्प saṅkalp (0.15)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
जाना jānā (0.14)
To go, to depart, to lose, to flow.
लेना lēnā (0.14)
To take.
के लिए kē liē (0.13)
For, for the sake of.
देखना dēkhnā (0.13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बोलना bōlnā (0.13)
To speak, to utter, to pronounce.
To bid.
द्वारा dvārā (0.13)
By, through, through the medium of, through the agency of, by means of, with.
ना nā (0.12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रूप rūp (0.11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
न na (0.11)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
एक ēk (0.11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
आप āp (0.10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
आत्मा ātmā (0.10)
The soul, the spirit, the self.
देना dēnā (0.10)
To give.
कोई kōī (0.10)
Some, any, someone, anyone.
अगर agar (0.10)
If, if so be, in case, in the event of.
कहना kahnā (0.10)
Say.
her (0.09)
हर har (0.09)
हरना harnā (0.09)
बनाना banānā (0.09)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.09)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
लेकिन lēkin (0.08)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
समझना samajhnā (0.08)
To understand.
पर par (0.07)
Opposite, inimical, other, alien, higher.
अच्छा achchhā (0.07)
Good.
Well.
All right, well done.
So long.
सब sab (0.07)
All, entire, whole, total.
Every.
All people, everybody, the whole.
समय samay (0.07)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
अब ab (0.06)
Now.
वाला vālā (0.05)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
सदा sadā (0.05)
Always, perpetually, continually, ever.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
आना ānā (0.05)
To come.
कि ki (0.04)
That (to report indirect speech, example he says that).
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रहना rahnā (0.03)
To remain, to stay.
ओम् ōm (0.03)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
ऐसा aisā (0.02)
Such, of this type.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
शान्ति śhānti (0.02)
Peace, calmness, quiet, tranquillity, quietude, silence.
बनना bannā (0.02)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
यह yah (0.02)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अव्यक्त avyakt (0.02)
Not manifest, not apparent, imperceptible, indistinct.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
नहीं nahī̃ (0.01)
No.
Not.
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.01)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
key (0.01)
Key.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)