Avyakt murli for Wednesday 18 January 2017

बिछुड़ना bichhuṛnā (6.33)

To part company, to separate.

wonderful (4.52)

Wonderful.

hall (4.24)

Hall.

मुस्कराना muskarānā (4.18)

To smile, grin, smirk, simper.
(Bābā) To smile.

बेहद का bēhad kā (4.08)

Limitless, unlimited, unbounded.

सही sahī (3.98)

Indore (3.98)

The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.

धोना dhōnā (3.62)

सूक्ष्म शरीर sūkṣhma śharīr (3.62)

वाह vāh (3.21)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

अरे arē (3.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

की जगह kī jagah (3.14)

रमेश भाई ramēśh bhāī (3.10)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

बांटना bāṇṭnā (3.10)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

बेहद bēhad (3.05)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मिलन milan (2.95)

Meeting, union, contact.

बस bas (2.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

फूलना phūlnā (2.92)

बसना basnā (2.89)

duty (2.79)

Duty.

camera (2.79)

Camera.

परिवार parivār (2.75)

Family, household.

मीठा mīṭhā (2.67)

Sweet, pleasant.
Sweetmeat, jaggery.

मीठे बच्चे mīṭhē bachchē (2.63)

Sweet children.

महल mahal (2.48)

A palace, palatial mansion.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

आपस में āpas mē̃ (2.35)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कलकत्ता kalkattā (2.34)

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

नूँध nūndh (2.32)

Written in advance, fixed, predestined.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

तंग taṅg (2.24)

तकलीफ taklīph (2.19)

Trouble, distress.
Ailment.

भेजना bhējnā (2.13)

जीना jīnā (2.12)

To live, to be alive.

नूँधा nūndhā (2.10)

golden (2.08)

Golden.

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

रोना rōnā (2.07)

To weep, to cry, to bewail, to lament.

मना manā (2.06)

मज़ा mazā (2.06)

Pleasure, relish, savour, taste, flavour, fun, jollity.

report (2.04)

Report.

मैदान maidān (1.99)

शान्तिवन śhāntivan (1.96)

The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.

fool (1.93)

hospital (1.90)

Hospital.

हाथ hāth (1.84)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

भाई bhāī (1.81)

Brother.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बहन ou बहिन bahan ou bahin (1.75)

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उम्मीद ummīd (1.73)

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

के बाद kē bād (1.67)

After.

जी jī (1.67)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

दिवस divas (1.66)

Day.

फलाना phalānā (1.66)

बाबा bābā (1.65)

Father.

खुश khuśh (1.63)

Happy, pleased.
Good.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

photo (1.62)

Photo, photograph.

ढूँढना ḍhūṇḍhnā (1.59)

To seek, search for.

प्यारा pyārā (1.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हां hā̃ (1.56)

Yes, yea.

खुशी khuśhī (1.55)

Joy, delight, happiness.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मस्तक mastak (1.47)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

श्रृंगार śhrr̥iṅgār (1.46)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

T (1.45)

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

दृश्य dr̥iśhya (1.34)

जानकी jānkī (1.32)

हर्षित harṣhit (1.32)

Joyous, delighted, cheerful.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

और कुछ aur kuchh (1.29)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

बैठना baiṭhnā (1.24)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

time (1.21)

Time.

अलग alag (1.20)

Different, separate, apart, distinct.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बजना bajnā (1.16)

वायुमण्डल vāyumaṇḍal (1.16)

The atmosphere.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

V (1.11)

we (1.11)

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

काम kām (1.08)

Work, task, job, employment, performance, function.

काम kām (1.08)

Passion, lust.
Desire.

दिन din (1.07)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

हज़ार hazār (1.05)

Thousand, 1000.

दिल dil (1.04)

Heart, courage, spirit, will.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

सा sā (1.03)

drama (1.01)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

भूल जाना bhūl jānā (0.99)

इसीलिए isīliē (0.97)

फिर भी phir bhī (0.97)

Notwithstanding, even then, in spite of that.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

सबको sabkō (0.90)

sab + kō : everything, everyone.

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

शुरू śhurū (0.87)

Beginning, commencement.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भला bhalā (0.82)

Gentle, noble, good.
Well-being; good.

जहाँ jahā̃ (0.81)

Where, wherever.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दो dō (0.76)

Two, 2.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

गीत gīt (0.75)

भूलना bhūlnā (0.72)

To forget.

तुम tum (0.70)

You (between equals).

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

मैं maĩ (0.69)

I. (personal pronoun)

लगना lagnā (0.69)

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

विदेशी vidēśhī (0.68)

Foreign, alien, exotic.
A foreigner, foreign national.

देश dēśh (0.67)

Country, land, native home, region, space.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

part (0.66)

Part.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

वर्ष varṣh (0.64)

Year.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

हम ham (0.61)

We.
(rustic form) I.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

कब kab (0.60)

Interrogative adverb: When? At what time ?

पास pās (0.58)

pass (0.58)

To pass.

इतना itnā (0.57)

As much as this, this much; so much, so many.

याद yād (0.56)

Remembrance, recollection, memory.

कितना kitnā (0.55)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

मानना mānnā (0.53)

अन्दर andar (0.53)

In, inside, within.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

कैसा kaisā (0.52)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

वहां vahā̃ (0.51)

There.

double (0.51)

Double.

प्रति prati (0.49)

Towards.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्थान sthān (0.46)

Place, spot, site.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

यही yahī (0.43)

Emphatic form of yah: this very.

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

मिलना milnā (0.42)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

साथ sāth (0.31)

With, together, along with.
Company, association.

आज āj (0.31)

Today.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फिर phir (0.27)

Then, again, afterwards, thereafter, in future, a second time.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

फिरना phirnā (0.24)

To turn.
To wander, to ramble, to walk about, to go round.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

बच्चा bachchā (0.24)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बहुत bahut (0.22)

Many, much.
Very.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चाहना chāhnā (0.19)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कभी kabhī (0.17)

Sometime, ever.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

या yā (0.16)

Or, either.

सिर्फ sirph (0.16)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ना nā (0.14)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

लेना lēnā (0.11)

To take.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.11)

Father.

कौन kaun (0.10)

interrogative pronoun. Who

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अनुभव anubhav (0.09)

Experience.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.08)

Now.

सदा sadā (0.08)

Always, perpetually, continually, ever.

देना dēnā (0.07)

To give.

आप āp (0.07)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कहना kahnā (0.07)

Say.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.06)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कोई kōī (0.05)

Some, any, someone, anyone.

आना ānā (0.05)

To come.

पर par (0.05)

Opposite, inimical, other, alien, higher.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझना samajhnā (0.04)

To understand.

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

वाला vālā (0.02)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

कि ki (0.02)

That (to report indirect speech, example he says that).

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)