Avyakt murli for Tuesday 5 December 2017

सोचना स्वरूप sōchnā svarūp (7.49)

Form of reflection, form of thinking.

पंजाब pañjāb (7.41)

Punjab.

रेखा rēkhā (5.52)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

natural nature (5.15)

Natural nature.

pass with honour (5.07)

To pass with honour.

मोती mōtī (4.70)

Pearl.

nature (4.67)

Nature.

स्मृति स्वरूप smr̥iti svarūp (4.53)

मामला māmlā (4.38)

A case.
An affair, matter, business, cause.

honour (4.10)

Honour.

authority (4.06)

Authority.

परिवर्तन शक्ति parivartan śhakti (3.97)

तीव्रगति tīvragati (3.92)

Fast speed.

लीन līn (3.90)

Absorbed, engrossed, merged, vanished, disappeared.

वाह vāh (3.73)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

dull (3.51)

Dull. Slow to learn or to understand.

पालना pālnā (3.50)

हीरा hīrā (3.50)

बिन्दी bindī (3.44)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

पालना pālnā (3.38)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

minute (3.34)

Minute.

motor (3.27)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

अनादि anādi (3.26)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

गाय gāy (3.20)

राजस्थान rājasthān (3.10)

चमकना chamaknā (3.10)

अनुभवी anubhavī (2.99)

Experienced, veteran, seasoned.

point (2.95)

Point.

अनोखा anōkhā (2.94)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

speech (2.94)

निवृत्त nivr̥itt (2.94)

Disencumbered, retired.
Freed, liberated.
Unoccupied.
Finished, completed, terminated.

भगवान bhagvān (2.90)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

चमकाना chamkānā (2.86)

To cause to glitter, cause to beam or glow.
To flash.
To burnish, brighten, polish.
To display, to make a show.
To make famous.
To cause to flourish or prosper, to extend, to carry to a great height of prosperity.
To wave, brandish, flourish.
To rouse, stir up, make lively or active.
To provoke, to cause to start or shy, to startle.

valuable (2.86)

Valuable.

निर्विकल्प nirvikalp (2.79)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

समर्थ samarth (2.77)

Capable, competent.
Powerful.

परमात्मा paramātmā (2.76)

Supreme Soul : Śiv and not Brahmā.

फलक phalak (2.75)

Pride.
Sparkle of happiness.
Intoxication.

भाव bhāv (2.74)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अथाह athāh (2.66)

बहुतकाल bahutkāl (2.66)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

पहनना pahannā (2.62)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

निर्मल nirmal (2.60)

सुबह subah (2.58)

Morning, dawn.

सितारा sitārā (2.56)

A star.
Fortune, fate, destiny.

thanks (2.55)

Thanks.

मशहूर maśhhūr (2.53)

speaker (2.53)

नवीनता navīntā (2.46)

Novelty, newness, freshness.

ढीला ḍhīlā (2.40)

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

धागा dhāgā (2.40)

Thread.

हीरा hīrā (2.39)

Diamond.

वर्णन varṇan (2.38)

ताज tāj (2.36)

Crown, diadem.

machinery (2.36)

मधुर madhur (2.33)

Sweet, melodious, pleasant, mellifluous.

मूर्ति, मूर्त mūrti, mūrt (2.29)

Idol, statue, image.

silence (2.25)

Silence.

काल kāl (2.22)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

पिरोना pirōnā (2.16)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

मस्तक mastak (2.16)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

नया वर्ष nayā varṣh (2.14)

New Year.

महत्व mahatva (2.13)

Importance.
Significance.
Greatness.
Magnitude.

पाया pāyā (2.12)

सम्बन्ध-सम्पर्क sambandh-sampark (2.11)

भोला bhōlā (2.10)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

सहनशक्ति sahanśhakti (2.10)

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

golden (2.08)

Golden.

शेर śhēr (2.07)

Tiger, lion.
A lion of a man, a brave man.

भाषण bhāṣhaṇ (2.05)

Speech, address.

natural (2.04)

Natural.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

धोखा dhōkhā (2.03)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

समाप्ति samāpti (2.03)

The end, conclusion, termination.
Completion.

पहनाना pahnānā (2.02)

To cause to wear, to cause to put on, to clothe.

श्रीमत śhrīmat (1.98)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

one (1.98)

One.

touch (1.98)

Touch.

संख्या saṅkhyā (1.98)

महारथी mahārathī (1.96)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

subject (1.96)

Subject.

topic (1.96)

Topic.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

मिलन milan (1.95)

Meeting, union, contact.

plan (1.94)

Plan.

youth (1.93)

Youth.

पढ़ाई paṛhāī (1.87)

Study, education, learning.

धर्म dharm (1.86)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

knowledgeful (1.86)

Knowledgeful.

नदी nadī (1.85)

River.

सतगुरू satgurū (1.85)

The good spiritual guide, the true spiritual guide, God.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

समाना samānā (1.84)

To be contained, to enter, to fit, to permeate.

इस समय is samay (1.83)

At this time, now.

निर्माण nirmāṇ (1.82)

Construction, creation, manufacture.

व्यर्थ vyarth (1.81)

Useless, fruitless, futile, ineffective, unprofitable.

common (1.80)

अंश aṅśh (1.79)

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

काफी kāphī (1.77)

Enough, sufficient, adequate.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

underline (1.76)

Underline.

तीव्र tīvr (1.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

उम्मीद ummīd (1.73)

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

समर्थी samarthī (1.71)

Capability, competence.

प्रभु prabhu (1.71)

Master, lord, ruler.
God.

पंच pañch (1.71)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

वास्तव में vāstav mē̃ (1.70)

majority (1.64)

Majority.

सबमें sabmē̃ (1.64)

खेलना khēlnā (1.63)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

बढ़िया baṛhiyā (1.62)

भाग्य bhāgya (1.61)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

पढ़ाना paṛhānā (1.60)

To teach, to instruct, to educate.

पाण्डव pāṇḍav (1.59)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तीन tīn (1.58)

परिवर्तन parivartan (1.57)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

हां hā̃ (1.56)

Yes, yea.

उत्पन्न utpanna (1.55)

mark (1.55)

Mark.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समाप्त करना samāpt karnā (1.53)

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

number one (1.51)

Number one.

student (1.51)

Student.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

सामना sāmnā (1.50)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अमूल्य amūlya (1.50)

Priceless, invaluable.

वर्ष varṣh (1.48)

Year.

पुराना purānā (1.47)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

mix (1.47)

खेल khēl (1.47)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

मुबारक mubārak (1.46)

Congratulations. Best wishes.

कोट kōṭ (1.45)

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

कदम kadam (1.45)

Step, pace, footstep.

सो sō (1.44)

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

महावीर mahāvīr (1.42)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

झलक jhalak (1.42)

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

दिल dil (1.39)

Heart, courage, spirit, will.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

मग्न magna (1.38)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

प्रेम prēm (1.37)

Love, affection, attachment.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

परखना parakhnā (1.35)

दृश्य dr̥iśhya (1.34)

साल sāl (1.34)

A year.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

class (1.31)

Class.

नज़र nazar (1.30)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

अभ्यास abhyās (1.28)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

कमाल kamāl (1.28)

वाणी vāṇī (1.28)

Speech, voice.
Saraswati : the goddess of speech.

बाबा bābā (1.28)

Father.

second (1.27)

Second.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बीच-बीच में bīch-bīch mē̃ (1.25)

जिस समय jis samay (1.24)

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अन्त ant (1.21)

End.

उमंग umaṅg (1.21)

Aspiration, gusto, zeal.

पांव pāṅw (1.20)

Foot, leg.

चार chār (1.20)

Four.

गीत gīt (1.19)

use (1.17)

Use.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

हार hār (1.16)

हार hār (1.16)

fast (1.16)

Fast.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

माता mātā (1.13)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ओम् शान्ति ōm śhānti (1.13)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

सोचना sōchnā (1.13)

To think, to reflect, to ponder over, to consider.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

paper (1.12)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

जब तक jab tak (1.12)

As long as.
(with negation) until.

return (1.11)

Return.

तुम tum (1.11)

You (between equals).

हारना hārnā (1.11)

chance (1.11)

Chance.

दुआ duā (1.10)

Prayer.
Blessing.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

science (1.08)

Science.

जमा करना jamā karnā (1.08)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

सोना sōnā (1.06)

To sleep.

हिम्मत himmat (1.05)

Courage, boldness.

हज़ार hazār (1.05)

Thousand, 1000.

मुख mukh (1.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मीठा mīṭhā (1.03)

Sweet, pleasant.
Sweetmeat, jaggery.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

आधा ādhā (1.02)

Half.

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

समाचार samāchār (0.99)

News; information.

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

स्वरूप svarūp (0.98)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सन्देश sandēśh (0.97)

Message.

emerge (0.97)

To emerge.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (0.96)

Face, countenance, mask, front.

बोल bōl (0.95)

खुश khuśh (0.94)

Happy, pleased.
Good.

मुश्किल muśhkil (0.93)

Difficult, hard, intricate.
Difficulty, hardship.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

पता patā (0.88)

Address, whereabouts, information, knowledge.

संगम saṅgam (0.88)

Confluence, union, meeting.

powerful (0.87)

Powerful.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

see (0.84)

See.

काम kām (0.83)

Passion, lust.
Desire.

काम kām (0.83)

Work, task, job, employment, performance, function.

सबसे sabsē (0.83)

(superlative) Of all, the most.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

प्राप्त prāpt (0.82)

Got, obtained; procured, acquired.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

तीसरा tīsrā (0.80)

Third.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

last (0.78)

Last.

कई kaī (0.78)

Several, sundry, divers, some, some few.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

दिखाई देना dikhāī dēnā (0.77)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (0.77)

Time.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

check (0.75)

Check.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

teacher (0.73)

Teacher.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

उड़ना uṛnā (0.71)

To fly.
To fade, to get dim, to vanish.
To explode.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पाना pānā (0.69)

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

विधि vidhi (0.68)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दिखाना dikhānā (0.67)

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्मृति smr̥iti (0.67)

Memory, remembrance.
Books of traditional code of Hindu law.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

लगाना lagānā (0.65)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सा sā (0.65)

संस्कार saṅskār (0.64)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

group (0.63)

Group.

तीनों tīnō̃ (0.62)

The three, all three.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हर एक har ēk (0.62)

Each, every.
Each one, everybody.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

earth (0.61)

Earth.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

तरफ taraph (0.60)

Side, direction.
Towards.

कब kab (0.60)

Interrogative adverb: When? At what time ?

कर्म karm (0.59)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

pass (0.58)

To pass.

पास pās (0.58)

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहुंचना pahuñchnā (0.57)

To reach, to arrive.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मैं maĩ (0.54)

I. (personal pronoun)

पड़ना paṛnā (0.54)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

शब्द śhabd (0.52)

Word, term, sound.

साथ sāth (0.49)

With, together, along with.
Company, association.

stage (0.49)

Stage.
(Bābā) State, condition.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

दो dō (0.48)

Two, 2.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

बार bār (0.44)

Time, occasion.

कोई भी kōī bhī (0.44)

Anyone, someone, any.

ज्ञान gyān (0.43)

Knowledge directly taught by God.

साथ-साथ sāth-sāth (0.42)

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

हम ham (0.41)

We.
(rustic form) I.

या yā (0.40)

Or, either.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

श्रेष्ठ śhrēṣhṭha (0.38)

The best, good, excellent, superior.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

लाना lānā (0.37)

कितना kitnā (0.37)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तब tab (0.36)

Then, at that time, afterwards, thereupon, therefore, hence.

यही yahī (0.36)

Emphatic form of yah: this very.

अनुभव anubhav (0.36)

Experience.

जीवन jīvan (0.35)

Life, animation, existence.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.35)

Sometime, ever.

जितना jitnā (0.34)

As much as, as many, how much, however much.

बहुत bahut (0.34)

Many, much.
Very.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

हर har (0.33)

her (0.33)

बच्चा bachchā (0.32)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

हरना harnā (0.32)

अगर agar (0.32)

If, if so be, in case, in the event of.

खुशी khuśhī (0.31)

Joy, delight, happiness.

बन ban (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वा vā (0.30)

Or.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

सकना saknā (0.28)

To can, to be able to.

इतना itnā (0.27)

As much as this, this much; so much, so many.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आज āj (0.26)

Today.

क्योंकि kyōṅki (0.26)

Because, since.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

सिर्फ sirph (0.25)

तक tak (0.24)

To, upto, till, until, by.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

स्वयं svayã (0.24)

के लिए kē liē (0.23)

For, for the sake of.

आगे āgē (0.22)

Ahead, in front of, before; in future.

रखना rakhnā (0.22)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दोनों dōnō̃ (0.21)

कौन kaun (0.20)

interrogative pronoun. Who

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मिलना milnā (0.19)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लगना lagnā (0.18)

समय samay (0.18)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.18)

(Relative pronoun) When.

बात bāt (0.17)

A matter, topic, subject, concern, fact, thing.

अपनाना apnānā (0.16)

To (treat as one's) own.
To adopt.
To appropriate.

बापदादा bāpdādā (0.16)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पहला pahlā (0.15)

आत्मा ātmā (0.15)

The soul, the spirit, the self.

समझना samajhnā (0.15)

To understand.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.13)

Say.

बाप bāp (0.12)

Father.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सदा sadā (0.11)

Always, perpetually, continually, ever.

कोई kōī (0.11)

Some, any, someone, anyone.

लेना lēnā (0.10)

To take.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

देना dēnā (0.08)

To give.

पर par (0.08)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अर्थात् arthāt (0.07)

That is, that is to say, namely (viz.).

रूप rūp (0.07)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अब ab (0.07)

Now.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आना ānā (0.04)

To come.

जाना jānā (0.04)

To go, to depart, to lose, to flow.

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

ऐसा aisā (0.02)

Such, of this type.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.02)

To remain, to stay.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)