Avyakt murli for Monday 18 March 2019

authority (6.48)

Authority.

फलीभूत phalībhūt (6.11)

Fruitful, rewarded by success.

पर्व parv (5.74)

Festival, festal day.
A day or occasion for performance of religious rites.
A chapter.

holy (5.72)

Holy.

होली hōlī (5.72)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

पंजाब pañjāb (5.69)

Punjab.

कश्मीर kaśhmīr (5.57)

Kashmir.

mood (5.21)

Mood.

मूड़ना mūṛnā (5.15)

To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.

अनेकानेक anēkānēk (4.98)

हरियाणा hariyāṇā (4.98)

get (4.81)

To get.

gate (4.75)

Gate.

अमर amar (4.73)

Immortal, eternal, undying.
A god, deity.

आबाद ābād (4.47)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

subject (4.27)

Subject.

फ्राक दिली phrāk dilī (4.10)

Open-heartedness, liberality, bounteousness.

पुण्य का खाता puṇya kā khātā (4.07)

The account of puṇya, the account of good deeds.

इन्तज़ाम intzām (4.04)

Arrangement.
Order, method; discipline.
Organisation.

दृढ़ता dr̥iṛhtā (4.03)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

कलम kalam (4.01)

सन्तुष्टता santuṣhṭatā (3.99)

Complete satisfaction, contentment, gratification.

body conscious (3.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3.86)

Lakṣmī and Nārāyaṇ.

रंगना raṅgnā (3.76)

cartoon show (3.75)

An animated film.

happy (3.71)

अचानक achānak (3.69)

All of a sudden, suddenly, unexpectedly.

मनोरंजन manōrañjan (3.67)

Amusement, entertainment, recreation.

set (3.64)

Set

लक्षण lakṣhaṇ (3.51)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

उठवाना uṭhvānā (3.45)

To cause to be lifted or raised or removed, &c.

pencil (3.42)

Pencil.

कापी kāpī (3.41)

an exercise book.
A copy.

घंटी ghaṇṭī (3.34)

A small bell, a bell.
The sound of a bell.

शेर śhēr (3.28)

Tiger, lion.
A lion of a man, a brave man.

ज्ञानी gyānī (3.26)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सुन्दर sundar (3.19)

पावन pāvan (3.17)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

सबने sabnē (3.16)

चार chār (3.11)

Four.

अकेला akēlā (3.10)

Single, lonely, lonesome, solitary.

आश, आशा āśh, āśhā (3.09)

Hope, expectation.
Wish, desire.

ध्वज dhvaj (3.08)

A flag, banner, ensign, colours.

निवारण nivāraṇ (3.07)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

जवाब javāb (3.04)

फ़िदा fidā (3.03)

Sacrifice, consecration, devotion, devoting oneself (to save another).
A thing devoted.
Devoted, sacrificed or dying (for).
(Bābā) Sacrificing the self, giving all that one possesses (body, mind, wealth) to God, giving bodily pride, all vices to God to be burned.

इन्तजार intjār (3.00)

Wait.

combined (2.98)

Combined.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

might (2.92)

Might.

रंग raṅg (2.91)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

न्योछावर nyōchhāvar (2.90)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

अपवित्रता apavitratā (2.89)

Uncleanness, impurity; unholiness.

date (2.89)

Date.

स्वराज्यधारी svarājyadhārī (2.86)

One who has self-government (svarājya).

mood off (2.86)

Mood in an off state. (Perhaps the state in which one is not in the mood to do something)

अनुभवी anubhavī (2.83)

Experienced, veteran, seasoned.

रहस्य rahasya (2.82)

Secret, mystery, secrecy.

मणि maṇi (2.81)

Jewel, gem.

अनमोल anmōl (2.79)

Priceless, invaluable, very valuable, precious.

camera (2.79)

Camera.

बारी bārī (2.78)

महावाक्य mahāvākya (2.76)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

हर्षितमुख harṣhitmukh (2.75)

A joyful, excited face.

welcome (2.75)

Welcome.

प्रिय priy (2.72)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

company (2.72)

Company.

companion (2.72)

अनुभवी-मूर्त anubhavī-mūrt (2.72)

वायदा vāydā (2.71)

Promise, commitment.

प्रसन्नचित्त prasannchitt (2.69)

Cheerful, happy, delighted.

दुलार dulār (2.69)

Fondness, love, affection.

बीज bīj (2.67)

Seed, kernel. Source, origin, primary cause.

सन्तुष्ट santuṣhṭ (2.66)

Satisfied, gratified, content.

बुराई burāī (2.63)

Evil, vice, flaw, fault, defect, badness, wickedness.

कुर्बान kurbān (2.63)

'That whereby one draws nigh to God': a sacrifice, victim, offering, oblation.

seat (2.63)

Seat.

रूहरिहान rūhrihān (2.60)

Conversation of the soul with the soul or the supreme Soul.

natural nature (2.58)

Natural nature.

पाठशाला pāṭhśhālā (2.58)

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

हारना hārnā (2.57)

natural (2.57)

Natural.

जीना jīnā (2.57)

To live, to be alive.

media (2.55)

Media.

holiest (2.53)

Holiest.

वर्ग varg (2.52)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

परिस्थिति paristhiti (2.52)

Circumstance(s).
(Bābā) External situation, external condition.

करीब karīb (2.50)

Near, close by.
About, approximately, almost.

system (2.50)

छुड़ाना chhuṛānā (2.50)

To free.

dictionary (2.48)

challenge (2.46)

Challenge.

mark (2.46)

Mark.

बहन ou बहिन bahan ou bahin (2.46)

लीन līn (2.46)

Absorbed, engrossed, merged, vanished, disappeared.

स्वाहा svāhā (2.46)

A word uttered while offering oblation to sacrificial fire. Burnt.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

स्वमानधारी svamāndhārī (2.46)

(One) who has svamān: who respects himself, honours himself, esteems himself.

मनुष्यात्मा manuṣhyātmā (2.46)

शिवबाबा śhivbābā (2.44)

The Father Śiv.

सिमरण simraṇ (2.42)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

वर्णन varṇan (2.38)

राज़युक्त rāzyukt (2.38)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

नूर nūr (2.36)

Light, ray of light, brilliance, lustre, refulgence, splendour, illumination.

सुखमय sukhmay (2.36)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

भाई bhāī (2.34)

Brother.

बंद band (2.33)

Closed, shut, locked, locked up.
Stopped, discontinued.

मुक्ति mukti (2.32)

Liberation, freedom; deliverance.
Final deliverance, salvation.

शमा śhamā (2.32)

A candle, lamp.

अवतरण avataraṇ (2.32)

Descent (especially of the soul into a body), incarnation.

हार hār (2.32)

हार hār (2.32)

zone (2.31)

Zone.

गलना galnā (2.31)

धूमधाम dhūmdhām (2.30)

Hustle and bustle, fanfare, tumult, eclat; pomp.

knowledge (2.30)

Knowledge.

video (2.29)

भस्म करना bhasma karnā (2.29)

परवाना parvānā (2.27)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

लिखाना likhānā (2.27)

निहाल nihāl (2.25)

Fulfilled, gratified, delighted.

हमजिन्स hamjins (2.25)

लक्ष्मी lakṣhmī (2.25)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

देन dēn (2.25)

Contribution, gift, giving.

गला galā (2.25)

The neck, the front part of the neck, throat, gullet.
Voice.

पुण्य puṇya (2.25)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

email (2.24)

Email.

भाना bhānā (2.24)

To be liked.
To be agreeable, to be pleasing, to be appealing.

वासी vāsī (2.16)

A dweller, an inhabitant.

lovely (2.15)

Lovely.

समाधान samādhān (2.15)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

स्वमान svamān (2.14)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

advance party (2.14)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

धारणा dhārṇā (2.13)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

season (2.12)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

विश्व परिवर्तक viśhva parivartak (2.11)

(One) who transforms or changes the world.

जी jī (2.11)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.08)

I am the soul.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

हाथ उठाना hāth uṭhānā (2.08)

To raise your hand.

refresh (2.05)

Refresh.

function (2.05)

report (2.04)

Report.

गीता gītā (2.04)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

आध्यात्मिक ādhyātmik (2.04)

Spiritual, pertaining to the soul or the Supreme Soul.

वर्ष varṣh (2.03)

Year.

उत्साह utsāh (2.01)

Enthusiasm, zeal.

स्व-स्थिति sva-sthiti (2.01)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

शिवरात्रि śhivrātri (2.00)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

समाचार samāchār (1.98)

News; information.

home work (1.98)

Homework.

light (1.98)

Light.
(Bābā) Electricity.

लव lav (1.97)

Name of a son of Rāmcandra and Sītā.

love (1.97)

Love.

offer (1.97)

Offer.

पूर्ण pūrṇ (1.95)

विदेश vidēśh (1.94)

Foreign country.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

चारों chārō̃ (1.92)

The four, the whole four, all four.

रौनक raunak (1.92)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

O (1.91)

खेलना khēlnā (1.90)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

किसलिए kisliē (1.90)

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

मुबारक mubārak (1.88)

Congratulations. Best wishes.

व्यवहार vyavahār (1.88)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

रोज़ rōz (1.86)

A day.
Everyday, daily.

total (1.86)

Total.

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

निश्चिन्त niśhchint (1.86)

Carefree, assured, convinced, unconcerned.

उत्सव utsav (1.85)

शक्तिवान śhaktivān (1.85)

ब्रह्मा बाबा brahmā bābā (1.85)

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

खेल khēl (1.85)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

रूपी rūpī (1.84)

(suffix) Having the form of, of the shape of, similar to.

वरदान vardān (1.84)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

note (1.82)

Note.

तुम tum (1.81)

You (between equals).

nature (1.81)

Nature.

ever ready (1.81)

Ever-ready.

तथा tathā (1.79)

And.
So.

ओम् शान्ति ōm śhānti (1.79)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

title (1.78)

Title.

आजकल करना ājkal karnā (1.77)

दिलतख्त diltakht (1.77)

The Heart and the Throne.

full stop (1.76)

Full stop.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

यथा yathā (1.74)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

fix (1.74)

To fix.

वृद्धि vr̥iddhi (1.74)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मणका maṇkā (1.73)

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

शब्द śhabd (1.73)

Word, term, sound.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

चमक chamak (1.73)

Glitter, brilliance, splendour, flash, gleam.

India (1.73)

India.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

लक्ष्य lakṣhya (1.71)

The aim, object, objective, target, goal.
Indicated, implied.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

pass with honour (1.69)

To pass with honour.

अतीन्द्रिय atīndriya (1.69)

भराना bharānā (1.69)

मनन manan (1.68)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

फ़र्क fark (1.67)

Difference, distinction, distance.

दिवस divas (1.66)

Day.

हल्का halkā (1.66)

Light, cheap, thin, faint.

बाद bād (1.65)

After, later, subsequently.

चाबी chābī (1.65)

Key.

check (1.64)

Check.

मीठा mīṭhā (1.64)

Sweet, pleasant.
Sweetmeat, jaggery.

परेशान parēśhān (1.62)

Bothered, worried, troubled, harassed.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

drill (1.60)

Drill.

हिलाना hilānā (1.60)

To shake, to jolt.
To swing.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

अविनाशी avināśhī (1.59)

Indestructible, imperishable, everlasting, immortal, entire.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

हाज़िर hāzir (1.57)

Present, ready.

बाबा bābā (1.57)

Father.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

दीपक dīpak (1.56)

झूला jhūlā (1.55)

A swing.
A cradle.

बिठाना biṭhānā (1.55)

परमधाम paramdhām (1.54)

साथी sāthī (1.54)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कला kalā (1.54)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समाप्त करना samāpt karnā (1.53)

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

करनी karnī (1.53)

पद pad (1.53)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

हाथ hāth (1.52)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

कम होना kam hōnā (1.51)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

अमूल्य amūlya (1.50)

Priceless, invaluable.

खूब khūb (1.50)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

लवलीन lavlīn (1.50)

खुश khuśh (1.50)

Happy, pleased.
Good.

बिन्दी bindī (1.48)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

दादी dādī (1.48)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सेवाकेन्द्र sēvākēndra (1.48)

Service centre.

मधुर madhur (1.47)

Sweet, melodious, pleasant, mellifluous.

अनुभूति anubhūti (1.46)

Emotional experience, inner experience, realisation.

तख्तनशीन takhtnaśhīn (1.46)

Enthroned, installed on the throne.

योगी yōgī (1.45)

(One) who practices yōg.

आह्वान āhvān (1.45)

A call, summons, invocation, citation.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

उमंग-उत्साह umaṅg-utsāh (1.42)

Enthusiasm, zeal.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

checking (1.41)

Checking.

उमंग umaṅg (1.40)

Aspiration, gusto, zeal.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

माया māyā (1.39)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबूत sabūt (1.37)

प्रेम prēm (1.37)

Love, affection, attachment.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

कर्तव्य kartavya (1.37)

Duty.
To be done, to be accomplished.

प्यार pyār (1.37)

Love, affection, amour, amorous relationship.

विदेशी vidēśhī (1.36)

Foreign, alien, exotic.
A foreigner, foreign national.

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जान jān (1.36)

परिवर्तन parivartan (1.35)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

देश dēśh (1.34)

Country, land, native home, region, space.

पत्र patra (1.33)

दुःखना duḥkhnā (1.32)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (1.32)

Sorrow, unhappiness, suffering, grief, distress.

attention (1.32)

Attention.

जानकी jānkī (1.32)

class (1.31)

Class.

खजाना khajānā (1.31)

Treasure.
Treasury, repository.

result (1.30)

Result.

पवित्रता pavitratā (1.30)

Holiness, sanctity, purity.

तेज tēj (1.29)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

बजाए bajāē (1.28)

In place.

हिलना hilnā (1.27)

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परिवार parivār (1.25)

Family, household.

मनाना manānā (1.25)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

संख्या saṅkhyā (1.25)

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

दिलाना dilānā (1.23)

To cause to be given, to cause to be handed over.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

ज्ञान gyān (1.21)

Knowledge directly taught by God.

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

दिल dil (1.20)

Heart, courage, spirit, will.

दिव्य divya (1.20)

Divine, heavenly, celestial, supernatural, magical, wonderful.

अलग alag (1.20)

Different, separate, apart, distinct.

भव bhav (1.20)

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पदम padam (1.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भव bhav (1.20)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

स्मृति स्वरूप smr̥iti svarūp (1.19)

plan (1.19)

Plan.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

समान samān (1.15)

Equal, equivalent, similar, alike, identical, tantamount.

विस्तार vistār (1.15)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

दिखाई देना dikhāī dēnā (1.15)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पास pās (1.15)

pass (1.15)

To pass.

भूलना bhūlnā (1.15)

To forget.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

घर ghar (1.14)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

मिटाना miṭānā (1.12)

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

गुण guṇ (1.11)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

अथवा athavā (1.11)

Or.
That is.

दुआ duā (1.10)

Prayer.
Blessing.

गति gati (1.10)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

वतन vatan (1.09)

Homeland, native country.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

माना mānā (1.08)

(it) Means, that is.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

आवश्यक āvaśhyak (1.08)

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सफलता saphaltā (1.07)

Success, achievement.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

भेजना bhējnā (1.06)

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अति ati (1.05)

अन्य anya (1.05)

Other, another, different; separate.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हज़ार hazār (1.05)

Thousand, 1000.

भरना bharnā (1.04)

To fill, to refill.

फैलाना phailānā (1.03)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मालूम mālūm (1.02)

Known.
Evident, apparent.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

double (1.01)

Double.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

लहर lahar (0.99)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

भूल जाना bhūl jānā (0.99)

साथ sāth (0.98)

With, together, along with.
Company, association.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

स्वरूप svarūp (0.98)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सन्देश sandēśh (0.97)

Message.

अर्थ arth (0.97)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.97)

Earth.

बसना basnā (0.96)

नज़दीक nazdīk (0.96)

चारों ओर chārō̃ ōr (0.96)

On all sides, all around, everywhere.

सफल saphal (0.95)

Successful, effective, fruitful.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

भिन्न bhinn (0.94)

Divided, separated, separate.
Distinct, different, other.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

ब्राह्मण brāhmaṇ (0.89)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

औरों aurō̃ (0.88)

(The) others.

वर्सा varsā (0.88)

The inheritance. What our father leaves behind after he leaves.

चमकना chamaknā (0.86)

भक्त bhakt (0.86)

A devotee.

सच्चा sachchā (0.84)

True, genuine, real.
Truthful, sincere, loyal, faithful.

सबका sabkā (0.84)

(genitive case of sab) Of everyone.

see (0.84)

See.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

गाना gānā (0.82)

To sing, to chant.
A song.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

majority (0.82)

Majority.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

अनुसार anusār (0.82)

According to, in conformity with.

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

कर्म karm (0.80)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तीन tīn (0.79)

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

कल kal (0.78)

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

कई kaī (0.78)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.78)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

number one (0.76)

Number one.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गीत gīt (0.75)

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

teacher (0.73)

Teacher.

हर एक har ēk (0.73)

Each, every.
Each one, everybody.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

सेवा sēvā (0.70)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

प्रमाण pramāṇ (0.69)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

हम ham (0.69)

We.
(rustic form) I.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

ने nē (0.68)

A postposition denoting the subject (ergative case that is to say with a past participle).

मेहनत mēhnat (0.67)

Labour, hard work, toil.
Industry, application.
Exercise.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

कमी kamī (0.65)

सा sā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

जहाँ jahā̃ (0.64)

Where, wherever.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

रूहानी rūhānī (0.62)

Spiritual.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

बोल bōl (0.60)

आना ānā (0.60)

कभी kabhī (0.60)

Sometime, ever.

मुश्किल muśhkil (0.59)

Difficult, hard, intricate.
Difficulty, hardship.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबको sabkō (0.57)

sab + kō : everything, everyone.

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

के आगे kē āgē (0.54)

In front of, ahead of, before.

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मानना mānnā (0.53)

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कार्य kārya (0.53)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

तब tab (0.53)

Then, at that time, afterwards, thereupon, therefore, hence.

सहयोग sahyōg (0.53)

Cooperation, collaboration.

practical (0.53)

Practical.

नशा naśhā (0.52)

Intoxication, drunkenness.

पहले pahlē (0.52)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

याद-प्यार yād-pyār (0.50)

Yād and pyār: remembrance and love, remembrance and affection.

मैं maĩ (0.50)

I. (personal pronoun)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

चाहे chāhē (0.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.48)

Why.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

लाना lānā (0.47)

याद yād (0.47)

Remembrance, recollection, memory.

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्मना janamnā (0.46)

To be born.

स्थान sthān (0.46)

Place, spot, site.

पहला pahlā (0.46)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पाना pānā (0.44)

द्वारा dvārā (0.43)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सिर्फ sirph (0.40)

सकना saknā (0.40)

To can, to be able to.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तक tak (0.39)

To, upto, till, until, by.

cum (0.38)

कम kam (0.38)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दो dō (0.38)

Two, 2.

बहुत bahut (0.37)

Many, much.
Very.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.36)

To cause to hear, to relate, to read out, to recite, to pronounce.

अनुभव anubhav (0.36)

Experience.

लगना lagnā (0.36)

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

दिखाना dikhānā (0.35)

कोई भी kōī bhī (0.35)

Anyone, someone, any.

निकलना nikalnā (0.34)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.34)

Second.

her (0.34)

हर har (0.34)

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हरना harnā (0.33)

उतना utnā (0.32)

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

क्योंकि kyōṅki (0.32)

Because, since.

प्रकार prakār (0.31)

Manner, way.

सर्व sarv (0.31)

All ; whole, entire, complete.

सहज sahaj (0.31)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.31)

वा vā (0.30)

Or.

बच्चा bachchā (0.29)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

शक्ति śhakti (0.28)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

के लिए kē liē (0.26)

For, for the sake of.

अपनाना apnānā (0.26)

To (treat as one's) own.
To adopt.
To appropriate.

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

कुछ kuchh (0.25)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

स्थिति sthiti (0.25)

Position, situation, state, condition, stage, phase.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

जब jab (0.23)

(Relative pronoun) When.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.22)

Second.
Other, another.
Next.

जितना jitnā (0.22)

As much as, as many, how much, however much.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दोनों dōnō̃ (0.21)

आज āj (0.21)

Today.

बापदादा bāpdādā (0.20)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

चलना chalnā (0.17)

Continue.

मिलना milnā (0.17)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

इतना itnā (0.17)

As much as this, this much; so much, so many.

अर्थात् arthāt (0.17)

That is, that is to say, namely (viz.).

इसलिए isliē (0.16)

On this account, for this reason, hence, therefore.

अगर agar (0.16)

If, if so be, in case, in the event of.

आत्मा ātmā (0.16)

The soul, the spirit, the self.

या yā (0.16)

Or, either.

यही yahī (0.15)

Emphatic form of yah: this very.

सदा sadā (0.15)

Always, perpetually, continually, ever.

स्वयं svayã (0.15)

समय samay (0.15)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कहना kahnā (0.14)

Say.

ना nā (0.13)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बाप bāp (0.13)

Father.

बात bāt (0.13)

A matter, topic, subject, concern, fact, thing.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनाना banānā (0.10)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

देना dēnā (0.10)

To give.

अच्छा achchhā (0.10)

Good.
Well.
All right, well done.
So long.

लेना lēnā (0.10)

To take.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सब sab (0.09)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

Opposite, inimical, other, alien, higher.

कोई kōī (0.07)

Some, any, someone, anyone.

अब ab (0.07)

Now.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

समझना samajhnā (0.06)

To understand.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

ओम् ōm (0.04)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

कि ki (0.03)

That (to report indirect speech, example he says that).

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)