Daily Murli for Sunday 24 May 2020

budget (14.61)

Budget.

बचत bachat (9.69)

सौदा saudā (9.20)

Bargain, transaction.
Negotiation.
Goods, commodity.

भय bhay (8.93)

Fear, apprehension, alarm, terror, dread.
Danger.

directory (8.86)

jubilee (8.86)

दाल-रोटी dāl-rōṭī (7.90)

Bread and dāl.
Food, sustenance, livelihood.

real silver (7.78)

silver (6.96)

Silver.

royal family (6.50)

Royal family.

golden jubilee (6.27)

भिखारी bhikhārī (5.85)

A beggar, a pauper.

कुमार kumār (5.71)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

सस्ता sastā (5.42)

स्वतंत्र svatantr (5.39)

'which is subject only to its own rule'. Independent, free, autonomous.

सौदागर saudāgar (5.25)

A trader, a merchant.

दिनचर्या dincharyā (5.20)

Daily routine.
Daily observance of bk rules throughout the day.

real gold (5.05)

सेवाधारी sēvādhārī (5.02)

'who has, carries, or supports the service'. Server, servant.

महादानी mahādānī (4.84)

Very generous, very munificent.
Very generous person, very munificent person.

मालामाल mālāmāl (4.80)

Opulent, very prosperous, immensely rich.

उत्साह utsāh (4.56)

Enthusiasm, zeal.

निर्भय nirbhay (4.47)

उमंग-उत्साह umaṅg-utsāh (4.45)

Enthusiasm, zeal.

कखपति kakhpati (4.28)

One who has a straw : poor.

समानता samāntā (4.25)

Equality, equivalence; parity, similarity, likeness.

हिरण hiraṇ (4.15)

A deer, an antelope.

scheme (4.15)

खिंचना khiñchnā (4.15)

lift (4.08)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

training (4.04)

Training.

मेरेपन mērēpan (4.01)

number two (3.87)

पूर्ण pūrṇ (3.85)

आशीर्वाद āśhīrvād (3.85)

Blessing, benediction.

gift (3.80)

Gift.

छाप chhāp (3.79)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

शक्तिशाली śhaktiśhālī (3.79)

Who possesses power or strength, powerful, strong.

बाहरमुखी bāharmukhī (3.73)

उम्मीदवार ummīdvār (3.73)

Candidate.

इच्छा ichchhā (3.70)

Wish, desire, will.

हिम्मतहीन himmat-hīn (3.67)

Without courage, without boldness.

भिखारीपन bhikhārīpan (3.67)

Begging, indigence.

real (3.65)

Real.

मुस्कराना muskarānā (3.63)

To smile, grin, smirk, simper.
(Bābā) To smile.

भाग्य bhāgya (3.59)

Fortune, fate, luck, destiny.

छापना chhāpnā (3.56)

To print, to publish, to mark.

जमा jamā (3.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

झलक jhalak (3.51)

जमाना jamānā (3.48)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

नाउम्मीद nāummīd (3.43)

तिलकधारी tilakdhārī (3.43)

उमंग umaṅg (3.36)

Aspiration, gusto, zeal.

उल्टी ulṭī (3.32)

दिलशिकस्त dilśhikast (3.27)

Broken-hearted, comfortless; sorely afflicted.

अनगिनत anginat (3.25)

Innumerable, numberless, countless.

list (3.22)

List.

best (3.22)

Best.

जमना jamnā (3.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

हिम्मतवान himmatvān (3.13)

भाग्यवान bhāgyavān (3.10)

प्राप्त करना prāpt karnā (3.08)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्रवृत्ति pravr̥itti (3.06)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

शुक्रिया śhukriyā (2.97)

Thanks, thanksgiving, (expression of) gratitude.
Thanks !, thank you !

यथाशक्ति yathāśhakti (2.97)

According to power or ability or means; to the best of (one's) ability, as far as possible.

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

subject (2.96)

Subject.

कदम kadam (2.94)

Step, pace, footstep.

जमा करना jamā karnā (2.92)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खाता khātā (2.92)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पदम padam (2.86)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

निर्बन्धन nirbandhan (2.83)

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

golden age (2.82)

Golden age.

साधारण sādhāraṇ (2.82)

Ordinary, simple, common, commonplace, usual, moderate.

रत्नागर ratnāgar (2.82)

Jeweler, a worker in jewels, gems, precious stones.

चतुराई chaturāī (2.80)

नामीग्रामी nāmīgrāmī (2.77)

बिजली bijlī (2.75)

Electricity.

आकर्षण ākarṣhaṇ (2.75)

Attraction, charm, allurement.

son shows father (2.74)

लखपति lakhpati (2.72)

उल्टा ulṭā (2.70)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

check (2.70)

Check.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तैयारी taiyārī (2.66)

बन्धन bandhan (2.65)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

बढ़ना baṛhnā (2.64)

To increase, to multiply, to grow, to progress, to advance.

भूत bhūt (2.63)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

पंछी pañchhī (2.63)

A bird.

west (2.62)

West.

waste (2.62)

Waste.

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

सफलता saphaltā (2.58)

Success, achievement.

अशान्ति aśhānti (2.57)

Restlessness, anxiety.

बचना bachnā (2.56)

कमाना kamānā (2.52)

To earn, to acquire, to get.
To accumulate, to save.

बोल bōl (2.52)

गलाना galānā (2.50)

कार्य kārya (2.49)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

चाँदी chāndī (2.48)

Silver.

कुमारी kumārī (2.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

स्वतः svataḥ (2.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

मुखड़ा mukhṛā (2.43)

Face, pretty face.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

प्रत्यक्षफल pratyakṣhaphal (2.41)

P (2.40)

The letter P of our alphabet; used for acronyms.

साल sāl (2.39)

A year.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

पीढ़ी pīṛhī (2.36)

Generation.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

कहाँ तक kahā̃ tak (2.34)

(Interrogative pronominal adverb) How far, how long, to what degree.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

तीव्रगति tīvragati (2.31)

Fast speed.

सीढ़ी sīṛhī (2.30)

Ladder, stairs, staircase, escalator, stile, stepping stone.

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

V (2.28)

we (2.28)

भोला bhōlā (2.26)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

कमाई kamāī (2.24)

Earnings.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

mix (2.22)

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

number (2.16)

Number.

जीवन jīvan (2.13)

Life, animation, existence.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

lucky (2.13)

Lucky.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तिलक tilak (2.08)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

के प्रति kē prati (2.08)

Towards.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

golden (2.05)

Golden.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

करनी karnī (2.01)

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

जरूरत jarūrat (1.98)

Necessity, importance.
Need, requirement.

programme (1.97)

Programme.
(Bābā) Event.

शक्ति śhakti (1.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

धन dhan (1.93)

Wealth, riches, money.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

guarantee (1.90)

Guarantee.

द्वापर dvāpar (1.86)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

use (1.85)

Use.

छिपना chhipnā (1.81)

To hide, to lurk.
To set.
To be covered.

श्रेष्ठ śhrēṣhṭha (1.80)

The best, good, excellent, superior.

आराम ārām (1.80)

Rest, comfort, relief.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

स्वप्न svapn (1.78)

A dream.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

follow father (1.76)

To follow the Father (there is no article in hindi).

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

सोना sōnā (1.73)

Gold, an excellent thing.

chance (1.72)

Chance.

दान-पुण्य dān-puṇya (1.71)

उतना utnā (1.71)

तभी tabhī (1.71)

नाम निशान nām niśhān (1.70)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

नयन, नैन nayan, nain (1.69)

Eye.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

सेवा sēvā (1.66)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खुश khuśh (1.65)

Happy, pleased.
Good.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

जीवनमुक्ति jīvanmukti (1.57)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

जान jān (1.53)

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

कमी kamī (1.52)

plan (1.51)

Plan.

धनवान dhanvān (1.51)

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समाप्त करना samāpt karnā (1.50)

बहन ou बहिन bahan ou bahin (1.49)

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

लाना lānā (1.48)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्वयं svayã (1.45)

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

चढ़ना chaṛhnā (1.39)

To go up, to ascend, to climb, to rise, to increase.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

प्रतिज्ञा pratigyā (1.35)

revise (1.34)

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

संग saṅg (1.32)

Company, association, contact.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

I (1.29)

eye (1.29)

Eye.

government (1.26)

Government.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

प्रजा prajā (1.24)

Subjects, public, people.

व va (1.23)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खुशी khuśhī (1.21)

Joy, delight, happiness.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बोलना bōlnā (1.18)

To speak, to utter, to pronounce.
To bid.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

direction (1.15)

Direction.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

तरह tarah (1.13)

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नमस्ते namastē (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

सहित sahit (1.06)

With, together with, along with, accompanied by.

सुखी sukhī (1.05)

Happy, contented.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हर har (1.04)

her (1.04)

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

गरीब garīb (1.01)

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

या yā (0.98)

Or, either.

हरना harnā (0.97)

आगे āgē (0.96)

Ahead, in front of, before; in future.

जितना jitnā (0.96)

As much as, as many, how much, however much.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

second (0.95)

Second.

number one (0.94)

Number one.

राज्य करना rājya karnā (0.94)

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

आज āj (0.91)

Today.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गायन gāyan (0.87)

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

रोज़ rōz (0.81)

A day.
Everyday, daily.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

विश्व viśhva (0.77)

The world, universe.

खाना khānā (0.77)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

राज्य rājya (0.72)

Kingdom, rule, reign, polity, the state.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नशा naśhā (0.71)

Intoxication, drunkenness.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दोनों dōnō̃ (0.69)

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

सम्बन्ध sambandh (0.67)

Connection, relationship.

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

time (0.66)

Time.

तरफ taraph (0.64)

Side, direction.
Towards.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

वर्ष varṣh (0.63)

Year.

सदा sadā (0.61)

Always, perpetually, continually, ever.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

वास्तव में vāstav mē̃ (0.60)

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

पाप pāp (0.57)

जन्मना janamnā (0.55)

To be born.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

दो dō (0.50)

Two, 2.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

बन ban (0.47)

वा vā (0.47)

Or.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

दिल dil (0.46)

Heart, courage, spirit, will.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

आना ānā (0.41)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

समय samay (0.38)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सोना sōnā (0.38)

To sleep.

इतना itnā (0.38)

As much as this, this much; so much, so many.

अन्त ant (0.38)

End.

जन्म janm (0.38)

Birth, origin, genesis.
Life, existence.

अगर agar (0.38)

If, if so be, in case, in the event of.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सर्व sarv (0.32)

All ; whole, entire, complete.

दिखाना dikhānā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्यों kyō̃ (0.25)

Why.

सिर्फ sirph (0.25)

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (0.22)

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

चाहना chāhnā (0.20)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

नाम nām (0.19)

Name.

दुनिया duniyā (0.17)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पाना pānā (0.12)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.11)

Because, since.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मनुष्य manuṣhya (0.11)

A man, a human being.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

मैं maĩ (0.08)

I. (personal pronoun)

बाबा bābā (0.07)

Father.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

जब jab (0.06)

(Relative pronoun) When.

चलना chalnā (0.06)

Continue.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.05)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

सकना saknā (0.03)

To can, to be able to.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

हम ham (0.01)

We.
(rustic form) I.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).