Daily Murli for Sunday 2 August 2020

हंस hans (10.95)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

होली hōlī (10.07)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Australia (9.84)

Australia.

holy (9.52)

Holy.

हँसना hãsnā (7.86)

To laugh, to deride, to ridicule, to joke.

chancellor (7.59)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

file (6.85)

File.

switch (6.70)

Switch.

account (6.26)

Account.

भाव bhāv (6.07)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

परखना parakhnā (5.85)

भाव-स्वभाव bhāv-svabhāv (5.81)

रेखा rēkhā (5.70)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

chance (5.45)

Chance.

अकल्याण akalyāṇ (5.25)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

वृत्ति vr̥itti (4.45)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

उड़ती कला की स्थिति uṛtī kalā kī sthiti (4.43)

विशालता viśhāltā (4.43)

retired (4.28)

Retired.

सन्तुष्ट santuṣhṭ (4.16)

Satisfied, gratified, content.

भूमि bhūmi (4.12)

समर्थ samarth (4.05)

Capable, competent.
Powerful.

व्यर्थ vyarth (4.04)

Useless, fruitless, futile, ineffective, unprofitable.

विशेष viśhēṣh (4.03)

Special, specific, particular, distinctive, characteristic, typical.

सभा sabhā (4.02)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

बिछुड़ना bichhuṛnā (4.01)

To part company, to separate.

निमित्त nimitt (3.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विशेषता viśhēṣhtā (3.91)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

हर्ष harṣh (3.87)

जग jag (3.87)

safety (3.85)

Safety.

चोट chōṭ (3.82)

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

stage (3.80)

Stage.
(Bābā) State, condition.

साक्षात्कारमूर्त sākṣhātkārmūrt (3.79)

सन्तुष्टता santuṣhṭatā (3.77)

Complete satisfaction, contentment, gratification.

पाण्डव pāṇḍav (3.61)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

वैजयन्ती vaijayantī (3.51)

A flag, banner, an ensign.
(Hinduism) A kind of garland; the necklace of Vishṇu (composed of five gems, viz. pearl, ruby, emerald, sapphire, and diamond).
(Bābā) The rosary of victory, consisting of eight (or one hundred and eight) souls who conquer Maya completely at the Confluence age and become rulers or members of the royal family in the golden age.

जमा jamā (3.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

झलक jhalak (3.51)

स्वतः svataḥ (3.50)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

कमजोर kamjōr (3.45)

Weak, feeble, ineffectual.

ज्यादा jyādā (3.44)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दृष्टि dr̥iṣhṭi (3.36)

Sight, view, vision, glance.
(Bābā) Vision, look.

अशुभ aśhubh (3.35)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

attention (3.31)

Attention.

उन्नति unnati (3.30)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

स्व sva (3.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

स्नेह snēh (3.29)

Love, affection.
Oil, oily substance.

के निमित्त kē nimitt (3.29)

ताजा tājā (3.28)

Fresh, new, recent.

शक्तिशाली śhaktiśhālī (3.26)

Who possesses power or strength, powerful, strong.

golden (3.25)

Golden.

शुभ śhubh (3.23)

Auspicious, good.
The good, well-being.

right (3.23)

Right.

करनी karnī (3.19)

विजयी vijayī (3.17)

Conquering, victorious, triumphant.
A conqueror.

जमना jamnā (3.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

जमाना jamānā (3.12)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

total (3.11)

Total.

तीनों tīnō̃ (3.09)

The three, all three.

switch on (3.08)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

फैंसला phaĩslā (3.08)

विजय माला vijay mālā (3.07)

गुजराती gujarātī (3.06)

के प्रति kē prati (3.05)

Towards.

उल्टा ulṭā (3.01)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

साधारण sādhāraṇ (2.98)

Ordinary, simple, common, commonplace, usual, moderate.

कहाँ तक kahā̃ tak (2.96)

(Interrogative pronominal adverb) How far, how long, to what degree.

धारण dhāraṇ (2.94)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भाग्य bhāgya (2.93)

Fortune, fate, luck, destiny.

स्वउन्नति svaunnati (2.91)

सुहावना suhāvanā (2.91)

पिछला pichhlā (2.91)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

शब्द śhabd (2.87)

Word, term, sound.

उच्चारण uchchāraṇ (2.85)

हमजिन्स hamjins (2.85)

उदास udās (2.83)

Sad, dejected, gloomy.

मैं-पन maĩ-pan (2.83)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

charity begins at home (2.82)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

कुमार-कुमारी kumār-kumārī (2.82)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

मणका maṇkā (2.78)

सोचना sōchnā (2.78)

To think, to reflect, to ponder over, to consider.

बढ़ना baṛhnā (2.77)

To increase, to multiply, to grow, to progress, to advance.

होलीहंस hōlīhans (2.71)

The sacred swan symbol of the holy and pure soul.

उदासी udāsī (2.69)

उदासी udāsī (2.69)

Sadness, dejection, melancholy.

परिवर्तन parivartan (2.68)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मणि maṇi (2.67)

Jewel, gem.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

तरह tarah (2.63)

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

hero (2.61)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

automatic (2.59)

बहादुर bahādur (2.58)

स्मृति smr̥iti (2.56)

Memory, remembrance.
Books of traditional code of Hindu law.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

मेरेपन mērēpan (2.53)

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

बदल badal (2.50)

party (2.49)

Party.

खुशनसीब khuśhnasīb (2.46)

Of happy lot or portion, fortunate, lucky.

स्थान sthān (2.44)

Place, spot, site.

स्थिति sthiti (2.43)

Position, situation, state, condition, stage, phase.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

सुल्टा sulṭā (2.41)

Straight, direct.

final (2.40)

Final.

कलम kalam (2.39)

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

विजय vijay (2.39)

Conquest, victory, triumph.

दीप माला dīp mālā (2.38)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

हिम्मत himmat (2.29)

Courage, boldness.

merciful (2.29)

Merciful.

कल्याण kalyāṇ (2.27)

Welfare.

चमकना chamaknā (2.27)

दीपक dīpak (2.25)

extra (2.24)

Extra.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

board (2.23)

Board.

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

बोल bōl (2.17)

पंख paṅkh (2.16)

Feather.
Wing, pinion.

प्रभाव prabhāv (2.15)

निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (2.15)

Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.

check (2.14)

Check.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

automatically (2.11)

श्रेष्ठ śhrēṣhṭha (2.10)

The best, good, excellent, superior.

उल्टी ulṭī (2.10)

मुख mukh (2.04)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बचना bachnā (2.03)

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

wrong (2.00)

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पार करना pār karnā (1.96)

भाग्यवान bhāgyavān (1.96)

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

of (1.87)

Of.

off (1.87)

पार्टधारी part-dhārī (1.86)

Who has a part (in the Drama).

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.85)

To lose, to waste, to squander.

line (1.84)

Line.

शक्ति śhakti (1.82)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

समस्या samasyā (1.78)

Problem.

सफलता saphaltā (1.76)

Success, achievement.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

सेवा sēvā (1.74)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

variety (1.73)

Variety.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

चलता-फिरता chaltā-phirtā (1.69)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

change (1.68)

Change.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मजबूत majbūt (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

खुश khuśh (1.65)

Happy, pleased.
Good.

जीवन jīvan (1.65)

Life, animation, existence.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

busy (1.61)

Busy.

centre (1.61)

Centre.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

बदलना badalnā (1.59)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

last (1.55)

Last.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

भाषा bhāṣhā (1.53)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

वर्णन varṇan (1.52)

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

यदि yadi (1.51)

emerge (1.50)

To emerge.

समाप्त करना samāpt karnā (1.50)

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

धरना dharnā (1.42)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

जगना jagnā (1.39)

To wake up, to awaken.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

इशारा iśhārā (1.37)

Sign, signal, hint, indication, gesture.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

सम्बन्ध sambandh (1.35)

Connection, relationship.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

तीन tīn (1.32)

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बोझ bōjh (1.30)

Burden, load.

तरफ taraph (1.29)

Side, direction.
Towards.

actor (1.27)

Actor.

औरों aurō̃ (1.27)

(The) others.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

हर har (1.20)

her (1.20)

धारण करना dhāraṇ karnā (1.19)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

कल kal (1.14)

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अनुभव anubhav (1.12)

Experience.

हरना harnā (1.11)

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

लेकिन lēkin (1.10)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

या yā (1.09)

Or, either.

way (1.09)

Way.

आगे āgē (1.09)

Ahead, in front of, before; in future.

number (1.08)

Number.

परिचय देना parichay dēnā (1.08)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

knowledgeful (1.06)

Knowledgeful.

double (1.05)

Double.

लगा lagā (1.05)

कई kaī (1.04)

Several, sundry, divers, some, some few.

practical (1.04)

Practical.

के बाद kē bād (1.03)

After.

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सम्भालना sambhālnā (0.95)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

second (0.95)

Second.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अन्दर andar (0.93)

In, inside, within.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

प्रकार prakār (0.92)

Manner, way.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

आज āj (0.91)

Today.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के आगे kē āgē (0.88)

In front of, ahead of, before.

माना mānā (0.88)

(it) Means, that is.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तक tak (0.85)

To, upto, till, until, by.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

दिखाना dikhānā (0.80)

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

यही yahī (0.79)

Emphatic form of yah: this very.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वैसा vaisā (0.78)

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (0.74)

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सर्व sarv (0.74)

All ; whole, entire, complete.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

अर्थात् arthāt (0.73)

That is, that is to say, namely (viz.).

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साक्षात्कार sākṣhātkār (0.72)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

भूलना bhūlnā (0.70)

To forget.

फिर से phir sē (0.69)

Anew, afresh.

दोनों dōnō̃ (0.69)

दो dō (0.65)

Two, 2.

आना ānā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

जितना jitnā (0.62)

As much as, as many, how much, however much.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अलग alag (0.60)

Different, separate, apart, distinct.

सदा sadā (0.59)

Always, perpetually, continually, ever.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

अथवा athavā (0.56)

Or.
That is.

जहाँ jahā̃ (0.56)

Where, wherever.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

हज़ार hazār (0.50)

Thousand, 1000.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

दिल dil (0.46)

Heart, courage, spirit, will.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

समय samay (0.43)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.41)

ऊंच ūñch (0.39)

High, lofty, tall, raised, elevated, exalted, eminent.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अन्त ant (0.38)

End.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

वा vā (0.34)

Or.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

वर्ष varṣh (0.31)

Year.

लगना lagnā (0.31)

पावन pāvan (0.31)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

पवित्र pavitr (0.29)

Holy, sacred, pure.

इस समय is samay (0.28)

At this time, now.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

कभी kabhī (0.25)

Sometime, ever.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

क्योंकि kyōṅki (0.21)

Because, since.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

नाम nām (0.19)

Name.

अगर agar (0.19)

If, if so be, in case, in the event of.

याद yād (0.19)

Remembrance, recollection, memory.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिर्फ sirph (0.17)

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

चाहना chāhnā (0.15)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

पहला pahlā (0.10)

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.08)

Slogan.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.08)

I. (personal pronoun)

तुम tum (0.08)

You (between equals).

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

सकना saknā (0.03)

To can, to be able to.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.