Daily Murli for Sunday 31 January 2021

Warning : Sentence alignment between two languages is based on the number of characters. It is therefore not perfectly reliable.

You can correct the sentence alignment yourself on part or all of the murli.

031-01-21 प्रातःमुरली ओम् शान्ति ' ' अव्यक्त-बापदादा ' ' रिवाइजः 25-10-87 मधुबन31-01-21 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 25-10-87 madhuban31-01-21 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] ' ' avyakt-bāpdādā[n.m.;sg.,d.] ' ' revise 25-10-87 madhuban[n.m.;sg.,d.]31-01-21 Morning Murli Om Shanti ' ' Avyakt BapDada ' ' x 25-10-87 Madhuban

0 31/01/21 Madhuban Avyakt BapDada Om Shanti 25/10/87

1चार बातों से न्यारे बनोchār bātō̃ sē nyārē banōchār[adj.] bāt[n.f.+ō̃;pl.o.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.2,imp.pl.2]four matter from unique become[opt.pl.2,imp.pl.2]

1Become detached in four things.

2आज बापदादा अपने सर्व कमल-आसनधारी श्रेष्ठ बच्चों को देख रहे हैं . āj bāpdādā apnē sarv kamal-āsanadhārī śhrēṣhṭh bachchō̃ kō dēkh rahē haĩ . āj bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] sarv[adj.] x śhrēṣhṭha[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada one’s own all x elevated child to see[pres.pl.m.prog.12hon3] .

2Today, BapDada is looking at all His elevated children who are seated on a lotus-seat.

3कमल-आसन ब्राह्मण आत्माओं की श्रेष्ठ स्थिति की निशानी है . kamal-āsan brāhmaṇ ātmāō̃ kī|key śhrēṣhṭh sthiti kī|key niśhānī hai . x brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhrēṣhṭha[adj.] sthiti[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . x Brahmin soul (do[past-part.f.]|of|key) elevated stage (do[past-part.f.]|of|key) sign be[pres.sg.23] .

3A lotus-seat is a symbol of the elevated stage of Brahmin souls.

4आसन स्थित होने का ( बैठने का ) साधन है . āsan sthit hōnē kā ( baiṭhnē kā ) sādhan hai . āsan[n.m.;sg.,d.] sthit[adj.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ( baiṭhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ) sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] . seat stabilised be[inf.m.pl.,o.] of ( sit[inf.m.pl.,o.] of ) facilities be[pres.sg.23] .

4A seat is a means of remaining stable.

5ब्राह्मण आत्मायें कमल-स्थिति में स्थित रहती , इसलिए कमल-आसनधारी कहलाती हैं . brāhmaṇ ātmāyē̃ kamal-sthiti mē̃ sthit rahtī , isliē kamal-āsanadhārī kahlātī haĩ . brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] x mē̃[postp.] sthit[adj.] rahnā[pres-part.f.] , isliē x kahlānā[pres.pl.f.12hon3] . Brahmin soul x in stabilised remain[pres-part.f.] , therefore x call[pres.pl.f.12hon3] .

5Brahmin souls remain stable in a lotus-like stage and this is why they are called those seated on a lotus-seat.

6जैसे ब्राह्मण सो देवता बनते हो , ऐसे आसनधारी सो सिंहासनधारी बनते हैं , जितना समय बहुतकाल वा अल्पकाल कमल आसनधारी बनते हैं उतना ही बहुतकाल या अल्पकाल राज्य सिंहासन-धारी बनते हैं . jaisē brāhmaṇ sō dēvtā bantē hō , aisē āsandhārī sō siṃhāsandhārī bantē haĩ , jitnā samay bahutkāl vā alpkāl kamal āsandhārī bantē haĩ utnā hī bahutkāl yā alpkāl rājya sĩhāsan-dhārī bantē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] brāhmaṇ[n.m.;sg.,d.] sō|sōnā[root] dēvtā bannā[pres.pl.m.2] , aisā[adj.ā=>ē;m.o.,m.pl.] āsandhārī[adj.] sō|sōnā[root] siṃhāsandhārī[adj.] bannā[pres.pl.m.12hon3] , jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bahutkāl vā alpkāl[n.m.;sg.,d.] kamal[n.m.;sg.,d.] āsandhārī[adj.] bannā[pres.pl.m.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] bahutkāl yā alpkāl[n.m.;sg.,d.] rājya[n.m.;sg.,d.] x bannā[pres.pl.m.12hon3] . like Brahmin (x|sleep[root]) become deity , such seated (x|sleep[root]) x become[pres.pl.m.12hon3] , the more time a long period of time or temporary period x seated become[pres.pl.m.12hon3] x only a long period of time or temporary period kingdom x become[pres.pl.m.12hon3] .

6Just as Brahmins become deities, those seated on this seat are then able to sit on a throne. 7Whether you remain seated on a lotus seat for a long time or a short time, you will accordingly become one seated on the throne of a kingdom for a long time or a short time.

7कमल-आसन विशेष ब्रह्मा बाप समान अति न्यारी और अति प्यारी स्थिति का सिम्बल ( चिन्ह ) है . kamal-āsan viśhēṣh brahmā bāp samān ati nyārī aur ati pyārī sthiti kā symbol ( chinh ) hai . x viśhēṣh[adj.] brahmā[n.m.;sg.,d.] bāp samān[x] ati nyārā[adj.ā=>ī;f.] aur ati pyārā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] symbol ( chinh[n.m.;sg.,d.] ) hōnā[pres.sg.23] . x special Brahma equal to the Father x unique and x loving stage of x ( symbol ) be[pres.sg.23] .

8A lotus-seat is a symbol of the extremely detached and loving stage like that of Father Brahma.

8आप ब्राह्मण बच्चे फालो फादर करने वाले हो , इसलिए बाप समान कमल-आसनधारी हो . āp brāhmaṇ bachchē follow father karnē vālē hō , isliē bāp samān kamal-āsanadhārī hō . āp[pn.pl.] brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] follow father[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] , isliē bāp samān[x] x hōnā[root]|hōnā[pres.pl.2] . you Brahmin child follow the Father do[inf.m.pl.,o.] those who (be[root]|be[pres.pl.2]) , therefore equal to the Father x (be[root]|be[pres.pl.2]) .

9You Brahmin children follow the father and this is why you have a lotus seat, the same as the father.

9अति न्यारे की निशानी है - वह बाप और सर्व परिवार के अति प्यारे बनेंगे . ati nyārē kī|key niśhānī hai - vah bāp aur sarv parivār kē|K ati pyārē banē̃gē . ati nyārā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - vah[pn.sg.d.] bāp[n.m.;sg.,d.] aur sarv[adj.] parivār[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K ati pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] . x unique (do[past-part.f.]|of|key) sign be[pres.sg.23] - that father and all family (of|K) x loving become[fut.m.pl.12hon3] .

10The sign of being extremely detached is that you will be extremely loved by the Father and the whole family.

10न्यारापन अर्थात् चारों ओर से न्यारा . nyārāpan arthāt chārō̃ ōr sē nyārā . nyārēpan[n.m.;sg.,d.] arthāt chārō̃ ōr[x] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] . separation that is everywhere from unique .

11To be detached means to be detached from everything.

11 ( 1 ) अपने देह भान से न्यारा . ( 1 ) apnē dēh bhān sē nyārā . ( 1 ) apnā[pn.ā=>ē;m.o.,m.pl.] dēh[n.f.;sg.] bhān[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] . ( 1 ) one’s own body awareness from unique .

121. To be detached from the awareness of one’s body.

12जैसे साधारण दुनियावी आत्माओं को चलते-फिरते , हर कर्म करते स्वतः और सदा देह का भान रहता ही है , मेहनत नहीं करते कि मैं देह हूँ , न चाहते भी सहज स्मृति रहती ही है . jaisē sādhāraṇ duniyāvī ātmāō̃ kō chaltē-phirtē , har|her karma kartē svataḥ aur sadā dēh kā bhān rahtā hī hai , mēhnat nahī̃ kartē ki maĩ dēh hū̃ , na chāhtē bhī sahaj smr̥iti rahtī hī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] sādhāraṇ[adj.] duniyāvī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] , harnā[root]|har|her karm[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] svataḥ aur sadā dēh kā bhān[x] rahnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23] , mēhnat[n.f.;sg.] nahī̃[neg] karnā[pres-part.m.pl.,o.] ki[conj.] maĩ dēh hū̃[x] , na[neg] chāhnā[pres-part.m.pl.,o.] bhī[p.] sahaj[adj.] smr̥iti[n.f.;sg.] rahnā[pres-part.f.] hī[p.] hōnā[pres.sg.23] . like ordinary worldly soul to mobile , (x[root]|x) deed do[pres-part.m.pl.,o.] automatically and constantly awareness of bodies remain[pres-part.m.sg.d.] only be[pres.sg.23] , effort not do[pres-part.m.pl.,o.] that I am a body , not x[pres-part.m.pl.,o.] too easy awareness remain[pres-part.f.] only be[pres.sg.23] .

13Worldly souls naturally and constantly have the awareness of their bodies while walking and moving along and performing every action. 14They don't have to make effort to think that they are bodies; they have that awareness easily without even consciously thinking about it.

13ऐसे कमल-आसनधारी ब्राह्मण आत्मायें भी इस देहभान से स्वतः ही ऐसे न्यारे रहें जैसे अज्ञानी आत्म-अभिमान से न्यारे हैं . aisē kamal-āsanadhārī brāhmaṇ ātmāyē̃ bhī is dēhbhān sē svataḥ hī aisē nyārē rahē̃ jaisē agyānī ātma-abhimān sē nyārē haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] x brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] yah[pn.sg.o.] dēhbhān[n.m.;sg.,d.] sē[postp.] svataḥ hī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] nyārā[adj.ā=>ē;m.o.,m.pl.] rahnā[opt.pl.12hon3] jaisā[adj.ā=>ē;m.o.,m.pl.] agyānī[adj.] ātma abhimān[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . such x Brahmin soul too this body consciousness from automatically only such unique remain[opt.pl.12hon3] like ignorant soul consciousness from unique be[pres.pl.12hon3] .

15In the same way, Brahmin souls seated on a lotus seat should also easily remain detached from any awareness of their bodies, just as souls without knowledge remain detached from soul consciousness.

14हैं ही आत्म-अभिमानी . haĩ hī ātma-abhimānī . hōnā[pres.pl.12hon3] hī[p.] ātma-abhimānī[adj.] . be[pres.pl.12hon3] only soul conscious . 15शरीर का भान अपने तरफ आकर्षित न करे . śharīr kā bhān apnē taraph ākarṣhit na karē . śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhān[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] na[neg] karnā[opt.sg.23] . body of awareness one’s own direction attracted not do[opt.sg.23] .

16You are soul conscious; let no awareness of your body pull you towards itself.

16जैसे ब्रह्मा बाप को देखा , चलते-फिरते फरिश्ता-रूप वा देवता-रूप स्वतः स्मृति में रहा . jaisē brahmā bāp kō dēkhā , chaltē-phirtē phariśtā-rūp vā dēvatā-rūp svataḥ smr̥iti mē̃ rahā . jaisā[adj.ā=>ē;m.o.,m.pl.] brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kō[postp.] dēkhnā[past-part.m.sg.d.] , chaltā-phirtā[adj.ā=>ē;m.o.,m.pl.] x vā x svataḥ smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[past-part.m.sg.d.]|rahānā[root] . like Brahma father to see[past-part.m.sg.d.] , mobile x or x automatically awareness in (remain[past-part.m.sg.d.]|enable to live[root]) .

17You saw Father Brahma: while walking and moving along, he naturally had the angelic and deity forms in his awareness.

17ऐसे नैचुरल देही-अभिमानी स्थिति सदा रहे - इसको कहते हैं देहभान से न्यारे . aisē natural dēhī-abhimānī sthiti sadā rahē - iskō kahtē haĩ dēhbhān sē nyārē . aisā[adj.ā=>ē;m.o.,m.pl.] natural dēhī-abhimānī[adj.] sthiti[n.f.;sg.] sadā rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] dēhbhān[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] . such natural soul conscious stage constantly (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) - this[.kō] say[pres.pl.m.12hon3] body consciousness from unique .

18Constantly to have such a soul conscious stage naturally is known as being detached from the awareness of one’s body.

18देहभान से न्यारा ही परमात्म-प्यारा बन जाता है . dēhbhān sē nyārā hī paramātm-pyārā ban jātā hai . dēhbhān[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] hī[p.] x bannā[pres.sg.m.23.root+jānā] . body consciousness from unique only x become[pres.sg.m.23.root+jānā] .

19Only being detached from any awareness of your body will make you loved by God.

19 ( 2 ) इस देह के जो सर्व सम्बन्ध हैं , दृष्टि से , वृत्ति से , कृति से - उन सबसे न्यारा . ( 2 ) is dēh kē|K jō sarv sambandh haĩ , dr̥iṣhṭi sē , vr̥itti sē , kr̥iti sē - un sabsē nyārā . ( 2 ) yah[pn.sg.o.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K jō[pn.;d.] sarv[adj.] sambandh[n.m.;sg.,d.] hōnā[pres.pl.12hon3] , dr̥iṣhṭi[n.f.;sg.] sē[postp.] , vr̥itti[n.f.ī=>ī;sg.] sē[postp.] , kr̥iti[n.f.ī=>ī;sg.] sē[postp.] - vah[pn.pl.o.] sabsē nyārā[adj.ā=>ā;m.sg.d.] . ( 2 ) this body (of|K) that all relationship be[pres.pl.12hon3] , drishti from , attitude from , behaviour from - that the most unique .

202. To remain detached from all the relationships of your body with your drishti, attitude and actions.

20देह का सम्बन्ध देखते हुए भी स्वतः ही आत्मिक , देही सम्बन्ध स्मृति में रहे इसलिए दीपावली के बाद भैया-दूज मनाया ना . dēh kā sambandh dēkhtē huē bhī svataḥ hī ātmik , dēhī sambandh smr̥iti mē̃ rahē isliē dīpāvalī kē bād bhaiyā-dūj manāyā nā . dēh[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] svataḥ hī[p.] ātmik[adj.] , dēhī[n.m.;sg.,d.] sambandh[n.m.;sg.,d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] isliē dīpāvalī[x] kē bād[x] x manānā[past-part.m.sg.d.] nā . body of relationship see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too automatically only soul-conscious , soul relationship awareness in (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) therefore Deepawali after x celebrate[past-part.m.sg.d.] ∅ . 21जब चमकता हुआ सितारा वा जगमगाता अविनाशी दीपक बन जाते हो , तो भाई-भाई का सम्बन्ध हो जाता है . jab chamaktā huā sitārā vā jagmagātā avināśhī dīpak ban jātē hō , tō bhāī-bhāī kā sambandh hō jātā hai . jab chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] vā jagmagānā[pres-part.m.sg.d.] avināśhī[adj.] dīpak[x] bannā[pres.pl.m.2.root+jānā] , tō bhāī[n.m.;sg.,d.]|bhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . when x[pres-part.m.sg.d.] be[past-part.m.sg.d.] star or sparkle[pres-part.m.sg.d.] imperishable x become[pres.pl.m.2.root+jānā] , then (brother|be liked[past-part.f.]) of relationship be[pres.sg.m.23.root+jānā] .

21While seeing bodily relationships, let the soul conscious relationships be naturally in your awareness. 22This is why "Bhaiya duj" (the occasion of a brother being invited to his sister's place) comes after Deepawali. 23When you become a sparkling star or a sparkling, eternal lamp, you have the relationship of brotherhood.

22आत्मा के नाते भाई-भाई का सम्बन्ध और साकार ब्रह्मावंशी ब्राह्मण बनने के नाते से बहन-भाई का श्रेष्ठ शुद्ध सम्बन्ध स्वतः ही स्मृति में रहता है . ātmā kē|K nātē bhāī-bhāī kā sambandh aur sākār brahmāvanśhī brāhmaṇ bannē kē|K nātē sē bahan-bhāī kā śhrēṣhṭh śhuddha sambandh svataḥ hī smr̥iti mē̃ rahtā hai . ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K nātā[n.m.ā=>ē;sg.o.,m.pl.d.] bhāī[n.m.;sg.,d.]|bhānā[past-part.f.] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] aur sākār, sākārī[adj.] brahmāvanśhī[adj.] brāhmaṇ[n.m.;sg.,d.] bannā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K nātā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bhāī-bahin[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] śhrēṣhṭha[adj.] śhuddh[x] sambandh[n.m.;sg.,d.] svataḥ hī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.sg.m.23] . soul (of|K) relationship (brother|be liked[past-part.f.]) of relationship and sakar x Brahmin become[inf.m.pl.,o.] (of|K) relationship from brother and sister of elevated pure relationship automatically only awareness in remain[pres.sg.m.23] .

24As souls, you have a brotherly relationship and as corporeal Brahmins of the clan of Brahma, you naturally have the pure, elevated relationship of brother and sister in your awareness.

23तो न्यारा-पन अर्थात् देह और देह के सम्बन्ध से न्यारा . tō nyārā-pan arthāt dēh aur dēh kē|K sambandh sē nyārā . tō x arthāt dēh[n.f.;sg.] aur dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] . then x that is body and body (of|K) relationship from unique .

25So, detachment means to be detached from your body and bodily relationships.

24 ( 3 ) देह के विनाशी पदार्थों में भी न्यारापन . ( 3 ) dēh kē|K vināśhī padārthō̃ mē̃ bhī nyārāpan . ( 3 ) dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vināśhī[adj.] padārtha[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] nyārēpan[n.m.;sg.,d.] . ( 3 ) body (of|K) perishable x in too separation .

263. To be detached from perishable possessions of your body.

25अगर कोई पदार्थ किसी भी कर्मेन्द्रिय को विचलित करता है अर्थात् आसक्ति-भाव उत्पन्न होता है तो वह न्यारापन नहीं रहता . agar kōī padārtha kisī bhī karmēndriy kō vichalit kartā hai arthāt āsakti-bhāv utpanna hōtā hai tō vah nyārāpan nahī̃ rahtā . agar kōī[pn.;d.] padārtha[n.m.;sg.,d.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] karmēndriy[n.f.ī=>ī;sg.] kō[postp.] vichalit[adj.] karnā[pres.sg.m.23] arthāt x utpanna[adj.] hōnā[pres.sg.m.23] tō vah[pn.sg.d.] nyārēpan[n.m.;sg.,d.] nahī̃[neg] rahnā[pres-part.m.sg.d.] . if some x (anything|some) too physical organ to disturbed do[pres.sg.m.23] that is x x be[pres.sg.m.23] then that separation not remain[pres-part.m.sg.d.] .

27If a physical possession is causing mischief for any of your physical senses, that is, if there is any attraction to it, then there isn't detachment.

26सम्बन्ध से न्यारा फिर भी सहज हो जाते लेकिन सर्व पदार्थों की आसक्ति से न्यारा - ' अनासक्त ' बनने में रॉयल रूप की आसक्ति रह जाती है . sambandh sē nyārā phir bhī sahaj hō jātē lēkin sarv padārthō̃ kī|key āsakti sē nyārā - ' anāsakt ' bannē mē̃ royal rūp kī|key āsakti rah jātī hai . sambandh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] phir bhī[x] sahaj[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] lēkin sarv[adj.] padārtha[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āsakti[n.f.;sg.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] - ' anāsakt[adj.] ' bannā[inf.m.pl.,o.] mē̃[postp.] royal rūp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āsakti[n.f.;sg.] rahnā[pres.sg.f.23.root+jānā] . relationship from unique nevertheless easy (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] but all x (do[past-part.f.]|of|key) attraction from unique - ' x ' become[inf.m.pl.,o.] in royal Rup (do[past-part.f.]|of|key) attraction remain[pres.sg.f.23.root+jānā] .

28It is easy to be detached from relationships, but attraction to physical things from which you should be detached still remains in a royal way.

27सुनाया था ना कि आसक्ति का स्पष्ट रूप इच्छा है . sunāyā thā nā ki āsakti kā spaṣhṭ rūp ichchhā hai . sunānā[past-perf.m.sg.] nā ki[conj.] āsakti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] spaṣhṭ[adj.] rūp[n.m.;sg.,d.] ichchhā[n.f.;sg.] hōnā[pres.sg.23] . speak[past-perf.m.sg.] ∅ that attraction of clearly Rup desire be[pres.sg.23] . 28इसी इच्छा का सूक्ष्म , महीन रूप है - अच्छा लगना . isī ichchhā kā sūkṣhma , mahīn rūp hai - achchhā lagnā . yah[pn.sg.hī] ichchhā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sūkṣhma[adj.] , mahīn[adj.] rūp[n.m.;sg.,d.] hōnā[pres.sg.23] - achchhā lagnā[x] . this[.hī] desire of subtle , refined Rup be[pres.sg.23] - enjoy .

29You were told that a clear form of attraction is a desire, but the subtle and deep form of a desire is to like something.

29इच्छा नहीं है लेकिन अच्छा लगता है - यह महीन रूप ' अच्छा ' के बदले ' इच्छा ' का रूप भी ले सकता है . ichchhā nahī̃ hai lēkin achchhā lagtā hai - yah mahīn rūp ' achchhā ' kē badlē ' ichchhā ' kā rūp bhī lē saktā hai . ichchhā[n.f.;sg.] nahī̃[neg] hōnā[pres.sg.23] lēkin achchhā lagnā[pres.sg.m.23] - yah[pn.sg.d.] mahīn[adj.] rūp[n.m.;sg.,d.] ' achchhā[adj.ā=>ā;m.sg.d.] ' kē badlē[x] ' ichchhā[n.f.;sg.] ' kā[postp.ā=>ā;m.sg.d.] rūp[n.m.;sg.,d.] bhī[p.] lēnā[pres.sg.m.23.root+saknā] . desire not be[pres.sg.23] but enjoy - this refined Rup ' achcha ' instead of ' desire ' of Rup too take[pres.sg.m.23.root+saknā] .

30You say, "I don't desire it, but I like it." 31This subtle form of liking can also take on the form of a desire.

30तो इसकी अच्छी रीति चेकिंग करो कि यह पदार्थ अर्थात् अल्पकाल सुख के साधन आकर्षित तो नहीं करते हैं  ? tō iskī achchhī rīti checking karō ki yah padārtha arthāt alpkāl sukh kē|K sādhan ākarṣhit tō nahī̃ kartē haĩ  ? tō yah[pn.sg.kī] achchhā[adj.ā=>ī;f.] rīti[n.f.;sg.] checking karnā[opt.pl.2,imp.pl.2] ki[conj.] yah[pn.sg.d.] padārtha[n.m.;sg.,d.] arthāt alpkāl[n.m.;sg.,d.] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] ākarṣhit[adj.] tō nahī̃[neg] karnā[pres.pl.m.12hon3]  ? then this[.kī] achcha way x do[opt.pl.2,imp.pl.2] that this x that is temporary period happiness (of|K) facilities attracted then not do[pres.pl.m.12hon3]  ?

32So, check this very well: is this physical thing, that is, this means of temporary happiness, pulling me?

31कोई भी साधन समय पर प्राप्त न हो तो सहज साधना अर्थात् सहजयोग की स्थिति डगमग तो नहीं होती है  ? kōī bhī sādhan samay par prāpt na hō tō sahaj sādhnā arthāt sahajyōg kī|key sthiti ḍagmag tō nahī̃ hōtī hai  ? kōī bhī[x] sādhan[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] prāpt[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] tō sahaj[adj.] sādhnā[n.f.;sg.] arthāt sahajyōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] ḍagmag[adj.] tō nahī̃[neg] hōnā[pres.sg.f.23]  ? anyone facilities time (at|other) reached not (be[root]|be[pres.pl.2]) then easy spiritual endeavour that is x (do[past-part.f.]|of|key) stage rocking then not be[pres.sg.f.23]  ?

33When a facility is not available at the time you want it, is your spiritual endeavour easy? 34That is, your stage of easy yoga does not fluctuate, does it?

32कोई भी साधन के वश , आदत से मजबूर तो नहीं होते  ? kōī bhī sādhan kē|K vaśh , ādat sē majbūr tō nahī̃ hōtē  ? kōī bhī[x] sādhan[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśh[x] , ādat[n.f.;sg.] sē[postp.] majbūr[adj.] tō nahī̃[neg] hōnā[pres-part.m.pl.,o.]  ? anyone facilities (of|K) control , habit from x then not be[pres-part.m.pl.,o.]  ?

35You are not influenced by any facility or compelled by your habits, are you?

33क्योंकि यह सर्व पदार्थ अर्थात् साधन प्रकृति के साधन हैं . kyōṅki yah sarv padārtha arthāt sādhan prakr̥iti kē|K sādhan haĩ . kyōṅki yah[pn.sg.d.] sarv[adj.] padārtha[n.m.;sg.,d.] arthāt sādhan[n.m.;sg.,d.] prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K sādhan[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . because this all x that is facilities matter (of|K) facilities be[pres.pl.12hon3] .

36All of those physical facilities are facilities of matter.

34तो आप प्रकृतिजीत अर्थात् प्रकृति के आधार से न्यारे कमल-आसनधारी ब्राह्मण हो . tō āp prakr̥itijīt arthāt prakr̥iti kē|K ādhār sē nyārē kamal-āsanadhārī brāhmaṇ hō . tō āp[pn.pl.] prakr̥itijīt[adj.] arthāt prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ē;m.o.,m.pl.] x brāhmaṇ[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . then you conqueror of matter that is matter (of|K) basis from unique x Brahmin (be[root]|be[pres.pl.2]) .

37You are conquerors of matter, that is, you are Brahmins seated on a lotus seat, beyond the support of matter.

35मायाजीत के साथ-साथ प्रकृतिजीत भी बनते हो . māyājīt kē|K sāth-sāth prakr̥itijīt bhī bantē hō . māyājīt[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāth-sāth prakr̥itijīt[adj.] bhī[p.] bannā[pres.pl.m.2] . x (of|K) x conqueror of matter too become[pres.pl.m.2] .

38Together with becoming conquerors of Maya, you also become conquerors of matter.

36जैसे ही मायाजीत बनते हो , तो माया बार-बार भिन्न-भिन्न रूपों में ट्रायल करती है कि मेरे साथी मायाजीत बन रहे हैं , तो भिन्न-भिन्न पेपर लेती है . jaisē hī māyājīt bantē hō , tō māyā bār-bār bhinn-bhinn rūpō̃ mē̃ trial kartī hai ki mērē sāthī māyājīt ban rahē haĩ , tō bhinn-bhinn paper lētī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] māyājīt[adj.] bannā[pres.pl.m.2] , tō māyā[n.f.;sg.] bār[n.f.;sg.] bhinn[adj.] rūp[n.m.+ō̃;pl.o.] mē̃[postp.] trial karnā[pres.sg.f.23] ki[conj.] maĩ[pn.sg.kē] sāthī[n.m.;sg.,d.] māyājīt[adj.] bannā[pres.pl.m.prog.12hon3] , tō bhinn[adj.] paper lēnā[pres.sg.f.23] . like only x become[pres.pl.m.2] , then Maya time different Rup in try do[pres.sg.f.23] that I[.kē] companion x become[pres.pl.m.prog.12hon3] , then different paper take[pres.sg.f.23] .

39As soon as you become conquerors of Maya, Maya repeatedly tests you in various ways. 40She sees that her companions are becoming conquerors of Maya, so she gives many test papers.

37प्रकृति का पेपर है - साधनों द्वारा आप सभी को हलचल में लाना . prakr̥iti kā paper hai - sādhanō̃ dvārā āp sabhī kō halchal mē̃ lānā . prakr̥iti[x] kā[postp.ā=>ā;m.sg.d.] paper hōnā[pres.sg.23] - sādhan[n.m.+ō̃;pl.o.] dvārā āp[pn.pl.] sab[adv.hī] kō[postp.] halchal[x] mē̃[postp.] lānā[inf.m.sg.d.] . matter of paper be[pres.sg.23] - facilities through you all to upheaval in x[inf.m.sg.d.] . 38जैसे - पानी . jaisē - pānī . jaisā[adj.ā=>ē;m.o.,m.pl.] - pānī[n.m.;sg.,d.]|pānā[inf.f.] . like - (water|x[inf.f.]) .

41The test paper of matter brings all of you into upheaval through the facilities.

39अभी यह कोई बड़ा पेपर नहीं आया है . abhī yah kōī baṛā paper nahī̃ āyā hai . ab[adv.hī] yah[pn.sg.d.] kōī[pn.;d.] baṛā[adj.ā=>ā;m.sg.d.] paper nahī̃[neg] ānā[pres-perf.sg.m.23] . now this some very paper not come[pres-perf.sg.m.23] .

42Water shortage, for instance. 43That was not a big paper.

40लेकिन पानी से बने हुए साधन , अग्नि द्वारा बने हुए साधन , ऐसे हर प्रकृति के तत्वों द्वारा बने हुए साधन मनुष्य आत्माओं के जीवन का अल्पकाल के सुख का आधार हैं . lēkin pānī sē banē huē sādhan , agni dvārā banē huē sādhan , aisē har|her prakr̥iti kē|K tatvō̃ dvārā banē huē sādhan manuṣhya ātmāō̃ kē|K jīvan kā alpkāl kē|K sukh kā ādhār haĩ . lēkin pānī[n.m.;sg.,d.]|pānā[inf.f.] sē[postp.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] sādhan[n.m.;sg.,d.] , agni[x] dvārā bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] sādhan[n.m.;sg.,d.] , aisā[adj.ā=>ē;m.o.,m.pl.] harnā[root]|har|her prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K tatva[n.m.+ō̃;pl.o.] dvārā bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] sādhan[n.m.;sg.,d.] manuṣhya[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] alpkāl[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sukh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . but (water|x[inf.f.]) from (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] facilities , fire through (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] facilities , such (x[root]|x) matter (of|K) element through (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] facilities human being soul (of|K) life of temporary period (of|K) happiness of basis be[pres.pl.12hon3] .

44However, just as facilities are made with water and facilities are made with fire, in the same way, facilities made with every element of matter are the basis of temporary happiness for human souls in their lives.

41तो यह सब तत्व पेपर लेंगे . tō yah sab tatva paper lē̃gē . tō yah[pn.sg.d.] sab[adj.] tatva[n.m.;sg.,d.] paper lēnā[fut.m.pl.12hon3] . then this all element paper take[fut.m.pl.12hon3] .

45So, all of these elements will test you.

42अभी तो सिर्फ पानी की कमी हुई है लेकिन पानी द्वारा बने हुए पदार्थ जब प्राप्त नहीं होंगे तो असली पेपर उस समय होगा . abhī tō sirph pānī kī|key kamī huī hai lēkin pānī dvārā banē huē padārtha jab prāpt nahī̃ hōṅgē tō aslī paper us samay hōgā . ab[adv.hī] tō sirph[adj.] pānī[n.m.;sg.,d.]|pānā[inf.f.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kamī[n.f.ī=>ī;sg.] hōnā[pres-perf.sg.f.23] lēkin pānī[n.m.;sg.,d.]|pānā[inf.f.] dvārā bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] padārtha[n.m.;sg.,d.] jab prāpt[adj.] nahī̃[neg] hōnā[fut.m.pl.12hon3] tō aslī[adj.] paper vah[pn.sg.o.] samay[n.m.;sg.,d.] hōnā[fut.m.sg.23] . now then only (water|x[inf.f.]) (do[past-part.f.]|of|key) x be[pres-perf.sg.f.23] but (water|x[inf.f.]) through (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] x when reached not be[fut.m.pl.12hon3] then x paper that time be[fut.m.sg.23] .

46Then, there was just the shortage of water, but when the facilities made with water are not available, that will then be a real test paper.

43यह प्रकृति द्वारा पेपर भी समय प्रमाण आने ही हैं इसलिए , देह के पदार्थों की आसक्ति वा आधार से भी निराधार ' अनासक्त ' होना है . yah prakr̥iti dvārā paper bhī samay pramāṇ ānē hī haĩ isliē , dēh kē|K padārthō̃ kī|key āsakti vā ādhār sē bhī nirādhār ' anāsakt ' hōnā hai . yah[pn.sg.d.] prakr̥iti[x] dvārā paper bhī[p.] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] hī[p.] hōnā[pres.pl.12hon3] isliē , dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K padārtha[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āsakti[n.f.;sg.] vā ādhār[n.m.;sg.,d.] sē[postp.] bhī[p.] nirādhār[adj.] ' anāsakt[adj.] ' hōnā[pres.sg.23.oblig1] . this matter through paper too time (under) (x|come[inf.m.pl.,o.]) only be[pres.pl.12hon3] therefore , body (of|K) x (do[past-part.f.]|of|key) attraction or basis from too free from any support ' x ' be[pres.sg.23.oblig1] .

47These test papers from the elements will definitely come at their time. 48This is why you have to become free from being attracted by any possessions of your body and remain free from any support of your body.

44अभी तो सब साधन अच्छी तरह से प्राप्त हैं , कोई कमी नहीं है . abhī tō sab sādhan achchhī tarah sē prāpt haĩ , kōī kamī nahī̃ hai . ab[adv.hī] tō sab[adj.] sādhan[n.m.;sg.,d.] achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] prāpt[adj.] hōnā[pres.pl.12hon3] , kōī[pn.;d.] kamī[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] . now then all facilities achcha x from reached be[pres.pl.12hon3] , some x not be[pres.sg.23] .

49At present, all facilities are easily available to you; there is nothing lacking.

45लेकिन साधनों के होते , साधनों को प्रयोग में लाते , योग की स्थिति डगमग न हो . lēkin sādhanō̃ kē|K hōtē , sādhanō̃ kō prayōg mē̃ lātē , yōg kī|key sthiti ḍagmag na hō . lēkin sādhan[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K hōnā[pres-part.m.pl.,o.] , sādhan[n.m.+ō̃;pl.o.] kō[postp.] prayōg[n.m.;sg.,d.] mē̃[postp.] lānā[pres-part.m.pl.,o.] , yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sthiti[n.f.;sg.] ḍagmag[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] . but facilities (of|K) be[pres-part.m.pl.,o.] , facilities to experiment in x[pres-part.m.pl.,o.] , yoga (do[past-part.f.]|of|key) stage rocking not (be[root]|be[pres.pl.2]) .

50However, while all the facilities are available and while you experiment with all the facilities, your stage of yoga should not fluctuate.

46योगी बन प्रयोग करना - इसको कहते हैं न्यारा . yōgī ban prayōg karnā - iskō kahtē haĩ nyārā . yōgī[x] ban[n.m.;sg.,d.]|bannā[root] prayōg[n.m.;sg.,d.] karnā[inf.m.sg.d.] - yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] nyārā[adj.ā=>ā;m.sg.d.] . yogi (x|become[root]) experiment do[inf.m.sg.d.] - this[.kō] say[pres.pl.m.12hon3] unique .

51To experiment as a yogi means to be detached.

47है ही कुछ नहीं , तो उसको न्यारा नहीं कहेंगे . hai hī kuchh nahī̃ , tō uskō nyārā nahī̃ kahē̃gē . hōnā[pres.sg.23] hī[p.] kuchh nahī̃[neg] , tō vah[pn.sg.kō] nyārā[adj.ā=>ā;m.sg.d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . be[pres.sg.23] only anything not , then that[.kō] unique not say[fut.m.pl.12hon3] .

52When you don't have anything anyway, that is not called being detached.

48होते हुए निमित्त-मात्र , अनासक्त रूप से प्रयोग करना  ; इच्छा वा अच्छा होने के कारण नहीं यूज़ करना - यह चेंकिग जरूर करो . hōtē huē nimitt-mātra , anāsakt rūp sē prayōg karnā  ; ichchhā vā achchhā hōnē kē|K kāraṇ nahī̃ use karnā - yah checking jarūr karō . hōnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] nimitt-mātra[n.m.;sg.,d.] , anāsakt[adj.] rūp[n.m.;sg.,d.] sē[postp.] prayōg[n.m.;sg.,d.] karnā[inf.m.sg.d.]  ; ichchhā[n.f.;sg.] vā achchhā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.pl.,o.] kā[postp.ā=>ē;m.o.,m.pl.]|K kāraṇ[n.m.;sg.,d.] nahī̃[neg] use karnā[inf.m.sg.d.] - yah[pn.sg.d.] checking zarūr karnā[opt.pl.2,imp.pl.2] . be[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] only an instrument , x Rup from experiment do[inf.m.sg.d.]  ; desire or achcha be[inf.m.pl.,o.] (of|K) because not use do[inf.m.sg.d.] - this x definitely do[opt.pl.2,imp.pl.2] .

53However, whilst having everything, use them for the sake of it and experiment with them without being attracted by them. 54Do not use them because you want or like them. 55Definitely check yourself in this way.

49जहाँ इच्छा होगी , फिर भल कितनी भी मेहनत करेंगे लेकिन इच्छा , अच्छा बनने नहीं देगी . jahā̃ ichchhā hōgī , phir bhal kitnī bhī mēhnat karē̃gē lēkin ichchhā , achchhā bannē nahī̃ dēgī . jahā̃ ichchhā[n.f.;sg.] hōnā[fut.f.sg.23] , phirnā[root]|phir[adv.] bhal kitnā[adj.ā=>ī;f.] bhī[p.] mēhnat[n.f.;sg.] karnā[fut.m.pl.12hon3] lēkin ichchhā[n.f.;sg.] , achchhā[adj.ā=>ā;m.sg.d.] bannā[inf.m.pl.,o.] nahī̃[neg] dēnā[fut.f.sg.23] . where there desire be[fut.f.sg.23] , (turn[root]|then) although so too effort do[fut.m.pl.12hon3] but desire , achcha become[inf.m.pl.,o.] not give[fut.f.sg.23] .

56Where there is some desire, then, no matter how much effort you make, that desire (ichcha) will not allow you to become good (achcha).

50पेपर के समय मेहनत करने में ही समय बीत जायेगा . paper kē|K samay mēhnat karnē mē̃ hī samay bīt jāyēgā . paper kā[postp.ā=>ē;m.o.,m.pl.]|K samay[n.m.;sg.,d.] mēhnat[n.f.;sg.] karnā[inf.m.pl.,o.] mē̃[postp.] hī[p.] samay[n.m.;sg.,d.] bītnā[fut.m.sg.23.root+jānā] . paper (of|K) time effort do[inf.m.pl.,o.] in only time pass[fut.m.sg.23.root+jānā] .

57Otherwise, at the time of taking a test paper, your time will be spent making effort.

51आप साधना में रहने का प्रयत्न करेंगे और साधन अपने तरफ आकर्षित करेंगे . āp sādhnā mē̃ rahnē kā prayatna karē̃gē aur sādhan apnē taraph ākarṣhit karē̃gē . āp[pn.pl.] sādhnā[n.f.;sg.] mē̃[postp.] rahnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] aur sādhan[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[fut.m.pl.12hon3] . you spiritual endeavour in remain[inf.m.pl.,o.] of x do[fut.m.pl.12hon3] and facilities one’s own direction attracted do[fut.m.pl.12hon3] .

58You will try to be absorbed in making spiritual endeavour (sadhna) but the facilities (sadhan) will attract you to themselves.

52आप युद्ध कर , मेहनत कर साधनों की आकर्षण को मिटाने का प्रयत्न करते रहेंगे तो युद्ध की कशमकश में ही पेपर का समय बीत जायेगा . āp yuddha kar , mēhnat kar sādhanō̃ kī|key ākarṣhaṇ kō miṭānē kā prayatna kartē rahē̃gē tō yuddha kī|key kaśamakaś mē̃ hī paper kā samay bīt jāyēgā . āp[pn.pl.] yuddh[n.m.;sg.,d.] karnā[root] , mēhnat[n.f.;sg.] karnā[root] sādhan[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key ākarṣhaṇ[x] kō[postp.] miṭānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] prayatna[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.pres-part+rahnā] tō yuddh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key x mē̃[postp.] hī[p.] paper kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] bītnā[fut.m.sg.23.root+jānā] . you battle do[root] , effort do[root] facilities (do[past-part.f.]|of|key) attraction to x[inf.m.pl.,o.] of x do[fut.m.pl.12hon3.pres-part+rahnā] then battle (do[past-part.f.]|of|key) x in only paper of time pass[fut.m.sg.23.root+jānā] .

59You will continue to battle and make effort to try and finish the attraction of the facilities and your time for the test paper will pass by in this tug of war.

53रिजल्ट क्या हुई  ? result kyā huī  ? result kyā hōnā[past-part.f.]  ? result what be[past-part.f.]  ?

60So, what would the result be then?

54प्रयोग करने वाले साधन ने सहजयोगी स्थिति से डगमग कर दिया ना . prayōg karnē vālē sādhan nē sahajyōgī sthiti sē ḍagmag kar diyā nā . prayōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sādhan[n.m.;sg.,d.] nē[postp.] sahajyōgī[adj.] sthiti[n.f.;sg.] sē[postp.] ḍagmag[adj.] karnā[past-part.m.sg.d..root+dēnā] nā . experiment do[inf.m.pl.,o.] those who facilities ∅ easy yogi stage from rocking do[past-part.m.sg.d..root+dēnā] ∅ .

61The facilities with which you experiment make your stage of an easy yogi fluctuate.

55प्रकृति के पेपर तो अभी और रफ्तार से आने वाले हैं इसलिए , पहले से ही पदार्थों के विशेष आधार - खाना , पीना , पहनना , चलना , रहना और सम्पर्क में आना - इन सबकी चेकिंग करो कि कोई भी बात महीन रूप में भी विघ्न-रूप तो नहीं बनती  ? prakr̥iti kē|K paper tō abhī aur raphtār sē ānē vālē haĩ isliē , pahlē sē hī padārthō̃ kē|K viśhēṣh ādhār - khānā , pīnā , pahannā , chalnā , rahnā aur samparka mē̃ ānā - in sabkī checking karō ki kōī bhī bāt mahīn rūp mē̃ bhī vighn-rūp tō nahī̃ bantī  ? prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K paper tō ab[adv.hī] aur raphtār[n.f.;sg.] sē[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] isliē , pahlē sē[x] hī[p.] padārtha[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K viśhēṣh[adj.] ādhār[n.m.;sg.,d.] - khānā[n.m.ā=>ā;sg.d.]|khānā[inf.m.sg.d.] , pīnā[inf.m.sg.d.] , pahannā[inf.m.sg.d.] , chalnā[inf.m.sg.d.] , rahnā[inf.m.sg.d.] aur sampark[n.m.;sg.,d.] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] - in|yah[pn.pl.o.] sabkā[adj.ā=>ī;f.] checking karnā[opt.pl.2,imp.pl.2] ki[conj.] kōī bhī[x] bāt[n.f.;sg.] mahīn[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] x tō nahī̃[neg] bannā[pres-part.f.]  ? matter (of|K) paper then now and speed from (x|come[inf.m.pl.,o.]) those who be[pres.pl.12hon3] therefore , beforehand only x (of|K) special basis - (eat[n.m.ā=>ā;sg.d.]|eat[inf.m.sg.d.]) , drink[inf.m.sg.d.] , x[inf.m.sg.d.] , continue[inf.m.sg.d.] , remain[inf.m.sg.d.] and x in (come[inf.m.sg.d.]|x) - (in|this) everyone's x do[opt.pl.2,imp.pl.2] that anyone matter refined Rup in too x then not become[pres-part.f.]  ?

62The test papers from the elements are now going to come at a greater speed. 63Therefore, check in advance that none of the supports of physical things - food, drink, clothes, your way of interacting, living and forming connections with others – check that none of these things take the form of an obstacle even in a subtle way.

56यह अभी से ट्रायल करो . yah abhī sē trial karō . yah[pn.sg.d.] ab[adv.hī] sē[postp.] trial karnā[opt.pl.2,imp.pl.2] . this now from try do[opt.pl.2,imp.pl.2] .

64Try this out now.

57जिस समय पेपर आयेगा उस समय ट्रायल नहीं करना , नहीं तो फेल होने की मार्जिन है . jis samay paper āyēgā us samay trial nahī̃ karnā , nahī̃ tō fail hōnē kī|key margin hai . jis samay[x] paper ānā[fut.m.sg.23] vah[pn.sg.o.] samay[n.m.;sg.,d.] trial nahī̃[neg] karnā[inf.m.sg.d.] , nahī̃ tō[x] fail hōnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key margin hōnā[pres.sg.23] . x paper come[fut.m.sg.23] that time try not do[inf.m.sg.d.] , otherwise fail be[inf.m.pl.,o.] (do[past-part.f.]|of|key) x be[pres.sg.23] .

65Do not begin to try when the test paper comes; there would then be a margin for failure.

58योग-स्थिति अर्थात् प्रयोग करते हुए न्यारी स्थिति . yōg-sthiti arthāt prayōg kartē huē nyārī sthiti . x arthāt prayōg[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] nyārā[adj.ā=>ī;f.] sthiti[n.f.;sg.] . x that is experiment do[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] unique stage .

66The stage of yoga means to have a detached stage while experimenting.

59सहज योग की साधना साधनों के ऊपर अर्थात् प्रकृति के ऊपर विजयी हो . sahaj yōg kī|key sādhnā sādhanō̃ kē ūpar arthāt prakr̥iti kē ūpar vijayī hō . sahaj[adj.] yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sādhnā[n.f.;sg.] sādhan[n.m.+ō̃;pl.o.] kē ūpar[x] arthāt prakr̥iti[x] kē ūpar[x] vijayī[adj.] hōnā[root]|hōnā[pres.pl.2] . easy yoga (do[past-part.f.]|of|key) spiritual endeavour facilities over that is matter over victorious (be[root]|be[pres.pl.2]) .

67Let the spiritual endeavour of an easy yogi be victorious over the facilities, that is, over matter.

60ऐसा न हो उसके बिना तो चल सकता लेकिन इसके बिना रह नहीं सकते , इसलिए डगमग स्थिति हो गई … इसको भी न्यारी जीवन नहीं कहेंगे . aisā na hō uskē binā tō chal saktā lēkin iskē binā rah nahī̃ saktē , isliē ḍagmag sthiti hō gaī … iskō bhī nyārī jīvan nahī̃ kahē̃gē . aisā[adj.ā=>ā;m.sg.d.] na[neg] hōnā[root]|hōnā[pres.pl.2] uskā[pn.sg.kē] binā tō chalnā[root] saknā[pres-part.m.sg.d.] lēkin yah[pn.sg.kē] binā rahnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] , isliē ḍagmag[adj.] sthiti[n.f.;sg.] hōnā[past-part.f..root+jānā] … yah[pn.sg.kō] bhī[p.] nyārā[adj.ā=>ī;f.] jīvan[n.m.;sg.,d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . such not (be[root]|be[pres.pl.2]) of that[.kē] without then continue[root] can[pres-part.m.sg.d.] but this[.kē] without remain[root] not can[pres-part.m.pl.,o.] , therefore rocking stage be[past-part.f..root+jānā] … this[.kō] too unique life not say[fut.m.pl.12hon3] .

68Let it not be that you are able to make do without one but not without the other and that is why your stage fluctuates. 69That would not be called a detached life.

61ऐसी सिद्धि को प्राप्त करो जो आपके सिद्धि द्वारा अप्राप्ति भी प्राप्ति का अनुभव कराये . aisī siddhi kō prāpt karō jō āpkē siddhi dvārā aprāpti bhī prāpti kā anubhav karāyē . aisā[adj.ā=>ī;f.] siddhi[x] kō[postp.] prāpt karnā[opt.pl.2,imp.pl.2] jō[pn.;d.] āp[pn.pl.kē] siddhi[x] dvārā aprāpti[n.f.ī=>ī;sg.] bhī[p.] prāpti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[past-part.m.pl.,o.] . such success to reach that you[.kē] success through lack of attainment too attainment of experience make commit[past-part.m.pl.,o.] .

70Attain such success that, through your success, even things unattained give you the feeling of attainment.

62जैसे स्थापना के आरम्भ में आसक्ति है वा नहीं , उसकी ट्रायल के बीच-बीच में जानबूझकर प्रोग्राम रखते रहे . jaisē sthāpanā kē|K ārambh mē̃ āsakti hai vā nahī̃ , uskī trial kē|K bīch-bīch mē̃ jānabūjhakar programme rakhtē rahē . jaisā[adj.ā=>ē;m.o.,m.pl.] sthāpanā, sthāpan[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K ārambh[n.m.;sg.,d.] mē̃[postp.] āsakti[n.f.;sg.] hōnā[pres.sg.23] vā nahī̃[neg] , vah[pn.sg.kī] trial kā[postp.ā=>ē;m.o.,m.pl.]|K bīch-bīch mē̃[x] x programme rakhnā[pres-part.m.pl.,o.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . like establishment (of|K) x in attraction be[pres.sg.23] or not , that[.kī] try (of|K) x x programme keep[pres-part.m.pl.,o.] (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .

71At the beginning of establishment, in order to test whether they were attracted to things or not, programmes were purposely made to test them on this.

63जैसे , 15 दिन सिर्फ ढ़ोढ़ा और छाछ खिलाई , गेहूँ होते भी यह ट्रायल कराई गई . jaisē , 15 din sirph ṛhōṛhā aur chāch khilāī , gēhū̃ hōtē bhī yah trial karāī gaī . jaisā[adj.ā=>ē;m.o.,m.pl.] , 15 din[n.m.;sg.,d.] sirph[adj.] x aur x khilānā[past-part.f.] , x hōnā[pres-part.m.pl.,o.] bhī[p.] yah[pn.sg.d.] trial karānā[past-part.f..past-part+jānā]|karānā[past-part.f..passive] . like , 15 day only x and x feed[past-part.f.] , x be[pres-part.m.pl.,o.] too this try (make commit[past-part.f..past-part+jānā]|make commit[past-part.f..passive]) .

72For instance, for fifteen days they were given just millet chapattis and buttermilk to eat. 73They had to try this out when wheat was available.

64कैसे भी बीमार 15 दिन इसी भोजन पर चले . kaisē bhī bīmār 15 din isī bhōjan par chalē . kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] bīmār[adj.] 15 din[n.m.;sg.,d.] yah[pn.sg.hī] bhōjan[n.m.;sg.,d.] par[postp.]|par[adj.] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] . how too those who are ill 15 day this[.hī] food (at|other) (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) .

74No matter how ill some were, they had to eat just this for fifteen days.

65कोई भी बीमार नहीं हुआ . kōī bhī bīmār nahī̃ huā . kōī bhī[x] bīmār[adj.] nahī̃[neg] hōnā[past-part.m.sg.d.] . anyone those who are ill not be[past-part.m.sg.d.] .

75No one fell ill (because of this).

66दमा की तकलीफ वाले भी ठीक हो गये ना . damā kī|key taklīph vālē bhī ṭhīk hō gayē nā . x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key taklīph[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] ṭhīk[adj.] hōnā[past-part.m.pl.,o..root+jānā] nā . x (do[past-part.f.]|of|key) difficulty those who too OK be[past-part.m.pl.,o..root+jānā] ∅ .

76Those who were asthma patients became well.

67नशा था कि बापदादा ने प्रोग्राम दिया है  ! naśhā thā ki bāpdādā nē programme diyā hai  ! naśhā[n.m.ā=>ā;sg.d.] hōnā[past.m.sg] ki[conj.] bāpdādā nē[postp.] programme dēnā[pres-perf.sg.m.23]  ! intoxication be[past.m.sg] that BapDada ∅ programme give[pres-perf.sg.m.23]  !

77They had the intoxication that BapDada had given that programme.

68जब भक्ति में कहते हैं ' विष भी अमृत हो गया ' , यह तो छाछ थी  ! jab bhakti mē̃ kahtē haĩ ' viṣh bhī amr̥it hō gayā ' , yah tō chāch thī  ! jab bhakti[n.f.;sg.] mē̃[postp.] kahnā[pres.pl.m.12hon3] ' viṣh[n.m.;sg.,d.] bhī[p.] amr̥it[n.m.;sg.,d.] hōnā[past-part.m.sg.d..root+jānā] ' , yah[pn.sg.d.] tō x hōnā[past.f]  ! when devotion in say[pres.pl.m.12hon3] ' x too nectar be[past-part.m.sg.d..root+jānā] ' , this then x be[past.f]  !

78On the path of devotion, it is said that poison turned into nectar, but this was buttermilk.

69निश्चय और नशा हर परिस्थिति में विजयी बना देता है . niśhchay aur naśhā har|her paristhiti mē̃ vijayī banā dētā hai . niśhchay[n.m.;sg.,d.] aur naśhā[n.m.ā=>ā;sg.d.] harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] vijayī[adj.] bannā[pres.sg.m.23.past-part+dēnā]|banānā[pres.sg.m.23.root+dēnā] . faith and intoxication (x[root]|x) circumstances in victorious (become[pres.sg.m.23.past-part+dēnā]|create[pres.sg.m.23.root+dēnā]) .

79Faith and intoxication make you victorious in every situation.

70तो ऐसे पेपर भी आयेंगे - सूखी रोटी भी खानी पड़ेगी . tō aisē paper bhī āyēṅgē - sūkhī rōṭī bhī khānī paṛēgī . tō aisā[adj.ā=>ē;m.o.,m.pl.] paper bhī[p.] ānā[fut.m.pl.12hon3] - sūkhnā[past-part.f.] rōṭī[n.f.ī=>ī;sg.] bhī[p.] khānā[fut.f.sg.23.oblig2] . then such paper too come[fut.m.pl.12hon3] - dry up[past-part.f.] roti too eat[fut.f.sg.23.oblig2] .

80Such test papers will also come; you will just have dry chapattis to eat.

71अभी तो साधन हैं . abhī tō sādhan haĩ . ab[adv.hī] tō sādhan[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . now then facilities be[pres.pl.12hon3] .

81At present, you have all facilities.

72कहेंगे - दांत नहीं चलते , हज़म नहीं होता . kahē̃gē - dānt nahī̃ chaltē , hazam nahī̃ hōtā . kahnā[fut.m.pl.12hon3] - dant[n.m.;sg.,d.] nahī̃[neg] chalnā[pres-part.m.pl.,o.] , hazam[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . say[fut.m.pl.12hon3] - tooth not continue[pres-part.m.pl.,o.] , x not be[pres-part.m.sg.d.] .

82You might say: Your teeth are not strong enough, you are unable to digest it.

73लेकिन उस समय क्या करेंगे  ? lēkin us samay kyā karē̃gē  ? lēkin vah[pn.sg.o.] samay[n.m.;sg.,d.] kyā karnā[fut.m.pl.12hon3]  ? but that time what do[fut.m.pl.12hon3]  ?

83What will you do at that time?

74जब निश्चय , नशा , योग की सिद्धि की शक्ति होती है तो सूखी रोटी भी नर्म रोटी का काम करेगी , परेशान नहीं करेगी . jab niśhchay , naśhā , yōg kī|key siddhi kī|key śhakti hōtī hai tō sūkhī rōṭī bhī narm rōṭī kā kām karēgī , parēśhān nahī̃ karēgī . jab niśhchay[n.m.;sg.,d.] , naśhā[n.m.ā=>ā;sg.d.] , yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] tō sūkhnā[past-part.f.] rōṭī[n.f.ī=>ī;sg.] bhī[p.] narm[adj.] rōṭī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[fut.f.sg.23] , parēśhān[adj.] nahī̃[neg] karnā[fut.f.sg.23] . when faith , intoxication , yoga (do[past-part.f.]|of|key) success (do[past-part.f.]|of|key) Shakti be[pres.sg.f.23] then dry up[past-part.f.] roti too soft roti of (lust|task) do[fut.f.sg.23] , distressed not do[fut.f.sg.23] .

84When you have faith, intoxication and power from the success of yoga, even dry chapattis will work like soft chapattis and you won't get upset.

75आप सिद्धि-स्वरूप की शान में हो तो कोई भी परेशान नहीं कर सकता है . āp siddhi-svarūp kī|key śhān mē̃ hō tō kōī bhī parēśhān nahī̃ kar saktā hai . āp[pn.pl.] x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhān[n.f.;sg.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] tō kōī bhī[x] parēśhān[adj.] nahī̃[neg] karnā[pres.sg.m.23.root+saknā] . you x (do[past-part.f.]|of|key) honour in (be[root]|be[pres.pl.2]) then anyone distressed not do[pres.sg.m.23.root+saknā] .

85If you maintain the pride of being an embodiment of success, no one can then upset you.

76जब हठयोगियों के आगे शेर बिल्ली बन जाता , सांप खिलौना बन जाता , तो आप सहज राजयोगी , सिद्धि-स्वरूप आत्माओं के लिए यह सब कोई बड़ी बात नहीं . jab haṭhyōgiyō̃ kē āgē śhēr billī ban jātā , sāmp khilaunā ban jātā , tō āp sahaj rājyōgī , siddhi-svarūp ātmāō̃ kē liē yah sab kōī baṛī bāt nahī̃ . jab haṭhyōgī[n.m.+ō̃;pl.o.] kē āgē[x] śhēr[n.m.;sg.,d.] billī[n.f.ī=>ī;sg.] ban[n.m.;sg.,d.]|bannā[root] jānā[pres-part.m.sg.d.] , sāmp[n.m.;sg.,d.] khilaunā[n.m.ā=>ā;sg.d.] ban[n.m.;sg.,d.]|bannā[root] jānā[pres-part.m.sg.d.] , tō āp[pn.pl.] sahaj[adj.] rājyōgī[adj.] , x ātmā[n.f.+ō̃;pl.o.] kē liē[x] yah[pn.sg.d.] sab[adj.] kōī[pn.;d.] baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] nahī̃[neg] . when x in front of lion cat (x|become[root]) go[pres-part.m.sg.d.] , snake x (x|become[root]) go[pres-part.m.sg.d.] , then you easy Raja Yogi , x soul for this all some very matter not .

86When lions become like cats in front of hatha yogis and snakes become like toys, then none of these things are a big deal in front of you easy Raj Yogi souls, who are embodiments of success.

77है तो आराम से यूज़ करो लेकिन समय पर धोखा न दे - यह चेक करो . hai tō ārām sē use karō lēkin samay par dhōkhā na dē - yah check karō . hōnā[pres.sg.23] tō ārām[x] sē[postp.] use karnā[opt.pl.2,imp.pl.2] lēkin samay[n.m.;sg.,d.] par[postp.]|par[adj.] dhōkhā[n.m.ā=>ā;sg.d.] na[neg] dēnā[root]|dēnā[opt.sg.23] - yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] . be[pres.sg.23] then comfort from use do[opt.pl.2,imp.pl.2] but time (at|other) deception not (give[root]|give[opt.sg.23]) - this check do[opt.pl.2,imp.pl.2] .

87If you have the facility, use it comfortably, but check that you are not deceived at that time (when the time comes).

78परिस्थिति , स्थिति को नीचे न ले आये . paristhiti , sthiti kō nīchē na lē āyē . paristhiti[n.f.ī=>ī;sg.] , sthiti[n.f.;sg.] kō[postp.] nīchē na[neg] lēnā[opt.sg.23.root+ānā] . circumstances , stage to down not take[opt.sg.23.root+ānā] .

88Do not let the situation bring you down from your stage.

79देह के सम्बन्ध से न्यारा होना सहज है लेकिन देह के पदार्थों से न्यारा होना - इसमें बहुत अच्छा अटेन्शन ( ध्यान ) चाहिए . dēh kē|K sambandh sē nyārā hōnā sahaj hai lēkin dēh kē|K padārthō̃ sē nyārā hōnā - ismē̃ bahut achchhā attention ( dhyān ) chāhiē . dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K sambandh[n.m.;sg.,d.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.23] lēkin dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K padārtha[n.m.+ō̃;pl.o.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.sg.d.] - yah[pn.sg.mē̃] bahut achchhā[adj.ā=>ā;m.sg.d.] attention ( dhyān[n.m.;sg.,d.] ) chāhiē|chāhnā[imp.pl.2hon] . body (of|K) relationship from unique be[inf.m.sg.d.] easy be[pres.sg.23] but body (of|K) x from unique be[inf.m.sg.d.] - this[.mē̃] very achcha attention ( attention ) (should|x[imp.pl.2hon]) .

89It is easy to become detached from relationships of your body, but you have to pay a lot of attention to being detached from the things of your body.

80 ( 4 ) पुराने स्वभाव , संस्कार से न्यारा बनना है . ( 4 ) purānē svabhāv , saṅskār sē nyārā bannā hai . ( 4 ) purānā[adj.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] , saṅskār[x] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] bannā[pres.sg.23.oblig1] . ( 4 ) old nature , sanskar from unique become[pres.sg.23.oblig1] .

904. To be detached from your old nature and sanskars.

81पुरानी देह के स्वभाव और संस्कार भी बहुत कड़े हैं . purānī dēh kē|K svabhāv aur saṅskār bhī bahut kaṛē haĩ . purānā[adj.ā=>ī;f.] dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K svabhāv[n.m.;sg.,d.] aur saṅskār[x] bhī[p.] bahut kaṛā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . old body (of|K) nature and sanskar too very severe be[pres.pl.12hon3] .

91The nature and sanskars of old bodies are very strong.

82मायाजीत बनने में यह भी बड़ा विघ्न-रूप बनते हैं . māyājīt bannē mē̃ yah bhī baṛā vighn-rūp bantē haĩ . māyājīt[adj.] bannā[inf.m.pl.,o.] mē̃[postp.] yah[pn.sg.d.] bhī[p.] baṛā[adj.ā=>ā;m.sg.d.] x bannā[pres.pl.m.12hon3] . x become[inf.m.pl.,o.] in this too very x become[pres.pl.m.12hon3] .

92Those too become a big obstacle in becoming a conqueror of Maya.

83कई बार बापदादा देखते हैं - पुराना स्वभाव , संस्कार रूपी सांप खत्म भी हो जाता लेकिन लकीर रह जाती जो समय आने पर बार-बार धोखा दे देती . kaī bār bāpdādā dēkhtē haĩ - purānā svabhāv , saṅskār rūpī sāmp khatm bhī hō jātā lēkin lakīr rah jātī jō samay ānē par bār-bār dhōkhā dē dētī . kaī bār[n.f.;sg.] bāpdādā dēkhnā[pres.pl.m.12hon3] - purānā[adj.ā=>ā;m.sg.d.] svabhāv[n.m.;sg.,d.] , saṅskār[x] rūpī[adj.] sāmp[n.m.;sg.,d.] ḵẖatm[adj.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.sg.d.] lēkin lakīr[n.f.;sg.] rahnā[root] jānā[pres-part.f.] jō[pn.;d.] samay[n.m.;sg.,d.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] par[postp.]|par[adj.] bār[n.f.;sg.] dhōkhā[n.m.ā=>ā;sg.d.] dēnā[root]|dēnā[opt.sg.23] dēnā[pres-part.f.] . some time BapDada see[pres.pl.m.12hon3] - old nature , sanskar in the form of snake finished too (be[root]|be[pres.pl.2]) go[pres-part.m.sg.d.] but line remain[root] go[pres-part.f.] that time (x|come[inf.m.pl.,o.]) (at|other) time deception (give[root]|give[opt.sg.23]) give[pres-part.f.] .

93Many times, BapDada has seen that the snake of an old nature and sanskars finish, but that the line still remains; it repeatedly deceives you at that time (when the time comes).

84यह कड़े स्वभाव और संस्कार कई बार इतना माया के वशीभूत बना देते हैं जो रांग को रांग समझते ही नहीं . yah kaṛē svabhāv aur saṅskār kaī bār itnā māyā kē|K vaśhībhūt banā dētē haĩ jō wrong kō wrong samajhtē hī nahī̃ . yah[pn.sg.d.] kaṛā[adj.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] aur saṅskār[x] kaī bār[n.f.;sg.] itnā[adj.ā=>ā;m.sg.d.] māyā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] banānā[pres.pl.m.12hon3.root+dēnā] jō[pn.;d.] wrong kō[postp.] wrong samajhnā[pres-part.m.pl.,o.] hī[p.] nahī̃[neg] . this severe nature and sanskar some time such Maya (of|K) x create[pres.pl.m.12hon3.root+dēnā] that x to x understand[pres-part.m.pl.,o.] only not .

94Your strong nature and sanskars make you so influenced by Maya that you often don't even consider something wrong to be wrong.

85' महसूसता-शक्ति ' समाप्त हो जाती है . ' mahsūstā-śhakti ' samāpt hō jātī hai . ' mahsūstā śhakti[n.f.ī=>ī;sg.] ' samāpt[adj.] hōnā[pres.sg.f.23.root+jānā] . ' power of realisation ' finished be[pres.sg.f.23.root+jānā] .

95The power of realisation finishes.

86इससे न्यारा होना - इसकी भी चेंकिग अच्छी तरह चाहिए . issē nyārā hōnā - iskī bhī checking achchhī tarah chāhiē . yah[pn.sg.sē] nyārā[adj.ā=>ā;m.sg.d.] hōnā[inf.m.sg.d.] - yah[pn.sg.kī] bhī[p.] checking achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . this[.sē] unique be[inf.m.sg.d.] - this[.kī] too x achcha x (should|x[imp.pl.2hon]) .

96In order to be detached from this, you need to have very good checking.

87जब महसूसता-शक्ति समाप्त हो जाती है तो और ही एक झूठ के पीछे हजार झूठ अपनी बात को सिद्ध करने के लिए बोलने पड़ते हैं . jab mahsūstā-śhakti samāpt hō jātī hai tō aur hī ēk jhūṭh kē pīchhē hajār jhūṭh apnī bāt kō siddha karnē kē liē bōlnē paṛtē haĩ . jab mahsūstā śhakti[n.f.ī=>ī;sg.] samāpt[adj.] hōnā[pres.sg.f.23.root+jānā] tō aur hī[p.] ēk[adj.] jhūṭh[n.m.;sg.,d.] kē pīchhē[x] hazār[n.m.;sg.,d.] jhūṭh[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] bāt[n.f.;sg.] kō[postp.] siddh[adj.] karnā[inf.m.pl.,o.] kē liē[x] bōlnā[pres.pl.m.12hon3.oblig2] . when power of realisation finished be[pres.sg.f.23.root+jānā] then and only one of falsehood x 1000 of falsehood one’s own matter to successful do[inf.m.pl.,o.] for speak[pres.pl.m.12hon3.oblig2] .

97When the power of realisation finishes, you have to tell a thousand lies in order to justify your one lie.

88इतना परवश हो जाते हैं  ! itnā parvaśh hō jātē haĩ  ! itnā[adj.ā=>ā;m.sg.d.] parvaśh[adj.] hōnā[pres.pl.m.12hon3.root+jānā]  ! such under an influence be[pres.pl.m.12hon3.root+jānā]  !

98You become so influenced.

89अपने को सत्य सिद्ध करना - यह भी पुराने संस्कार के वशीभूत की निशानी है . apnē kō satya siddh karnā - yah bhī purānē saṅskār kē|K vaśhībhūt kī|key niśhānī hai . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] satya[n.m.;sg.,d.] siddh karnā[x] - yah[pn.sg.d.] bhī[p.] purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K vaśhībhūt[adj.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . one’s own to true justify[x] - this too old sanskar (of|K) x (do[past-part.f.]|of|key) sign be[pres.sg.23] .

99To try to prove yourself right is also a sign of being influenced by your old sanskars.

90एक है यथार्थ बात स्पष्ट करना , दूसरा है अपने को जिद्द से सिद्ध करना . ēk hai yathārth bāt spaṣhṭ karnā , dūsrā hai apnē kō jidda sē siddh karnā . ēk[adj.] hōnā[pres.sg.23] yathārth[adj.] bāt[n.f.;sg.] spaṣhṭ[adj.] karnā[inf.m.sg.d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] x sē[postp.] siddh karnā[x] . one be[pres.sg.23] x matter clearly do[inf.m.sg.d.] , other be[pres.sg.23] one’s own to x from justify[x] .

100One is to clarify something that is right, and the other is to justify yourself by being stubborn.

91तो जिद्द से सिद्ध करने वाले कभी सिद्धि-स्वरूप नहीं बन सकते हैं . tō jidda sē siddha karnē vālē kabhī siddhi-svarūp nahī̃ ban saktē haĩ . tō x sē[postp.] siddh[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kabhī[adv.] x nahī̃[neg] bannā[pres.pl.m.12hon3.root+saknā] . then x from successful do[inf.m.pl.,o.] those who ever x not become[pres.pl.m.12hon3.root+saknā] .

101Those who try to prove themselves right by being stubborn cannot become embodiments of success.

92यह भी चेक करो कि कोई भी पुराना स्वभाव , संस्कार अंशमात्र भी छिपे हुए रूप में रहा हुआ तो नहीं है  ? yah bhī check karō ki kōī bhī purānā svabhāv , saṅskār aṅśhmātra bhī chhipē huē rūp mē̃ rahā huā tō nahī̃ hai  ? yah[pn.sg.d.] bhī[p.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] kōī bhī[x] purānā[adj.ā=>ā;m.sg.d.] svabhāv[n.m.;sg.,d.] , saṅskār[x] aṅśhmātra bhī[p.] chhipnā[past-part.m.pl.,o.]|chhipnā[opt.sg.23] hōnā[past-part.m.pl.,o.] rūp[n.m.;sg.,d.] mē̃[postp.] rahnā[past-part.m.sg.d.]|rahānā[root] hōnā[past-part.m.sg.d.] tō nahī̃[neg] hōnā[pres.sg.23]  ? this too check do[opt.pl.2,imp.pl.2] that anyone old nature , sanskar x too (secretly[past-part.m.pl.,o.]|secretly[opt.sg.23]) be[past-part.m.pl.,o.] Rup in (remain[past-part.m.sg.d.]|enable to live[root]) be[past-part.m.sg.d.] then not be[pres.sg.23]  ?

102You also have to check that not even the slightest trace of any of your old nature or sanskars remains hidden somewhere. 103Do you understand?

93समझा  ? samjhā  ? samajhnā[past-part.m.sg.d.]|samjhānā[root]  ? (understand[past-part.m.sg.d.]|explain[root])  ? 94इन चार ही बातों से न्यारा जो है उसको कहेंगे बाप का प्यारा , परिवार का प्यारा . in chār hī bātō̃ sē nyārā jō hai uskō kahē̃gē bāp kā pyārā , parivār kā pyārā . in|yah[pn.pl.o.] chār[adj.] hī[p.] bāt[n.f.+ō̃;pl.o.] sē[postp.] nyārā[adj.ā=>ā;m.sg.d.] jō[pn.;d.] hōnā[pres.sg.23] vah[pn.sg.kō] kahnā[fut.m.pl.12hon3] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] , parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] . (in|this) four only matter from unique that be[pres.sg.23] that[.kō] say[fut.m.pl.12hon3] father of loving , family of loving .

104Those who are detached in all these four things are said to be loved by the Father and also loved by the family.

95ऐसे कमल-आसनधारी बने हो  ? aisē kamal-āsanadhārī banē hō  ? aisā[adj.ā=>ē;m.o.,m.pl.] x bannā[pres-perf.pl.m.2]  ? such x become[pres-perf.pl.m.2]  ?

105Have you become those seated on a lotus seat in this way?

96इसी को ही कहेंगे फालो फादर . isī kō hī kahē̃gē follow father . yah[pn.sg.hī] kō[postp.] hī[p.] kahnā[fut.m.pl.12hon3] follow father[x] . this[.hī] to only say[fut.m.pl.12hon3] follow the Father .

106This is called "follow father".

97ब्रह्मा बाप भी कमल-आसनधारी बने तब नम्बरवन बाप के प्यारे बने , ब्राह्मणों के प्यारे बने . brahmā bāp bhī kamal-āsanadhārī banē tab number one bāp kē|K pyārē banē , brāhmaṇō̃ kē|K pyārē banē . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] bhī[p.] x bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tab number one bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . Brahma father too x (become[past-part.m.pl.,o.]|become[opt.sg.23]) for only then number one father (of|K) loving (become[past-part.m.pl.,o.]|become[opt.sg.23]) , Brahmin (of|K) loving (become[past-part.m.pl.,o.]|become[opt.sg.23]) . 98चाहे व्यक्त रूप में , चाहे अभी अव्यक्त रूप में . chāhē vyakt rūp mē̃ , chāhē abhī avyakt rūp mē̃ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē ab[adv.hī] avyakt[adj.] rūp[n.m.;sg.,d.] mē̃[postp.] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) x Rup in , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) now avyakt Rup in .

107It was when Father Brahma became seated on a lotus seat that he became number one loved by the Father and also loved by Brahmins, whether in the corporeal form or now, in the avyakt form.

99अभी भी हर एक ब्राह्मण के दिल से क्या निकलता है  ? abhī bhī har ēk brāhmaṇ kē|K dil sē kyā nikaltā hai  ? ab[adv.hī] bhī[p.] har ēk[x] brāhmaṇ[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K dil[n.m.;sg.,d.] sē[postp.] kyā nikalnā[pres.sg.m.23]  ? now too each one Brahmin (of|K) heart from what be extracted[pres.sg.m.23]  ?

108Even now, what emerges in the heart of each and every Brahmin?

100हमारा ब्रह्मा बाबा . hamārā brahmā bābā . ham[pn.pl.kā] brahmā bābā[x] . we[.kā] x .

109Our Brahma Baba.

101यह नहीं अनुभव करते कि हमने तो साकार में देखा नहीं . yah nahī̃ anubhav kartē ki hamnē tō sākār mē̃ dēkhā nahī̃ . yah[pn.sg.d.] nahī̃[neg] anubhav[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] ki[conj.] ham[pn.pl.nē] tō sākār, sākārī[adj.] mē̃[postp.] dēkhnā[past-part.m.sg.d.] nahī̃[neg] . this not experience do[pres-part.m.pl.,o.] that we[.nē] then sakar in see[past-part.m.sg.d.] not .

110You don't feel that you didn't see him in the corporeal form.

102लेकिन नयनों से नहीं देखा , दिल से देखा , बुद्धि के दिव्य नेत्रों द्वारा देखा , अनुभव किया इसलिए , हर ब्राह्मण दिल से कहता - ठमेरा ब्रह्मा बाबा ' ' . lēkin nayanō̃ sē nahī̃ dēkhā , dil sē dēkhā , buddhi kē|K divya nētrō̃ dvārā dēkhā , anubhav kiyā isliē , har|her brāhmaṇ dil sē kahtā - ṭhamērā brahmā bābā ' ' . lēkin nayan, nain[n.m.+ō̃;pl.o.] sē[postp.] nahī̃[neg] dēkhnā[past-part.m.sg.d.] , dil[n.m.;sg.,d.] sē[postp.] dēkhnā[past-part.m.sg.d.] , buddhi[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K divya[adj.] nētra[n.m.+ō̃;pl.o.] dvārā dēkhnā[past-part.m.sg.d.] , anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.] isliē , harnā[root]|har|her brāhmaṇ[n.m.;sg.,d.] dil[n.m.;sg.,d.] sē[postp.] kahnā[pres-part.m.sg.d.] - x brahmā bābā[x] ' ' . but eye from not see[past-part.m.sg.d.] , heart from see[past-part.m.sg.d.] , intellect (of|K) divine eye through see[past-part.m.sg.d.] , experience do[past-part.m.sg.d.] therefore , (x[root]|x) Brahmin heart from say[pres-part.m.sg.d.] - x x ' ' .

111You didn't see him with your eyes, but you saw him with your heart; you saw him with the divine eye of your intellect; you experienced him. 112This is why every Brahmin says from his or her heart: My Brahma Baba.

103यह प्यारेपन की निशानी है . yah pyārēpan kī|key niśhānī hai . yah[pn.sg.d.] pyārā[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this loving (do[past-part.f.]|of|key) sign be[pres.sg.23] .

113This is a sign of being loved.

104चारों ओर के न्यारेपन ने विश्व का प्यारा बना दिया . chārō̃ ōr kē|K nyārēpan nē viśhva kā pyārā banā diyā . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K nyārēpan[n.m.;sg.,d.] nē[postp.] viśhva[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pyārā[adj.ā=>ā;m.sg.d.] bannā[past-part.m.sg.d..past-part+dēnā]|banānā[past-part.m.sg.d..root+dēnā] . everywhere (of|K) separation ∅ world of loving (become[past-part.m.sg.d..past-part+dēnā]|create[past-part.m.sg.d..root+dēnā]) .

114Detachment from everything made him loved by the world.

105तो ऐसे ही चारों ओर के न्यारे और सर्व के प्यारे बनो . tō aisē hī chārō̃ ōr kē|K nyārē aur sarv kē|K pyārē banō . tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K nyārā[adj.ā=>ē;m.o.,m.pl.] aur sarv[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.2,imp.pl.2] . then such only everywhere (of|K) unique and all (of|K) loving become[opt.pl.2,imp.pl.2] .

115So, in the same way, become detached from everything and be loved by all.

106समझा  ? samjhā  ? samajhnā[past-part.m.sg.d.]|samjhānā[root]  ? (understand[past-part.m.sg.d.]|explain[root])  ?

116Do you understand?

107गुजरात समीप रहता है , तो फालो करने में भी समीप है . gujarāt samīp rahtā hai , tō follow karnē mē̃ bhī samīp hai . gujarāt samīp[adj.] rahnā[pres.sg.m.23] , tō follow karnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] samīp[adj.] hōnā[pres.sg.23] . Gujarat close remain[pres.sg.m.23] , then follow do[inf.m.pl.,o.] in too close be[pres.sg.23] .

117Those from Gujarat live close by and so they are also close in following.

108स्थान और स्थिति दोनों में समीप बनना - यही विशेषता है . sthān aur sthiti dōnō̃ mē̃ samīp bannā - yahī viśhēṣhtā hai . sthān[n.m.;sg.,d.] aur sthiti[n.f.;sg.] dōnō̃ mē̃[postp.] samīp[adj.] bannā[inf.m.sg.d.] - yahī[pn.;d.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . place and stage x in close become[inf.m.sg.d.] - this speciality be[pres.sg.23] .

118Your speciality is to be close both geographically and in your stage.

109बापदादा तो सदा बच्चों को देख हर्षित होते हैं . bāpdādā tō sadā bachchō̃ kō dēkh harṣhit hōtē haĩ . bāpdādā tō sadā bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[root] harṣhit[adj.] hōnā[pres.pl.m.12hon3] . BapDada then constantly child to see[root] cheerful be[pres.pl.m.12hon3] .

119BapDada is always pleased to see the children.

110अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

120Achcha.

111चारों ओर के कमल-आसनधारी , न्यारे और बाप के प्यारे बच्चों को , सदा मायाजीत , प्रकृतिजीत विशेष आत्माओं को , सदा फालो फादर करने वाले वफादार बच्चों को बापदादा का स्नेह सम्पन्न यादप्यार और नमस्ते . chārō̃ ōr kē|K kamal-āsanadhārī , nyārē aur bāp kē|K pyārē bachchō̃ kō , sadā māyājīt , prakr̥itijīt viśhēṣh ātmāō̃ kō , sadā follow father karnē vālē vaphādār bachchō̃ kō bāpdādā kā snēh sampann yādpyār aur namastē . chārō̃ ōr[x] kā[postp.ā=>ē;m.o.,m.pl.]|K x , nyārā[adj.ā=>ē;m.o.,m.pl.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā māyājīt[adj.] , prakr̥itijīt[adj.] viśhēṣh[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā follow father[x] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] vaphādār[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] sampann[adj.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (of|K) x , unique and father (of|K) loving child to , constantly x , conqueror of matter special soul to , constantly follow the Father do[inf.m.pl.,o.] those who faithful child to BapDada of love full love, remembrance and x .

121To all the detached children everywhere who are loved by the Father and are seated on a lotus-seat, to the special souls who are constantly conquerors of Maya and conquerors of matter, to the faithful children who always follow the father, BapDada's love-filled remembrance and namaste.

112मधुबन में आये हुए सेवाधारी भाई बहिनों से अव्यक्त बापदादा की मुलाकात  : madhuban mē̃ āyē huē sēvādhārī bhāī bahinō̃ sē avyakt bāpdādā kī|key mulākāt  : madhuban[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] hōnā[past-part.m.pl.,o.] sēvādhārī[n.m.;sg.,d.] bhāī[n.m.;sg.,d.]|bhānā[past-part.f.] bahan ou bahin[n.f.+ō̃;pl.o.] sē[postp.] avyakt[adj.] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mulākāt[n.f.;sg.]  : Madhuban in (come[past-part.m.pl.,o.]|come[opt.sg.23]) be[past-part.m.pl.,o.] server (brother|be liked[past-part.f.]) x from avyakt BapDada (do[past-part.f.]|of|key) x  : 113जितना समय मधुबन में सेवा की , उतना समय निरन्तर योग का अनुभव किया  ? jitnā samay madhuban mē̃ sēvā kī|key , utnā samay nirantar yōg kā anubhav kiyā  ? jitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] madhuban[n.m.;sg.,d.] mē̃[postp.] sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key , utnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nirantar[x] yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d.]  ? the more time Madhuban in service (do[past-part.f.]|of|key) , x time x yoga of experience do[past-part.m.sg.d.]  ?

122BapDada meeting groups: 1231) To the server brothers and sisters who have come to Madhuban: During the time that you spent doing service in Madhuban, did you also experience constant yoga for that time?

114योग टूटा तो नहीं  ? yōg ṭūṭā tō nahī̃  ? yōg[n.m.;sg.,d.] ṭūṭnā[past-part.m.sg.d.] tō nahī̃[neg]  ? yoga break[past-part.m.sg.d.] then not  ?

124Your yoga did not break, did it?

115मधुबन में सेवाधारी बनना अर्थात् निरन्तर योगी , सहजयोगी के अनुभवी बनना . madhuban mē̃ sēvādhārī bannā arthāt nirantar yōgī , sahajyōgī kē|K anubhavī bannā . madhuban[n.m.;sg.,d.] mē̃[postp.] sēvādhārī[n.m.;sg.,d.] bannā[inf.m.sg.d.] arthāt nirantar[x] yōgī[x] , sahajyōgī[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K anubhavī[adj.] bannā[inf.m.sg.d.] . Madhuban in server become[inf.m.sg.d.] that is x yogi , easy yogi (of|K) experienced become[inf.m.sg.d.] .

125To be a server in Madhuban means to experience being a constant and easy yogi.

116यह थोड़े समय का अनुभव भी सदा याद रहेगा ना . yah thōṛē samay kā anubhav bhī sadā yād rahēgā nā . yah[pn.sg.d.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] bhī[p.] sadā yād[n.f.;sg.] rahnā[fut.m.sg.23] nā . this short time of experience too constantly remembrance remain[fut.m.sg.23] ∅ .

126You will always remember this experience of a short time, will you not?

117जब भी कोई परिस्थिति आये तो मन से मधुबन में पहुँच जाना . jab bhī kōī paristhiti āyē tō man sē madhuban mē̃ pahũch jānā . jab bhī[p.] kōī[pn.;d.] paristhiti[n.f.ī=>ī;sg.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] tō man[n.m.;sg.,d.] sē[postp.] madhuban[n.m.;sg.,d.] mē̃[postp.] pahuñchnā[root] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . when too some circumstances (come[past-part.m.pl.,o.]|come[opt.sg.23]) then mind from Madhuban in reach[root] (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) .

127Whenever any adverse situation comes up, just come to Madhuban in your mind.

118तो मधुबन निवासी बनने से परिस्थिति वा समस्या खत्म हो जायेगी और आप सहजयोगी बन जायेंगे . tō madhuban nivāsī bannē sē paristhiti vā samasyā khatm hō jāyēgī aur āp sahajyōgī ban jāyēṅgē . tō madhuban[n.m.;sg.,d.] nivāsī[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] paristhiti[n.f.ī=>ī;sg.] vā samasyā[n.f.;sg.] ḵẖatm[adj.] hōnā[fut.f.sg.23.root+jānā] aur āp[pn.pl.] sahajyōgī[adj.] bannā[fut.m.pl.12hon3.root+jānā] . then Madhuban resident become[inf.m.pl.,o.] from circumstances or problem finished be[fut.f.sg.23.root+jānā] and you easy yogi become[fut.m.pl.12hon3.root+jānā] .

128Then, by becoming a resident of Madhuban, you will become an easy yogi and the situation or problem will end.

119सदैव अपने इस अनुभव को साथ रखना . sadaiv apnē is anubhav kō sāth rakhnā . sadā apnā[pn.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] anubhav[n.m.;sg.,d.] kō[postp.] sāth[n.m.;sg.,d.] rakhnā[inf.m.sg.d.] . constantly one’s own this experience to with keep[inf.m.sg.d.] .

129Always keep this experience of yours with you.

120तो अनुभव याद करने से शक्ति आ जायेगी . tō anubhav yād karnē sē śhakti ā jāyēgī . tō anubhav[n.m.;sg.,d.] yād[n.f.;sg.] karnā[inf.m.pl.,o.] sē[postp.] śhakti[n.f.ī=>ī;sg.] ānā[fut.f.sg.23.root+jānā] . then experience remembrance do[inf.m.pl.,o.] from Shakti come[fut.f.sg.23.root+jānā] .

130By remembering this experience, you will receive power.

121सेवा का मेवा अविनाशी है . sēvā kā mēvā avināśhī hai . sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mēvā[n.m.ā=>ā;sg.d.] avināśhī[adj.] hōnā[pres.sg.23] . service of nourishing fruit imperishable be[pres.sg.23] .

131The fruit of service is imperishable.

122अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

132Achcha.

123यह चांस मिलना भी कम नहीं है , बहुत बड़ा चांस मिला है . yah chance milnā bhī cum|kam nahī̃ hai , bahut baṛā chance milā hai . yah[pn.sg.d.] chance milnā[inf.m.sg.d.] bhī[p.] cum|kam[adj.] nahī̃[neg] hōnā[pres.sg.23] , bahut baṛā[adj.ā=>ā;m.sg.d.] chance milnā[pres-perf.sg.m.23] . this chance receive[inf.m.sg.d.] too (x|less) not be[pres.sg.23] , very very chance receive[pres-perf.sg.m.23] .

133It is not a small thing to receive this chance; you have received a very big chance.

124सेवाधारी अर्थात् सदा बाप समान निमित्त बनने वाले , निर्मान रहने वाले . sēvādhārī arthāt sadā bāp samān nimitt bannē vālē , nirmān rahnē vālē . sēvādhārī[n.m.;sg.,d.] arthāt sadā bāp samān[x] nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , nirmān[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] . server that is constantly equal to the Father instrument become[inf.m.pl.,o.] those who , humble remain[inf.m.pl.,o.] those who .

134A server means one who is always an instrument, like the Father, one who remains humble.

125निर्मानता ही सबसे श्रेष्ठ सफलता का साधन है . nirmāntā hī sabsē śhrēṣhṭh saphaltā kā sādhan hai . nirmāntā[n.f.;sg.] hī[p.] sabsē śhrēṣhṭha[adj.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] . x only the most elevated success of facilities be[pres.sg.23] .

135Humility is the most elevated means of success.

126कोई भी सेवा में सफलता का साधन नम्रता भाव है , निमित्त भाव है . kōī bhī sēvā mē̃ saphaltā kā sādhan namratā bhāv hai , nimitt bhāv hai . kōī bhī[x] sēvā[n.f.;sg.] mē̃[postp.] saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] namratā[n.f.;sg.] bhāv[n.m.;sg.,d.] hōnā[pres.sg.23] , nimitt[n.m.;sg.,d.] bhāv[n.m.;sg.,d.] hōnā[pres.sg.23] . anyone service in success of facilities humility consciousness be[pres.sg.23] , instrument consciousness be[pres.sg.23] .

136In doing any service, humility and being an instrument are the means of success.

127तो इन्हीं विशेषताओं से सेवा की  ? tō inhī̃ viśhēṣhatāō̃ sē sēvā kī|key  ? tō yah[pn.pl.hī] viśhēṣhtā[n.f.+ō̃;pl.o.] sē[postp.] sēvā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key  ? then this[.hī] speciality from service (do[past-part.f.]|of|key)  ?

137So, did you serve with these specialities?

128ऐसी सेवा में सदा सफलता भी है और सदा मौज है . aisī sēvā mē̃ sadā saphaltā bhī hai aur sadā mauj hai . aisā[adj.ā=>ī;f.] sēvā[n.f.;sg.] mē̃[postp.] sadā saphaltā[n.f.;sg.] bhī[p.] hōnā[pres.sg.23] aur sadā mauj[n.f.;sg.] hōnā[pres.sg.23] . such service in constantly success too be[pres.sg.23] and constantly pleasure be[pres.sg.23] .

138In doing such service, there is always success and also pleasure.

129संगमयुग की मौज मनाई , इसलिए सेवा , सेवा नहीं लगी . saṅgamyug kī|key mauj manāī , isliē sēvā , sēvā nahī̃ lagī . saṅgamyug[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mauj[n.f.;sg.] manānā[past-part.f.] , isliē sēvā[n.f.;sg.] , sēvā[n.f.;sg.] nahī̃[neg] lagnā[past-part.f.] . confluence age (do[past-part.f.]|of|key) pleasure celebrate[past-part.f.] , therefore service , service not x[past-part.f.] .

139You enjoy the pleasure of the confluence age and this is why you don't feel service to be service.

130जैसे कोई मल्लयुद्ध करते हैं तो अपनी मौज से खेल समझकर करते हैं . jaisē kōī mallyuddh kartē haĩ tō apnī mauj sē khēl samajhkar kartē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] mall yuddh[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] tō apnā[pn.ā=>ī;f.] mauj[n.f.;sg.] sē[postp.] khēl[n.m.;sg.,d.]|khēlnā[root] samajhnā[abs.] karnā[pres.pl.m.12hon3] . like some wrestling do[pres.pl.m.12hon3] then one’s own pleasure from (play|play[root]) understand[abs.] do[pres.pl.m.12hon3] .

140For instance, when someone wrestles, he does that with enjoyment considering it to be a sport.

131उसमें थकावट वा दर्द नहीं होता है क्योंकि मनोरंजन समझकर करते हैं , मौज मनाने के लिए करते हैं . usmē̃ thakāvaṭ vā dard nahī̃ hōtā hai kyōṅki manōrañjan samajhkar kartē haĩ , mauj manānē kē liē kartē haĩ . vah[pn.sg.mē̃] thakāvaṭ, thakān[n.f.;sg.] vā dard[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.m.23] kyōṅki manōrañjan[n.m.;sg.,d.] samajhnā[abs.] karnā[pres.pl.m.12hon3] , mauj[n.f.;sg.] manānā[inf.m.pl.,o.] kē liē[x] karnā[pres.pl.m.12hon3] . that[.mē̃] tiredness or pain not be[pres.sg.m.23] because entertainment understand[abs.] do[pres.pl.m.12hon3] , pleasure celebrate[inf.m.pl.,o.] for do[pres.pl.m.12hon3] .

141There is no tiredness or pain in that because he does that considering it to be entertainment and for enjoying himself.

132ऐसे ही अगर सच्चे सेवाधारी की विशेषता से सेवा करते हो तो कभी थकावट नहीं हो सकती . aisē hī agar sachchē sēvādhārī kī|key viśhēṣhtā sē sēvā kartē hō tō kabhī thakāvaṭ nahī̃ hō saktī . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] agar sachchā[adj.ā=>ē;m.o.,m.pl.] sēvādhārī[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣhtā[n.f.;sg.] sē[postp.] sēvā[n.f.;sg.] karnā[pres.pl.m.2] tō kabhī[adv.] thakāvaṭ, thakān[n.f.;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . such only if true server (do[past-part.f.]|of|key) speciality from service do[pres.pl.m.2] then ever tiredness not (be[root]|be[pres.pl.2]) can[pres-part.f.] .

142In the same way, if you serve with the speciality of a true server, there can then never be tiredness. 143Do you understand?

133समझा  ? samjhā  ? samajhnā[past-part.m.sg.d.]|samjhānā[root]  ? (understand[past-part.m.sg.d.]|explain[root])  ? 134सदा ऐसे ही लगेगा जैसे सेवा नहीं लेकिन खेल कर रहे हैं . sadā aisē hī lagēgā jaisē sēvā nahī̃ lēkin khēl kar rahē haĩ . sadā aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] lagnā[fut.m.sg.23] jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] nahī̃[neg] lēkin khēl[n.m.;sg.,d.]|khēlnā[root] karnā[pres.pl.m.prog.12hon3] . constantly such only x[fut.m.sg.23] like service not but (play|play[root]) do[pres.pl.m.prog.12hon3] .

144You will always feel that you didn't do service, but that you were just playing a game.

135तो कोई भी सेवा मिले , इन दो विशेषताओं से सफलता को पाते रहना . tō kōī bhī sēvā milē , in dō viśhēṣhatāō̃ sē saphaltā kō pātē rahnā . tō kōī bhī[x] sēvā[n.f.;sg.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , in|yah[pn.pl.o.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] viśhēṣhtā[n.f.+ō̃;pl.o.] sē[postp.] saphaltā[n.f.;sg.] kō[postp.] pānā[pres-part.m.pl.,o.] rahnā[inf.m.sg.d.] . then anyone service (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , (in|this) (two|give[opt.pl.2,imp.pl.2]) speciality from success to x[pres-part.m.pl.,o.] remain[inf.m.sg.d.] .

145So, whatever service you are asked to do, continue to achieve success with these two specialities.

136इससे सदा सफलता-स्वरूप बन जायेंगे . issē sadā saphaltā-svarūp ban jāyēṅgē . yah[pn.sg.sē] sadā saphaltā-svarūp[n.m.;sg.,d.] bannā[fut.m.pl.12hon3.root+jānā] . this[.sē] constantly x become[fut.m.pl.12hon3.root+jānā] .

146By doing so, you will constantly become an embodiment of success.

137अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

147Achcha.

1382 - सच्ची तपस्या सदा के लिए सच्चा सोना बना देती है . 2 - sachchī tapasyā sadā kē liē sachchā sōnā banā dētī hai . 2 - sachchā[adj.ā=>ī;f.] tapasyā[n.f.;sg.] sadā kē liē[x] sachchā[adj.ā=>ā;m.sg.d.] sōnā[inf.m.sg.d.]|sōnā[n.m.ā=>ā;sg.d.] bannā[pres.sg.f.23.past-part+dēnā]|banānā[pres.sg.f.23.root+dēnā] . 2 - true tapasya constantly for true (sleep[inf.m.sg.d.]|gold) (become[pres.sg.f.23.past-part+dēnā]|create[pres.sg.f.23.root+dēnā]) . 139जिसमें जरा भी मिक्स ( मिलावट ) नहीं . jismē̃ jarā bhī mix ( milāvaṭ ) nahī̃ . jō[pn.sg.mē̃] zarā[adj.ā=>ā;m.sg.d.] bhī[p.] mix ( milāvaṭ[n.f.;sg.] ) nahī̃[neg] . that[.mē̃] x too x ( mixture ) not .

1482) True tapasya makes you into real gold in which there is no mixture for all time.

140तपस्या सदा हरेक को ऐसा योग्य बनाती है जो प्रवृत्ति में भी सफल और प्रालब्ध प्राप्त करने में भी सफल . tapasyā sadā harēk kō aisā yōgya banātī hai jō pravr̥itti mē̃ bhī saphal aur prālabdh prāpt karnē mē̃ bhī saphal . tapasyā[n.f.;sg.] sadā har ēk kō[postp.] aisā[adj.ā=>ā;m.sg.d.] yōgya[adj.] banānā[pres.sg.f.23] jō[pn.;d.] pravr̥itti[n.f.;sg.] mē̃[postp.] bhī[p.] saphal[adj.] aur prālabdh[n.f.;sg.] prāpt[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] saphal[adj.] . tapasya constantly each one to such worthy create[pres.sg.f.23] that famille in too successful and reward reached do[inf.m.pl.,o.] in too successful .

149Tapasya always makes each of you so capable that you become successful in your household and also in receiving your reward.

141ऐसे तपस्वी बने हो  ? aisē tapasvī banē hō  ? aisā[adj.ā=>ē;m.o.,m.pl.] tapasvī[n.m.;sg.,d.] bannā[pres-perf.pl.m.2]  ? such tapaswi become[pres-perf.pl.m.2]  ?

150Have you become such tapaswis?

142तपस्या करने वालों को राजयोगी कहते हैं . tapasyā karnē vālō̃ kō rājyōgī kahtē haĩ . tapasyā[n.f.;sg.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] kō[postp.] rājyōgī[adj.] kahnā[pres.pl.m.12hon3] . tapasya do[inf.m.pl.,o.] those who to Raja Yogi say[pres.pl.m.12hon3] .

151Those who do tapasya are called Raj yogis.

143तो आप सभी राजयोगी हो . tō āp sabhī rājyōgī hō . tō āp[pn.pl.] sab[adv.hī] rājyōgī[adj.] hōnā[root]|hōnā[pres.pl.2] . then you all Raja Yogi (be[root]|be[pres.pl.2]) .

152So, all of you are Raj yogis.

144कभी किसी भी परिस्थिति से विचलित होने वाले तो नहीं  ? kabhī kisī bhī paristhiti sē vichalit hōnē vālē tō nahī̃  ? kabhī[adv.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] sē[postp.] vichalit[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg]  ? ever (anything|some) too circumstances from disturbed be[inf.m.pl.,o.] those who then not  ?

153You are not those who would get upset by any situation, are you?

145तो सदा अपने को इसी रीति से चेक करो और चेक करने के बाद चेंज करो . tō sadā apnē kō isī rīti sē check karō aur check karnē kē bād change karō . tō sadā apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] yah[pn.sg.hī] rīti[n.f.;sg.] sē[postp.] check karnā[opt.pl.2,imp.pl.2] aur check karnā[inf.m.pl.,o.] kē bād[x] change karnā[opt.pl.2,imp.pl.2] . then constantly one’s own to this[.hī] way from check do[opt.pl.2,imp.pl.2] and check do[inf.m.pl.,o.] after change do[opt.pl.2,imp.pl.2] .

154So, always check yourself in this way, and then after checking, change yourself.

146सिर्फ चेक करने से भी दिलशिकस्त हो जायेंगे , सोचेंगे कि हमारे में यह भी कमी है , यह भी है , पता नहीं ठीक होगा या नहीं . sirph check karnē sē bhī dilśhikasta hō jāyēṅgē , sōchē̃gē ki hamārē mē̃ yah bhī kamī hai , yah bhī hai , patā nahī̃ ṭhīk hōgā yā nahī̃ . sirph[adj.] check karnā[inf.m.pl.,o.] sē[postp.] bhī[p.] dilśhikast[adj.] hōnā[fut.m.pl.12hon3.root+jānā] , sōchnā[fut.m.pl.12hon3] ki[conj.] ham[pn.pl.kē] mē̃[postp.] yah[pn.sg.d.] bhī[p.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , yah[pn.sg.d.] bhī[p.] hōnā[pres.sg.23] , patā[n.m.ā=>ā;sg.d.] nahī̃[neg] ṭhīk[adj.] hōnā[fut.m.sg.23] yā nahī̃[neg] . only check do[inf.m.pl.,o.] from too disheartened be[fut.m.pl.12hon3.root+jānā] , think[fut.m.pl.12hon3] that we[.kē] in this too x be[pres.sg.23] , this too be[pres.sg.23] , knowledge not OK be[fut.m.sg.23] or not .

155By just checking yourself, you may become disheartened, you would think “I have this weakness in me, I have this and I don’t know whether I will be able to put it right or not.”

147तो चेक भी करो और चेक के साथ चेन्ज भी करो . tō check bhī karō aur check kē sāth change bhī karō . tō check bhī[p.] karnā[opt.pl.2,imp.pl.2] aur check kē sāth[x] change bhī[p.] karnā[opt.pl.2,imp.pl.2] . then check too do[opt.pl.2,imp.pl.2] and check with change too do[opt.pl.2,imp.pl.2] .

156So, check yourself and, together with checking yourself, also change yourself.

148समझो , कमजोर बन गये , समय चला गया , लेकिन समय प्रमाण कर्तव्य करने वालों की सदा विजय होती है . samjhō , kamjōr ban gayē , samay chalā gayā , lēkin samay pramāṇ kartavya karnē vālō̃ kī|key sadā vijay hōtī hai . samajhnā[opt.pl.2,imp.pl.2] , kamjōr[adj.] bannā[past-part.m.pl.,o..root+jānā] , samay[n.m.;sg.,d.] chalnā[past-part.m.sg.d..past-part+jānā]|chalānā[past-part.m.sg.d..root+jānā]|chalnā[past-part.m.sg.d..passive] , lēkin samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ kartavya[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[n.m.ā=>ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sadā vijay[n.m.;sg.,d.] hōnā[pres.sg.f.23] . understand[opt.pl.2,imp.pl.2] , weak become[past-part.m.pl.,o..root+jānā] , time (continue[past-part.m.sg.d..past-part+jānā]|x[past-part.m.sg.d..root+jānā]|continue[past-part.m.sg.d..passive]) , but time (under) activity do[inf.m.pl.,o.] those who (do[past-part.f.]|of|key) constantly victory be[pres.sg.f.23] .

157Otherwise, you become weak and the time has passed by, whereas those who do everything according to the time are always victorious.

149तो सभी सदा विजयी , श्रेष्ठ आत्मायें हो  ? tō sabhī sadā vijayī , śhrēṣhṭh ātmāyē̃ hō  ? tō sab[adv.hī] sadā vijayī[adj.] , śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2]  ? then all constantly victorious , elevated soul (be[root]|be[pres.pl.2])  ?

158So, are all of you always victorious, elevated souls?

150सभी श्रेष्ठ हो या नम्बरवार  ? sabhī śhrēṣhṭh hō yā number-vār  ? sab[adv.hī] śhrēṣhṭha[adj.] hōnā[root]|hōnā[pres.pl.2] yā number-wār  ? all elevated (be[root]|be[pres.pl.2]) or numberwise  ?

159Are all of you elevated or are you numberwise?

151अगर नम्बर पूछें कि किस नम्बर वाले हो तो सब नम्बरवन कहेंगे . agar number pūchhē̃ ki kis number vālē hō tō sab number one kahē̃gē . agar number pūchhnā[opt.pl.12hon3] ki[conj.] kaun[pn.sg.o.]|kyā[pn.sg.o.] number vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] tō sab[adj.] number one kahnā[fut.m.pl.12hon3] . if number ask[opt.pl.12hon3] that (who|what) number those who (be[root]|be[pres.pl.2]) then all number one say[fut.m.pl.12hon3] .

160If you were to be asked which number you are, all of you would say “number one”.

152लेकिन वह नम्बर कितने होंगे  ? lēkin vah number kitnē hōṅgē  ? lēkin vah[pn.sg.d.] number kitnā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3]  ? but that number so be[fut.m.pl.12hon3]  ?

161However, how many would be that number?

153एक या अनेक  ? ēk yā anēk  ? ēk[adj.] yā anēk[adj.]  ? one or many  ?

162One or many?

154फर्स्ट नम्बर तो सब नहीं बनेंगे लेकिन फर्स्ट डिवीजन में तो आ सकते हैं . first number tō sab nahī̃ banē̃gē lēkin first division mē̃ tō ā saktē haĩ . first[adj.] number tō sab[adj.] nahī̃[neg] bannā[fut.m.pl.12hon3] lēkin first division[x] mē̃[postp.] tō ānā[pres.pl.m.12hon3.root+saknā] . first number then all not become[fut.m.pl.12hon3] but x in then come[pres.pl.m.12hon3.root+saknā] .

163Not everyone will become the first number, but you can come in the first division.

155फर्स्ट नम्बर एक होगा लेकिन फर्स्ट डिवीजन में तो बहुत आयेंगे इसलिए फर्स्ट नम्बर बन सकते हो . first number ēk hōgā lēkin first division mē̃ tō bahut āyēṅgē isliē first number ban saktē hō . first[adj.] number ēk[adj.] hōnā[fut.m.sg.23] lēkin first division[x] mē̃[postp.] tō bahut ānā[fut.m.pl.12hon3] isliē first[adj.] number bannā[pres.pl.m.2.root+saknā] . first number one be[fut.m.sg.23] but x in then very come[fut.m.pl.12hon3] therefore first number become[pres.pl.m.2.root+saknā] .

164There will only be one who is number one, but many will come in the first division and so you can become the first number.

156राजगद्दी पर एक बैठेगा लेकिन और भी साथी तो होंगे ना . rājgaddī par ēk baiṭhēgā lēkin aur bhī sāthī tō hōṅgē nā . rājgaddī[n.f.ī=>ī;sg.] par[postp.]|par[adj.] ēk[adj.] baiṭhnā[fut.m.sg.23] lēkin aur bhī[p.] sāthī[n.m.;sg.,d.] tō hōnā[fut.m.pl.12hon3] nā . x (at|other) one sit[fut.m.sg.23] but and too companion then be[fut.m.pl.12hon3] ∅ .

165There would be only one seated on the throne of the kingdom, but he would have many companions, would he not?

157तो रॉयल फैमिली में आना भी राज्य अधिकारी बनना है . tō royal family mē̃ ānā bhī rājya adhikārī bannā hai . tō royal family[x] mē̃[postp.] ānā[inf.m.sg.d.]|ānā[n.m.ā=>ā;sg.d.] bhī[p.] rājya adhikārī[x] bannā[pres.sg.23.oblig1] . then royal family in (come[inf.m.sg.d.]|x) too master become[pres.sg.23.oblig1] .

166So, to become part of the royal family means to claim a right to the kingdom.

158तो फर्स्ट डिवीजन अर्थात् नम्बरवन में आने का पुरुषार्थ करो . tō first division arthāt number one mē̃ ānē kā puruṣhārth karō . tō first division[x] arthāt number one mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . then x that is number one in (x|come[inf.m.pl.,o.]) of effort do[opt.pl.2,imp.pl.2] .

167So, the first division means to make effort to claim number one.

159अभी तक कोई भी सीट सिवाए दो-तीन के फिक्स नहीं हुई है . abhī tak kōī bhī seat sivāē dō-tīn kē|K fix nahī̃ huī hai . ab[adv.hī] tak kōī bhī[x] seat sivāē dō-tīn[adj.] kā[postp.ā=>ē;m.o.,m.pl.]|K fix nahī̃[neg] hōnā[pres-perf.sg.f.23] . now until anyone seat except x (of|K) fix not be[pres-perf.sg.f.23] .

168As yet, none of the seats, except two or three, have been fixed.

160अभी जो चाहे , जितना पुरुषार्थ करना चाहे कर सकता है . abhī jō chāhē , jitnā puruṣhārth karnā chāhē kar saktā hai . ab[adv.hī] jō[pn.;d.] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē , jitnā[adj.ā=>ā;m.sg.d.] puruṣhārth[n.m.;sg.,d.] karnā[opt.sg.23.inf+cāhnā] karnā[pres.sg.m.23.root+saknā] . now that (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) , the more effort do[opt.sg.23.inf+cāhnā] do[pres.sg.m.23.root+saknā] .

169You can now make whatever effort you want, however much effort you want.

161बापदादा ने सुनाया था कि अभी लेट हुई है लेकिन टूलेट नहीं हुई है इसलिए सभी को आगे बढ़ने का चांस है . bāpdādā nē sunāyā thā ki abhī late|lēṭ huī hai lēkin toolate nahī̃ huī hai isliē sabhī kō āgē baṛhnē kā chance hai . bāpdādā nē[postp.] sunānā[past-perf.m.sg.] ki[conj.] ab[adv.hī] late|lēṭnā[root] hōnā[pres-perf.sg.f.23] lēkin too late nahī̃[neg] hōnā[pres-perf.sg.f.23] isliē sab[adv.hī] kō[postp.] āgē baṛhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chance hōnā[pres.sg.23] . BapDada ∅ speak[past-perf.m.sg.] that now (late|lie down[root]) be[pres-perf.sg.f.23] but too late not be[pres-perf.sg.f.23] therefore all to previously grow[inf.m.pl.,o.] of chance be[pres.sg.23] .

170BapDada had told you that it is late, but that it is not too late, and this is why everyone has a chance to move forward.

162विन कर वन में आने का चांस है . win kar one mē̃ ānē kā chance hai . win karnā[root] one mē̃[postp.] ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] chance hōnā[pres.sg.23] . win do[root] one in (x|come[inf.m.pl.,o.]) of chance be[pres.sg.23] .

171Everyone has a chance to win and claim one.

163तो सदैव उमंग-उत्साह रहे . tō sadaiv umaṅg-utsāh rahē . tō sadā umaṅg-utsāh[n.m.;sg.,d.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . then constantly zeal and enthusiasm (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .

172So, let there always be zeal and enthusiasm.

164ऐसे नहीं - चलो कोई भी नम्बरवन बने , मैं नम्बर दो ही सही . aisē nahī̃ - chalō kōī bhī number one banē , maĩ number dō hī sahī . aisē nahī̃[x] - chalnā[opt.pl.2,imp.pl.2] kōī bhī[x] number one bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] , maĩ[pn.sg.d.] number dō[adj.]|dēnā[opt.pl.2,imp.pl.2] hī[p.] sahī[n.f.ī=>ī;sg.] . it isn't that - continue[opt.pl.2,imp.pl.2] anyone number one (become[past-part.m.pl.,o.]|become[opt.sg.23]) , I number (two|give[opt.pl.2,imp.pl.2]) only x .

173Let it not be, “Anyone can become number one, number two is fine for me.”

165इसको कहते हैं कमजोर पुरुषार्थ . iskō kahtē haĩ kamjōr puruṣhārth . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] kamjōr[adj.] puruṣhārth[n.m.;sg.,d.] . this[.kō] say[pres.pl.m.12hon3] weak effort .

174This would be called weak effort.

166आप सभी तो तीव्र पुरुषार्थी हो ना  ? āp sabhī tō tīvr puruṣhārthī hō nā  ? āp[pn.pl.] sab[adv.hī] tō tīvr[adj.] purūṣhārthī[adj.] hōnā[root]|hōnā[pres.pl.2] nā  ? you all then intense effort-maker (be[root]|be[pres.pl.2]) ∅  ?

175All of you are intense effort-makers, are you not?

167अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

176Achcha.

Blessing

168वरदान  : समझदार बन तीन प्रकार की सेवा साथ-साथ करने वाले सफलतामूर्त भवvardān  : samajhdār ban tīn prakār kī|key sēvā sāth-sāth karnē vālē saphaltāmūrt bhavvardān[n.m.;sg.,d.]  : samajhdār[adj.] ban[n.m.;sg.,d.]|bannā[root] tīn[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] sāth-sāth karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] saphaltāmūrt[n.f.;sg.] bhav|bhav[n.m.;sg.,d.]blessing  : sensible (x|become[root]) x form (do[past-part.f.]|of|key) service x do[inf.m.pl.,o.] those who embodiment of success (may you be|x)

177Blessing: May you become sensible and do three types of service at the same time and become an embodiment of success.

169वर्तमान समय के प्रमाण मन्सा-वाचा और कर्मणा तीनों प्रकार की सेवा साथ-साथ चाहिए . vartamān samay kē|K pramāṇ mansā-vāchā aur karmaṇā tīnō̃ prakār kī|key sēvā sāth-sāth chāhiē . vartamān[adj.] samay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pramāṇ[n.m.;sg.,d.]|pramāṇ mansā-vāchā aur karmaṇā tīnō̃[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] sāth-sāth chāhiē|chāhnā[imp.pl.2hon] . present time (of|K) (under) x and x all three form (do[past-part.f.]|of|key) service x (should|x[imp.pl.2hon]) .

178 At present, according to the time, three types of service – through thoughts, words and actions - have to happen at the same time.

170वाणी और कर्म के साथ मन्सा शुभ संकल्प वा श्रेष्ठ वृत्ति द्वारा सेवा करते रहो तो फल फलीभूत हो जायेगा क्योंकि वाणी में शक्ति तब आती है जब मन्सा शक्तिशाली हो , नहीं तो बोलने वाले पण्डित समान हो जाते क्योंकि तोते मुआफिक पढ़कर रिपीट करते हैं . vāṇī aur karma kē sāth mansā śhubh saṅkalp vā śhrēṣhṭh vr̥itti dvārā sēvā kartē rahō tō phal phalībhūt hō jāyēgā kyōṅki vāṇī mē̃ śhakti tab ātī hai jab mansā śhaktiśhālī hō , nahī̃ tō bōlnē vālē paṇḍit samān hō jātē kyōṅki tōtē muāphik paṛhkar repeat kartē haĩ . vāṇī[n.f.ī=>ī;sg.] aur karm[n.m.;sg.,d.] kē sāth[x] mansā śhubh[adj.] saṅkalp[n.m.;sg.,d.] vā śhrēṣhṭha[adj.] vr̥itti[n.f.ī=>ī;sg.] dvārā sēvā[n.f.;sg.] karnā[opt.pl.2,imp.pl.2.pres-part+rahnā] tō phal[n.m.;sg.,d.] phalībhūt[adj.] hōnā[fut.m.sg.23.root+jānā] kyōṅki vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] tab ānā[pres.sg.f.23] jab mansā śhaktiśhālī[adj.] hōnā[root]|hōnā[pres.pl.2] , nahī̃ tō[x] bōlnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] paṇḍit[n.m.;sg.,d.] samān[adj.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.m.pl.,o.] kyōṅki tōtā[n.m.ā=>ē;sg.o.,m.pl.d.] muāphik paṛhnā[abs.] repeat karnā[pres.pl.m.12hon3] . words and deed with through the mind pure and positive thought or elevated attitude through service do[opt.pl.2,imp.pl.2.pres-part+rahnā] then fruit fruitful be[fut.m.sg.23.root+jānā] because words in Shakti for only then come[pres.sg.f.23] when through the mind powerful (be[root]|be[pres.pl.2]) , otherwise speak[inf.m.pl.,o.] those who pundit equal (be[root]|be[pres.pl.2]) go[pres-part.m.pl.,o.] because x x study[abs.] repeat do[pres.pl.m.12hon3] .

179Along with serving through your words and actions, also continue to serve with your mind through your pure thoughts and elevated attitude. 180You will then receive the fruit of that, because words are filled with power when your mind is powerful. 181Otherwise, you become like pundits who just speak about it, because they simply read everything and repeat it like parrots.

171ज्ञानी अर्थात् समझदार तीनों प्रकार की सेवा साथ-साथ करते और सफलता का वरदान प्राप्त कर लेते हैं . gyānī arthāt samajhdār tīnō̃ prakār kī|key sēvā sāth-sāth kartē aur saphaltā kā vardān prāpt kar lētē haĩ . gyānī[adj.] arthāt samajhdār[adj.] tīnō̃[adj.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] sāth-sāth karnā[pres-part.m.pl.,o.] aur saphaltā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] prāpt karnā[pres.pl.m.12hon3.root+lēnā] . gyani that is sensible all three form (do[past-part.f.]|of|key) service x do[pres-part.m.pl.,o.] and success of blessing reach .

182A gyani soul, that is, a sensible person, does all three types of service at the same time and thereby receives the blessing of success.

Slogan

172स्लोगन  : अपने बोल , कर्म और दृष्टि से शान्ति , शक्ति व खुशी का अनुभव कराना ही महान आत्माओं की महानता है . slōgan  : apnē bōl , karma aur dr̥iṣhṭi sē śhānti , śhakti va khuśhī kā anubhav karānā hī mahān ātmāō̃ kī|key mahāntā hai . slogan  : apnā[pn.ā=>ē;m.o.,m.pl.] bōlnā[root]|bōl[n.m.;sg.,d.] , karm[n.m.;sg.,d.] aur dr̥iṣhṭi[n.f.;sg.] sē[postp.] śhānti , śhakti[n.f.ī=>ī;sg.] va khuśhī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[inf.m.sg.d.] hī[p.] mahān, mahā[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mahāntā[n.f.;sg.] hōnā[pres.sg.23] . slogan  : one’s own (speak[root]|x) , deed and drishti from peace , Shakti x happiness of experience make commit[inf.m.sg.d.] only great soul (do[past-part.f.]|of|key) x be[pres.sg.23] .

183Slogan: To give the experience of peace, power and happiness through one’s words, actions and drishti is the greatness of great souls.

184*** Om Shanti ***

Abbreviations used