Daily Murli for Sunday 31 January 2021

पदार्थ padārtha (9.47)

आसक्ति āsakti (7.28)

Attachment, fascination, fondness, addiction.

trial (7.15)

Trial.

न्यारेपन nyārēpan (7.04)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

paper (6.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

डगमग ḍagmag (6.46)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

अनासक्त anāsakt (6.32)

प्रयोग prayōg (6.20)

An experiment.
Use, employment, application, exercise.

महसूसता शक्ति mahsūstā śhakti (6.13)

Power of experience, power of perception, power of feeling.

प्रकृतिजीत prakr̥itijīt (6.07)

Conqueror of nature, conqueror of matter.

first division (6.02)

विचलित vichalit (5.81)

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

आसनधारी āsandhārī (5.73)

(One) who maintains the posture.
(One) who has the seat.
One who is seated on the throne or seat.

checking (5.73)

Checking.

इच्छा ichchhā (5.56)

Wish, desire, will.

साधन sādhan (5.15)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सिंहासनधारी siṃhāsandhārī (4.91)

मायाजीत māyājīt (4.84)

रोटी rōṭī (4.83)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

सांप sāmp (4.77)

Snake, serpent.

निराधार nirādhār (4.63)

Baseless, groundless, unfounded, without prop or support, false, hollow.
(Bābā) Without support, without dependence.

मौज mauj (4.60)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

देहभान dēhbhān (4.57)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

सूखना sūkhnā (4.52)

To dry up, to wither, to dwindle, to be attenuated, to evaporate.

न्यारा nyārā (4.45)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सफलता-स्वरूप saphaltā-svarūp (4.43)

मैं देह हूँ maĩ dēh hū̃ (4.43)

I am the body (mistake of human beings because Baba says that we are actually souls).

निमित्त-मात्र nimitt-mātra (4.43)

Just an instrument.

स्वभाव svabhāv (4.27)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

नाता nātā (4.20)

Relation, relationship, connection.

साधना sādhnā (4.17)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

महीन mahīn (4.17)

Fine, subtle, thin.

जगमगाना jagmagānā (4.15)

To give a dazzling light, to glitter, shine.

मिलावट milāvaṭ (4.15)

Adulteration, adulterant.
Blend, mixing.
Alloy.

राजयोगी rājyōgī (4.14)

One who practices yōg to become a rājā (king).

वशीभूत vaśhībhūt (4.10)

check (4.05)

Check.

chance (3.99)

Chance.

प्रकृति prakr̥iti (3.97)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

symbol (3.87)

परेशान parēśhān (3.86)

Bothered, worried, troubled, harassed.

सिद्धि siddhi (3.74)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

परिस्थिति paristhiti (3.73)

Circumstance(s).
(Bābā) External situation, external condition.

प्यारा pyārā (3.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहजयोगी sahajyōgī (3.68)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

प्रयत्न prayatna (3.63)

राजगद्दी rājgaddī (3.61)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

थकावट, थकान thakāvaṭ, thakān (3.56)

Weariness, fatigue, tiredness; exhaustion.

आत्म अभिमान ātma abhimān (3.56)

Considering oneself as the soul.

follow father (3.52)

To follow the Father (there is no article in hindi).

मल्ल युद्ध mall yuddh (3.51)

Wrestling, hand to hand fight.

मजबूर majbūr (3.47)

ब्रह्मावंशी brahmāvanśhī (3.47)

तपस्या tapasyā (3.43)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

फलीभूत phalībhūt (3.43)

Fruitful, rewarded by success.

late (3.43)

Late.

मेवा mēvā (3.43)

Fruit, dry fruit.

मन्सा-वाचा mansā-vāchā (3.43)

आकर्षित ākarṣhit (3.42)

Attracted, charmed, allured.

first (3.38)

First.

नर्म narm (3.31)

Soft, gentle, delicate, pliant, flexible, kind, merciful, moderate.

दो-तीन dō-tīn (3.28)

अंशमात्र aṅśhmātra (3.28)

ब्रह्मा बाबा brahmā bābā (3.27)

कृति kr̥iti (3.25)

Acting, action.
A work, a composition, work of art.

number (3.23)

Number.

हज़म hazam (3.22)

चिन्ह chinh (3.16)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

programme (3.12)

Programme.
(Bābā) Event.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

गुजरात gujarāt (3.08)

Gujarat, state of India.

win (3.06)

Win.

अति ati (3.05)

कमी kamī (3.04)

दुनियावी duniyāvī (3.01)

Belonging to the world, worldly, secular.

निर्मानता nirmāntā (3.01)

दर्द dard (2.99)

Pain, ache, affliction.

चार chār (2.97)

Four.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

use (2.93)

Use.

दीपावली dīpāvalī (2.93)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

सहजयोग sahajyōg (2.91)

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

सफलता saphaltā (2.88)

Success, achievement.

छिपना chhipnā (2.86)

To hide, to lurk.
To set.
To be covered.

अच्छा लगना achchhā lagnā (2.85)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

खिलौना khilaunā (2.80)

royal family (2.80)

Royal family.

भान bhān (2.79)

Perception, consciousness, recollection.

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

रफ्तार raphtār (2.71)

Speed, pace.

तोता tōtā (2.69)

fix (2.69)

To fix.

अल्पकाल alpkāl (2.68)

Short term.

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

margin (2.67)

वफादार vaphādār (2.67)

Faithful, trusty, true, loyal.

change (2.66)

Change.

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

too late (2.63)

Too late.

भाव bhāv (2.60)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

अप्राप्ति aprāpti (2.59)

Non-attainment, non-acquisition.

आरम्भ ārambh (2.56)

मनोरंजन manōrañjan (2.54)

Amusement, entertainment, recreation.

शेर śhēr (2.53)

Tiger, lion.
A lion of a man, a brave man.

देह का भान dēh kā bhān (2.53)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

पानी pānī (2.52)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

निर्मान nirmān (2.49)

Humble, without conceit, without arrogance, without pride.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

शान śhān (2.45)

Magnificence, splendour, grandeur.

बीमार bīmār (2.44)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

बिल्ली billī (2.42)

Female cat, cat (in general).

दंत dant (2.41)

A tooth.

नम्रता namratā (2.41)

Modesty, humility, politeness, meekness, submissiveness.

असली aslī (2.41)

सफल saphal (2.41)

Successful, effective, fruitful.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

व्यक्त vyakt (2.36)

देह dēh (2.36)

Body.

समझदार samajhdār (2.36)

Discerning, intelligent, sensible, wise, prudent.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

महानता mahāntā (2.35)

one (2.34)

One.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

रहाना rahānā (2.33)

To make stay, to make remain.

उत्पन्न utpanna (2.31)

नेत्र nētra (2.31)

The eye.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

साथ-साथ sāth-sāth (2.30)

मुलाकात mulākāt (2.29)

स्थिति sthiti (2.27)

Position, situation, state, condition, stage, phase.

दीपक dīpak (2.25)

सम्बन्ध sambandh (2.24)

Connection, relationship.

झूठ jhūṭh (2.22)

Falsehood, lie, untruth.
False, untrue, incorrect.

mix (2.22)

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

भाई bhāī (2.21)

Brother.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

number one (2.19)

Number one.

अज्ञानी agyānī (2.19)

Who doesn't have gyān.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

परिवार parivār (2.16)

Family, household.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

कर्मणा karmaṇā (2.11)

Throught the deed.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

तत्व tatva (2.11)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

हठयोगी haṭhyōgī (2.11)

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

पण्डित paṇḍit (2.10)

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

बीच-बीच में bīch-bīch mē̃ (2.09)

युद्ध yuddh (2.08)

War, warfare, battle, fight, fighting, combat, hostilities.

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

seat (2.04)

Seat.

निरन्तर nirantar (2.02)

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

अमृत amr̥it (2.01)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

योगी yōgī (2.00)

(One) who practices yōg.

wrong (2.00)

निशानी niśhānī (1.98)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

के पीछे kē pīchhē (1.96)

आधार ādhār (1.94)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

सिद्ध siddh (1.92)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

सही sahī (1.92)

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.90)

The three, all three.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जिस समय jis samay (1.86)

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

विष viṣh (1.81)

आराम ārām (1.80)

Rest, comfort, relief.

तरह tarah (1.79)

समस्या samasyā (1.78)

Problem.

प्राप्त prāpt (1.78)

Got, obtained; procured, acquired.

संपर्क sampark (1.77)

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

नयन, नैन nayan, nain (1.69)

Eye.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

royal (1.66)

Royal.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

fail (1.63)

Fail.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

के बदले kē badlē (1.60)

In exchange for, in return for, in lieu of.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

भोजन bhōjan (1.58)

Food, victuals, dish of food, meal.

विनाशी vināśhī (1.58)

Perishable, destructible.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

कमल kamal (1.57)

मिटाना miṭānā (1.55)

अनुभव anubhav (1.52)

Experience.

result (1.51)

Result.

मनाना manānā (1.50)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

natural (1.49)

Natural.

बहन ou बहिन bahan ou bahin (1.49)

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

रूप rūp (1.43)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

चमकना chamaknā (1.43)

सेवा sēvā (1.43)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खिलाना khilānā (1.43)

To feed.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

नशा naśhā (1.41)

Intoxication, drunkenness.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

follow (1.39)

Follow.

स्मृति smr̥iti (1.38)

Memory, remembrance.
Books of traditional code of Hindu law.

सत्य satya (1.38)

True, veritable.
Veracity, truth, verity.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

आदत ādat (1.37)

Habit.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

revise (1.34)

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

तीन tīn (1.32)

मुआफिक muāphik (1.30)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बार bār (1.28)

Time, occasion.

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

व va (1.23)

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (1.22)

Place, spot, site.

आना ānā (1.22)

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

attention (1.18)

Attention.

ज़रा zarā (1.18)

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

प्रकार prakār (1.16)

Manner, way.

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

निश्चय niśhchay (1.10)

Confidence, faith, certainty.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सोना sōnā (1.09)

Gold, an excellent thing.

बोल bōl (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

कई kaī (1.04)

Several, sundry, divers, some, some few.

के बाद kē bād (1.03)

After.

repeat (1.02)

To repeat.

तरफ taraph (1.02)

Side, direction.
Towards.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

या yā (0.98)

Or, either.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

मेहनत mēhnat (0.92)

Labour, hard work, toil.
Industry, application.
Exercise.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दिल dil (0.91)

Heart, courage, spirit, will.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

सर्व sarv (0.89)

All ; whole, entire, complete.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

के आगे kē āgē (0.88)

In front of, ahead of, before.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

योग yōg (0.83)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अर्थात् arthāt (0.80)

That is, that is to say, namely (viz.).

हर har (0.80)

her (0.80)

ब्राह्मण brāhmaṇ (0.80)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

उतना utnā (0.76)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हरना harnā (0.75)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चलाना chalānā (0.71)

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

सबसे sabsē (0.57)

(superlative) Of all, the most.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

सदा sadā (0.55)

Always, perpetually, continually, ever.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जितना jitnā (0.53)

As much as, as many, how much, however much.

कोई भी kōī bhī (0.53)

Anyone, someone, any.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

हज़ार hazār (0.50)

Thousand, 1000.

वा vā (0.49)

Or.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सो sō (0.47)

बन ban (0.47)

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

साथ sāth (0.46)

With, together, along with.
Company, association.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

दोनों dōnō̃ (0.43)

in (0.43)

In.

दो dō (0.40)

Two, 2.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सोना sōnā (0.38)

To sleep.

भल bhal (0.38)

Even if, even though.

अगर agar (0.38)

If, if so be, in case, in the event of.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

यही yahī (0.34)

Emphatic form of yah: this very.

विश्व viśhva (0.33)

The world, universe.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

खुशी khuśhī (0.32)

Joy, delight, happiness.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

पाना pānā (0.31)

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

सिर्फ sirph (0.21)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.18)

As much as this, this much; so much, so many.

कभी kabhī (0.18)

Sometime, ever.

लगना lagnā (0.18)

क्योंकि kyōṅki (0.16)

Because, since.

शरीर śharīr (0.15)

Body.

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

याद yād (0.13)

Remembrance, recollection, memory.

जब jab (0.12)

(Relative pronoun) When.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मनुष्य manuṣhya (0.11)

A man, a human being.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चलना chalnā (0.07)

Continue.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.05)

For, for the sake of.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

मैं maĩ (0.04)

I. (personal pronoun)

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.03)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.02)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

कौन kaun (0.02)

interrogative pronoun. Who

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

अब ab (0.00)

Now.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.