Daily Murli for Sunday 28 February 2021
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
शुभचिंतक śhubhchintak (14.57)
(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.
शुभ चिन्तन śhubh chintan (9.93)
Thinking about auspicious or good things.
मणि maṇi (9.56)
Jewel, gem.
better world (7.78)
चिन्ता मणी chintā maṇī (7.78)
Jewel of care, concern or worry. The soul is the jewel and when it has worries, cares about something or is preoccupied, we say that it is a cintāmaṇī.
बुलन्द buland (7.34)
programme (7.29)
Programme.
(Bābā) Event.
परचिन्तन parchintan (7.15)
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
विदेश vidēśh (7.08)
Foreign country.
चिन्ता chintā (6.89)
Worry, concern, anxiety, care.
चमक chamak (6.27)
Glitter, brilliance, splendour, flash, gleam.
personality (6.25)
Personality.
(Bābā) The person's nature or disposition.
ईंट īṇṭ (5.75)
Brick.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (5.67)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
वेणी vēṇī (5.39)
चिन्तक chintak (5.31)
Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.
किरण kiraṇ (5.21)
A ray (of light), beam, sunbeam, moonbeam.
न्योछावर nyōchhāvar (5.20)
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
थोड़ा-बहुत thōṛā-bahut (5.20)
Some, somewhat, a little.
प्रत्यक्षता pratyakṣhatā (5.09)
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पंख paṅkh (5.01)
Feather.
Wing, pinion.
ज्ञान-सम्पन्न gyān-sampann (4.91)
touching (4.88)
Touching.
चिता chitā (4.84)
A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.
उमंग-उत्साह umaṅg-utsāh (4.75)
Enthusiasm, zeal.
सहयोग sahyōg (4.67)
Cooperation, collaboration.
वैभव vaibhav (4.64)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
तिनके का सहारा tinkē kā sahārā (4.63)
A frail support, a straw (for a drowning man).
उत्पन्न utpanna (4.62)
बीजरूप bījrūp (4.62)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
सहयोगी sahyōgī (4.62)
Colleague, co-worker.
Co-operating.
Co-operative.
शुभ śhubh (4.54)
Auspicious, good.
The good, well-being.
रत्नागर ratnāgar (4.46)
Jeweler, a worker in jewels, gems, precious stones.
चमकना chamaknā (4.30)
plan (4.25)
Plan.
विशाल viśhāl (4.24)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
आवाज़ āvāz (4.19)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
भावना bhāvnā (4.18)
Sentiment, feeling, emotion.
देश-विदेश dēśh-vidēśh (4.16)
के प्रति kē prati (4.16)
Towards.
चिन्तन chintan (4.15)
Thinking, reflection, contemplation, musing, consideration.
भूमि bhūmi (4.12)
दिलशिकस्त dilśhikast (4.12)
Broken-hearted, comfortless; sorely afflicted.
व्यक्ति vyakti (4.04)
स्नेह snēh (3.90)
Love, affection.
Oil, oily substance.
भरपूरता bharpūrtā (3.67)
स्वस्थ svasth (3.67)
Healthy, hale, robust.
मिटाना miṭānā (3.60)
त्रिवेणी trivēṇī (3.47)
mythol. Triple-braid: the confluence at Allahabad of Ganges and Jumna with a subterranean river, called Sarasvatī.
नाउम्मीद nāummīd (3.43)
ज्ञान-रत्न gyān-ratna (3.39)
सत्ता sattā (3.39)
Power, sway, authority.
स्नेही snēhī (3.36)
A lover.
Loving, affectionate.
स्वीकार svīkār (3.35)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
सहारा sahārā (3.31)
Support, backing, aid, succour. A strut.
के निमित्त kē nimitt (3.29)
पंच pañch (3.28)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
डूबना ḍūbnā (3.20)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
कामना kāmnā (3.19)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
आधारमूर्त ādhārmūrt (3.19)
Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.
दिलखुश dilkhuśh (3.16)
Pleasant (to the heart).
सेवाधारी sēvādhārī (3.15)
'who has, carries, or supports the service'. Server, servant.
चारों ओर chārō̃ ōr (3.11)
On all sides, all around, everywhere.
क्षेत्र kṣhētra (3.08)
Field, ground, range, region, area.
विशेषता viśhēṣhtā (3.05)
Speciality, peculiarity, singularity, quality, attribute, characteristic.
सुखमय sukhmay (3.03)
Consisting of happiness, full of joy or pleasure, blissful, joyous.
विशेष viśhēṣh (3.03)
Special, specific, particular, distinctive, characteristic, typical.
heart (2.97)
निमित्त nimitt (2.96)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
foundation (2.92)
Foundation.
अपनापन apnāpan (2.91)
(A feeling of) ownness, affinity.
दीवार dīvār (2.91)
A wall.
सूखना sūkhnā (2.85)
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
अन्जान anjān (2.85)
Ignorant.
देश dēśh (2.82)
Country, land, native home, region, space.
संपर्क sampark (2.80)
प्रसन्नता prasannatā (2.78)
Happiness, cheerfulness, delight, pleasure, gladness.
नामीग्रामी nāmīgrāmī (2.77)
अन्तर antar (2.77)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
स्वार्थ svārtha (2.75)
प्रकाश prakāśh (2.74)
घोड़ेसवार ghōṛēsavār (2.71)
Horseman, horse-rider.
महत्व mahatva (2.69)
Importance.
Significance.
Greatness.
Magnitude.
उमंग umaṅg (2.66)
Aspiration, gusto, zeal.
हिम्मत himmat (2.66)
Courage, boldness.
उम्मीद ummīd (2.65)
प्यादा pyādā (2.65)
Footman, infantryman, pedestrian, pawn (in chess).
card (2.64)
Card.
सम्पन्नता sampanntā (2.64)
Prosperity, wealth, success.
Completion, perfection.
अवतरण avataraṇ (2.61)
Descent (especially of the soul into a body), incarnation.
वर्तमान vartamān (2.61)
Present, existing; current.
The present.
कार्य kārya (2.60)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
आवश्यकता āvaśhyaktā (2.59)
Necessity, need, requirement.
प्राप्ति prāpti (2.59)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सफलता saphaltā (2.58)
Success, achievement.
आरम्भ ārambh (2.56)
छत्रछाया chhatrachhāyā (2.52)
Protection, shelter, patronage.
आधार ādhār (2.51)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अंधकार andhkār (2.51)
Darkness; gloom.
पूजन pūjan (2.50)
Worship, adoring.
प्रसिद्ध prasiddh (2.50)
party (2.49)
Party.
भरपूर bharpūr (2.45)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
स्वतः svataḥ (2.45)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
परेशान parēśhān (2.44)
Bothered, worried, troubled, harassed.
safety (2.43)
Safety.
दिलाराम dilārām (2.42)
पुकार pukār (2.42)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
परिवर्तन parivartan (2.41)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
अंगुली, उंगली aṅgulī, uṅglī (2.41)
Finger, finger's breadth.
certificate (2.41)
A certificate.
gift (2.40)
Gift.
artificial (2.40)
Artificial.
light (2.40)
Light.
(Bābā) Electricity.
कमजोर kamjōr (2.35)
Weak, feeble, ineffectual.
मुरझाना murjhānā (2.32)
To wither, fade, droop, pine.
To become dejected or dispirited.
To turn faint.
To swoon.
बीती bītī (2.31)
Past events or experiences; the past.
अल्पकाल alpkāl (2.31)
Short term.
बहुतकाल bahutkāl (2.30)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
प्रयत्न prayatna (2.29)
बढ़ाना baṛhānā (2.29)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
उत्साह utsāh (2.28)
Enthusiasm, zeal.
अनुभूति anubhūti (2.27)
Emotional experience, inner experience, realisation.
तरीका tarīkā (2.26)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
स्व sva (2.25)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
पहुंचना pahuñchnā (2.25)
To reach, to arrive.
शीतल śhītal (2.23)
Cool, cold, frigid.
Without passion, calm.
पात्र pātr (2.19)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
समीप samīp (2.19)
Near (in place or time), beside, proximate, close by, at hand.
प्रत्यक्ष pratyakṣh (2.19)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
सौदा saudā (2.16)
Bargain, transaction.
Negotiation.
Goods, commodity.
परिवार parivār (2.16)
Family, household.
बढ़ना baṛhnā (2.16)
To increase, to multiply, to grow, to progress, to advance.
मेला mēlā (2.13)
A large concourse of people for religious or commercial purposes, a fair.
योग्य yōgya (2.13)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
अधिकारी adhikārī (2.12)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
वृक्ष vr̥ikṣha (2.11)
Tree, shrub.
फैलना phailnā (2.08)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
अति ati (2.08)
नदी nadī (2.08)
River.
नाचना nāchnā (2.07)
To dance.
To caper, or frisk about.
जलना jalnā (2.06)
ब्रह्मा बाबा brahmā bābā (2.06)
सम्पत्ति sampatti (2.06)
Property, estate, wealth, affluence, prosperity.
जल jal (2.06)
व्यर्थ vyarth (2.02)
Useless, fruitless, futile, ineffective, unprofitable.
कदम kadam (2.01)
Step, pace, footstep.
शक्तिशाली śhaktiśhālī (2.00)
Who possesses power or strength, powerful, strong.
पालना pālnā (2.00)
प्रिय priy (1.99)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
आखिर ākhir (1.99)
The end.
At last, after all.
मस्तक mastak (1.98)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
ज्यादा jyādā (1.94)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
अन्य anya (1.94)
Other, another, different; separate.
स्थान sthān (1.93)
Place, spot, site.
अचानक achānak (1.93)
All of a sudden, suddenly, unexpectedly.
पूज्य pūjya (1.93)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पूर्ण pūrṇ (1.93)
पालना pālnā (1.91)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
बिन्दी bindī (1.90)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
तरस taras (1.89)
Pity, compassion, mercy.
सन्तुष्टता santuṣhṭatā (1.89)
Complete satisfaction, contentment, gratification.
ढूँढना ḍhūṇḍhnā (1.88)
To seek, search for.
इच्छा ichchhā (1.85)
Wish, desire, will.
सूर्य, सूरज sūrya, sūraj (1.85)
Sun.
स्थिति sthiti (1.85)
Position, situation, state, condition, stage, phase.
भेजना bhējnā (1.83)
समाप्त samāpt (1.82)
Finished, ended, concluded, terminated, completed.
प्रीत prīt (1.80)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
बीतना bītnā (1.80)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
पत्ता pattā (1.80)
Leaf (of a tree).
Playing card.
घड़ी ghaṛī (1.78)
A watch, time-piece.
Moment.
An hour.
संसार saṅsār (1.78)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
master (1.77)
Master.
भक्त bhakt (1.75)
A devotee.
variety (1.73)
Variety.
रोशनी rōśhnī (1.72)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
vibration (1.72)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
chance (1.72)
Chance.
खाली khālī (1.71)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
दिखाई dikhāī (1.70)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
सोचना sōchnā (1.70)
To think, to reflect, to ponder over, to consider.
दादा dādā (1.70)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
चलता-फिरता chaltā-phirtā (1.69)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
दिल dil (1.68)
Heart, courage, spirit, will.
श्रेष्ठ śhrēṣhṭha (1.68)
The best, good, excellent, superior.
रूह rūh (1.68)
The soul, the spirit.
मजबूत majbūt (1.67)
majority (1.67)
Majority.
आशीर्वाद āśhīrvād (1.66)
Blessing, benediction.
भाव bhāv (1.64)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
औरों aurō̃ (1.64)
(The) others.
दुआ duā (1.62)
Prayer.
Blessing.
आज āj (1.61)
Today.
महारथी mahārathī (1.60)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
अवश्य avaśhya (1.57)
गुप्त gupt (1.57)
Hidden, secret, latent, confidential.
साथ-साथ sāth-sāth (1.57)
शुभ भावना śhubh bhāvnā (1.57)
Good feeling, auspicious feeling.
समर्थ samarth (1.57)
Capable, competent.
Powerful.
कान kān (1.55)
An ear.
दान dān (1.55)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
बीमार bīmār (1.54)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
प्राप्त prāpt (1.53)
Got, obtained; procured, acquired.
जान jān (1.53)
अनुभव anubhav (1.52)
Experience.
सफल saphal (1.52)
Successful, effective, fruitful.
करोड़ krōṛ (1.51)
100 lākh, 10 000 000.
result (1.51)
Result.
मुश्किल muśhkil (1.50)
Difficult, hard, intricate.
Difficulty, hardship.
दूर dūr (1.50)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
समाप्त करना samāpt karnā (1.50)
बहन ou बहिन bahan ou bahin (1.49)
चाहे chāhē (1.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
science (1.46)
Science.
वायुमण्डल vāyumaṇḍal (1.43)
The atmosphere.
अलौकिक alaukik (1.42)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
supreme (1.42)
Supreme.
गुह्य guhya (1.41)
Requiring, or able to be, hidden.
Secret, mysterious; esoteric.
अव्यक्त-बापदादा avyakt-bāpdādā (1.40)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
रहम rahm (1.38)
Pity, mercy, compassion.
गायन gāyan (1.38)
सर्व sarv (1.38)
All ; whole, entire, complete.
रूपी rūpī (1.37)
(suffix) Having the form of, of the shape of, similar to.
शक्ति śhakti (1.36)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
आजकल ājkal (1.35)
Nowadays, these days.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
check (1.35)
Check.
के बजाए kē bajāē (1.35)
In place of, in lieu of, instead of.
विधि vidhi (1.35)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
कोई न कोई kōī na kōī (1.35)
Someone, anyone, any.
अनुभवी anubhavī (1.35)
Experienced, veteran, seasoned.
वृत्ति vr̥itti (1.34)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
revise (1.34)
भाई-बहिन bhāī-bahin (1.33)
Brother and sister.
मन्सा mansā (1.33)
Mental, born of the mind.
Mentally, through the mind.
रात-दिन rāt-din (1.31)
Night and day.
Continually.
तैयार taiyār (1.31)
कारण kāraṇ (1.30)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
विश्व viśhva (1.30)
The world, universe.
हर्षित harṣhit (1.26)
Joyous, delighted, cheerful.
लेकिन lēkin (1.24)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
शब्द śhabd (1.24)
Word, term, sound.
व va (1.23)
दिखाई देना dikhāī dēnā (1.22)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
सागर sāgar (1.20)
Sea, ocean (huge expanse of water of which we cannot see the end).
जयन्ती jayantī (1.17)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
साधन sādhan (1.17)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
मुक्त mukt (1.17)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
प्रकार prakār (1.16)
Manner, way.
बीज bīj (1.16)
Seed, kernel. Source, origin, primary cause.
दाता dātā (1.14)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
भाग्य bhāgya (1.13)
Fortune, fate, luck, destiny.
जीवन jīvan (1.13)
Life, animation, existence.
संकल्प saṅkalp (1.13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
नमस्ते namastē (1.12)
खजाना khajānā (1.10)
Treasure.
Treasury, repository.
भरना bharnā (1.09)
To fill, to refill.
तक tak (1.07)
To, upto, till, until, by.
उड़ना uṛnā (1.07)
To fly.
To fade, to get dim, to vanish.
To explode.
सम्बन्ध sambandh (1.07)
Connection, relationship.
हर एक har ēk (1.05)
Each, every.
Each one, everybody.
लगा lagā (1.05)
सेवा sēvā (1.03)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तरफ taraph (1.02)
Side, direction.
Towards.
संपन्न sampann (1.02)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्वयं svayã (0.97)
न्यारा nyārā (0.95)
Separate(d), staying away (from a joint family), unique, novel, distinct.
आगे āgē (0.91)
Ahead, in front of, before; in future.
बदलना badalnā (0.90)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
खुशी khuśhī (0.89)
Joy, delight, happiness.
भारत bhārat (0.88)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
मन man (0.88)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
जहाँ jahā̃ (0.88)
Where, wherever.
के आगे kē āgē (0.88)
In front of, ahead of, before.
निशानी niśhānī (0.85)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
अनेक anēk (0.85)
'not one'. Many, several, various, much, abundant.
या yā (0.85)
Or, either.
उसका uskā (0.84)
Genitive case of vah : of him, of her, of that, his, her.
खुश khuśh (0.83)
Happy, pleased.
Good.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
कब kab (0.81)
Interrogative adverb: When? At what time ?
her (0.80)
हर har (0.80)
अव्यक्त avyakt (0.80)
Not manifest, not apparent, imperceptible, indistinct.
शुरू होना śhurū hōnā (0.79)
यही yahī (0.79)
Emphatic form of yah: this very.
लाख lākh (0.78)
A hundred thousand, 100 000.
अर्थात् arthāt (0.78)
That is, that is to say, namely (viz.).
साकार, साकारी sākār, sākārī (0.78)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
भारतवासी bhāratvāsī (0.77)
Inhabitant of Bhārat.
राज़ rāz (0.76)
Secret.
हरना harnā (0.75)
लाना lānā (0.74)
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
कराना karānā (0.74)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
देवता बनना dēvtā bannā (0.73)
To become a divinity.
सम्पूर्ण sampūrṇ (0.72)
Whole, entire, complete, perfect.
सहज sahaj (0.72)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
के साथ kē sāth (0.72)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
स्वरूप svarūp (0.71)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आप āp (0.71)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
नशा naśhā (0.71)
Intoxication, drunkenness.
फिर से phir sē (0.69)
Anew, afresh.
दोनों dōnō̃ (0.69)
थोड़ा thōṛā (0.68)
A little, some, meagre, scanty.
Short.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
बेहद bēhad (0.67)
Limitless, unlimited, unbounded.
Excessive, too, too much.
कई kaī (0.66)
Several, sundry, divers, some, some few.
के बाद kē bād (0.65)
After.
बन ban (0.64)
सदा sadā (0.63)
Always, perpetually, continually, ever.
रूप rūp (0.63)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समान samān (0.62)
Equal, equivalent, similar, alike, identical, tantamount.
रीति rīti (0.62)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी rūhānī (0.61)
Spiritual.
part (0.59)
Part.
अन्दर andar (0.59)
In, inside, within.
अथवा athavā (0.56)
Or.
That is.
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
बार bār (0.55)
Time, occasion.
ऊपर ūpar (0.51)
On, upon, above, upward, over.
नाम nām (0.49)
Name.
वा vā (0.44)
Or.
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
अपनाना apnānā (0.43)
To (treat as one's) own.
To adopt.
To appropriate.
दो dō (0.40)
Two, 2.
अर्थ arth (0.39)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.39)
Earth.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
अन्त ant (0.38)
End.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
चित्र chitra (0.38)
Picture, painting, illustration, figure, photo.
ब्राह्मण brāhmaṇ (0.37)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
समय samay (0.36)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सबसे sabsē (0.36)
(superlative) Of all, the most.
कहाँ kahā̃ (0.33)
Interrogative pronominal adverb : Where ?
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
स्थापना, स्थापन sthāpanā, sthāpan (0.32)
Establishment.
(in particular) The establishment of the new world.
दिखाना dikhānā (0.31)
सुनना sunnā (0.31)
To hear, to listen, to pay heed.
Hearing, audition.
और कोई aur kōī (0.28)
Someone else, anyone else.
पता patā (0.26)
Address, whereabouts, information, knowledge.
लगाना lagānā (0.25)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
जन्मना janamnā (0.24)
To be born.
पुराना purānā (0.24)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
द्वारा dvārā (0.24)
By, through, through the medium of, through the agency of, by means of, with.
सबका sabkā (0.24)
(genitive case of sab) Of everyone.
ब्रह्मा brahmā (0.23)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
लगना lagnā (0.22)
सिर्फ sirph (0.21)
याद yād (0.21)
Remembrance, recollection, memory.
चाहना chāhnā (0.20)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
अगर agar (0.19)
If, if so be, in case, in the event of.
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
मनुष्य manuṣhya (0.17)
A man, a human being.
चाहिए chāhiē (0.16)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
क्योंकि kyōṅki (0.16)
Because, since.
जन्म janm (0.16)
Birth, origin, genesis.
Life, existence.
वहां vahā̃ (0.14)
There.
ज़रूर zarūr (0.14)
Certainly, undoubtedly, positively, without fail.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
देखना dēkhnā (0.13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
इसलिए isliē (0.12)
On this account, for this reason, hence, therefore.
सारा sārā (0.11)
All, the whole, whole, entire, complete, universal.
पड़ना paṛnā (0.11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
प्रति prati (0.10)
Towards.
जब jab (0.10)
(Relative pronoun) When.
याद-प्यार yād-pyār (0.09)
Yād and pyār: remembrance and love, remembrance and affection.
कभी kabhī (0.09)
Sometime, ever.
पहले pahlē (0.09)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
आदि ādi (0.08)
Etcetera.
Beginning.
Early, initial, primordial.
समझाना samjhānā (0.08)
(Causative of samajhnā) To persuade, explain.
पहला pahlā (0.08)
बड़ा baṛā (0.07)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
दुनिया duniyā (0.06)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
आत्मा ātmā (0.06)
The soul, the spirit, the self.
जैसा jaisā (0.05)
Similar to, like, resembling, as, such as.
बैठना baiṭhnā (0.05)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
यहाँ yahā̃ (0.05)
Here, hither, in/at this place.
बाबा bābā (0.04)
Father.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.04)
Slogan.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
सकना saknā (0.04)
To can, to be able to.
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (0.03)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (0.03)
To take.
हम ham (0.02)
We.
(rustic form) I.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
के लिए kē liē (0.02)
For, for the sake of.
समझना samajhnā (0.02)
To understand.
बापदादा bāpdādā (0.02)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
कितना kitnā (0.02)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (0.02)
interrogative pronoun. Who
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ऐसा aisā (0.01)
Such, of this type.
बात bāt (0.01)
A matter, topic, subject, concern, fact, thing.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (0.01)
Many, much.
Very.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
जानना jānnā (0.01)
To know, to become aware of, to perceive.
कि ki (0.01)
That (to report indirect speech, example he says that).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
पर par (0.01)
Opposite, inimical, other, alien, higher.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (0.00)
Father.
और aur (0.00)
And.
Else.
Other.
अब ab (0.00)
Now.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
आना ānā (0.00)
To come.
कोई kōī (0.00)
Some, any, someone, anyone.
कहना kahnā (0.00)
Say.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (0.00)
No.
Not.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)