Daily Murli for Saturday 3 April 2021

जाल jāl (7.27)

down fall (5.91)

हप hap (5.91)

The act of suddenly snatching with the mouth and swallowing.
The sound made in swallowing or bolting down; the sound made by a strong and sudden compression of the lips.

पंचायत pañchāyat (5.65)

वैरागी vairāgī (5.28)

Detached.
A recluse, one who is not attached to worldly affairs.

light house (5.03)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

प्रपंच prapañch (4.91)

मकड़ी makṛī (4.91)

संसार saṅsār (4.60)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कट kaṭ (4.59)

खुशनुमा khuśhnumā (4.52)

Pleasant, pleasant-looking, good-looking.

आप मुये मर गई दुनिया āp muyē mar gaī duniyā (4.49)

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

प्रवचन pravachan (4.43)

A (religious) discourse, a sermon.

spiritual (4.16)

Spiritual.

देही dēhī (3.98)

Possessing a body.
The soul who animates the body and survives it.

परमेश्वर parameśhvar (3.73)

Supreme God, Supreme Lord (epithet of Śhiv).

दफ्तर daphtar (3.61)

टिकना ṭiknā (3.58)

To last.
To stay.
To tarry.
To stand (one's ground).

कल्पतरू kalptarū (3.56)

A mythological tree or plant that is supposed to grant all desires.
(Bābā) Kalpa tree, Tree of the Cycle of Creation.

बाण ou वाण bāṇ ou vāṇ (3.42)

पति pati (3.41)

Husband, master.

कैद kaid (3.39)

Imprisonment, confinement, incarceration.
Bondage.

पहरा pahrā (3.35)

A turn of watch.
A watch, guard.

rejuvenate (3.35)

To rejuvenate.

soul conscious (3.28)

Soul conscious, spiritually conscious. This is the consciousness one has when one identifies with the soul.

सम्पत्ति sampatti (3.27)

Property, estate, wealth, affluence, prosperity.

परमप्रिय parampriya (3.16)

रमणीकता ramaṇīktā (3.11)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

feel (3.05)

To feel.

कटना kaṭnā (3.03)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

पादरी pādrī (3.01)

A clergy, clergyman, christian priest.
A missionary.

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

नेष्ठा nēṣhṭhā (2.95)

Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.

चमत्कार chamatkār (2.95)

Marvel, miracle, wonder, thaumaturgy, spectacle.

की जगह kī jagah (2.91)

bridegroom (2.89)

Bridegroom.

गुम gum (2.86)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

bride (2.85)

Bride.

रस्सी rassī (2.83)

Rope, cord, string.
Reins.
Control.
A tie, bond.

minute (2.78)

Minute.

अवज्ञा avagyā (2.77)

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

पैदल paidal (2.75)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

लाभ lābh (2.75)

वर्ण varṇ (2.73)

Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).

स्वदर्शन चक्र svadarśhan chakra (2.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

गोसाई gōsāī (2.72)

'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.

काका kākā (2.72)

ever wealthy (2.72)

officer (2.67)

Officer.

margin (2.67)

कल्याणकारी kalyāṇkārī (2.65)

Who makes happiness.

बेसमझ bēsamajh (2.63)

'Without understanding'. Unintelligent, stupid.

अकल्याण akalyāṇ (2.63)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

Christ (2.61)

Christ.

राही rāhī (2.61)

A traveller, wayfarer, pedestrian.

मामा māmā (2.61)

A maternal uncle.

guide (2.58)

Guide.

tape (2.58)

Tape.

third (2.51)

Third.

चाचा chāchā (2.51)

Paternal uncle.

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

junk (2.50)

liberator (2.49)

Liberator.

second number (2.49)

हप करना hap karnā (2.48)

To eat up, to swallow up, to gobble up.

यात्रा yātrā (2.46)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

हथियार hathiyār (2.45)

Weapon.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

accurate (2.32)

Accurate.

व्यापार vyāpār (2.31)

Occupation, business, trade, profession.
Activity, act, action.
Undertaking, enterprise; transaction.
Trade, commerce, business.

direction (2.30)

Direction.

नर्कवासी narkvāsī (2.29)

Inhabitant of hell.

merciful (2.29)

Merciful.

सदृश्य sadr̥iśhya (2.28)

Like, similar, alike, resembling.

चमकना chamaknā (2.27)

मुफ्त mupht (2.26)

Free, not paid for.
Free, gratis.
In vain, uselessly.

ग्रहचारी grahachārī (2.23)

Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.

प्रीत बुद्धि prīt buddhi (2.23)

Pleased mind, happy mind.
Kind mind, affectionate mind.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

आदत ādat (2.17)

Habit.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

मिलकियत milkiyat (2.15)

Property, estate, landed property.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

बरसात barsāt (2.12)

Rainy season, the rains (the third of the six seasons).
Rain.

मच्छर machchhar (2.11)

A mosquito, a gnat, a midge.

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

बाप की याद bāp kī yād (2.08)

Remembrance of the Father.

उतरना utarnā (2.06)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

एकान्त ēkānt (2.06)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

व्यक्ति vyakti (2.02)

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

सुबह subah (1.99)

Morning, dawn.

काया kāyā (1.98)

Body, appearance, person.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

धनधा dhandhā (1.98)

Vocation, occupation, business, work.

स्वर्गवासी svargvāsī (1.95)

Late, deceased.
Inhabitant of heaven.

ever healthy (1.93)

Ever healthy.

balance (1.93)

Balance.

अशरीरी aśharīrī (1.90)

Incorporeal, bodiless, unembodied.

तरस taras (1.89)

Pity, compassion, mercy.

विजय vijay (1.89)

Conquest, victory, triumph.

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

सम्मुख sammukh (1.87)

Before, in front of; opposite, facing, confronting, being face to face.

off (1.87)

of (1.87)

Of.

स्वधर्म svadharm (1.86)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

पण्डा paṇḍā (1.84)

सनातन sanātan (1.84)

Existing from of old, immemorial; continuing, eternal.

खुलना khulnā (1.82)

To open.
To be uncovered.
To be untied.
To start.
To clear.

माशूक māśhūk (1.82)

A beloved.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

जीते जी jītē jī (1.80)

For life, as long as one is living or is in existence, during the life-time of.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

स्वप्न svapn (1.78)

A dream.

अतीन्द्रिय atīndriya (1.76)

उड़ाना uṛānā (1.74)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

अमर amar (1.70)

Immortal, eternal, undying.
A god, deity.

पुनर्जन्म punarjanma (1.70)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

God Father (1.69)

दिखलाना dikhlānā (1.69)

To show, to direct, to indicate.

powerful (1.68)

Powerful.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

silence (1.61)

Silence.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

कलियुगी kaliyugī (1.59)

Of kaliyug: iron-aged.

देह dēh (1.59)

Body.

गुप्त gupt (1.57)

Hidden, secret, latent, confidential.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

गुरू gurū (1.56)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

शौक śhauk (1.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

गन्दा gandā (1.55)

Dirty, filthy.
Morbid.

भारतवासी bhāratvāsī (1.54)

Inhabitant of Bhārat.

रास्ता rāstā (1.54)

Road, way, path, street, lane.
Way, manner.

श्रीमत पर चलना śhrīmat par chalnā (1.53)

खाद khād (1.53)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कल्याण kalyāṇ (1.52)

Welfare.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

हिन्दू hindū (1.50)

Hindu.
Indian

तथा tathā (1.50)

And.
So.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

सेना sēnā (1.47)

Army, the military.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

O (1.46)

देरी dērī (1.46)

Delay, lag.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

love (1.45)

Love.

विनाश होना vināśh hōnā (1.45)

To disappear, to be destroyed.

practice (1.45)

Practice.

गीता gītā (1.44)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

रहम rahm (1.38)

Pity, mercy, compassion.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

मुआफिक muāphik (1.30)

गोया goyā (1.29)

सब कुछ sab kuchh (1.29)

Everything, all.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सिखलाना sikhlānā (1.26)

To train, to teach, to instruct, to school.

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

जिस्मानी jismānī (1.23)

Physical, bodily.

विष्णु viṣhṇu (1.23)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

आधा ādhā (1.21)

Half.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

राय rāy (1.18)

राय rāy (1.18)

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

के साथ kē sāth (1.17)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूल bhūl (1.17)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

मूँझना mūnjhnā (1.15)

To be confused.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अथवा athavā (1.12)

Or.
That is.

master (1.11)

Master.

wonderful (1.11)

Wonderful.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

राजयोग rājyōg (1.07)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

तूफान tūphān (1.06)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.06)

With, together with, along with, accompanied by.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

ले जाना lē jānā (1.03)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बरोबर barōbar (0.96)

भूल जाना bhūl jānā (0.96)

निकालना nikālnā (0.95)

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

सा sā (0.91)

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

श्रीमत śhrīmat (0.88)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

बताना batānā (0.86)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आजकल ājkal (0.85)

Nowadays, these days.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

चक्र chakra (0.83)

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

रात rāt (0.78)

Night.

ब्रह्मा brahmā (0.77)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

गिरना girnā (0.76)

To fall.

अनुभव anubhav (0.76)

Experience.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

अनुसार anusār (0.76)

According to, in conformity with.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

झाड़ jhāṛ (0.75)

Tree, bush.

नम्बरवार number-wār (0.74)

In order, orderly.
According to his rank, his position.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

साथ sāth (0.73)

With, together, along with.
Company, association.

पावन बनाना pāvan banānā (0.73)

पतित patit (0.72)

Fallen, depraved.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भूलना bhūlnā (0.70)

To forget.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पवित्र pavitr (0.67)

Holy, sacred, pure.

सम्बन्ध sambandh (0.67)

Connection, relationship.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

वर्ष varṣh (0.63)

Year.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

हे hē (0.60)

अन्त ant (0.60)

End.

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

second (0.60)

Second.

सो sō (0.60)

शिवबाबा śhivbābā (0.59)

The Father Śiv.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.57)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.49)

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

service (0.49)

Service.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

परमपिता parampitā (0.47)

Supreme Father.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

इस समय is samay (0.44)

At this time, now.

सबको sabkō (0.44)

sab + kō : everything, everyone.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

in (0.43)

In.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

तुम tum (0.41)

You (between equals).

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सोना sōnā (0.38)

To sleep.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सुख sukh (0.37)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

her (0.35)

हर har (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

स्वर्ग svarg (0.34)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

याद yād (0.34)

Remembrance, recollection, memory.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

पास pās (0.33)

pass (0.33)

To pass.

याद करना yād karnā (0.33)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

हरना harnā (0.32)

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परन्तु parantu (0.30)

But, however.

सिर्फ sirph (0.30)

नाम nām (0.30)

Name.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

बुद्धि buddhi (0.28)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

और कोई aur kōī (0.28)

Someone else, anyone else.

ज़रूर zarūr (0.28)

Certainly, undoubtedly, positively, without fail.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जितना jitnā (0.27)

As much as, as many, how much, however much.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तुम जानते हो tum jāntē hō (0.26)

You know.

क्यों kyō̃ (0.25)

Why.

मनुष्य manuṣhya (0.25)

A man, a human being.

जन्मना janamnā (0.24)

To be born.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

कुछ kuchh (0.23)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

बैठना baiṭhnā (0.21)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.18)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

बाबा bābā (0.15)

Father.

वहां vahā̃ (0.14)

There.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सदा sadā (0.13)

Always, perpetually, continually, ever.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

चलना chalnā (0.08)

Continue.

जब jab (0.08)

(Relative pronoun) When.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मैं maĩ (0.08)

I. (personal pronoun)

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.03)

To can, to be able to.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.