Daily Murli for Friday 20 August 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
का kā (61)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
तो tō (48)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (34)
No.
Not.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (29)
Inclusive emphatic particle: too, also, even.
बनना bannā (28)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (28)
Father.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
key (27)
Key.
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (23)
Now.
आना ānā (23)
To come.
कहना kahnā (23)
Say.
जाना jānā (22)
To go, to depart, to lose, to flow.
तुम tum (22)
You (between equals).
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (20)
To give.
मिलना milnā (20)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
हम ham (18)
We.
(rustic form) I.
फिरना phirnā (18)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
जानना jānnā (16)
To know, to become aware of, to perceive.
जो jō (15)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आत्मा ātmā (14)
The soul, the spirit, the self.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (14)
A matter, topic, subject, concern, fact, thing.
K (14)
The letter K of our alphabet (used as an initial in acronyms).
बहुत bahut (13)
Many, much.
Very.
बाप कहते हैं bāp kahtē haĩ (9)
The Father says.
भगवान bhagvān (9)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
कैसा kaisā (9)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
knowledge (9)
Knowledge.
कोई kōī (9)
Some, any, someone, anyone.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शिवबाबा śhivbābā (9)
The Father Śiv.
ऐसा aisā (8)
Such, of this type.
और aur (8)
And.
Else.
Other.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रहना rahnā (8)
To remain, to stay.
समझना samajhnā (8)
To understand.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
आदि ādi (7)
Etcetera.
Beginning.
Early, initial, primordial.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
काम kām (7)
Passion, lust.
Desire.
काम kām (7)
Work, task, job, employment, performance, function.
कि ki (7)
That (to report indirect speech, example he says that).
मैं maĩ (7)
I. (personal pronoun)
मत mat (7)
Opinion, view. Doctrine (which contains the author's opinions).
बाबा bābā (6)
Father.
लेना lēnā (6)
To take.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
तकदीर takdīr (6)
Fate, destiny.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
गाना gānā (5)
To sing, to chant.
A song.
के लिए kē liē (5)
For, for the sake of.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (5)
Because, since.
मीठा mīṭhā (5)
Sweet, pleasant.
Sweetmeat, jaggery.
पतित patit (5)
Fallen, depraved.
right hand (5)
Right hand. One who is a helpful member.
सद्गति sadgati (5)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सकना saknā (5)
To can, to be able to.
वा vā (5)
Or.
वहां vahā̃ (5)
There.
याद yād (5)
Remembrance, recollection, memory.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (4)
Picture, painting, illustration, figure, photo.
देहली dēhlī (4)
Delhi (the capital of India).
Threshold.
दो dō (4)
Two, 2.
गीत gīt (4)
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हे hē (4)
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मुक्ति mukti (4)
Liberation, freedom; deliverance.
Final deliverance, salvation.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पवित्र pavitr (4)
Holy, sacred, pure.
फरियाद phariyād (4)
Petition, complaint, supplication for help or justice.
सबको sabkō (4)
sab + kō : everything, everyone.
समझाना samjhānā (4)
(Causative of samajhnā) To persuade, explain.
शान्ति śhānti (4)
Peace, calmness, quiet, tranquillity, quietude, silence.
शरीर śharīr (4)
Body.
(Bābā) The highest level of impurity, degradation: stage of iron age.
You know.
विचित्र vichitr (4)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अलग alag (3)
Different, separate, apart, distinct.
आपस में āpas mē̃ (3)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (3)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (3)
To be liked.
To be agreeable, to be pleasing, to be appealing.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
डालना ḍālnā (3)
To put in, to pour, to drop, to thrust.
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुर्गति durgati (3)
Predicament, misery, miserable state, distress.
Hell.
घर ghar (3)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुप्त gupt (3)
Hidden, secret, latent, confidential.
इकट्ठा ikaṭṭhā (3)
Collected, gathered.
Together, in one lot.
इस समय is samay (3)
At this time, now.
ईश्वर īśhvar (3)
God, Ruler, Master, Lord.
इतना itnā (3)
As much as this, this much; so much, so many.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाना khānā (3)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्यों kyō̃ (3)
Why.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (3)
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
परन्तु parantu (3)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
प्रेरणा prērṇā (3)
Inspiration, urge, drive, motive, induction.
पूजा pūjā (3)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (3)
रचना rachnā (3)
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
righteous (3)
Righteous.
रूहानी rūhānī (3)
Spiritual.
सदा sadā (3)
Always, perpetually, continually, ever.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सामना sāmnā (3)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
संगम saṅgam (3)
Confluence, union, meeting.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Abode of Peace, Calmness, Rest, Silence.
सिर्फ sirph (3)
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
सुखधाम sukhdhām (3)
Abode of Happiness.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
स्वतः svataḥ (3)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
विघ्न vighna (3)
Interruption, interference, meddling, obstacle, disturbance.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
योगी yōgī (3)
(One) who practices yōg.
आदि-मध्य-अन्त ādi-madhya-ant (2)
The beginning, the middle and the end.
From beginning to end.
aim object (2)
Aim, object, objective, target.
'not so', Do not believe.
अनादि anādi (2)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अनुभव anubhav (2)
Experience.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Blessing, benediction.
बन ban (2)
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भाई bhāī (2)
Brother.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (2)
Continue.
capital (2)
Capital.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
छुड़ाना chhuṛānā (2)
To free.
conference (2)
Conference.
देह dēh (2)
Body.
देरी dērī (2)
Delay, lag.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धक्का dhakkā (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
द्वैत dvait (2)
Duality, doubling, the being doubled, duplication.
Dualism (in Philosophy), the assertion of two principles (as of life and soul, spirit and matter, God and the universe, &c.)
Doubt.
Discrimination, separation, distinction, division.
द्वार dvār (2)
Door, doorway, gate, exit.
गति gati (2)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
Every now and again; again and again; repeatedly; constantly, every moment.
घोर ghōr (2)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
गुड़ guṛ (2)
Jaggery.
ज्ञान gyān (2)
Knowledge directly taught by God.
हर har (2)
हरना harnā (2)
her (2)
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कभी kabhī (2)
Sometime, ever.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कृपा kr̥ipā (2)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (2)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
महिमा mahimā (2)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मनुष्य manuṣhya (2)
A man, a human being.
Sweet children.
निकालना nikālnā (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निरन्तर nirantar (2)
नुकसान nuksān (2)
Loss, damage, harm, disadvantage.
नूँध nūndh (2)
Written in advance, fixed, predestined.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पाना pānā (2)
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (2)
Anew, afresh.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
right (2)
Right.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समझदार samajhdār (2)
Discerning, intelligent, sensible, wise, prudent.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
सर्वशक्तिमान् sarvśhaktimān (2)
Almighty, all powerful, omnipotent.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतयुग satyug (2)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
stamp (2)
Stamp.
शुभ śhubh (2)
Auspicious, good.
The good, well-being.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
स्वयं svayã (2)
तन tan (2)
Body.
actor (1)
Actor.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
Almighty Authority.
Blind faith.
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अनुसार anusār (1)
According to, in conformity with.
अपवित्र apavitr (1)
Unclean, unholy, impure, defiled.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (1)
Or.
That is.
आत्म-अभिमानी ātma-abhimānī (1)
Who considers himself the soul.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
baby (1)
Baby.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बेहोश bēhōśh (1)
बेसमझी bēsamajhī (1)
Foolishness, stupidity, silliness.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भावना bhāvnā (1)
Sentiment, feeling, emotion.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिठाना biṭhānā (1)
बुजुर्ग bujurg (1)
Elderly, old, venerable, respected.
Forefather, elderly person.
bulb (1)
Bulb.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
बुढ़ापा buṛhāpā (1)
बुढ़िया buṛhiyā (1)
An old woman.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
centre (1)
Centre.
Christian (1)
Christian.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दर dar (1)
दरकार darkār (1)
Necessity, need.
Necessary, needed.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Goddess and god.
To become a divinity.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धीरे dhīrē (1)
दिखाना dikhānā (1)
दोनों dōnō̃ (1)
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (1)
एक-दो ēk-dō (1)
One another.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
engine (1)
Engine.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गत मत gat mat (1)
To decrease or increase.
गीता gītā (1)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
God Father (1)
good morning (1)
Good morning.
गोथरी gōthrī (1)
guarantee (1)
Guarantee.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हां hā̃ (1)
Yes, yea.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हरी harī (1)
A name of Viṣhṇu; and of Kr̥iṣhṇa (regarded as identical with Viṣhṇu); of Śhiv; of Brahmā; of Indra, and of Yam.
हज़ार hazār (1)
Thousand, 1000.
हिन्दू hindū (1)
Hindu.
Indian
Accounts.
in (1)
In.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (1)
(Relative pronoun) When.
जब तक jab tak (1)
As long as.
(with negation) until.
जगह jagah (1)
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जहाँ jahā̃ (1)
Where, wherever.
जमुना jamunā (1)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जवान javān (1)
Young, youthful, youth.
जवानी javānī (1)
Youth, adolescence, young age, youthfulness.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झाड़ jhāṛ (1)
Tree, bush.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कण्ठ kaṇṭh (1)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
कस्तूरी kastūrī (1)
Musk. A fragrant substance obtained from the gland of the musk deer. In Indian culture, Kasturi is also a symbol of purity and innocence.
A deer is enchanted by a captivating scent and embarks on a quest to find its source. After roaming far and wide, the deer finally discovers that the alluring aroma is emanating from its own self. In a moment of realization, the deer understands that it has been searching for its own essence all along. This story is often used as a metaphor for self-discovery and the idea that what we seek is often within us. Unaware that divine qualities such as wisdom, love, and bliss are inherent within the soul itself, we had been searching for them in the external world. Baba came and revealed to us that they reside within us. When Baba bestows a gift upon us—likened to Kasturi (musk)—He is gifting us a treasure of wisdom that is equally rare, pure, and fragrant; truly, it is an invaluable treasure.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
खाद khād (1)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
कृष्ण kr̥iṣhṇa (1)
Black, dark.
Lord Kr̥iṣhṇa.
City of Kr̥iṣhṇa.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लक्ष्मण lakṣhmaṇ (1)
A younger brother of Rām in the ancient Indian epic of Rāmāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
leave (1)
Leave.
left (1)
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महीन mahīn (1)
Fine, subtle, thin.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मन्दिर mandir (1)
Temple.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
To make deferential salutation, to bow low.
To yield.
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहमान mēhmān (1)
A guest.
मित्र-सम्बन्धी mitr-sambandhī (1)
Friends and members of the same family (including by marriage).
मोक्ष mōkṣh (1)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
मुआफिक muāphik (1)
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
नाटक nāṭak (1)
Drama, play.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Censure and praise, speaking ill or well (of somebody).
In order, orderly.
According to his rank, his position.
O (1)
organ (1)
परमधाम paramdhām (1)
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
party (1)
Party.
पता patā (1)
Address, whereabouts, information, knowledge.
In the end, in the latter part.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
पिता pitā (1)
Father, procreator, progenitor.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रकार prakār (1)
Manner, way.
प्रलय pralay (1)
Universal destruction, annihilation, destruction of the whole world. Catastrophe.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
president (1)
President.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहवासी rahvāsī (1)
राजाई rājāī (1)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रूह rūh (1)
The soul, the spirit.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सहित sahit (1)
With, together with, along with, accompanied by.
शाखा śhākhā (1)
Branch.
Division, section, sect, school.
Tributary.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सौगात saugāt (1)
a present, gift.
school (1)
School.
sermonizer (1)
service (1)
Service.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
सो sō (1)
सोझरा sōjharā (1)
Light, brightness.
सोना sōnā (1)
To sleep.
स्थान sthān (1)
Place, spot, site.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
student (1)
Student.
Happiness and unhappiness. Pleasure and suffering. Joy and sorrow.
supreme (1)
Supreme.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तदबीर tadbīr (1)
Effort.
Means.
Device, contrivance.
तंग taṅg (1)
teacher (1)
Teacher.
temporary (1)
Temporary.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीनों tīnō̃ (1)
The three, all three.
ऊपर ūpar (1)
On, upon, above, upward, over.
उड़ाना uṛānā (1)
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्ष varṣh (1)
Year.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
way (1)
Way.
wonder (1)
Wonder.
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
Yagya and tap.
यही yahī (1)
Emphatic form of yah: this very.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.