Daily Murli for Sunday 31 October 2021

दिमाग dimāg (10.03)

The brain, mind intellect; conceit.

पर-उपकारी par-upkārī (9.81)

चश्मा chaśhmā (9.17)

परेशान parēśhān (8.73)

Bothered, worried, troubled, harassed.

शान śhān (8.13)

Magnificence, splendour, grandeur.

पहेली pahēlī (7.12)

राज़ी rāzī (6.56)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

साहेब sāhēb (6.29)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

विश्व-परिवर्तन viśhva-parivartan (6.26)

स्व-परिवर्तन sva-parivartan (6.21)

Self-transformation.

हल करना hal karnā (6.13)

contract (6.01)

Contract.

कुर्सी kursī (5.98)

A chair.
Plinth (of a building).
A position of authority, authority.

परेशानी parēśhānī (5.98)

Botheration, worry, trouble, harassment.

विशाल viśhāl (5.79)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

बिन्दु bindu (5.67)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

आज्ञा āgyā (5.37)

Order.

बहादुर bahādur (5.15)

दिलवाला dilvālā (4.84)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

दिलाराम dilārām (4.83)

उपकार upkār (4.83)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

स्व-उपकारी sva-upkārī (4.63)

Beneficial, favorable to oneself, self-helping, obliging to oneself.

ठेकेदार ṭhēkēdār (4.63)

full pass (4.58)

To pass fully.

दुआ duā (4.56)

Prayer.
Blessing.

किस्सा kissā (4.43)

Tale, story.
Account (of some matter), news.
A matter, business.
Dispute, quarrel.

group (4.41)

Group.

आज्ञाकारी āgyākārī (4.37)

Obedient.

use (4.30)

Use.

will (4.27)

Will.

सतोप्रधानता satōpradhāntā (4.15)

भाषा bhāṣhā (3.96)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

इच्छुक ichchhuk (3.95)

भगाना bhagānā (3.89)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

तंग taṅg (3.88)

दूसरा-तीसरा dūsrā-tīsrā (3.87)

Second and/or third.

mixture (3.87)

जन jan (3.79)

ठेका ṭhēkā (3.79)

Contract.

check (3.79)

Check.

युक्तियुक्त yuktiyukt (3.74)

Reasonable, rational, logical.
Appropriate.

स्नेह snēh (3.72)

Love, affection.
Oil, oily substance.

double light (3.66)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

अटल aṭal (3.60)

Firm, irrevocable, resolute, unwavering, steadfast.

परखना parakhnā (3.59)

अटल-अखण्ड aṭal-akhaṇḍ (3.56)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

अतीन्द्रिय atīndriya (3.52)

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

minority (3.47)

Minority.

उपकारी upkārī (3.47)

Beneficial, favourable, helping, obliging.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

पालन pālan (3.44)

युद्ध yuddh (3.39)

War, warfare, battle, fight, fighting, combat, hostilities.

might (3.34)

Might.

तख्तनशीन takhtnaśhīn (3.30)

Enthroned, installed on the throne.

बोल-चाल bōl-chāl (3.28)

Talk, conversation; manner of speech; altercation.

थोड़ा-बहुत thōṛā-bahut (3.28)

Some, somewhat, a little.

बदले badlē (3.27)

In exchange, in return, in lieu.

advance party (3.25)

Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).

यथार्थ yathārth (3.22)

Real, actual.
Accurate.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

touching (3.08)

Touching.

मानव mānav (3.06)

Human.
A man, human being.
Mankind.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

सूर्य, सूरज sūrya, sūraj (2.93)

Sun.

परिवर्तन parivartan (2.91)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्वउन्नति svaunnati (2.91)

दस das (2.85)

जीवन jīvan (2.85)

Life, animation, existence.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तीर tīr (2.80)

An arrow.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अटूट aṭūṭ (2.78)

प्यारा pyārā (2.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

विशेषता viśhēṣhtā (2.74)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

निर्बल nirbal (2.71)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

example (2.67)

Example.

कच्चा kachchā (2.66)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

पंछी pañchhī (2.63)

A bird.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

भूमि bhūmi (2.60)

percent (2.59)

Percent, The symbol is %.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

मेरेपन mērēpan (2.53)

second number (2.49)

तंग होना taṅg hōnā (2.48)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

भाषण bhāṣhaṇ (2.45)

Speech, address.

point (2.45)

Point.

अकाल akāl (2.45)

Out of time, untimely, unseasonable, immortal, (a title of God).

चन्द्रवंशी chandravanśhī (2.43)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

मनन manan (2.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

foundation (2.31)

Foundation.

कहावत kahāvat (2.31)

A saying, proverb.

तमोगुणी tamoguṇī (2.29)

मुलाकात mulākāt (2.29)

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

गुलाब gulāb (2.26)

A rose.

दिल dil (2.26)

Heart, courage, spirit, will.

सूर्यवंशी sūryavanśhī (2.25)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

कला kalā (2.24)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बदलना badalnā (2.21)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

धुन dhun (2.21)

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

युगल yugal (2.15)

A pair, couple; both, the two.

प्राण prāṇ (2.14)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

सदाकाल sadākāl (2.14)

power (2.09)

Power.

चन्द्रमा chandramā (2.08)

The moon.

आवश्यक āvaśhyak (2.07)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

I (2.04)

eye (2.04)

Eye.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

पार करना pār karnā (1.96)

के पीछे kē pīchhē (1.96)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

balance (1.93)

Balance.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

subject (1.86)

Subject.

सच्चा sachchā (1.86)

True, genuine, real.
Truthful, sincere, loyal, faithful.

जिस समय jis samay (1.86)

इच्छा ichchhā (1.85)

Wish, desire, will.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

फेरना phērnā (1.85)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

कोशिश kōśhiśh (1.84)

Effort, endeavour.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मरना marnā (1.81)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

उतारना utārnā (1.81)

स्वप्न svapn (1.78)

A dream.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

सफलता saphaltā (1.76)

Success, achievement.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

full (1.73)

Full.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बोल bōl (1.72)

chance (1.72)

Chance.

आजकल ājkal (1.71)

Nowadays, these days.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

नयन, नैन nayan, nain (1.69)

Eye.

कई kaī (1.69)

Several, sundry, divers, some, some few.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

वारिस vāris (1.69)

Heir, successor, legatee.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

majority (1.67)

Majority.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

औरों aurō̃ (1.64)

(The) others.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

title (1.63)

Title.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

fail (1.63)

Fail.

और कुछ aur kuchh (1.62)

busy (1.61)

Busy.

तक tak (1.61)

To, upto, till, until, by.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

शक्ति śhakti (1.58)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

मिटाना miṭānā (1.55)

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

वर्णन varṇan (1.52)

कमी kamī (1.52)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भूल bhūl (1.48)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तीसरा tīsrā (1.46)

Third.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

लेकिन lēkin (1.45)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

अलौकिक alaukik (1.42)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

के निमित्त kē nimitt (1.42)

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

माना mānā (1.39)

(it) Means, that is.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

प्रभाव prabhāv (1.36)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

आज āj (1.33)

Today.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

सूक्ष्म sūkṣhma (1.19)

Subtle.

teacher (1.18)

Teacher.

लाना lānā (1.17)

अल्पकाल alpkāl (1.15)

Short term.

हिम्मत himmat (1.15)

Courage, boldness.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

तरह tarah (1.13)

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

नमस्ते namastē (1.12)

master (1.11)

Master.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

way (1.09)

Way.

कहानी kahānī (1.07)

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

repeat (1.02)

To repeat.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

centre (1.01)

Centre.

see (1.00)

See.

संगम saṅgam (0.99)

Confluence, union, meeting.

स्वयं svayã (0.97)

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

number one (0.94)

Number one.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

सा sā (0.91)

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.89)

भूलना bhūlnā (0.88)

To forget.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

यही yahī (0.87)

Emphatic form of yah: this very.

दोनों dōnō̃ (0.87)

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

खुश khuśh (0.83)

Happy, pleased.
Good.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मेहनत mēhnat (0.79)

Labour, hard work, toil.
Industry, application.
Exercise.

वैसा vaisā (0.78)

अनुभव anubhav (0.76)

Experience.

अर्थात् arthāt (0.76)

That is, that is to say, namely (viz.).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

अनुसार anusār (0.76)

According to, in conformity with.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

साथ sāth (0.73)

With, together, along with.
Company, association.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

विश्व viśhva (0.67)

The world, universe.

आना ānā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

सहज sahaj (0.62)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिखाना dikhānā (0.62)

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.61)

Ahead, in front of, before; in future.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अगर agar (0.60)

If, if so be, in case, in the event of.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

second (0.60)

Second.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

दो dō (0.58)

Two, 2.

प्रकार prakār (0.58)

Manner, way.

मानना mānnā (0.57)

बार bār (0.55)

Time, occasion.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

her (0.55)

हर har (0.55)

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सदा sadā (0.52)

Always, perpetually, continually, ever.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

हरना harnā (0.51)

वा vā (0.51)

Or.

क्यों kyō̃ (0.50)

Why.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

सुनाना sunānā (0.49)

To cause to hear, to relate, to read out, to recite, to pronounce.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मत mat (0.47)

Opinion, view. Doctrine (which contains the author's opinions).

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दूसरा dūsrā (0.41)

Second.
Other, another.
Next.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

भल bhal (0.38)

Even if, even though.

part (0.37)

Part.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

कभी kabhī (0.32)

Sometime, ever.

खुशी khuśhī (0.32)

Joy, delight, happiness.

लगना lagnā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

सिर्फ sirph (0.30)

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

in (0.21)

In.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

नाम nām (0.19)

Name.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

याद yād (0.16)

Remembrance, recollection, memory.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

शरीर śharīr (0.15)

Body.

वहां vahā̃ (0.14)

There.

क्योंकि kyōṅki (0.14)

Because, since.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.10)

Towards.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मैं maĩ (0.09)

I. (personal pronoun)

जब jab (0.09)

(Relative pronoun) When.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहला pahlā (0.08)

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

के लिए kē liē (0.05)

For, for the sake of.

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

सकना saknā (0.03)

To can, to be able to.

न na (0.03)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.01)

Opposite, inimical, other, alien, higher.

लेना lēnā (0.01)

To take.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (0.01)

We.
(rustic form) I.

समझना samajhnā (0.01)

To understand.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.