Daily Murli for Thursday 25 November 2021
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
हड्डी haḍḍī (5.87)
Bone.
कारीगर kārīgar (5.65)
Artisan, craftsman, mechanic, tradesman, workman.
दधीचि dadhīchi (5.57)
जीवघात jīvghāt (5.15)
(Bābā) Suicide.
चाखना chākhnā (4.84)
To taste, to relish.
स्वामी svāmī (4.77)
Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.
हुनर hunar (4.52)
Art, craft.
Skill.
regard (4.38)
Regard.
बिरला birlā (4.25)
शौक śhauk (4.01)
Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.
चाँदी chāndī (3.92)
Silver.
कायदेमुज़ीब kāydēmuzīb (3.73)
According to law.
In a right manner.
topic (3.72)
Topic.
आत्मघात ātmaghāt (3.67)
Suicide.
(Bābā) Self-destruction of the soul: impurity (especially indulging in the desire of the flesh).
ख्यालात khyālāt (3.63)
Thoughts, ideas, imaginations, fancies, &c.
गोपी, गोपिका gōpī, gōpikā (3.63)
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
हडगुड haḍguḍ (3.61)
Bone.
ऋषि r̥iṣhi (3.55)
A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.
सगाई sagāī (3.43)
Betrothal, engagement.
jump (3.39)
Jump.
देर dēr (3.35)
Delay, lag.
spiritual (3.29)
Spiritual.
नाचना nāchnā (3.28)
To dance.
To caper, or frisk about.
दौड़ना dauṛnā (3.27)
To run, to run about, to rush.
सतो, सतोगुण satō, satōguṇ (3.26)
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
चकनाचूर chaknāchūr (3.06)
झोली jhōlī (3.00)
A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.
वल्लभ vallabh (2.99)
Dear one, beloved, lover.
(Hinduism) myth. n.p. of Vallabha, epith. of Kṛṣṇa “Beloved”.
(Bābā) Father (God).
घात ghāt (2.99)
Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.
भटकाना bhaṭkānā (2.97)
To cause to stray or wander, to lead astray, to mislead, to bewilder, to baulk, to deceive.
चेला chēlā (2.97)
A pupil, disciple, follower.
gallop (2.95)
दान dān (2.93)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
उपद्रव upadrav (2.91)
सर्वशक्तिवान sarvśhaktivān (2.89)
Who possesses all powers, omnipotent, all-powerful, almighty.
correction (2.89)
machinery (2.87)
लश्कर laśhkar (2.82)
An army, a host, a military force.
A camp.
An encampment (the word, in India, is sometimes used with especial reference to Sindia's army).
note (2.80)
Note.
मकान makān (2.79)
House, residence, abode, habitation, dwelling, home.
सामान sāmān (2.77)
Goods; luggage, bag and baggage; material, stuff; stock.
पकाना pakānā (2.77)
की तरह kī tarah (2.75)
छपना chhapnā (2.74)
To be stamped, be marked.
To be printed, be published.
authority (2.73)
Authority.
अमर amar (2.70)
Immortal, eternal, undying.
A god, deity.
सीढ़ी sīṛhī (2.67)
Ladder, stairs, staircase, escalator, stile, stepping stone.
स्व-स्थिति sva-sthiti (2.65)
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
फट phaṭ (2.65)
सम्बन्धी sambandhī (2.65)
A relative, relation.
(suffix) Related with, pertaining to.
उन्नति unnati (2.62)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
घमण्ड ghamaṇḍ (2.61)
Pride, conceit, haughtiness, arrogance.
पसन्द pasand (2.59)
Liking, choice, taste, preference.
Approval.
Approved, liked.
खानि khāni (2.59)
धारणा dhārṇā (2.58)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
कारोबार kārōbār (2.56)
Work, labour, business, affairs, dealings, transactions.
second by second (2.54)
Second by second.
motor (2.54)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
चमाट chamāṭ (2.50)
A slap.
फटना phaṭnā (2.49)
गोप gōp (2.49)
A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.
अन्धों की लाठी andhō̃ kī lāṭhī (2.45)
'The blind's stick'; the only support for helpless people.
(Bābā) We are the sticks for the blind by showing the way to others through our enlightened knowledge.
फुरना phurnā (2.45)
Concern.
सम्मुख sammukh (2.42)
Before, in front of; opposite, facing, confronting, being face to face.
उछलना uchhalnā (2.39)
रस ras (2.39)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
बहिश्त bahiśht (2.37)
The abode of the blessed, Paradise.
सौभाग्य saubhāgya (2.36)
Good luck, fortune.
विलायत vilāyat (2.35)
A foreign land or country, Europe, England.
छपाना chhapānā (2.34)
To cause to be stamped, marked, or printed, to get or have printed.
science (2.32)
Science.
खुदा khudā (2.31)
'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)
तकदीर takdīr (2.27)
Fate, destiny.
कम होना kam hōnā (2.26)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
एकरस ēkras (2.25)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
service (2.23)
Service.
beggar (2.23)
Beggar, one who lives on alms.
स्त्री-पुरुष strī-puruṣh (2.23)
Man and woman.
प्रबन्ध prabandh (2.21)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
बैकुण्ठ baikuṇṭh (2.19)
स्थाई sthāī (2.19)
विरला virlā (2.16)
धन dhan (2.15)
Wealth, riches, money.
stage (2.15)
Stage.
(Bābā) State, condition.
earth quake (2.11)
Earthquake.
वाणी vāṇī (2.10)
Speech, voice.
Saraswati : the goddess of speech.
अहो ahō (2.08)
Oh ! O !
अमरकथा amarkathā (2.07)
Discourse of immortality.
मित्र mitr (2.06)
A friend, an ally.
I (2.04)
eye (2.04)
Eye.
प्रमाण pramāṇ (2.03)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
आहिस्ते āhistē (2.01)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
जल्दी jaldī (2.00)
Hurry, haste.
Quickly, urgently, immediately.
बुद्धियोग buddhiyōg (1.99)
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
गोला gōlā (1.98)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
order (1.95)
Order.
रत्न ratna (1.94)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
सजनी sajnī (1.94)
मुरली murlī (1.93)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
पैसा paisā (1.92)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
राज़ी rāzī (1.90)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
subject (1.86)
Subject.
पैगाम paigām (1.86)
A message.
उतरना utarnā (1.85)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
स्थूल sthūl (1.85)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
वाम मार्ग vām mārg (1.84)
'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).
line (1.84)
Line.
master (1.77)
Master.
अतीन्द्रिय atīndriya (1.76)
उपाय upāy (1.76)
Way, measure, device, cure, remedy.
minute (1.75)
Minute.
खजाना khajānā (1.74)
Treasure.
Treasury, repository.
गोद gōd (1.73)
सोना sōnā (1.73)
Gold, an excellent thing.
पांव pāṅw (1.73)
Foot, leg.
अखबार akhbār (1.71)
Newspaper.
रचता और रचना rachtā aur rachnā (1.69)
The Creator and creation.
तैयारी taiyārī (1.68)
कच्चा kachchā (1.68)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
point (1.67)
Point.
हूबहू hūbahū (1.67)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
खुश khuśh (1.65)
Happy, pleased.
Good.
centre (1.61)
Centre.
त्रेता trētā (1.60)
The second of the four ages according the Hindu mythology : the silver age.
महारथी mahārathī (1.60)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
बाहर bāhar (1.58)
Out, outside, exterior, beyond, away.
A foreign land.
भोजन bhōjan (1.58)
Food, victuals, dish of food, meal.
सीखना sīkhnā (1.58)
To learn.
ख्याल khyāl (1.57)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
धीरे dhīrē (1.53)
हाल hāl (1.53)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
विकर्म vikarm (1.51)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
पक्का pakkā (1.49)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
रखाना rakhānā (1.49)
अभ्यास abhyās (1.48)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
the (1.48)
The.
ज्योति jyōti (1.47)
Light, flame, lustre.
Vision.
hall (1.46)
Hall.
बिना binā (1.46)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
देरी dērī (1.46)
Delay, lag.
भटकना bhaṭaknā (1.45)
To lose one's way, to go astray.
To gad, to meander, to wander about.
love (1.45)
Love.
भविष्य bhaviṣhya (1.45)
Future; what has yet to be, what will be, the future.
practice (1.45)
Practice.
परिस्थिति paristhiti (1.44)
Circumstance(s).
(Bābā) External situation, external condition.
तमोप्रधान tamōpradhān (1.44)
(Bābā) The highest level of impurity, degradation: stage of iron age.
समाचार samāchār (1.43)
News; information.
बाद में bād mē̃ (1.43)
Later, subsequently.
प्राचीन prāchīn (1.43)
Ancient, old, outdated, antique.
खिलाना khilānā (1.43)
To feed.
सतोप्रधान satōpradhān (1.43)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
कमाना kamānā (1.42)
To earn, to acquire, to get.
To accumulate, to save.
घरबार gharbār (1.42)
सतसंग satsaṅg (1.42)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
लक्ष्य lakṣhya (1.41)
The aim, object, objective, target, goal.
Indicated, implied.
रचता rachtā (1.39)
Creator one who makes.
कला kalā (1.37)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
मास mās (1.37)
Month.
आदत ādat (1.37)
Habit.
मूर्ति, मूर्त mūrti, mūrt (1.36)
Idol, statue, image.
मांस māns (1.35)
Meat, flesh.
होशियार hōśhiyār (1.35)
Clever, wise, intelligent, careful.
प्रतिज्ञा pratigyā (1.35)
class (1.34)
Class.
रावण राज्य rāvaṇ rājya (1.34)
Kingdom of Rāvaṇ.
रूहानी rūhānī (1.33)
Spiritual.
तत्व tatva (1.33)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
आपस में āpas mē̃ (1.33)
Among themselves, with each other or one another, together, mutually, in common, in concert.
धारण करना dhāraṇ karnā (1.33)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
टूटना ṭūṭnā (1.32)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
बादशाही bādśhāhī (1.31)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
संकल्प saṅkalp (1.31)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Christ (1.31)
Christ.
तैयार taiyār (1.31)
निरन्तर nirantar (1.27)
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
हाथ hāth (1.26)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
government (1.26)
Government.
अथाह athāh (1.26)
एकदम ēkdam (1.25)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
लाख lākh (1.24)
A hundred thousand, 100 000.
प्रजा prajā (1.24)
Subjects, public, people.
knowledge (1.24)
Knowledge.
प्रदर्शनी pradarśhanī (1.23)
Exhibition.
जिस्मानी jismānī (1.23)
Physical, bodily.
चन्द्रवंशी chandravanśhī (1.22)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
गति gati (1.21)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
लड़ाई laṛāī (1.21)
Fight, war, battle, quarrel, encounter, clash, enmity.
ईश्वरीय īśhvarīy (1.20)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
राजा रानी rājā rānī (1.18)
King and queen.
Prince and princess.
भेजना bhējnā (1.15)
प्रतिदिन pratidin (1.15)
From day to day, day by day, every day, daily; always, continually.
ढेर ḍhēr (1.13)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
चलाना chalānā (1.13)
कमाई kamāī (1.12)
Earnings.
जहाँ jahā̃ (1.11)
Where, wherever.
अन्तिम antim (1.10)
Last, final, ultimate, concluding, conclusive.
चढ़ना chaṛhnā (1.10)
To go up, to ascend, to climb, to rise, to increase.
लड़ाना laṛānā (1.09)
समाना samānā (1.09)
To be contained, to enter, to fit, to permeate.
भरना bharnā (1.09)
To fill, to refill.
ख़त्म ḵẖatm (1.08)
Ended, completed, concluded.
ईश्वर īśhvar (1.08)
God, Ruler, Master, Lord.
परिचय देना parichay dēnā (1.08)
God Father (1.07)
राजयोग rājyōg (1.07)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राम राज्य rām rājya (1.07)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
सज़ा sazā (1.06)
Punishment, penalty.
सद्गति दाता sadgati dātā (1.06)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
चित्र chitra (1.05)
Picture, painting, illustration, figure, photo.
लगा lagā (1.05)
हीरा hīrā (1.04)
Diamond.
इकट्ठा ikaṭṭhā (1.03)
Collected, gathered.
Together, in one lot.
repeat (1.02)
To repeat.
तरफ taraph (1.02)
Side, direction.
Towards.
गृहस्थ gr̥ihasth (1.02)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
see (1.00)
See.
C (0.99)
अवस्था avasthā (0.98)
Condition, state, age, stage, phase.
सूर्यवंशी sūryavanśhī (0.97)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
दैवी daivī (0.95)
Divine, ethereal, celestial.
सेवा sēvā (0.95)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
आयु āyu (0.93)
साथ sāth (0.92)
With, together, along with.
Company, association.
सा sā (0.91)
आज āj (0.91)
Today.
के साथ kē sāth (0.91)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
बाप को याद करना bāp kō yād karnā (0.90)
To think of the father.
बदलना badalnā (0.90)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
cum (0.89)
कम kam (0.89)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
सिखाना sikhānā (0.88)
To train, to teach, to instruct, to school.
सिखलाना sikhlānā (0.86)
To train, to teach, to instruct, to school.
तक tak (0.85)
To, upto, till, until, by.
सिवाए sivāē (0.85)
Except, but, with the exception (of).
उसका uskā (0.84)
Genitive case of vah : of him, of her, of that, his, her.
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
देह-अभिमान dēh-abhimān (0.83)
Considering oneself as the body.
Bodily pride.
मिसल misāl (0.83)
Like.
Example.
हां hā̃ (0.82)
Yes, yea.
रोज़ rōz (0.81)
A day.
Everyday, daily.
रचना rachnā (0.80)
Composition, artistic creation; structure.
(Bābā) Creation.
शुरू होना śhurū hōnā (0.79)
वैसा vaisā (0.78)
भारतवासी bhāratvāsī (0.77)
Inhabitant of Bhārat.
के पास kē pās (0.76)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
कल्याण kalyāṇ (0.76)
Welfare.
उतना utnā (0.76)
खुशी khuśhī (0.74)
Joy, delight, happiness.
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
लगाना lagānā (0.74)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
खड़ा khaṛā (0.73)
Standing, erect, upright, straight, vertical, steep, stationary.
विनाश vināśh (0.73)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
फलाना phalānā (0.73)
विनाश होना vināśh hōnā (0.73)
To disappear, to be destroyed.
फ़र्क fark (0.72)
Difference, distinction, distance.
साक्षात्कार sākṣhātkār (0.72)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
मुझे याद करो mujhē yād karō (0.72)
Remember Me.
शास्त्र śhāstra (0.71)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
घर ghar (0.71)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
बजाना bajānā (0.70)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
धर्म dharm (0.70)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ठहरना ṭhaharnā (0.70)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
गीत gīt (0.70)
निश्चय niśhchay (0.69)
Confidence, faith, certainty.
सच्चा sachchā (0.69)
True, genuine, real.
Truthful, sincere, loyal, faithful.
राजधानी rājdhānī (0.68)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
गुरू gurū (0.67)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
जन्म लेना janma lēnā (0.66)
time (0.66)
Time.
आना ānā (0.64)
रचना rachnā (0.64)
बेहद का bēhad kā (0.63)
Limitless, unlimited, unbounded.
मेहनत mēhnat (0.63)
Labour, hard work, toil.
Industry, application.
Exercise.
सहज sahaj (0.62)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
रीति rīti (0.62)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
बरोबर barōbar (0.61)
काम kām (0.61)
Passion, lust.
Desire.
काम kām (0.61)
Work, task, job, employment, performance, function.
हे hē (0.60)
भल bhal (0.60)
Even if, even though.
दिन din (0.60)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
थोड़ेही thōṛēhī (0.60)
Little indeed, in no part or degree, not at all, in no wise, never.
पद pad (0.59)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
थोड़ा thōṛā (0.59)
A little, some, meagre, scanty.
Short.
दो dō (0.58)
Two, 2.
पवित्र pavitr (0.58)
Holy, sacred, pure.
पूछना pūchhnā (0.58)
To enquire, to ask, to investigate, to interrogate, to question.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
ऊंच ūñch (0.57)
High, lofty, tall, raised, elevated, exalted, eminent.
सुनना sunnā (0.57)
To hear, to listen, to pay heed.
Hearing, audition.
अविनाशी avināśhī (0.57)
Indestructible, imperishable, everlasting, immortal, entire.
देवी-देवता dēvī-dēvtā (0.56)
Goddess and god.
भारत bhārat (0.55)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
बार bār (0.55)
Time, occasion.
सामने sāmnē (0.54)
यही yahī (0.54)
Emphatic form of yah: this very.
कब kab (0.51)
Interrogative adverb: When? At what time ?
तुम जानते हो tum jāntē hō (0.51)
You know.
योग yōg (0.51)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
वर्ष varṣh (0.50)
Year.
दिखाना dikhānā (0.49)
नया nayā (0.48)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ऐसे नहीं aisē nahī̃ (0.48)
'not so', Do not believe.
छोड़ना chhōṛnā (0.48)
To leave.
To abandon.
To release.
अनुसार anusār (0.48)
According to, in conformity with.
मत mat (0.47)
Opinion, view. Doctrine (which contains the author's opinions).
सुनाना sunānā (0.46)
To cause to hear, to relate, to read out, to recite, to pronounce.
शिवबाबा śhivbābā (0.46)
The Father Śiv.
और कोई aur kōī (0.44)
Someone else, anyone else.
श्रीमत śhrīmat (0.44)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
बिल्कुल bilkul (0.44)
Entirely, completely, totally, wholly, universally, altogether.
सबको sabkō (0.44)
sab + kō : everything, everyone.
रखना rakhnā (0.44)
To put, to place, to keep, to possess, to have, to employ, to appoint.
छोटा chhōṭā (0.43)
Small, little, short, young, petty, subordinate, junior, insignificant.
कल्प kalp (0.43)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
स्वर्ग svarg (0.43)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
जितना jitnā (0.42)
As much as, as many, how much, however much.
कहाँ kahā̃ (0.42)
Interrogative pronominal adverb : Where ?
स्थापना, स्थापन sthāpanā, sthāpan (0.40)
Establishment.
(in particular) The establishment of the new world.
रूप rūp (0.40)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
अन्त ant (0.38)
End.
वा vā (0.38)
Or.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
कर्म karm (0.38)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
गाना gānā (0.37)
To sing, to chant.
A song.
मानना mānnā (0.36)
सबसे sabsē (0.36)
(superlative) Of all, the most.
वही vahī (0.35)
(emphatic form of vah) That very, that very one.
लिखना likhnā (0.34)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
तुम tum (0.34)
You (between equals).
बुद्धि buddhi (0.34)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बेहद bēhad (0.34)
Limitless, unlimited, unbounded.
Excessive, too, too much.
दूसरा dūsrā (0.34)
Second.
Other, another.
Next.
पास pās (0.33)
pass (0.33)
To pass.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पुरुषार्थ puruṣhārth (0.33)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
चाहिए chāhiē (0.33)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
मालिक mālik (0.32)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मनुष्य manuṣhya (0.32)
A man, a human being.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
कुछ भी kuchh bhī (0.32)
Anything, whatsoever, anything at all.
वहां vahā̃ (0.31)
There.
सतयुग satyug (0.30)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
आगे āgē (0.30)
Ahead, in front of, before; in future.
सोना sōnā (0.30)
To sleep.
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लगना lagnā (0.29)
परन्तु parantu (0.28)
But, however.
बाकी bākī (0.28)
But if.., but, nevertheless.
बाकी bākī (0.28)
Remaining, left over, remainder, balance, arrears, subtraction.
इस समय is samay (0.28)
At this time, now.
पढ़ना paṛhnā (0.26)
To read, to study, to recite.
पता patā (0.26)
Address, whereabouts, information, knowledge.
सिर्फ sirph (0.25)
खाना khānā (0.24)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पाना pānā (0.24)
आदि ādi (0.23)
Etcetera.
Beginning.
Early, initial, primordial.
ब्राह्मण brāhmaṇ (0.23)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दुःखना duḥkhnā (0.23)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
सुख sukh (0.23)
Happiness, pleasure, comfort, felicity, contentment.
दुनिया duniyā (0.23)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
याद yād (0.23)
Remembrance, recollection, memory.
चाहना chāhnā (0.22)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
पढ़ाना paṛhānā (0.22)
To teach, to instruct, to educate.
in (0.21)
In.
ज्ञान gyān (0.21)
Knowledge directly taught by God.
सारा sārā (0.21)
All, the whole, whole, entire, complete, universal.
बाप कहते हैं bāp kahtē haĩ (0.20)
The Father says.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
समय samay (0.20)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बन ban (0.20)
तब tab (0.20)
Then, at that time, afterwards, thereupon, therefore, hence.
यहाँ yahā̃ (0.19)
Here, hither, in/at this place.
इतना itnā (0.18)
As much as this, this much; so much, so many.
कुछ kuchh (0.16)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
क्योंकि kyōṅki (0.16)
Because, since.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
जन्मना janamnā (0.15)
To be born.
अपनाना apnānā (0.15)
To (treat as one's) own.
To adopt.
To appropriate.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
शरीर śharīr (0.15)
Body.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
बैठना baiṭhnā (0.14)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
प्रश्न praśhna (0.13)
Question, query, interrogation, interpellation, problem.
बड़ा baṛā (0.13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
द्वारा dvārā (0.13)
By, through, through the medium of, through the agency of, by means of, with.
बाबा bābā (0.13)
Father.
good morning (0.12)
Good morning.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
कैसा kaisā (0.12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
समझाना samjhānā (0.10)
(Causative of samajhnā) To persuade, explain.
याद करना yād karnā (0.10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
कभी kabhī (0.09)
Sometime, ever.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
मीठा mīṭhā (0.08)
Sweet, pleasant.
Sweetmeat, jaggery.
देखना dēkhnā (0.07)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
प्रति prati (0.07)
Towards.
न na (0.06)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पहले pahlē (0.06)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
के लिए kē liē (0.06)
For, for the sake of.
जब jab (0.06)
(Relative pronoun) When.
कितना kitnā (0.06)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
चलना chalnā (0.06)
Continue.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ने nē (0.06)
A postposition denoting the subject (ergative case that is to say with a past participle).
सकना saknā (0.05)
To can, to be able to.
इसलिए isliē (0.05)
On this account, for this reason, hence, therefore.
पहला pahlā (0.05)
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
कौन kaun (0.04)
interrogative pronoun. Who
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
slogan (0.04)
Slogan.
हम ham (0.04)
We.
(rustic form) I.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
आत्मा ātmā (0.03)
The soul, the spirit, the self.
क्या kyā (0.03)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
लेना lēnā (0.02)
To take.
समझना samajhnā (0.02)
To understand.
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बहुत bahut (0.02)
Many, much.
Very.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (0.02)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ऐसा aisā (0.01)
Such, of this type.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कि ki (0.01)
That (to report indirect speech, example he says that).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
पर par (0.01)
Opposite, inimical, other, alien, higher.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (0.00)
Father.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (0.00)
Now.
आना ānā (0.00)
To come.
कोई kōī (0.00)
Some, any, someone, anyone.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (0.00)
Say.
और aur (0.00)
And.
Else.
Other.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
key (0.00)
Key.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.