2आज अनेक बार मिलने वाले सिकीलधे बच्चे फिर से आकर मिले हैं . āj anēk bār milnē vālē sikīladhē bachchē phir sē ākar milē haĩ . āj anēk[adj.] bār[n.f.;sg.] milnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] sikīladhē[x] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] phir sē[x] ānā[abs.] milnā[pres-perf.pl.m.12hon3] . today many time receive[inf.m.pl.,o.] those who beloved, long-lost and now-found child again come[abs.] receive[pres-perf.pl.m.12hon3] .
2Today, the long-lost and now-found children who have met Baba many times have come to meet Him once again.
3बाप भी उसी पहचान से बच्चों को देख रहे हैं और बच्चे भी उसी « अनेक बार मिलने वाली स्मृति ' ' से मिल रहे हैं . bāp bhī usī pahchān sē bachchō̃ kō dēkh rahē haĩ aur bachchē bhī usī « anēk bār milnē vālī smr̥iti ' ' sē mil rahē haĩ . bāp[n.m.;sg.,d.] bhī[p.] vah[pn.sg.hī] pahchān[n.f.;sg.]|pahchānnā[root] sē[postp.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] bhī[p.] vah[pn.sg.hī] « anēk[adj.] bār[n.f.;sg.] milnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] smr̥iti[n.f.;sg.] ' ' sē[postp.] milnā[pres.pl.m.prog.12hon3] . father too that[.hī] (recognition|recognise[root]) from child to see[pres.pl.m.prog.12hon3] and child too that[.hī] « many time receive[inf.m.pl.,o.] those who awareness ' ' from receive[pres.pl.m.prog.12hon3] .
3The Father sees the children with that recognition and the children too are meeting with the awareness of having met many times before.
4यह आत्मा और परमात्मा बाप का विचित्र मिलन है . yah ātmā aur paramātmā bāp kā vichitr milan hai . yah[pn.sg.d.] ātmā[n.f.;sg.] aur paramātmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vichitr[adj.] milan[n.m.;sg.,d.] hōnā[pres.sg.23] . this soul and Supreme Soul father of unique meeting be[pres.sg.23] .
4This meeting of souls with the Father, the Supreme Soul, is a unique meeting.
5सारे कल्प में कोई भी आत्मा इस स्मृति से नहीं मिलती कि अनेक बार मिलने के बाद फिर से मिले हैं . sārē kalp mē̃ kōī bhī ātmā is smr̥iti sē nahī̃ miltī ki anēk bār milnē kē bād phir sē milē haĩ . sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] kōī bhī[x] ātmā[n.f.;sg.] yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] nahī̃[neg] milnā[pres-part.f.] ki[conj.] anēk[adj.] bār[n.f.;sg.] milnā[inf.m.pl.,o.] kē bād[x] phir sē[x] milnā[pres-perf.pl.m.12hon3] . the whole cycle in anyone soul this awareness from not receive[pres-part.f.] that many time receive[inf.m.pl.,o.] after again receive[pres-perf.pl.m.12hon3] .
5Throughout the entire cycle, no other souls are able to meet Baba with the awareness that they are meeting Him once again, having met Him many times before.
6चाहे समय प्रति समय धर्मपिताएं आये हैं और अपने फालोअर्स को ऊपर से नीचे लाये लेकिन धर्मपितायें भी इस स्मृति से नहीं मिलते हैं कि अनेक कल्प मिले हुए फिर से मिल रहे हैं . chāhē samay prati samay dharmapitāē̃ āyē haĩ aur apnē followers kō ūpar sē nīchē lāyē lēkin dharmapitāyē̃ bhī is smr̥iti sē nahī̃ miltē haĩ ki anēk kalp milē huē phir sē mil rahē haĩ . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] x ānā[pres-perf.pl.m.12hon3] aur apnā[pn.ā=>ē;m.o.,m.pl.] follower kō[postp.] ūpar sē[postp.] nīchē lānā[past-part.m.pl.,o.] lēkin x bhī[p.] yah[pn.sg.o.] smr̥iti[n.f.;sg.] sē[postp.] nahī̃[neg] milnā[pres.pl.m.12hon3] ki[conj.] anēk[adj.] kalp[n.m.;sg.,d.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] hōnā[past-part.m.pl.,o.] phir sē[x] milnā[pres.pl.m.prog.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) time for time x come[pres-perf.pl.m.12hon3] and one’s own follower to over from down x[past-part.m.pl.,o.] but x too this awareness from not receive[pres.pl.m.12hon3] that many cycle (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) be[past-part.m.pl.,o.] again receive[pres.pl.m.prog.12hon3] .
6Even though those founders of each religion came from time to time and brought their followers down from up above, they too do not meet with the awareness that they have been meeting for many cycles before and are meeting once again.
7इस स्पष्ट स्मृति से सिवाए परमपिता के कोई आत्माओं से मिल नहीं सकते . is spaṣhṭ smr̥iti sē sivāē parampitā K|kē kōī ātmāō̃ sē mil nahī̃ saktē . yah[pn.sg.o.] spaṣhṭ[adj.] smr̥iti[n.f.;sg.] sē[postp.] sivāē parampitā[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] ātmā[n.f.+ō̃;pl.o.] sē[postp.] milnā[root] nahī̃[neg] saknā[pres-part.m.pl.,o.] . this clearly awareness from except Supreme Father (K|of) some soul from receive[root] not can[pres-part.m.pl.,o.] .
7No one except the Supreme Father can meet souls with this clear awareness.
8चाहे इस कल्प में पहली बार ही मिलते हैं लेकिन मिलते ही पुरानी स्मृति , पुरानी पहचान जो आत्माओं में संस्कार के रूप में रिकार्ड भरा हुआ है - वह इमर्ज हो जाता है और दिल से यही स्मृति का आवाज़ आता है यह वही मेरा बाप है . chāhē is kalp mē̃ pahlī bār hī miltē haĩ lēkin miltē hī purānī smr̥iti , purānī pahchān jō ātmāō̃ mē̃ saṅskār K|kē rūp mē̃ record bharā huā hai - vah emerge hō jātā hai aur dil sē yahī smr̥iti kā āvāz ātā hai yah vahī mērā bāp hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē yah[pn.sg.o.] kalp[n.m.;sg.,d.] mē̃[postp.] pahlā[adj.ā=>ī;f.] bār[n.f.;sg.] hī[p.] milnā[pres.pl.m.12hon3] lēkin milnā[pres-part.m.pl.,o.] hī[p.] purānā[adj.ā=>ī;f.] smr̥iti[n.f.;sg.] , purānā[adj.ā=>ī;f.] pahchān[n.f.;sg.]|pahchānnā[root] jō[pn.;d.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] saṅskār[x] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] record bharānā[root]|bharnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] - vah[pn.sg.d.] emerge hōnā[pres.sg.m.23.root+jānā] aur dil[n.m.;sg.,d.] sē[postp.] yahī[pn.;d.] smr̥iti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] ānā[pres.sg.m.23] yah[pn.sg.d.] vahī maĩ[pn.sg.kā] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) this cycle in x time only receive[pres.pl.m.12hon3] but receive[pres-part.m.pl.,o.] only old awareness , old (recognition|recognise[root]) that soul in sanskar (K|of) Rup in record (x[root]|fill[past-part.m.sg.d.]) be[pres-perf.sg.m.23] - that emerge be[pres.sg.m.23.root+jānā] and heart from this awareness of noise come[pres.sg.m.23] this this I[.kā] father be[pres.sg.23] .
8Even if you are meeting Him in this cycle for the first time, as soon as you meet, the old awareness, the old recognition, which is recorded in you souls as sanskars, re-emerges. 9There is then the sound of this awareness in your heart: This One is my same Father.
9बच्चे कहते तुम हो मेरे और बाप कहते तुम हो मेरे . bachchē kahtē tum hō mērē aur bāp kahtē tum hō mērē . bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kahnā[pres-part.m.pl.,o.] tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] maĩ[pn.sg.kē] aur bāp[n.m.;sg.,d.] kahnā[pres-part.m.pl.,o.] tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] maĩ[pn.sg.kē] . child say[pres-part.m.pl.,o.] you (be[root]|be[pres.pl.2]) I[.kē] and father say[pres-part.m.pl.,o.] you (be[root]|be[pres.pl.2]) I[.kē] .
10Children say: You are mine, and the Father says: You are Mine.
10मेरा संकल्प उत्पन्न हुआ , उसी सेकण्ड उस शक्तिशाली स्मृति से संकल्प से नया जीवन और नया जहान मिल गया . mērā saṅkalp utpanna huā , usī second us śhaktiśhālī smr̥iti sē saṅkalp sē nayā jīvan aur nayā jahān mil gayā . maĩ[pn.sg.kā] saṅkalp[n.m.;sg.,d.] utpanna[adj.] hōnā[past-part.m.sg.d.] , vah[pn.sg.hī] second vah[pn.sg.o.] śhaktiśhālī[adj.] smr̥iti[n.f.;sg.] sē[postp.] saṅkalp[n.m.;sg.,d.] sē[postp.] nayā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] aur nayā[adj.ā=>ā;m.sg.d.] jahān[n.m.;sg.,d.] milnā[past-part.m.sg.d..root+jānā] . I[.kā] thought x be[past-part.m.sg.d.] , that[.hī] second that powerful awareness from thought from new life and new x receive[past-part.m.sg.d..root+jānā] . 11और सदा के लिए « मेरा बाबा ' ' इस स्मृति-स्वरूप में टिक गये . aur sadā kē liē « mērā bābā ' ' is smr̥iti-svarūp mē̃ ṭik gayē . aur sadā kē liē[x] « maĩ[pn.sg.kā] bābā ' ' yah[pn.sg.o.] smr̥iti svarūp[n.m.;sg.,d.] mē̃[postp.] ṭiknā[past-part.m.pl.,o..root+jānā] . and constantly for « I[.kā] Baba ' ' this x in stay[past-part.m.pl.,o..root+jānā] .
11The second that the thought ‘mine’ emerges, in that powerful awareness, in that thought, you found a new life and a new world and you became stabilised in the awareness of 'My Baba' for all time.
12जैसेकि स्मृति स्वरूप बने तो स्मृति के रिटर्न में समर्थी स्वरूप बने . jaisēki smr̥iti svarūp banē tō smr̥iti K|kē return mē̃ samarthī svarūp banē . jaisēki smr̥iti svarūp[x] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] tō smr̥iti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] return mē̃[postp.] samarthī[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] . x x (become[past-part.m.pl.,o.]|become[opt.sg.23]) then awareness (K|of) return in power form (become[past-part.m.pl.,o.]|become[opt.sg.23]) .
12In return for your becoming an embodiment of this awareness, you became an embodiment of power.
13समर्थ स्वरूप बन गये ना , कमजोर स्वरूप तो नहीं हो ना ? samarth svarūp ban gayē nā , kamjōr svarūp tō nahī̃ hō nā ? samarth[adj.] svarūp[n.m.;sg.,d.] bannā[past-part.m.pl.,o..root+jānā] nā , kamjōr[adj.] svarūp[n.m.;sg.,d.] tō nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] nā ? powerful form become[past-part.m.pl.,o..root+jānā] ∅ , weak form then not (be[root]|be[pres.pl.2]) ∅ ?
13You have become embodiments of power, have you not? 14You are not embodiments of weakness, are you?
14और जो जितना स्मृति में रहते हैं , उतना समर्थियों का अधिकार स्वतः ही प्राप्त करते हैं . aur jō jitnā smr̥iti mē̃ rahtē haĩ , utnā samarthiyō̃ kā adhikār svataḥ hī prāpt kartē haĩ . aur jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] smr̥iti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3] , utnā[adj.ā=>ā;m.sg.d.] samarthī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] adhikār[x] svataḥ hī[p.] prāpt karnā[pres.pl.m.12hon3] . and that the more awareness in remain[pres.pl.m.12hon3] , x power of right automatically only reach .
15To the extent that you maintain this awareness, accordingly, you automatically claim the right to power.
15जहाँ स्मृति है वहाँ समर्थी है ही है . jahā̃ smr̥iti hai vahā̃ samarthī hai hī hai . jahā̃ smr̥iti[n.f.;sg.] hōnā[pres.sg.23] vahā̃ samarthī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] hī[p.] hōnā[pres.sg.23] . where there awareness be[pres.sg.23] there power be[pres.sg.23] only be[pres.sg.23] .
16Where there is this awareness, there definitely is power.
16थोड़ी भी विस्मृति है तो व्यर्थ है . thōṛī bhī vismr̥iti hai tō vyarth hai . thōṛā[adj.ā=>ī;f.] bhī[p.] vismr̥iti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] tō vyarth[n.m.;sg.,d.] hōnā[pres.sg.23] . short too forgetting be[pres.sg.23] then wasteful be[pres.sg.23] . 17चाहे व्यर्थ संकल्प हो , चाहे बोल हों , कर्म हो , इसलिए बापदादा सभी बच्चों को इसी दृष्टि से देखते हैं कि हर एक बच्चा स्मृति स्वरूप सो समर्थ है . chāhē vyarth saṅkalp hō , chāhē bōl hō̃ , karma hō , isliē bāpdādā sabhī bachchō̃ kō isī dr̥iṣhṭi sē dēkhtē haĩ ki har ēk bachchā smr̥iti svarūp sō samarth hai . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē bōlnā[root]|bōl[n.m.;sg.,d.] hōnā[opt.pl.12hon3] , karm[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , isliē bāpdādā sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] yah[pn.sg.hī] dr̥iṣhṭi[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] ki[conj.] har ēk[x] bachchā[n.m.ā=>ā;sg.d.] smr̥iti svarūp[x] sō|sōnā[root] samarth[adj.] hōnā[pres.sg.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) wasteful thought (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) (speak[root]|x) be[opt.pl.12hon3] , deed (be[root]|be[pres.pl.2]) , therefore BapDada all child to this[.hī] drishti from see[pres.pl.m.12hon3] that each one child x (x|sleep[root]) powerful be[pres.sg.23] .
17When you forget this awareness, even slightly, there is waste, whether it is in wasteful thoughts, wasteful words or wasteful actions. 18Therefore, BapDada sees all the children with the vision of every child being an embodiment of this awareness, and so an embodiment of power.
18आज तक भी अपना सिमरण भक्तों द्वारा सुन रहे हैं . āj tak bhī apnā simraṇ bhaktō̃ dvārā sun rahē haĩ . āj tak bhī[p.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] simraṇ[n.f.;sg.] bhakt[n.m.+ō̃;pl.o.] dvārā sunnā[pres.pl.m.prog.12hon3] . today until too (one’s own|adopt[root]) remembrance devotee through listen[pres.pl.m.prog.12hon3] .
19You hear about the devotees remembering you even until today.
19अपने स्मृति में लाया « मेरा बाबा ' ' तो भक्त आत्मा भी यही सिमरण करती मेरा ईष्ट देव वा देवी . apnē smr̥iti mē̃ lāyā « mērā bābā ' ' tō bhakta ātmā bhī yahī simraṇ kartī mērā īṣhṭ dēv vā dēvī . apnā[pn.ā=>ē;m.o.,m.pl.] smr̥iti[n.f.;sg.] mē̃[postp.] lānā[past-part.m.sg.d.] « maĩ[pn.sg.kā] bābā ' ' tō bhakt[n.m.;sg.,d.] ātmā[n.f.;sg.] bhī[p.] yahī[pn.;d.] simraṇ[n.f.;sg.] karnā[pres-part.f.] maĩ[pn.sg.kā] iṣhṭ[adj.] dēv[n.m.;sg.,d.] vā dēvī[n.f.ī=>ī;sg.] . one’s own awareness in x[past-part.m.sg.d.] « I[.kā] Baba ' ' then devotee soul too this remembrance do[pres-part.f.] I[.kā] special loved deity or goddess .
20You brought into your awareness, ‘My Baba’, and what the devotee souls remember is: ‘My specially beloved god or goddess’.
20जैसे आपने अति प्यार से दिल से बाप को याद किया , उतना ही भक्त आत्मायें आप ईष्ट आत्माओं को दिल से अति प्यार से याद करती हैं . jaisē āpnē ati pyār sē dil sē bāp kō yād kiyā , utnā hī bhakta ātmāyē̃ āp īṣhṭ ātmāō̃ kō dil sē ati pyār sē yād kartī haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.nē] ati pyār[n.m.;sg.,d.] sē[postp.] dil[n.m.;sg.,d.] sē[postp.] bāp[n.m.;sg.,d.] kō[postp.] yād karnā[past-part.m.sg.d.] , utnā[adj.ā=>ā;m.sg.d.] hī[p.] bhakt[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] āp[pn.pl.] iṣhṭ[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] dil[n.m.;sg.,d.] sē[postp.] ati pyār[n.m.;sg.,d.] sē[postp.] yād karnā[pres.pl.f.12hon3] . like you[.nē] x love from heart from father to remember , x only devotee soul you special loved soul to heart from x love from remember .
21Just as you remembered the Father with deep love in your hearts, in the same way, devotee souls remember you, the specially loved souls, with deep love in their hearts.
21आप ब्राह्मण-आत्माओं में भी कोई दिल के स्नेह सम्बन्ध से याद करते हैं और दूसरे दिमाग द्वारा नॉलेज के आधार पर सम्बन्ध को अनुभव करने का बार-बार प्रयत्न करते हैं . āp brāhmaṇ-ātmāō̃ mē̃ bhī kōī dil K|kē snēh sambandh sē yād kartē haĩ aur dūsrē dimāg dvārā knowledge K|kē ādhār par sambandh kō anubhav karnē kā bār-bār prayatna kartē haĩ . āp[pn.pl.] x mē̃[postp.] bhī[p.] kōī[pn.;d.] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] sambandh[n.m.;sg.,d.] sē[postp.] yād karnā[pres.pl.m.12hon3] aur dūsrā[adj.ā=>ē;m.o.,m.pl.] dimāg[n.m.;sg.,d.] dvārā knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sambandh[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bār[n.f.;sg.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . you x in too some heart (K|of) love relationship from remember and other head through knowledge (K|of) basis (at|other) relationship to experience do[inf.m.pl.,o.] of time x do[pres.pl.m.12hon3] .
22Among you Brahmin souls, some remember with a loving relationship in their hearts, whereas others repeatedly try to experience a relationship in their heads on the basis of knowledge.
22जहाँ दिल का स्नेह और सम्बन्ध अति प्यारा अर्थात् अति समीप हैं वहाँ याद भूलना मुश्किल है . jahā̃ dil kā snēh aur sambandh ati pyārā arthāt ati samīp haĩ vahā̃ yād bhūlnā muśhkil hai . jahā̃ dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] aur sambandh[n.m.;sg.,d.] ati pyārā[adj.ā=>ā;m.sg.d.] arthāt ati samīp[adj.] hōnā[pres.pl.12hon3] vahā̃ yād[n.f.;sg.] bhūlnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] . where there heart of love and relationship x loving that is x close be[pres.pl.12hon3] there remembrance forget[inf.m.sg.d.] difficult be[pres.sg.23] .
23Where there is love in the heart and a relationship of deep love, that is, where there is great closeness, it is difficult to forget to have remembrance.
23जहाँ सिर्फ नॉलेज के आधार पर सम्बन्ध है लेकिन दिल का अटूट स्नेह नहीं है , वहाँ याद कभी सहज , कभी मुश्किल होती . jahā̃ sirph knowledge K|kē ādhār par sambandh hai lēkin dil kā aṭūṭ snēh nahī̃ hai , vahā̃ yād kabhī sahaj , kabhī muśhkil hōtī . jahā̃ sirph[adj.] knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aṭūṭ[adj.] snēh[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , vahā̃ yād[n.f.;sg.] kabhī[adv.] sahaj[adj.] , kabhī[adv.] muśhkil[adj.] hōnā[pres-part.f.] . where there only knowledge (K|of) basis (at|other) relationship be[pres.sg.23] but heart of x love not be[pres.sg.23] , there remembrance ever easy , ever difficult be[pres-part.f.] .
24Where there is just a relationship on the basis of knowledge and there isn't unbreakable love in the heart, remembrance is sometimes easy and sometimes difficult.
24जैसे शरीर के अन्दर नस-नस में ब्लड समाया हुआ है , ऐसे आत्मा में निश-पल अर्थात् हर पल याद समाई हुई है . jaisē śharīr K|kē andar nas-nas mē̃ blood samāyā huā hai , aisē ātmā mē̃ niś-pal arthāt har|her pal yād samāī huī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar nas[n.f.;sg.] mē̃[postp.] blood samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] ātmā[n.f.;sg.] mē̃[postp.] x arthāt harnā[root]|har|her palnā[root] yād[n.f.;sg.] samānā[past-part.f.] hōnā[pres-perf.sg.f.23] . like body (K|of) inside x in x merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] , such soul in x that is (x[root]|x) x[root] remembrance merge[past-part.f.] be[pres-perf.sg.f.23] .
25Just as blood runs in every vein of a body, in the same way, remembrance is merged in such a soul at every moment.
25इसको कहते हैं दिल के स्नेह सम्पन्न निरन्तर याद . iskō kahtē haĩ dil K|kē snēh sampann nirantar yād . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] sampann[adj.] nirantar[x] yād[n.f.;sg.] . this[.kō] say[pres.pl.m.12hon3] heart (K|of) love full x remembrance .
26This is known as constant remembrance full of deep love in the heart.
26जैसे भक्त आत्मायें बाप के लिए कहती हैं - जहाँ देखते हैं तू ही तू है . jaisē bhakta ātmāyē̃ bāp kē liē kahtī haĩ - jahā̃ dēkhtē haĩ tū hī tū hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bhakt[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] bāp[n.m.;sg.,d.] kē liē[x] kahnā[pres.pl.f.12hon3] - jahā̃ dēkhnā[pres.pl.m.12hon3] tū hī[p.] tū hōnā[pres.sg.23] . like devotee soul father for say[pres.pl.f.12hon3] - where there see[pres.pl.m.12hon3] you only you be[pres.sg.23] .
27Devotee souls say of the Father: Wherever I look, I only see You.
27ऐसे बाप के स्नेही समान आत्माओं को जो भी देखे वह अनुभव करे कि इन्हों की दृष्टि में , बोल में , कर्म में परमात्मा बाप ही अनुभव होता है . aisē bāp K|kē snēhī samān ātmāō̃ kō jō bhī dēkhē vah anubhav karē ki inhō̃ key|kī dr̥iṣhṭi mē̃ , bōl mē̃ , karma mē̃ paramātmā bāp hī anubhav hōtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēhī[adj.] samān[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] jō[pn.;d.] bhī[p.] dēkhnā[opt.sg.23]|dēkhnā[past-part.m.pl.,o.] vah[pn.sg.d.] anubhav[n.m.;sg.,d.] karnā[opt.sg.23] ki[conj.] yah[pn.pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] , bōlnā[root]|bōl[n.m.;sg.,d.] mē̃[postp.] , karm[n.m.;sg.,d.] mē̃[postp.] paramātmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.m.23] . such father (K|of) loving equal soul to that too (see[opt.sg.23]|see[past-part.m.pl.,o.]) that experience do[opt.sg.23] that this (key|do[past-part.f.]|of) drishti in , (speak[root]|x) in , deed in Supreme Soul father only experience be[pres.sg.m.23] .
28In the same way, whoever sees such souls who are loving and equal to the Father will experience God, the Father, in their vision, words and actions. 29Such souls are known as those who are loving and equal to the Father.
28इसको कहते हैं स्नेही सो समान बाप . iskō kahtē haĩ snēhī sō samān bāp . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] snēhī[adj.] sō|sōnā[root] samān[adj.] bāp[n.m.;sg.,d.] . this[.kō] say[pres.pl.m.12hon3] loving (x|sleep[root]) equal father .
30So, all of you are embodiments of remembrance.
29तो स्मृति स्वरूप तो सभी हो , सम्बन्ध भी सभी का है . tō smr̥iti svarūp tō sabhī hō , sambandh bhī sabhī kā hai . tō smr̥iti svarūp[x] tō sab[adv.hī] hōnā[root]|hōnā[pres.pl.2] , sambandh[n.m.;sg.,d.] bhī[p.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . then x then all (be[root]|be[pres.pl.2]) , relationship too all of be[pres.sg.23] . 30अधिकार भी सभी का है क्योंकि सभी का फुल अधिकार का सम्बन्ध बाप और बच्चे का है . adhikār bhī sabhī kā hai kyōṅki sabhī kā full adhikār kā sambandh bāp aur bachchē kā hai . adhikār[x] bhī[p.] sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] kyōṅki sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] full adhikār[x] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] bāp[n.m.;sg.,d.] aur bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] . right too all of be[pres.sg.23] because all of full right of relationship father and child of be[pres.sg.23] .
31You all have a relationship and everyone also has a right, because everyone has the full right to the relationship of child and Father.
31सभी कहते हैं मेरा बाबा . sabhī kahtē haĩ mērā bābā . sab[adv.hī] kahnā[pres.pl.m.12hon3] maĩ[pn.sg.kā] bābā . all say[pres.pl.m.12hon3] I[.kā] Baba .
32All of you say, “My Baba”.
32मेरा चाचा , मेरा काका कोई नहीं कहते . mērā chāchā , mērā kākā kōī nahī̃ kahtē . maĩ[pn.sg.kā] chāchā[n.m.;sg.,d.] , maĩ[pn.sg.kā] kākā[n.m.;sg.,d.] kōī[pn.;d.] nahī̃[neg] kahnā[pres-part.m.pl.,o.] . I[.kā] uncle , I[.kā] x some not say[pres-part.m.pl.,o.] .
33None of you say: My maternal uncle or my paternal uncle.
33अधिकार का सम्बन्ध होने के कारण सर्व प्राप्तियों के वर्से के अधिकारी हो . adhikār kā sambandh hōnē K|kē kāraṇ sarv prāptiyō̃ K|kē varsē K|kē adhikārī hō . adhikār[x] kā[postp.ā=>ā;m.sg.d.] sambandh[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sarv[adj.] prāpti[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . right of relationship be[inf.m.pl.,o.] (K|of) because all attainment (K|of) inheritance (K|of) (one) who has a right (be[root]|be[pres.pl.2]) .
34Therefore, because you have a relationship with a right, you have a right to the inheritance of all attainments.
34चाहे 50 वर्ष वाले हैं , चाहे 6 मास वाले हैं , मेरा कहने से अधिकारी तो बन ही गये . chāhē 50 varṣh vālē haĩ , chāhē 6 mās vālē haĩ , mērā kahnē sē adhikārī tō ban hī gayē . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē 50 varṣh[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē 6 māns[n.m.;sg.,d.]|mās[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] , maĩ[pn.sg.kā] kahnā[inf.m.pl.,o.] sē[postp.] adhikārī[n.m.;sg.,d.] tō bannā[root]|ban[n.m.;sg.,d.] hī[p.] jānā[past-part.m.pl.,o.] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) 50 year those who be[pres.pl.12hon3] , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) 6 (x|month) those who be[pres.pl.12hon3] , I[.kā] say[inf.m.pl.,o.] from (one) who has a right then (become[root]|x) only go[past-part.m.pl.,o.] .
35Whether you are those of 50 years or six months, by saying 'mine' you have claimed the right.
35लेकिन अन्तर क्या होता है ! lēkin antar kyā hōtā hai ! lēkin antar[n.m.;sg.,d.] kyā hōnā[pres.sg.m.23] ! but difference what be[pres.sg.m.23] !
36So then, what is the difference?
36बाप अधिकार तो सभी को एक जैसा देता है - क्योंकि अखुट वर्सा देने वाला दाता है . bāp adhikār tō sabhī kō ēk jaisā dētā hai - kyōṅki akhuṭ varsā dēnē vālā dātā hai . bāp[n.m.;sg.,d.] adhikār[x] tō sab[adv.hī] kō[postp.] ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] dēnā[pres.sg.m.23] - kyōṅki akhuṭ[adj.] varsā[n.m.ā=>ā;sg.d.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] dātā[n.m.;sg.,d.] hōnā[pres.sg.23] . father right then all to one like give[pres.sg.m.23] - because limitless inheritance give[inf.m.pl.,o.] those who bestower be[pres.sg.23] . 37अढ़ाई लाख तो क्या लेकिन सर्व आत्मायें भी अधिकारी बनें उनसे भी अथाह खजाना बाप के पास है . aṛhāī lākh tō kyā lēkin sarv ātmāyē̃ bhī adhikārī banē̃ unsē bhī athāh khajānā bāp kē pās hai . aṛhāī[adj.] lākh[x] tō kyā lēkin sarv[adj.] ātmā[n.f.+ē̃;pl.d.] bhī[p.] adhikārī[n.m.;sg.,d.] bannā[opt.pl.12hon3] vah[pn.pl.sē] bhī[p.] athāh[adj.] khajānā[n.m.ā=>ā;sg.d.] bāp[n.m.;sg.,d.] kē pās[x] hōnā[pres.sg.23] . two and a half 100,000 then what but all soul too (one) who has a right become[opt.pl.12hon3] that[.sē] too x treasure father to be[pres.sg.23] .
37Baba gives an equal right to everyone because He is the Bestower who gives infinite inheritance to everyone - not only to you 250,000 but all souls become ones with a right. 38Baba has an even more limitless treasure-store than this.
38तो कम क्यों दें ? tō cum|kam kyō̃ dē̃ ? tō cum|kam[adj.] kyō̃ dēnā[opt.pl.12hon3] ? then (x|less) why give[opt.pl.12hon3] ?
39So, why should He give less?
39तो दाता सभी को देता एक जैसा है लेकिन लेवता में फ़र्क है . tō dātā sabhī kō dētā ēk jaisā hai lēkin lēvtā mē̃ fark hai . tō dātā[n.m.;sg.,d.] sab[adv.hī] kō[postp.] dēnā[pres-part.m.sg.d.] ēk[adj.] jaisā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] lēkin lēvtā[n.m.;sg.,d.] mē̃[postp.] fark[n.m.;sg.,d.] hōnā[pres.sg.23] . then bestower all to give[pres-part.m.sg.d.] one like be[pres.sg.23] but x in difference be[pres.sg.23] .
40So, although the Bestower gives equally to everyone, there is a difference between those taking it.
40कोई प्राप्तियों के वर्से को वा खजाने को समय प्रमाण स्वयं प्रति वा सेवा प्रति कार्य में लगाकर उसका लाभ अनुभव करते हैं इसलिए बाप का खजाना अपना खजाना बना देते हैं अर्थात् अपने में समा देते हैं , इसलिए हरेक खजाने को यूज़ करने के अनुभव से खुशी और नशे में रहते हैं . kōī prāptiyō̃ K|kē varsē kō vā khajānē kō samay pramāṇ svayã prati vā sēvā prati kārya mē̃ lagākar uskā lābh anubhav kartē haĩ isliē bāp kā khajānā apnā khajānā banā dētē haĩ arthāt apnē mē̃ samā dētē haĩ , isliē harēk khajānē kō use karnē K|kē anubhav sē khuśhī aur naśhē mē̃ rahtē haĩ . kōī[pn.;d.] prāpti[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] vā khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ svayã prati vā sēvā[n.f.;sg.] prati kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[abs.] vah[pn.sg.kā] lābh[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] isliē bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] khajānā[n.m.ā=>ā;sg.d.] banānā[pres.pl.m.12hon3.root+dēnā] arthāt apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] samānā[pres.pl.m.12hon3.root+dēnā] , isliē har ēk khajānā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] use karnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] sē[postp.] khuśhī[n.f.ī=>ī;sg.] aur naśhā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] . some attainment (K|of) inheritance to or treasure to time (under) x for or service for task in attach[abs.] that[.kā] x experience do[pres.pl.m.12hon3] therefore father of treasure (one’s own|adopt[root]) treasure create[pres.pl.m.12hon3.root+dēnā] that is one’s own in merge[pres.pl.m.12hon3.root+dēnā] , therefore each one treasure to use do[inf.m.pl.,o.] (K|of) experience from happiness and intoxication in remain[pres.pl.m.12hon3] .
41Some use the treasure and inheritance of attainment for a task for the self and for doing service according to the time and they experience benefit. 42This is why they make Baba's treasure their own treasure, that is, they merge it into themselves. 43This is why, by experiencing using the treasure at every moment, they remain happy and intoxicated.
41शुद्ध नशा , उल्टा नहीं . śhuddha naśhā , ulṭā nahī̃ . śhuddh[x] naśhā[n.m.ā=>ā;sg.d.] , ulṭā[adj.ā=>ā;m.sg.d.] nahī̃[neg] . pure intoxication , upside down not .
44There is pure intoxication, not the wrong type.
42और दूसरा खजाना मिला है - इस खुशी में रहते हैं , मेरा है . aur dūsrā khajānā milā hai - is khuśhī mē̃ rahtē haĩ , mērā hai . aur dūsrā[adj.ā=>ā;m.sg.d.] khajānā[n.m.ā=>ā;sg.d.] milnā[pres-perf.sg.m.23] - yah[pn.sg.o.] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3] , maĩ[pn.sg.kā] hōnā[pres.sg.23] . and other treasure receive[pres-perf.sg.m.23] - this happiness in remain[pres.pl.m.12hon3] , I[.kā] be[pres.sg.23] .
45However, others stay in the happiness that they have found the treasure.
43लेकिन सिर्फ मेरा है और उसको कार्य में नहीं लगाते हैं . lēkin sirph mērā hai aur uskō kārya mē̃ nahī̃ lagātē haĩ . lēkin sirph[adj.] maĩ[pn.sg.kā] hōnā[pres.sg.23] aur vah[pn.sg.kō] kārya[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] lagānā[pres.pl.m.12hon3] . but only I[.kā] be[pres.sg.23] and that[.kō] task in not attach[pres.pl.m.12hon3] . 44कोई भी अमूल्य वस्तु को सिर्फ अपने पास स्टाक में जमा कर लिया लेकिन सिर्फ जमा करने और यूज़ करने की अनुभूति में अंतर है . kōī bhī amūlya vastu kō sirph apnē pās|pass stock mē̃ jamā kar liyā lēkin sirph jamā karnē aur use karnē key|kī anubhūti mē̃ antar hai . kōī bhī[x] amūlya[adj.] vastu[n.f.;sg.] kō[postp.] sirph[adj.] apnā[pn.ā=>ē;m.o.,m.pl.] pās|pass stock mē̃[postp.] jamā karnā[past-part.m.sg.d..root+lēnā] lēkin sirph[adj.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] karnā[inf.m.pl.,o.] aur use karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.sg.23] . anyone invaluable thing to only one’s own (x|pass) stock in accumulate but only (x[past-part.m.sg.d.]|accumulation|make firm[root]) do[inf.m.pl.,o.] and use do[inf.m.pl.,o.] (key|do[past-part.f.]|of) experience in difference be[pres.sg.23] .
46It is ‘mine’, but it is only ‘mine’, since it is not used for any task; that which is invaluable is simply accumulated in their stock. 47There is a difference between accumulating it and having the experience of using it.
45जितना कार्य में लगाते हैं उतनी शक्ति और बढ़ती है , वह सदा नहीं करते , कभी-कभी करते हैं , इसलिए सदा वालों में और कभी-कभी वालों में अंतर पड़ जाता है . jitnā kārya mē̃ lagātē haĩ utnī śhakti aur baṛhtī hai , vah sadā nahī̃ kartē , kabhī-kabhī kartē haĩ , isliē sadā vālō̃ mē̃ aur kabhī-kabhī vālō̃ mē̃ antar paṛ jātā hai . jitnā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.12hon3] utnā[adj.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] aur baṛhnā[pres.sg.f.23] , vah[pn.sg.d.] sadā nahī̃[neg] karnā[pres-part.m.pl.,o.] , kabhī[adv.] karnā[pres.pl.m.12hon3] , isliē sadā vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] aur kabhī[adv.] vālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . the more task in attach[pres.pl.m.12hon3] x Shakti and grow[pres.sg.f.23] , that constantly not do[pres-part.m.pl.,o.] , ever do[pres.pl.m.12hon3] , therefore constantly those who in and ever those who in difference fall[pres.sg.m.23.root+jānā] .
48The more you use it for a task, the more the power increases. 49The others do not use it all the time; they use it sometimes. 50This is why there is a difference between those who use it all the time and those who use it sometimes.
46कार्य में लगाने की विधि यूज़ नहीं करते . kārya mē̃ lagānē key|kī vidhi use nahī̃ kartē . kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vidhi[n.m.;sg.,d.] use nahī̃[neg] karnā[pres-part.m.pl.,o.] . task in attach[inf.m.pl.,o.] (key|do[past-part.f.]|of) method use not do[pres-part.m.pl.,o.] .
51They do not use the method of using something for a task.
47तो दाता अंतर नहीं करता लेकिन लेवता में अंतर हो जाता है . tō dātā antar nahī̃ kartā lēkin lēvtā mē̃ antar hō jātā hai . tō dātā[n.m.;sg.,d.] antar[n.m.;sg.,d.] nahī̃[neg] karnā[pres-part.m.sg.d.] lēkin lēvtā[n.m.;sg.,d.] mē̃[postp.] antar[n.m.;sg.,d.] hōnā[pres.sg.m.23.root+jānā] . then bestower difference not do[pres-part.m.sg.d.] but x in difference be[pres.sg.m.23.root+jānā] .
52So the Bestower does not create a difference in giving, but there is a difference between those who take.
48आप सभी कौन हो ? āp sabhī kaun hō ? āp[pn.pl.] sab[adv.hī] kaun[pn.;d.] hōnā[root]|hōnā[pres.pl.2] ? you all who (be[root]|be[pres.pl.2]) ?
53Who are all of you?
49कार्य में लगाने वाले या सिर्फ जमा देख खुश होने वाले ? kārya mē̃ lagānē vālē yā sirph jamā dēkh khuśh hōnē vālē ? kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] yā sirph[adj.] jamnā[past-part.m.sg.d.]|jamā[n.m.ā=>ā;sg.d.]|jamānā[root] dēkhnā[root] khuśh[adj.] hōnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ? task in attach[inf.m.pl.,o.] those who or only (x[past-part.m.sg.d.]|accumulation|make firm[root]) see[root] happy be[inf.m.pl.,o.] those who ?
54The ones who use it for a task, or the ones who remain happy seeing it in your stock?
50पहला नम्बर वाले हो या दूसरा नम्बर हो ? pahlā number vālē hō yā dūsrā number hō ? pahlā number[x] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[root]|hōnā[pres.pl.2] yā dūsrā number[x] hōnā[root]|hōnā[pres.pl.2] ? x those who (be[root]|be[pres.pl.2]) or x (be[root]|be[pres.pl.2]) ?
55Who are you? 56The first number or the second number?
51बापदादा को तो खुशी है कि सभी नम्बरवन है या इस समय नम्बरवन हो ? bāpdādā kō tō khuśhī hai ki sabhī number one hai yā is samay number one hō ? bāpdādā kō[postp.] tō khuśhī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ki[conj.] sab[adv.hī] number one hōnā[pres.sg.23] yā is samay[x] number one hōnā[root]|hōnā[pres.pl.2] ? BapDada to then happiness be[pres.sg.23] that all number one be[pres.sg.23] or at this time number one (be[root]|be[pres.pl.2]) ?
57BapDada is pleased that all of you are number one. 58Or, are you number one at this time?
52बापदादा सदैव कहते हैं सदा बच्चों के मुख में गुलाब जामुन हो . bāpdādā sadaiv kahtē haĩ sadā bachchō̃ K|kē mukh mē̃ gulāb jāmun hō . bāpdādā sadā kahnā[pres.pl.m.12hon3] sadā bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] mukh[n.m.;sg.,d.] mē̃[postp.] gulāb[n.m.;sg.,d.] x hōnā[root]|hōnā[pres.pl.2] . BapDada constantly say[pres.pl.m.12hon3] constantly child (K|of) mouth in rose x (be[root]|be[pres.pl.2]) .
59BapDada always says: Let there always be gulab jamuns in the mouths of the children.
53जो कहा वह किया अर्थात् सदा गुलाबजामुन मुख में है . jō kahā vah kiyā arthāt sadā gulābjāmun mukh mē̃ hai . jō[pn.;d.] kahnā[past-part.m.sg.d.] vah[pn.sg.d.] karnā[past-part.m.sg.d.] arthāt sadā gulāb-jāmun[n.f.;sg.] mukh[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] . that say[past-part.m.sg.d.] that do[past-part.m.sg.d.] that is constantly gulab jamun mouth in be[pres.sg.23] .
60To do whatever you say means to have a gulab jamun in your mouth.
54दुनिया वाले कहते मुख में गुलाब . duniyā vālē kahtē mukh mē̃ gulāb . duniyā[n.f.;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] kahnā[pres-part.m.pl.,o.] mukh[n.m.;sg.,d.] mē̃[postp.] gulāb[n.m.;sg.,d.] . world those who say[pres-part.m.pl.,o.] mouth in rose .
61People of the world say: Let there be a gulab (rose) in your mouth.
55लेकिन गुलाब से मुख मीठा नहीं होगा , इसलिए गुलाबजामुन मुख में हो तो सदा ही ऐसे मुस्कराते रहे . lēkin gulāb sē mukh mīṭhā nahī̃ hōgā , isliē gulābjāmun mukh mē̃ hō tō sadā hī aisē muskarātē rahē . lēkin gulāb[n.m.;sg.,d.] sē[postp.] mukh[n.m.;sg.,d.] mīṭhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] , isliē gulāb-jāmun[n.f.;sg.] mukh[n.m.;sg.,d.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] tō sadā hī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] muskarānā[pres-part.m.pl.,o.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . but rose from mouth sweet not be[fut.m.sg.23] , therefore gulab jamun mouth in (be[root]|be[pres.pl.2]) then constantly only such smile[pres-part.m.pl.,o.] (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) .
62However, your mouth will not be sweetened by a gulab. 63So, if there is always a gulab jamun in your mouth, you would remain constantly smiling.
56अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
64Achcha.
57कई नये-नये फिर से मिलने पहुँच गये हैं . kaī nayē-nayē phir sē milnē pahũch gayē haĩ . kaī nayā[adj.ā=>ē;m.o.,m.pl.] phir sē[x] milnā[inf.m.pl.,o.] pahuñchnā[pres-perf.pl.m.12hon3.root+jānā] . some new again receive[inf.m.pl.,o.] reach[pres-perf.pl.m.12hon3.root+jānā] .
65Many new ones have come here to meet Baba once again.
58जो भी इस कल्प में फिर से मिलन मना रहे हैं उन बच्चों के लिए विशेष बापदादा स्नेह का वरदान देते हैं कि सदा अपने मस्तक पर बाप का हाथ अनुभव करते चलो . jō bhī is kalp mē̃ phir sē milan manā rahē haĩ un bachchō̃ kē liē viśhēṣh bāpdādā snēh kā vardān dētē haĩ ki sadā apnē mastak par bāp kā hāth anubhav kartē chalō . jō[pn.;d.] bhī[p.] yah[pn.sg.o.] kalp[n.m.;sg.,d.] mē̃[postp.] phir sē[x] milan[n.m.;sg.,d.] manānā[pres.pl.m.prog.12hon3] vah[pn.pl.o.] bachchā[n.m.ā=>ō̃;pl.o.] kē liē[x] viśhēṣh[adj.] bāpdādā snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] ki[conj.] sadā apnā[pn.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hāth[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . that too this cycle in again meeting celebrate[pres.pl.m.prog.12hon3] that child for special BapDada love of blessing give[pres.pl.m.12hon3] that constantly one’s own forehead (at|other) father of hand experience do[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
66To those children who are celebrating a meeting this cycle with Baba once again, BapDada gives a special blessing of love: Constantly continue to experience the Father's hand on your head.
59जिसके सिर पर बाप का हाथ है , वह सदा इस वरदान के अनुभव से सब बातों में सेफ हैं . jiskē sir par bāp kā hāth hai , vah sadā is vardān K|kē anubhav sē sab bātō̃ mē̃ safe haĩ . jō[pn.sg.kē] sir[n.m.;sg.,d.] par[postp.]|par[adj.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hāth[n.m.;sg.,d.] hōnā[pres.sg.23] , vah[pn.sg.d.] sadā yah[pn.sg.o.] vardān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] sē[postp.] sab[adj.] bāt[n.f.+ō̃;pl.o.] mē̃[postp.] safe hōnā[pres.pl.12hon3] . that[.kē] x (at|other) father of hand be[pres.sg.23] , that constantly this blessing (K|of) experience from all matter in safe be[pres.pl.12hon3] .
67Those who have the Father’s hand on their heads remain constantly safe in every respect with the experience of this blessing.
60यह वरदान का हाथ हर बात में आपकी सेफ्टी का साधन है . yah vardān kā hāth har|her bāt mē̃ āpkī safety kā sādhan hai . yah[pn.sg.d.] vardān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hāth[n.m.;sg.,d.] harnā[root]|har|her bāt[n.f.;sg.] mē̃[postp.] āp[pn.pl.kī] safety kā[postp.ā=>ā;m.sg.d.] sādhan[n.m.;sg.,d.] hōnā[pres.sg.23] . this blessing of hand (x[root]|x) matter in you[.kī] safety of facilities be[pres.sg.23] .
68This hand of blessings is the instrument for your safety in every situation.
61सबसे बड़े-ते-बड़ी सिक्यूरिटी यही है . sabsē baṛē-tē-baṛī sikyūriṭī yahī hai . sabsē x x yahī[pn.;d.] hōnā[pres.sg.23] . the most x x this be[pres.sg.23] .
69This is the greatest security.
62बापदादा सभी टीचर्स की निमित्त बनने की हिम्मत देख खुश है . bāpdādā sabhī teachers key|kī nimitt bannē key|kī himmat dēkh khuśh hai . bāpdādā sab[adv.hī] teacher key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nimitt[n.m.;sg.,d.] bannā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] himmat[n.m.;sg.,d.] dēkhnā[root] khuśh[adj.] hōnā[pres.sg.23] . BapDada all teacher (key|do[past-part.f.]|of) instrument become[inf.m.pl.,o.] (key|do[past-part.f.]|of) courage see[root] happy be[pres.sg.23] .
70BapDada is pleased to see the courage of all the teachers in becoming instruments.
63हिम्मत रख निमित्त तो बन ही जाते हो ना . himmat rakh nimitt tō ban hī jātē hō nā . himmat[n.m.;sg.,d.] rakhnā[root] nimitt[n.m.;sg.,d.] tō bannā[root]|ban[n.m.;sg.,d.] hī[p.] jānā[pres.pl.m.2] nā . courage keep[root] instrument then (become[root]|x) only go[pres.pl.m.2] ∅ .
71You maintain courage and become instruments, do you not?
64टीचर निमित्त बनना अर्थात् बेहद की स्टेज पर हीरो पार्ट बजाना . teacher nimitt bannā arthāt bēhad key|kī stage par hero part bajānā . teacher nimitt[n.m.;sg.,d.] bannā[inf.m.sg.d.] arthāt bēhad[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage par[postp.]|par[adj.] hero part bajānā[x] . teacher instrument become[inf.m.sg.d.] that is unlimited (key|do[past-part.f.]|of) stage (at|other) hero play one's part .
72To become an instrument teacher means to play a hero part on the unlimited stage.
65जैसे हद की स्टेज पर हीरो पार्टधारी आत्मा की तरफ सबका विशेष अटेन्शन होता है , ऐसे जिन आत्माओं के निमित्त बनते हो विशेष वह और जनरल सर्व आत्मायें आप निमित्त बनी टीचर्स को उसी दृष्टि से देखते हैं . jaisē had key|kī stage par hero part-dhārī ātmā key|kī taraph sabkā viśhēṣh attention hōtā hai , aisē jin ātmāō̃ kē nimitt bantē hō viśhēṣh vah aur general sarv ātmāyē̃ āp nimitt banī teachers kō usī dr̥iṣhṭi sē dēkhtē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] had[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] stage par[postp.]|par[adj.] hero part-dhārī[x] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] taraph[n.m.;sg.,d.] sabkā[adj.ā=>ā;m.sg.d.] viśhēṣh[adj.] attention hōnā[pres.sg.m.23] , aisā[adj.ā=>ē;m.o.,m.pl.] jō[pn.pl.o.] ātmā[n.f.+ō̃;pl.o.] kē nimitt[x] bannā[pres.pl.m.2] viśhēṣh[adj.] vah[pn.sg.d.] aur general sarv[adj.] ātmā[n.f.+ē̃;pl.d.] āp[pn.pl.] nimitt[n.m.;sg.,d.] bannā[past-part.f.] teacher kō[postp.] vah[pn.sg.hī] dr̥iṣhṭi[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] . like x (key|do[past-part.f.]|of) stage (at|other) hero actor soul (key|do[past-part.f.]|of) direction everyone's special attention be[pres.sg.m.23] , such that soul x become[pres.pl.m.2] special that and x all soul you instrument become[past-part.f.] teacher to that[.hī] drishti from see[pres.pl.m.12hon3] .
73Just as on a limited stage everyone's attention is especially drawn to the soul with the hero part, in the same way, the souls for whom you have become instruments in particular and all souls in general see you instrument teachers with that vision.
66सभी का विशेष अटेन्शन होता है ना ! sabhī kā viśhēṣh attention hōtā hai nā ! sab[adv.hī] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] attention hōnā[pres.sg.m.23] nā ! all of special attention be[pres.sg.m.23] ∅ !
74There is everyone's special attention.
67तो टीचर्स को अपने में भी विशेष अटेन्शन रखना पड़े क्योंकि सेवा में हीरो पार्टधारी बनना अर्थात् हीरो बनना . tō teachers kō apnē mē̃ bhī viśhēṣh attention rakhnā paṛē kyōṅki sēvā mē̃ hero part-dhārī bannā arthāt hero bannā . tō teacher kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bhī[p.] viśhēṣh[adj.] attention rakhnā[opt.sg.23.oblig2] kyōṅki sēvā[n.f.;sg.] mē̃[postp.] hero part-dhārī[x] bannā[inf.m.sg.d.] arthāt hero bannā[inf.m.sg.d.] . then teacher to one’s own in too special attention keep[opt.sg.23.oblig2] because service in hero actor become[inf.m.sg.d.] that is hero become[inf.m.sg.d.] .
75This is why teachers have to pay special attention to themselves. 76Why? 77Because to become one with a hero part in doing service means to become a hero.
68दुआयें भी टीचर्स को ज्यादा मिलती हैं . duāyē̃ bhī teachers kō jyādā miltī haĩ . duā[n.f.+ē̃;pl.d.] bhī[p.] teacher kō[postp.] jyādā[adj.ā=>ā;m.sg.d.] milnā[pres.pl.f.12hon3] . blessing too teacher to more receive[pres.pl.f.12hon3] .
78The teachers also receive more blessings.
69जितनी दुआयें मिलती हैं , उतना अपने ऊपर ध्यान देना आवश्यक है . jitnī duāyē̃ miltī haĩ , utnā apnē ūpar dhyān dēnā āvaśhyak hai . jitnā[adj.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] milnā[pres.pl.f.12hon3] , utnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] ūpar dhyān[n.m.;sg.,d.] dēnā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] . the more blessing receive[pres.pl.f.12hon3] , x one’s own over attention give[inf.m.sg.d.] x be[pres.sg.23] .
79To the extent that you receive blessings so it is necessary for all of you to pay attention to yourselves.
70यह भी ड्रामा अनुसार विशेष भाग्य है . yah bhī drama anusār viśhēṣh bhāgya hai . yah[pn.sg.d.] bhī[p.] drama anusār viśhēṣh[adj.] bhāgya[n.m.;sg.,d.] hōnā[pres.sg.23] . this too drama according to special x be[pres.sg.23] .
80This too is a special fortune according to the drama.
71तो सदा इस प्राप्त हुए भाग्य को बढ़ाते चलो . tō sadā is prāpt huē bhāgya kō baṛhātē chalō . tō sadā yah[pn.sg.o.] prāpt[adj.] hōnā[past-part.m.pl.,o.] bhāgya[n.m.;sg.,d.] kō[postp.] baṛhānā[pres-part.m.pl.,o.] chalnā[opt.pl.2,imp.pl.2] . then constantly this reached be[past-part.m.pl.,o.] x to increase[pres-part.m.pl.,o.] continue[opt.pl.2,imp.pl.2] .
81So, constantly continue to increase the fortune that you have already attained.
72सौ से हजार , हजार से लाख , लाख से करोड़ , करोड़ से पद्म , पद्म से भी पद्मापद्म , सदा इस भाग्य को बढ़ाते चलना है . sau sē hajār , hajār sē lākh , lākh sē krōṛ , krōṛ sē padma , padma sē bhī padmāpadma , sadā is bhāgya kō baṛhātē chalnā hai . sau[adj.] sē[postp.] hazār[n.m.;sg.,d.] , hazār[n.m.;sg.,d.] sē[postp.] lākh[x] , lākh[x] sē[postp.] krōṛ[adj.] , krōṛ[adj.] sē[postp.] padam[n.m.;sg.,d.] , padam[n.m.;sg.,d.] sē[postp.] bhī[p.] padmāpadma[adj.] , sadā yah[pn.sg.o.] bhāgya[n.m.;sg.,d.] kō[postp.] baṛhānā[pres-part.m.pl.,o.] chalnā[pres.sg.23.oblig1] . hundred from 1000 , 1000 from 100,000 , 100,000 from 10 million , 10 million from multimillion , multimillion from too multimillion times , constantly this x to increase[pres-part.m.pl.,o.] continue[pres.sg.23.oblig1] .
82Let it increase from a hundred to a thousand, a thousand to a hundred thousand, a hundred thousand to ten million, ten million to a billion, a billion to multi-billions.
73इसको कहते हैं योग्य आदर्श टीचर . iskō kahtē haĩ yōgya ādarśh teacher . yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] yōgya[adj.] ādarśh[adj.] teacher . this[.kō] say[pres.pl.m.12hon3] worthy x teacher .
83Constantly continue to increase this fortune.
74बाप-दादा निमित्त बने हुए बच्चों का सिमरण जरूर करते हैं और सदा अमृतवेले « वाह बच्चे वाह ' ' यह दुआयें देते हैं . bāp-dādā nimitt banē huē bachchō̃ kā simraṇ jarūr kartē haĩ aur sadā amr̥itvēlē « vāh bachchē vāh ' ' yah duāyē̃ dētē haĩ . bāpdādā nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] bachchā[n.m.ā=>ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] simraṇ[n.f.;sg.] zarūr karnā[pres.pl.m.12hon3] aur sadā amr̥itvēlā[n.m.ā=>ē;sg.o.,m.pl.d.] « vāh bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] vāh ' ' yah[pn.sg.d.] duā[n.f.+ē̃;pl.d.] dēnā[pres.pl.m.12hon3] . BapDada instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] child of remembrance definitely do[pres.pl.m.12hon3] and constantly amrit vela « wah! child wah! ' ' this blessing give[pres.pl.m.12hon3] .
84This is known as being a worthy, ideal teacher. 85BapDada definitely remembers the instrument children and also constantly gives the blessings of “Wah children!
75सुना सेवाधारियों ने . sunā sēvādhāriyō̃ nē . sunnā[past-part.m.sg.d.]|sunānā[root] sēvādhārī[n.m.+ō̃;pl.o.] nē[postp.] . (listen[past-part.m.sg.d.]|speak[root]) server ∅ .
86Wah!” at amrit vela. 87Did you servers hear this?
76टीचर्स माना नम्बरवन सेवाधारी . teachers mānā number one sēvādhārī . teacher mānā|mānnā[past-part.m.sg.d.] number one sēvādhārī[n.m.;sg.,d.] . teacher (means|x[past-part.m.sg.d.]) number one server .
88To be a teacher means to be a number one server.
77अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
89Achcha.
78चारों ओर के अनेक कल्प न्यारा और प्यारा मिलन मनाने वाले , सदा प्राप्त हुए वर्से के खजानों को हर समय प्रमाण कार्य में लगाने वाले , सदा दिल से अति स्नेही और बाप समान बन स्वयं द्वारा बाप का अनुभव कराने वाले , सदा स्मृति स्वरूप सो भक्तों द्वारा समर्थ स्वरूप बनने वाले , सदा अपने प्राप्त भाग्य को बांटने वाले अर्थात् बढ़ाने वाले - ऐसे मास्टर दाता समर्थ बच्चों को बापदादा का याद-प्यार और नमस्ते . chārō̃ ōr K|kē anēk kalp nyārā aur pyārā milan manānē vālē , sadā prāpt huē varsē K|kē khajānō̃ kō har|her samay pramāṇ kārya mē̃ lagānē vālē , sadā dil sē ati snēhī aur bāp samān ban svayã dvārā bāp kā anubhav karānē vālē , sadā smr̥iti svarūp sō bhaktō̃ dvārā samarth svarūp bannē vālē , sadā apnē prāpt bhāgya kō bāṇṭnē vālē arthāt baṛhānē vālē - aisē master dātā samarth bachchō̃ kō bāpdādā kā yād-pyār aur namastē . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] anēk[adj.] kalp[n.m.;sg.,d.] nyārā[adj.ā=>ā;m.sg.d.] aur pyārā[adj.ā=>ā;m.sg.d.] milan[n.m.;sg.,d.] manānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā prāpt[adj.] hōnā[past-part.m.pl.,o.] varsā[n.m.ā=>ē;sg.o.,m.pl.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] khajānā[n.m.ā=>ō̃;pl.o.] kō[postp.] harnā[root]|har|her samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā dil[n.m.;sg.,d.] sē[postp.] ati snēhī[adj.] aur bāp samān[x] bannā[root]|ban[n.m.;sg.,d.] svayã dvārā bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā smr̥iti svarūp[x] sō|sōnā[root] bhakt[n.m.+ō̃;pl.o.] dvārā samarth[adj.] svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā apnā[pn.ā=>ē;m.o.,m.pl.] prāpt[adj.] bhāgya[n.m.;sg.,d.] kō[postp.] bāṇṭnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] arthāt baṛhānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] - aisā[adj.ā=>ē;m.o.,m.pl.] master dātā[n.m.;sg.,d.] samarth[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (K|of) many cycle unique and loving meeting celebrate[inf.m.pl.,o.] those who , constantly reached be[past-part.m.pl.,o.] inheritance (K|of) treasure to (x[root]|x) time (under) task in attach[inf.m.pl.,o.] those who , constantly heart from x loving and equal to the Father (become[root]|x) x through father of experience make commit[inf.m.pl.,o.] those who , constantly x (x|sleep[root]) devotee through powerful form become[inf.m.pl.,o.] those who , constantly one’s own reached x to distribute[inf.m.pl.,o.] those who that is increase[inf.m.pl.,o.] those who - such master bestower powerful child to BapDada of love, remembrance and x .
90To those from everywhere who celebrate a lovely and unique meeting every cycle, to those who constantly use the treasure of the inheritance for a task according to the time, to those who are extremely loving in their hearts and who become equal to the Father and give the experience of the Father through themselves, to those who are constantly embodiments of remembrance and so become embodiments of power to their devotees, to those who constantly distribute their attained fortune, that is, who increase their fortune, to such master bestowers and constantly powerful children, BapDada's love, remembrance and namaste.
79डबल विदेशी भाई-बहनों से ग्रुप वाइज़ मुलाकातdouble vidēśhī bhāī-bahanō̃ sē group vāiz mulākātdouble vidēśhī[n.m.;sg.,d.] bhāī-bahin[n.m.+ō̃;pl.o.] sē[postp.] group x mulākāt[n.f.;sg.]double foreigner brother and sister from group x x
91BapDada meeting double-foreign brothers and sisters groups.
801 . सभी अपने को बहुत-बहुत भाग्यवान समझते हो ? 1 . sabhī apnē kō bahut-bahut bhāgyavān samajhtē hō ? 1 . sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bahut bhāgyavān[x] samajhnā[pres.pl.m.2] ? 1 . all one’s own to very fortunate understand[pres.pl.m.2] ?
921. Do all of you consider yourselves to be very, very fortunate?
81क्योंकि कभी स्वप्न में भी संकल्प नहीं होगा कि ऐसी श्रेष्ठ आत्मायें बनेंगे , लेकिन अभी साकार में बन गये ! kyōṅki kabhī svapn mē̃ bhī saṅkalp nahī̃ hōgā ki aisī śhrēṣhṭh ātmāyē̃ banē̃gē , lēkin abhī sākār mē̃ ban gayē ! kyōṅki kabhī[adv.] svapn[n.m.;sg.,d.] mē̃[postp.] bhī[p.] saṅkalp[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] ki[conj.] aisā[adj.ā=>ī;f.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] bannā[fut.m.pl.12hon3] , lēkin ab[adv.hī] sākār, sākārī[adj.] mē̃[postp.] bannā[past-part.m.pl.,o..root+jānā] ! because ever dream in too thought not be[fut.m.sg.23] that such elevated soul become[fut.m.pl.12hon3] , but now sakar in become[past-part.m.pl.,o..root+jānā] !
93You would never have even had the thought in your dreams that you would become such elevated souls, but you have now become that in the corporeal form.
82देखो , कहाँ-कहाँ से बापदादा ने रत्नों को चुनकर , रत्नों की माला बनाई है . dēkhō , kahā̃-kahā̃ sē bāpdādā nē ratnō̃ kō chunkar , ratnō̃ key|kī mālā banāī hai . dēkhnā[opt.pl.2,imp.pl.2] , kahā̃ sē[postp.] bāpdādā nē[postp.] ratna[n.m.+ō̃;pl.o.] kō[postp.] chunnā[abs.] , ratna[n.m.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] banānā[pres-perf.sg.f.23] . see[opt.pl.2,imp.pl.2] , where from BapDada ∅ jewel to choose[abs.] , jewel (key|do[past-part.f.]|of) garland create[pres-perf.sg.f.23] .
94Look, BapDada has selected you jewels from so many places and made a necklace of jewels.
83ब्राह्मण परिवार की माला में पिरो गये . brāhmaṇ parivār key|kī mālā mē̃ pirō gayē . brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] mē̃[postp.] pirōnā[past-part.m.pl.,o..root+jānā] . Brahmin family (key|do[past-part.f.]|of) garland in be threaded[past-part.m.pl.,o..root+jānā] .
95You have become threaded in the necklace of the Brahmin family.
84कभी माला से बाहर तो नहीं निकलते हो ? kabhī mālā sē bāhar tō nahī̃ nikaltē hō ? kabhī[adv.] mālā[n.f.;sg.] sē[postp.] bāhar tō nahī̃[neg] nikalnā[pres.pl.m.2] ? ever garland from outside then not be extracted[pres.pl.m.2] ?
96You don’t ever leave the necklace, do you?
85कोई भी माला की विशेषता और सुन्दरता क्या होती है ? kōī bhī mālā key|kī viśhēṣhtā aur sundartā kyā hōtī hai ? kōī bhī[x] mālā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] aur sundartā[n.f.;sg.] kyā hōnā[pres.sg.f.23] ? anyone garland (key|do[past-part.f.]|of) speciality and x what be[pres.sg.f.23] ?
97What is the speciality and beauty of a necklace?
86दाना दाने के साथ मिला हुआ होता है . dānā dānē kē sāth milā huā hōtā hai . dānā[n.m.ā=>ā;sg.d.] dānā[n.m.ā=>ē;sg.o.,m.pl.d.] kē sāth[x] milnā[past-part.m.sg.d.]|milānā[root] hōnā[past-part.m.sg.d.] hōnā[pres.sg.m.23] . bead bead with (receive[past-part.m.sg.d.]|x[root]) be[past-part.m.sg.d.] be[pres.sg.m.23] .
98The beads are close to one another.
87अगर बीच में धागा दिखाई दे , दाना दाने के साथ नहीं लगा हुआ हो तो सुंदर नहीं लगेगा . agar bīch mē̃ dhāgā dikhāī dē , dānā dānē kē sāth nahī̃ lagā huā hō tō sundar nahī̃ lagēgā . agar bīch mē̃[postp.] dhāgā[n.m.ā=>ā;sg.d.] dikhāī dēnā[opt.sg.23] , dānā[n.m.ā=>ā;sg.d.] dānā[n.m.ā=>ē;sg.o.,m.pl.d.] kē sāth[x] nahī̃[neg] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] hōnā[x] tō x nahī̃[neg] lagnā[fut.m.sg.23] . if centre in thread be visible , bead bead with not (attach[root]|x[past-part.m.sg.d.]|x) be[x] then x not x[fut.m.sg.23] .
99If the thread is visible in between and the beads are not close together, the necklace does not look as beautiful.
88तो आप ब्राह्मण परिवार की माला में हो अर्थात् सर्व ब्राह्मण आत्माओं के समीप हो गये हो . tō āp brāhmaṇ parivār key|kī mālā mē̃ hō arthāt sarv brāhmaṇ ātmāō̃ K|kē samīp hō gayē hō . tō āp[pn.pl.] brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] arthāt sarv[adj.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[pres-perf.pl.m.2.root+jānā] . then you Brahmin family (key|do[past-part.f.]|of) garland in (be[root]|be[pres.pl.2]) that is all Brahmin soul (K|of) close be[pres-perf.pl.m.2.root+jānā] .
100So, you are in the necklace of the Brahmin family, that is, you have come close to all Brahmin souls.
89जैसे बाप के समीप हो वैसे बाप के साथ-साथ परिवार के भी समीप हो क्योंकि यह परिवार भी इस पहचान से , परिचय से अभी मिलता है . jaisē bāp K|kē samīp hō vaisē bāp K|kē sāth-sāth parivār K|kē bhī samīp hō kyōṅki yah parivār bhī is pahchān sē , parichay sē abhī miltā hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] samīp[adj.] hōnā[root]|hōnā[pres.pl.2] vaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth parivār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhī[p.] samīp[adj.] hōnā[root]|hōnā[pres.pl.2] kyōṅki yah[pn.sg.d.] parivār[n.m.;sg.,d.] bhī[p.] yah[pn.sg.o.] pahchān[n.f.;sg.]|pahchānnā[root] sē[postp.] , parichay[n.m.;sg.,d.] sē[postp.] ab[adv.hī] milnā[pres.sg.m.23] . like father (K|of) close (be[root]|be[pres.pl.2]) x father (K|of) x family (K|of) too close (be[root]|be[pres.pl.2]) because this family too this (recognition|recognise[root]) from , introduction from now receive[pres.sg.m.23] .
101Just as you are close to the Father, similarly, together with the Father, you are also close to the family, because it is only at this time that you meet this family with this recognition and introduction.
90परिवार में मजा आता है ना ? parivār mē̃ majā ātā hai nā ? parivār[n.m.;sg.,d.] mē̃[postp.] mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] nā ? family in pleasure come[pres.sg.m.23] ∅ ?
102You enjoy being part of the family, do you not?
91ऐसे नहीं कि सिर्फ बाप की याद में मजा आता है . aisē nahī̃ ki sirph bāp kī yād mē̃ majā ātā hai . aisē nahī̃[x] ki[conj.] sirph[adj.] bāp kī yād[x] mē̃[postp.] mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] . it isn't that that only remembrance of the Father in pleasure come[pres.sg.m.23] .
103It isn’t that you just enjoy being in remembrance of Baba.
92योग परिवार से नहीं लगाना है लेकिन समीप एक-दो के रहना है . yōg parivār sē nahī̃ lagānā hai lēkin samīp ēk-dō K|kē rahnā hai . yōg[n.m.;sg.,d.] parivār[n.m.;sg.,d.] sē[postp.] nahī̃[neg] lagānā[pres.sg.23.oblig1] lēkin samīp[adj.] ēk-dō K|kā[postp.ā=>ē;m.o.,m.pl.] rahnā[pres.sg.23.oblig1] . yoga family from not attach[pres.sg.23.oblig1] but close one another (K|of) remain[pres.sg.23.oblig1] .
104You don’t have to have yoga with the family, but you do have to remain close to one another.
93इतना बड़ा अढ़ाई लाख का परिवार कोई होगा ? itnā baṛā aṛhāī lākh kā parivār kōī hōgā ? itnā[adj.ā=>ā;m.sg.d.] baṛā[adj.ā=>ā;m.sg.d.] aṛhāī[adj.] lākh[x] kā[postp.ā=>ā;m.sg.d.] parivār[n.m.;sg.,d.] kōī[pn.;d.] hōnā[fut.m.sg.23] ? such very two and a half 100,000 of family some be[fut.m.sg.23] ?
105Would there be any other family of 250,000 members anywhere else?
94 ( अभी तो 9-10 लाख से भी बड़ा परिवार है ) तो परिवार अच्छा लगता है या सिर्फ बाबा अच्छा लगता है ? ( abhī tō 9-10 lākh sē bhī baṛā parivār hai ) tō parivār achchhā lagtā hai yā sirph bābā achchhā lagtā hai ? ( ab[adv.hī] tō 9-10 lākh[x] sē[postp.] bhī[p.] baṛā[adj.ā=>ā;m.sg.d.] parivār[n.m.;sg.,d.] hōnā[pres.sg.23] ) tō parivār[n.m.;sg.,d.] achchhā lagnā[pres.sg.m.23] yā sirph[adj.] bābā achchhā lagnā[pres.sg.m.23] ? ( now then 9-10 100,000 from too very family be[pres.sg.23] ) then family enjoy or only Baba enjoy ?
106(Now, it is a family of more than 800,000). 107So, do you like the family, or do you just like Baba?
95जिसे सिर्फ बाबा अच्छा लगेगा वह परिवार में नहीं आ सकेगा . jisē sirph bābā achchhā lagēgā vah parivār mē̃ nahī̃ ā sakēgā . jō[pn.sg.kō] sirph[adj.] bābā achchhā lagnā[fut.m.sg.23] vah[pn.sg.d.] parivār[n.m.;sg.,d.] mē̃[postp.] nahī̃[neg] ānā[fut.m.sg.23.root+saknā] . that[.kō] only Baba enjoy that family in not come[fut.m.sg.23.root+saknā] .
108Those who just like Baba cannot become part of the family.
96बापदादा परिवार को देख सदा हर्षित होते हैं और सदा एक-दो की विशेषता को देख हर्षित रहते हैं . bāpdādā parivār kō dēkh sadā harṣhit hōtē haĩ aur sadā ēk-dō key|kī viśhēṣhtā kō dēkh harṣhit rahtē haĩ . bāpdādā parivār[n.m.;sg.,d.] kō[postp.] dēkhnā[root] sadā harṣhit[adj.] hōnā[pres.pl.m.12hon3] aur sadā ēk-dō key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kō[postp.] dēkhnā[root] harṣhit[adj.] rahnā[pres.pl.m.12hon3] . BapDada family to see[root] constantly cheerful be[pres.pl.m.12hon3] and constantly one another (key|do[past-part.f.]|of) speciality to see[root] cheerful remain[pres.pl.m.12hon3] .
109BapDada is always pleased to see the family. 110So, seeing one another’s specialities, you remain happy.
97हर ब्राह्मण आत्मा के प्रति यही संकल्प रहता कि वाह ब्राह्मण-आत्मा वाह ! har|her brāhmaṇ ātmā kē prati yahī saṅkalp rahtā ki vāh brāhmaṇ-ātmā vāh ! harnā[root]|har|her brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] kē prati[x] yahī[pn.;d.] saṅkalp[n.m.;sg.,d.] rahnā[pres-part.m.sg.d.] ki[conj.] vāh x vāh ! (x[root]|x) Brahmin soul for this thought remain[pres-part.m.sg.d.] that wah! x wah! !
111For every Brahmin soul, there is the thought: Wah Brahmin soul! 112Wah!
98देखो बाप का बच्चों से इतना प्यार है तब तो आते हैं ना , नहीं तो ऊपर बैठकर मिल लें . dēkhō bāp kā bachchō̃ sē itnā pyār hai tab tō ātē haĩ nā , nahī̃ tō ūpar baiṭhkar mil lē̃ . dēkhnā[opt.pl.2,imp.pl.2] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] itnā[adj.ā=>ā;m.sg.d.] pyār[n.m.;sg.,d.] hōnā[pres.sg.23] tab tō ānā[pres.pl.m.12hon3] nā , nahī̃ tō[x] ūpar baiṭhnā[abs.] milnā[opt.pl.12hon3.root+lēnā] . see[opt.pl.2,imp.pl.2] father of child from such love be[pres.sg.23] for only then then come[pres.pl.m.12hon3] ∅ , otherwise over sit[abs.] receive[opt.pl.12hon3.root+lēnā] .
113Look, the Father has so much love for the children. 114That is why He comes. 115Otherwise, He would meet you while He is sitting up there.
99सिर्फ ऊपर से तो बैठकर नहीं मिलते . sirph ūpar sē tō baiṭhkar nahī̃ miltē . sirph[adj.] ūpar sē[postp.] tō baiṭhnā[abs.] nahī̃[neg] milnā[pres-part.m.pl.,o.] . only over from then sit[abs.] not receive[pres-part.m.pl.,o.] .
116He doesn’t meet you while simply sitting up there.
100आप विदेश से आते हो तो बापदादा भी विदेश से आते हैं . āp vidēśh sē ātē hō tō bāpdādā bhī vidēśh sē ātē haĩ . āp[pn.pl.] vidēśh[n.m.;sg.,d.] sē[postp.] ānā[pres.pl.m.2] tō bāpdādā bhī[p.] vidēśh[n.m.;sg.,d.] sē[postp.] ānā[pres.pl.m.12hon3] . you abroad from come[pres.pl.m.2] then BapDada too abroad from come[pres.pl.m.12hon3] .
117You come from abroad and this is why BapDada also comes from abroad.
101सबसे दूर-से-दूर से आते हैं लेकिन आते सेकण्ड में हैं . sabsē dūr-sē-dūr sē ātē haĩ lēkin ātē second mē̃ haĩ . sabsē x sē[postp.] ānā[pres.pl.m.12hon3] lēkin ānā[pres-part.m.pl.,o.] second mē̃[postp.] hōnā[pres.pl.12hon3] . the most x from come[pres.pl.m.12hon3] but come[pres-part.m.pl.,o.] second in be[pres.pl.12hon3] .
118He comes from the land furthest away, but He comes in a second.
102आप सभी भी सेकण्ड में उड़ती कला का अनुभव करते हो ? āp sabhī bhī second mē̃ uṛtī kalā kā anubhav kartē hō ? āp[pn.pl.] sab[adv.hī] bhī[p.] second mē̃[postp.] uṛnā[pres-part.f.] kalā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? you all too second in fly[pres-part.f.] degree of experience do[pres.pl.m.2] ?
119Do all of you experience the flying stage in a second?
103सेकण्ड में उड़ सकते हो ? second mē̃ uṛ saktē hō ? second mē̃[postp.] uṛnā[pres.pl.m.2.root+saknā] ? second in fly[pres.pl.m.2.root+saknā] ?
120Can you fly in a second?
104इतने डबल लाइट हो , संकल्प किया और पहुँच गये . itnē double light hō , saṅkalp kiyā aur pahũch gayē . itnā[adj.ā=>ē;m.o.,m.pl.] double light[x] hōnā[root]|hōnā[pres.pl.2] , saṅkalp[n.m.;sg.,d.] karnā[past-part.m.sg.d.] aur pahuñchnā[past-part.m.pl.,o..root+jānā] . such double-light (be[root]|be[pres.pl.2]) , thought do[past-part.m.sg.d.] and reach[past-part.m.pl.,o..root+jānā] .
121You are so double light, you just have the thought and you reach there.
105परमधाम कहा और पहुँचे , ऐसी प्रैक्टिस है ? paramdhām kahā aur pahũchē , aisī practice hai ? paramdhām[n.m.;sg.,d.] kahnā[past-part.m.sg.d.] aur pahuñchnā[past-part.m.pl.,o.] , aisā[adj.ā=>ī;f.] practice hōnā[pres.sg.23] ? x say[past-part.m.sg.d.] and reach[past-part.m.pl.,o.] , such practice be[pres.sg.23] ?
122As soon as you say “the supreme abode”, you reach there. 123Do you have such a practice?
106कहाँ अटक तो नहीं जाते हो ? kahā̃ aṭak tō nahī̃ jātē hō ? kahā̃ aṭaknā[root] tō nahī̃[neg] jānā[pres.pl.m.2] ? where become stuck[root] then not go[pres.pl.m.2] ?
124You don’t get stuck somewhere, do you?
107कभी कोई बादल तंग तो नहीं करते हैं , केयरफुल भी और क्लियर भी ऐसे है ना . kabhī kōī bādal taṅg tō nahī̃ kartē haĩ , careful bhī aur clear bhī aisē hai nā . kabhī[adv.] kōī[pn.;d.] bādal[n.m.;sg.,d.] taṅg[adj.] tō nahī̃[neg] karnā[pres.pl.m.12hon3] , careful bhī[p.] aur clear bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] nā . ever some cloud x then not do[pres.pl.m.12hon3] , careful too and x too such be[pres.sg.23] ∅ .
125Clouds do not sometimes cause trouble, do they? 126You are careful and also clear like that, are you not?
108डबल विदेशी बच्चों को आते ही सेन्टर मिल जाते हैं . double vidēśhī bachchō̃ kō ātē hī centre mil jātē haĩ . double vidēśhī[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] ānā[pres-part.m.pl.,o.] hī[p.] centre milnā[pres.pl.m.12hon3.root+jānā] . double foreigner child to come[pres-part.m.pl.,o.] only centre receive[pres.pl.m.12hon3.root+jānā] .
127Double-foreign children receive a centre as soon as you come.
109बहुत जल्दी टीचर बन जाते हैं , इसलिए सेवा की भी दुआयें मिलती हैं . bahut jaldī teacher ban jātē haĩ , isliē sēvā key|kī bhī duāyē̃ miltī haĩ . bahut jaldī teacher bannā[pres.pl.m.12hon3.root+jānā] , isliē sēvā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bhī[p.] duā[n.f.+ē̃;pl.d.] milnā[pres.pl.f.12hon3] . very very quickly teacher become[pres.pl.m.12hon3.root+jānā] , therefore service (key|do[past-part.f.]|of) too blessing receive[pres.pl.f.12hon3] .
128You very quickly become teachers and this is how you receive the blessings of service.
110दुआयें मिलने की विशेष लिफ्ट मिलती है , साथ-साथ आते ही इतने बिजी हो जाते हो जो और बातों के लिए फुर्सत ही नहीं मिलती , इसलिए बिजी रहने से घबराना नहीं , यह गुड साइन है . duāyē̃ milnē key|kī viśhēṣh lift miltī hai , sāth-sāth ātē hī itnē busy hō jātē hō jō aur bātō̃ kē liē phursat hī nahī̃ miltī , isliē busy rahnē sē ghabrānā nahī̃ , yah good sign hai . duā[n.f.+ē̃;pl.d.] milnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣh[adj.] lift milnā[pres.sg.f.23] , sāth-sāth ānā[pres-part.m.pl.,o.] hī[p.] itnā[adj.ā=>ē;m.o.,m.pl.] busy hōnā[pres.pl.m.2.root+jānā] jō[pn.;d.] aur bāt[n.f.+ō̃;pl.o.] kē liē[x] phursat[n.f.;sg.] hī[p.] nahī̃[neg] milnā[pres-part.f.] , isliē busy rahnā[inf.m.pl.,o.] sē[postp.] ghabrānā[inf.m.sg.d.] nahī̃[neg] , yah[pn.sg.d.] good sign[x] hōnā[pres.sg.23] . blessing receive[inf.m.pl.,o.] (key|do[past-part.f.]|of) special lift receive[pres.sg.f.23] , x come[pres-part.m.pl.,o.] only such busy be[pres.pl.m.2.root+jānā] that and matter for time only not receive[pres-part.f.] , therefore busy remain[inf.m.pl.,o.] from be afraid[inf.m.sg.d.] not , this x be[pres.sg.23] .
129You receive a special lift of receiving blessings. 130As well as this, as soon as you come, you become so busy that you don’t have time for anything else. 131Therefore, don’t be afraid of being busy; it is a good sign.
111कई कहते हैं ना - लौकिक कार्य भी करें फिर अलौकिक सेवा भी करें और अपनी सेवा भी करें - यह तो बहुत बिजी रहना पड़ता है . kaī kahtē haĩ nā - laukik kārya bhī karē̃ phir alaukik sēvā bhī karē̃ aur apnī sēvā bhī karē̃ - yah tō bahut busy rahnā paṛtā hai . kaī kahnā[pres.pl.m.12hon3] nā - laukik[adj.] kārya[n.m.;sg.,d.] bhī[p.] karnā[opt.pl.12hon3] phir[adv.]|phirnā[root] alaukik[adj.] sēvā[n.f.;sg.] bhī[p.] karnā[opt.pl.12hon3] aur apnā[pn.ā=>ī;f.] sēvā[n.f.;sg.] bhī[p.] karnā[opt.pl.12hon3] - yah[pn.sg.d.] tō bahut busy rahnā[pres.sg.m.23.oblig2] . some say[pres.pl.m.12hon3] ∅ - worldly task too do[opt.pl.12hon3] (then|turn[root]) alokik service too do[opt.pl.12hon3] and one’s own service too do[opt.pl.12hon3] - this then very busy remain[pres.sg.m.23.oblig2] .
132Some of you say that you have to be very busy, because you have your worldly job: you have to do spiritual service and then you also have to do your own work.
112लेकिन यह बिजी रहना अर्थात् मायाजीत बन जाना . lēkin yah busy rahnā arthāt māyājīt ban jānā . lēkin yah[pn.sg.d.] busy rahnā[inf.m.sg.d.] arthāt māyājīt[adj.] bannā[root]|ban[n.m.;sg.,d.] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . but this busy remain[inf.m.sg.d.] that is x (become[root]|x) (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) .
133However, to be busy in this way means to become a conqueror of Maya.
113यह ठीक लगता है या लौकिक जॉब करना मुश्किल है ? yah ṭhīk lagtā hai yā laukik job karnā muśhkil hai ? yah[pn.sg.d.] ṭhīk[adj.] lagnā[pres.sg.m.23] yā laukik[adj.] job karnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] ? this OK x[pres.sg.m.23] or worldly x do[inf.m.sg.d.] difficult be[pres.sg.23] ?
134Is this OK or is it difficult for you to do your worldly job?
114लौकिक जॉब ( नौकरी ) जो करते हैं उसमें जो कमाई होती है वह कहाँ लगाते हो ? laukik job ( naukrī ) jō kartē haĩ usmē̃ jō kamāī hōtī hai vah kahā̃ lagātē hō ? laukik[adj.] job ( naukrī[n.f.ī=>ī;sg.] ) jō[pn.;d.] karnā[pres.pl.m.12hon3] vah[pn.sg.mē̃] jō[pn.;d.] kamāī[n.f.ī=>ī;sg.]|kamānā[past-part.f.] hōnā[pres.sg.f.23] vah[pn.sg.d.] kahā̃ lagānā[pres.pl.m.2] ? worldly x ( work ) that do[pres.pl.m.12hon3] that[.mē̃] that (earning an income|earn[past-part.f.]) be[pres.sg.f.23] that where attach[pres.pl.m.2] ? 115जैसे समय लगाते वैसे धन भी लगाते हो . jaisē samay lagātē vaisē dhan bhī lagātē hō . jaisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] lagānā[pres-part.m.pl.,o.] vaisā[adj.ā=>ē;m.o.,m.pl.] dhan[n.m.;sg.,d.] bhī[p.] lagānā[pres.pl.m.2] . like time attach[pres-part.m.pl.,o.] x wealth too attach[pres.pl.m.2] .
135Where do you use the income you receive from your worldly job? 136Just as you use your time, in the same way, you also use your money, do you not?
116तो तन-मन-धन तीनों ही लग जाते हैं . tō tan-man-dhan tīnō̃ hī lag jātē haĩ . tō tan-man-dhan[n.m.;sg.,d.] tīnō̃[adj.] hī[p.] lagnā[pres.pl.m.12hon3.root+jānā] . then body, mind and wealth all three only x[pres.pl.m.12hon3.root+jānā] .
137So, all three - your body, mind and wealth – are used in this.
117सफल हो जाता है ना , इसलिए थकना नहीं . saphal hō jātā hai nā , isliē thaknā nahī̃ . saphal[adj.] hōnā[pres.sg.m.23.root+jānā] nā , isliē thaknā, phathaknā[inf.m.sg.d.] nahī̃[neg] . successful be[pres.sg.m.23.root+jānā] ∅ , therefore become desperate[inf.m.sg.d.] not .
138They are used in a worthwhile way and so do not become tired.
118सेंटर खोलते हो तो कितनी आत्माओं का सन्देश सुनते ही कल्याण होता है . centre khōltē hō tō kitnī ātmāō̃ kā sandēśh suntē hī kalyāṇ hōtā hai . centre khōlnā[pres.pl.m.2] tō kitnā[adj.ā=>ī;f.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sandēśh[x] sunnā[pres-part.m.pl.,o.] hī[p.] kalyāṇ[n.m.;sg.,d.] hōnā[pres.sg.m.23] . centre open[pres.pl.m.2] then so soul of message listen[pres-part.m.pl.,o.] only benefit be[pres.sg.m.23] .
139When you open a centre, so many souls are benefited as soon as they hear the message.
119तो मन और धन का कनेक्शन है , जहाँ धन होगा वहाँ मन होगा . tō man aur dhan kā connection hai , jahā̃ dhan hōgā vahā̃ man hōgā . tō man[n.m.;sg.,d.] aur dhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] connection hōnā[pres.sg.23] , jahā̃ dhan[n.m.;sg.,d.] hōnā[fut.m.sg.23] vahā̃ man[n.m.;sg.,d.] hōnā[fut.m.sg.23] . then mind and wealth of connection be[pres.sg.23] , where there wealth be[fut.m.sg.23] there mind be[fut.m.sg.23] . 120जहाँ मन होगा , वहाँ धन होगा . jahā̃ man hōgā , vahā̃ dhan hōgā . jahā̃ man[n.m.;sg.,d.] hōnā[fut.m.sg.23] , vahā̃ dhan[n.m.;sg.,d.] hōnā[fut.m.sg.23] . where there mind be[fut.m.sg.23] , there wealth be[fut.m.sg.23] .
140So, mind and money are connected. 141Your mind will go where your money is and where your mind is, your money will be used there.
121बापदादा डबल विदेशियों को सर्व प्रकार से सफल करने में बिजी देख खुश होते हैं . bāpdādā double vidēśhiyō̃ kō sarv prakār sē saphal karnē mē̃ busy dēkh khuśh hōtē haĩ . bāpdādā double vidēśhī[n.m.+ō̃;pl.o.] kō[postp.] sarv[adj.] prakār[n.m.;sg.,d.] sē[postp.] saphal[adj.] karnā[inf.m.pl.,o.] mē̃[postp.] busy dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.12hon3] . BapDada double foreigner to all form from successful do[inf.m.pl.,o.] in busy see[root] happy be[pres.pl.m.12hon3] .
142BapDada is pleased to see that the double foreigners are busy using everything they have in a worthwhile way in every way.
122सभी गोल्डन चांसलर हो . sabhī golden chancellor hō . sab[adv.hī] golden chancellor hōnā[root]|hōnā[pres.pl.2] . all golden chancellor (be[root]|be[pres.pl.2]) .
143All of you are golden chancellors.
123सदा याद रखना कि सफलतामूर्त हैं और सदा सफलता मेरे गले का हार है . sadā yād rakhnā ki saphaltāmūrt haĩ aur sadā saphaltā mērē galē kā hār hai . sadā yād rakhnā[x] ki[conj.] saphaltāmūrt[n.f.;sg.] hōnā[pres.pl.12hon3] aur sadā saphaltā[n.f.;sg.] maĩ[pn.sg.kē] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] kā[postp.ā=>ā;m.sg.d.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] hōnā[pres.sg.23] . constantly remember that embodiment of success be[pres.pl.12hon3] and constantly success I[.kē] (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) of (x[root]|x) be[pres.sg.23] .
144Always remember that you are embodiments of success and that success is always the garland around your neck.
124कोई भी कार्य करो तो पहले यह सोचो कि सफलता मेरे गले की माला है . kōī bhī kārya karō tō pahlē yah sōchō ki saphaltā mērē galē key|kī mālā hai . kōī bhī[x] kārya[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] tō pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] yah[pn.sg.d.] sōchnā[opt.pl.2,imp.pl.2] ki[conj.] saphaltā[n.f.;sg.] maĩ[pn.sg.kē] galnā[past-part.m.pl.,o.]|galā[adj.ā=>ē;m.o.,m.pl.]|galnā[opt.sg.23] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mālā[n.f.;sg.] hōnā[pres.sg.23] . anyone task do[opt.pl.2,imp.pl.2] then (x|firstly) this think[opt.pl.2,imp.pl.2] that success I[.kē] (x[past-part.m.pl.,o.]|throat|x[opt.sg.23]) (key|do[past-part.f.]|of) garland be[pres.sg.23] .
145Before you carry out any task, first think that success is the garland around your neck.
125जैसा निश्चय होगा वैसा प्रत्यक्षफल मिलेगा . jaisā niśhchay hōgā vaisā pratyakṣhaphal milēgā . jaisā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] hōnā[fut.m.sg.23] vaisā[adj.ā=>ā;m.sg.d.] pratyakṣhaphal[n.m.;sg.,d.] milnā[fut.m.sg.23] . like faith be[fut.m.sg.23] x x receive[fut.m.sg.23] .
146As is your faith, so will be the practical fruit you receive.
126अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
147Achcha.
1272 . यह स्वीट साइलेन्स प्रिय लगती है ना ? 2 . yah sweet silence priya lagtī hai nā ? 2 . yah[pn.sg.d.] sweet silence[x] priy[adj.] lagnā[pres.sg.f.23] nā ? 2 . this sweet silence having love for x[pres.sg.f.23] ∅ ?
148You love this sweet silence, do you not?
128क्योंकि आत्मा का ओरिजनल स्वरूप ही स्वीट साइलेन्स है . kyōṅki ātmā kā original svarūp hī sweet silence hai . kyōṅki ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] original svarūp[n.m.;sg.,d.] hī[p.] sweet silence[x] hōnā[pres.sg.23] . because soul of original form only sweet silence be[pres.sg.23] .
149It is because the original form of souls is sweet silence.
129तो जिस समय चाहो उस समय इस स्वीट साइलेन्स की स्थिति का अनुभव कर सकते हो ? tō jis samay chāhō us samay is sweet silence key|kī sthiti kā anubhav kar saktē hō ? tō jis samay[x] chāhnā[opt.pl.2,imp.pl.2] vah[pn.sg.o.] samay[n.m.;sg.,d.] yah[pn.sg.o.] sweet silence[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2.root+saknā] ? then x x[opt.pl.2,imp.pl.2] that time this sweet silence (key|do[past-part.f.]|of) stage of experience do[pres.pl.m.2.root+saknā] ?
150So, are you able to experience the stage of sweet silence whenever you want?
130क्योंकि आत्मा अभी इन बन्धनों से मुक्त हो गई इसलिए जब चाहे तब अपने ओरिज्नल स्थिति में स्थित हो जाये . kyōṅki ātmā abhī in bandhanō̃ sē mukt hō gaī isliē jab chāhē tab apnē original sthiti mē̃ sthit hō jāyē . kyōṅki ātmā[n.f.;sg.] ab[adv.hī] in|yah[pn.pl.o.] bandhan[n.m.+ō̃;pl.o.] sē[postp.] mukt[adj.] hōnā[past-part.f..root+jānā] isliē jab chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē tab apnā[pn.ā=>ē;m.o.,m.pl.] original sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] hōnā[past-part.m.pl.,o..root+jānā] . because soul now (in|this) bondage from free be[past-part.f..root+jānā] therefore when (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) for only then one’s own original stage in stabilised be[past-part.m.pl.,o..root+jānā] .
151Because, when you souls become free from those bondages, you are able to stabilise in your original stage whenever you want.
131तो बंधनमुक्त हो गये या होना है ? tō bandhanmukt hō gayē yā hōnā hai ? tō bandhanmukt[adj.] hōnā[past-part.m.pl.,o..root+jānā] yā hōnā[pres.sg.23.oblig1] ? then free from bondage be[past-part.m.pl.,o..root+jānā] or be[pres.sg.23.oblig1] ?
152So, have you become free from bondage, or have you yet to become that?
132इस बार मधुबन में दो शब्द छोड़कर जाना - समथिंग और समटाइम . is bār madhuban mē̃ dō śhabda chhōṛkar jānā - something aur sometime . yah[pn.sg.o.] bār[n.f.;sg.] madhuban[n.m.;sg.,d.] mē̃[postp.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] chhōṛnā[abs.] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] - something aur sometime . this time Madhuban in (give[opt.pl.2,imp.pl.2]|two) word renounce[abs.] (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) - something and sometimes .
153When you leave Madhuban this time, leave behind two words: something and sometimes. 154You like this, do you not?
133यह पसंद है ना ? yah pasand hai nā ? yah[pn.sg.d.] pasand[n.f.;sg.] hōnā[pres.sg.23] nā ? this love be[pres.sg.23] ∅ ? 134सभी छोड़ेंगे ? sabhī chhōṛē̃gē ? sab[adv.hī] chhōṛnā[fut.m.pl.12hon3] ? all renounce[fut.m.pl.12hon3] ?
155Will all of you leave these two words behind?
135हिम्मत रखने से मदद मिल जायेगी क्योंकि यह तो जानते हो 63 जन्म अनेक बंधनों में रहे और एक जन्म स्वतंत्र बनने का है , इसका ही फल अनेक जन्म जीवनमुक्ति प्राप्त करेंगे . himmat rakhnē sē madad mil jāyēgī kyōṅki yah tō jāntē hō 63 janm anēk bandhanō̃ mē̃ rahē aur ēk janm svatantr bannē kā hai , iskā hī phal anēk janm jīvanmukti prāpt karē̃gē . himmat[n.m.;sg.,d.] rakhnā[inf.m.pl.,o.] sē[postp.] madad[n.f.;sg.] milnā[fut.f.sg.23.root+jānā] kyōṅki yah[pn.sg.d.] tō jānnā[pres.pl.m.2] 63 janamnā[root]|janm[n.m.;sg.,d.] anēk[adj.] bandhan[n.m.+ō̃;pl.o.] mē̃[postp.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] aur ēk[adj.] janamnā[root]|janm[n.m.;sg.,d.] svatantr[adj.] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , yah[pn.sg.kā] hī[p.] phal[n.m.;sg.,d.] anēk[adj.] janamnā[root]|janm[n.m.;sg.,d.] jīvanmukti[n.f.ī=>ī;sg.] prāpt karnā[fut.m.pl.12hon3] . courage keep[inf.m.pl.,o.] from x receive[fut.f.sg.23.root+jānā] because this then know[pres.pl.m.2] 63 (be born[root]|life) many bondage in (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) and one (be born[root]|life) free become[inf.m.pl.,o.] of be[pres.sg.23] , this[.kā] only fruit many (be born[root]|life) liberation-in-life reach .
156When you maintain courage, you receive help, because you know that you have had innumerable bondages for 63 births, that you have this one birth in which to become free and that the fruit of this is that you will receive liberation-in-life for many births.
136तो फाउण्डेशन यहाँ डालना है . tō foundation yahā̃ ḍālnā hai . tō foundation yahā̃ ḍālnā[pres.sg.23.oblig1] . then foundation here create[pres.sg.23.oblig1] .
157So, lay the foundation here.
137जब इतना फाउण्डेशन पक्का होगा तब तो 21 जन्म चलेगा . jab itnā foundation pakkā hōgā tab tō 21 janm chalēgā . jab itnā[adj.ā=>ā;m.sg.d.] foundation pakkā[adj.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] tab tō 21 janamnā[fut.m.sg.23.root+calnā] . when such foundation firm be[fut.m.sg.23] for only then then 21 be born[fut.m.sg.23.root+calnā] .
158It is when the foundation is this strong that it will last for 21 births.
138जितना अपने में निश्चय करेंगे उतना ही नशा होगा . jitnā apnē mē̃ niśhchay karē̃gē utnā hī naśhā hōgā . jitnā[adj.ā=>ā;m.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] niśhchay karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] hī[p.] naśhā[n.m.ā=>ā;sg.d.] hōnā[fut.m.sg.23] . the more one’s own in have the faith x only intoxication be[fut.m.sg.23] .
159The more faith you have in yourselves, the more intoxication you will have.
139बाप में भी निश्चय , अपने में भी निश्चय और फिर ड्रामा में भी निश्चय . bāp mē̃ bhī niśhchay , apnē mē̃ bhī niśhchay aur phir drama mē̃ bhī niśhchay . bāp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] niśhchay[n.m.;sg.,d.] , apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] bhī[p.] niśhchay[n.m.;sg.,d.] aur phir[adv.]|phirnā[root] drama mē̃[postp.] bhī[p.] niśhchay[n.m.;sg.,d.] . father in too faith , one’s own in too faith and (then|turn[root]) drama in too faith .
160You have faith in the Father, faith in yourselves and faith in the drama.
140तीनों निश्चय में पास होना है . tīnō̃ niśhchay mē̃ pās|pass hōnā hai . tīnō̃[adj.] niśhchay[n.m.;sg.,d.] mē̃[postp.] pās|pass hōnā[pres.sg.23.oblig1] . all three faith in (x|pass) be[pres.sg.23.oblig1] .
161You have to pass in having faith in all three.
141अच्छा - एक-एक रत्न की अपनी विशेषता है . achchhā - ēk-ēk ratna key|kī apnī viśhēṣhtā hai . achchhā[adj.ā=>ā;m.sg.d.] - ēk[adj.] ratna[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] . achcha - one jewel (key|do[past-part.f.]|of) one’s own speciality be[pres.sg.23] .
162Achcha. 163Each of you jewels has your own speciality.
142बापदादा सबकी विशेषता को जानते हैं . bāpdādā sabkī viśhēṣhtā kō jāntē haĩ . bāpdādā sabkā[adj.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kō[postp.] jānnā[pres.pl.m.12hon3] . BapDada everyone's speciality to know[pres.pl.m.12hon3] .
164BapDada knows the speciality of each one.
143अभी आगे चलकर अपनी विशेषता को और कार्य में लगाओ तो विशेषता बढ़ती जायेगी . abhī āgē chalkar apnī viśhēṣhtā kō aur kārya mē̃ lagāō tō viśhēṣhtā baṛhtī jāyēgī . ab[adv.hī] āgē chalnā[abs.] apnā[pn.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] kō[postp.] aur kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[opt.pl.2,imp.pl.2] tō viśhēṣhtā[n.f.;sg.] baṛhnā[fut.f.sg.23.pres-part+jānā] . now previously continue[abs.] one’s own speciality to and task in attach[opt.pl.2,imp.pl.2] then speciality grow[fut.f.sg.23.pres-part+jānā] .
165Now, as you progress further, use your specialities even more and your specialities will increase.
144दुनिया में खर्च करने से धन कम होता है लेकिन यहाँ जितना यूज़ करेंगे , खर्च करेंगे उतना बढ़ेगा . duniyā mē̃ kharcha karnē sē dhan kam hōtā hai lēkin yahā̃ jitnā use karē̃gē , kharcha karē̃gē utnā baṛhēgā . duniyā[n.f.;sg.] mē̃[postp.] kharch, kharchā[n.m.;sg.,d.] karnā[inf.m.pl.,o.] sē[postp.] dhan[n.m.;sg.,d.] kam hōnā[pres.sg.m.23] lēkin yahā̃ jitnā[adj.ā=>ā;m.sg.d.] use karnā[fut.m.pl.12hon3] , kharch, kharchā[n.m.;sg.,d.] karnā[fut.m.pl.12hon3] utnā[adj.ā=>ā;m.sg.d.] baṛhnā[fut.m.sg.23] . world in expenditure do[inf.m.pl.,o.] from wealth decrease but here the more use do[fut.m.pl.12hon3] , expenditure do[fut.m.pl.12hon3] x grow[fut.m.sg.23] . 145सभी अनुभवी हो ना . sabhī anubhavī hō nā . sab[adv.hī] anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2] nā . all experienced (be[root]|be[pres.pl.2]) ∅ .
166In the world, money decreases as you spend it, whereas here, the more you use and the more you spend, the more it will increase.
146तो इस वर्ष का यही वरदान याद रखना कि हम विशेष आत्मा हैं और विशेषता को कार्य में लगाकर और आगे बढ़ायेंगे . tō is varṣh kā yahī vardān yād rakhnā ki ham viśhēṣh ātmā haĩ aur viśhēṣhtā kō kārya mē̃ lagākar aur āgē baṛhāyēṅgē . tō yah[pn.sg.o.] varṣh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yahī[pn.;d.] vardān[n.m.;sg.,d.] yād rakhnā[x] ki[conj.] ham[pn.pl.] viśhēṣh[adj.] ātmā[n.f.;sg.] hōnā[pres.pl.12hon3] aur viśhēṣhtā[n.f.;sg.] kō[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[abs.] aur āgē baṛhānā[fut.m.pl.12hon3] . then this year of this blessing remember that we special soul be[pres.pl.12hon3] and speciality to task in attach[abs.] and previously increase[fut.m.pl.12hon3] .
167All of you have experienced this, have you not? 168So, this year, remember this blessing: I am a special soul and I will use my speciality and increase it even more.
147जैसे यहाँ नजदीक बैठना अच्छा लगता है वैसे वहाँ भी सदा नजदीक रहना . jaisē yahā̃ najdīk baiṭhnā achchhā lagtā hai vaisē vahā̃ bhī sadā najdīk rahnā . jaisā[adj.ā=>ē;m.o.,m.pl.] yahā̃ nazdīk baiṭhnā[inf.m.sg.d.] achchhā lagnā[pres.sg.m.23] vaisā[adj.ā=>ē;m.o.,m.pl.] vahā̃ bhī[p.] sadā nazdīk rahnā[inf.m.sg.d.] . like here x sit[inf.m.sg.d.] enjoy x there too constantly x remain[inf.m.sg.d.] .
169Just as you like sitting at the front here, in the same way, there, too, remain constantly close.
148बापदादा सदा हर एक को इसी श्रेष्ठ नज़र से देखते हैं कि एक-एक बच्चा योगी भी है और योग्य भी है . bāpdādā sadā har ēk kō isī śhrēṣhṭh nazar sē dēkhtē haĩ ki ēk-ēk bachchā yōgī bhī hai aur yōgya bhī hai . bāpdādā sadā har ēk[x] kō[postp.] yah[pn.sg.hī] śhrēṣhṭha[adj.] nazar[n.f.;sg.] sē[postp.] dēkhnā[pres.pl.m.12hon3] ki[conj.] ēk[adj.] bachchā[n.m.ā=>ā;sg.d.] yōgī[x] bhī[p.] hōnā[pres.sg.23] aur yōgya[adj.] bhī[p.] hōnā[pres.sg.23] . BapDada constantly each one to this[.hī] elevated glance from see[pres.pl.m.12hon3] that one child yogi too be[pres.sg.23] and worthy too be[pres.sg.23] .
170BapDada always sees everyone with the elevated vision of each child being a yogi child and also worthy.
149अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
171Achcha.