Daily Murli for Sunday 24 April 2022

प्रभावित prabhāvit (11.07)

ज्ञानयुक्त gyānyukt (10.00)

मणका maṇkā (9.25)

स्वउन्नति svaunnati (8.16)

अन्जान anjān (7.37)

Ignorant.

mercy (6.70)

merciful (6.34)

Merciful.

घृणा ghr̥iṇā (6.32)

Hatred, scorn, abhorrence, loathing.

रंगत raṅgat (6.26)

ईर्ष्या īrṣhyā (6.16)

Jealousy.

planning (6.13)

Planning.

रहम rahm (6.08)

Pity, mercy, compassion.

रूहाब rūhāb (5.65)

(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.

गुस्सा gussā (4.95)

Anger, rage, fury.

सन्तुलन santulan (4.91)

certificate (4.82)

A certificate.

अलबेलापन albēlāpan (4.81)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

इष्ट iṣhṭ (4.74)

Adored, favoured, favourite.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.71)

Responsibility, obligation.

आवश्यकता āvaśhyaktā (4.59)

Necessity, need, requirement.

वहीं vahī̃ (4.58)

वैराग्य vairāgya (4.55)

(Attitude of) renunciation, detachment (from worldly affairs).

अटकना aṭaknā (4.52)

To get stuck up, to be held up.

सहयोग sahyōg (4.46)

Cooperation, collaboration.

source (4.28)

Source.

गिरावट girāvaṭ (4.28)

कमी kamī (4.26)

पिरोना pirōnā (4.23)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

स्मृति दिलाना smr̥iti dilānā (4.19)

To remind.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निभाना nibhānā (3.99)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

chance (3.99)

Chance.

season (3.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

source of income (3.88)

Source of income.

ख्यानत khyānat (3.87)

Defalcation, perfidy, breach of trust.

रहम-दिल rahm-dil (3.87)

fail (3.79)

Fail.

के ऊपर kē ūpar (3.69)

On, upon.
Above.

अलबेला albēlā (3.68)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

तीव्रगति tīvragati (3.66)

Fast speed.

चाहे chāhē (3.64)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

झूठ jhūṭh (3.63)

Falsehood, lie, untruth.
False, untrue, incorrect.

माला mālā (3.62)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

प्रगति pragati (3.61)

Progress, development.

लगाव lagāv (3.59)

Attachment, love, affection.

गलती galatī (3.59)

Mistake, error, fault.

समीप samīp (3.57)

Near (in place or time), beside, proximate, close by, at hand.

मान्यता mānyatā (3.47)

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

दीदी dīdī (3.35)

(a form of address for) an elder sister.

हल hal (3.35)

किनारा kinārā (3.35)

Bank, shore, edge, border, verge.

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

डरना ḍarnā (3.29)

To be afraid, be frightened, be daunted, to fear, dread.

पसन्द pasand (3.27)

Liking, choice, taste, preference.
Approval.
Approved, liked.

golden (3.25)

Golden.

धर्मराजपुरी dharmarājpurī (3.25)

परिणाम pariṇām (3.22)

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अमानत amānat (3.16)

प्रसन्न prasann (3.16)

Pleased, happy, cheerful, delighted, glad.

सेवाधारी sēvādhārī (3.15)

'who has, carries, or supports the service'. Server, servant.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

original (3.13)

Original.

मन-बुद्धि man-buddhi (3.12)

दिलाना dilānā (3.11)

To cause to be given, to cause to be handed over.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

सगा sagā (3.11)

तीनों tīnō̃ (3.09)

The three, all three.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

तीन tīn (3.06)

win (3.06)

Win.

पूर्ण pūrṇ (3.05)

के प्रति kē prati (3.05)

Towards.

डर ḍar (3.04)

यथार्थ yathārth (3.02)

Real, actual.
Accurate.

result (3.01)

Result.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

निजी, निज nijī, nij (2.93)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

सहजयोग sahajyōg (2.91)

जिम्मेवार jimmēvār (2.85)

मुबारक mubārak (2.85)

Congratulations. Best wishes.

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

दया dayā (2.83)

Pity, mercy, compassion.

भावना bhāvnā (2.79)

Sentiment, feeling, emotion.

cross (2.78)

To cross.

follow (2.78)

Follow.

right hand (2.74)

Right hand. One who is a helpful member.

point (2.73)

Point.

परिवार parivār (2.73)

Family, household.

fix (2.69)

To fix.

आश, आशा āśh, āśhā (2.69)

Hope, expectation.
Wish, desire.

प्रसन्नचित्त prasannchitt (2.67)

Cheerful, happy, delighted.

वैरागी vairāgī (2.64)

Detached.
A recluse, one who is not attached to worldly affairs.

तैयार taiyār (2.61)

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

day (2.59)

हवाले करना havālē karnā (2.55)

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

महामन्त्र mahāmantra (2.54)

नवीनता navīntā (2.52)

Novelty, newness, freshness.

wrong (2.52)

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

last (2.45)

Last.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

full stop (2.41)

Full stop.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

emerge (2.38)

To emerge.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

देव dēv (2.36)

A god, a deity.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

the (2.35)

The.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

परवश parvaśh (2.34)

Dependent, subservient, under another's control.

one (2.34)

One.

प्रतिशत pratiśhat (2.32)

Per cent.

foundation (2.31)

Foundation.

उत्पन्न utpanna (2.31)

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

उत्साह utsāh (2.28)

Enthusiasm, zeal.

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

दीपक dīpak (2.25)

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

रूहानियत rūḥānīyat (2.23)

mix (2.22)

प्रत्यक्ष pratyakṣh (2.19)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

असर asar (2.19)

Effect.
Influence, impression.

way (2.18)

Way.

fast (2.18)

Fast.

पंख paṅkh (2.16)

Feather.
Wing, pinion.

युगल yugal (2.15)

A pair, couple; both, the two.

check (2.14)

Check.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

सबूत sabūt (2.08)

आवश्यक āvaśhyak (2.07)

शिक्षा śhikṣhā (2.07)

Education, instruction, teaching.
Moral.

low (2.06)

Low.

भक्त bhakt (2.03)

A devotee.

बचना bachnā (2.03)

विदेश vidēśh (1.98)

Foreign country.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

गलना galnā (1.96)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

balance (1.93)

Balance.

भट्ठी bhaṭṭhī (1.92)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

आधा ādhā (1.92)

Half.

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

दाना dānā (1.87)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

of (1.87)

Of.

off (1.87)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

जिस समय jis samay (1.86)

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इच्छा ichchhā (1.85)

Wish, desire, will.

use (1.85)

Use.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

अल्पकाल alpkāl (1.83)

Short term.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

धर्मराज dharmrāj (1.81)

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

समस्या samasyā (1.78)

Problem.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

सम्बन्ध sambandh (1.74)

Connection, relationship.

full (1.73)

Full.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

तभी tabhī (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

कई kaī (1.69)

Several, sundry, divers, some, some few.

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

सहित sahit (1.68)

With, together with, along with, accompanied by.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

majority (1.67)

Majority.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

पुकारना pukārnā (1.63)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दिल dil (1.63)

Heart, courage, spirit, will.

और कुछ aur kuchh (1.62)

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

अवश्य avaśhya (1.57)

साथ-साथ sāth-sāth (1.57)

मनमनाभव manmanābhav (1.55)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

लेकिन lēkin (1.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ज्ञान मार्ग gyān mārg (1.54)

The path of Gyān, the path of Knowledge.

कारण kāraṇ (1.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समाप्त करना samāpt karnā (1.50)

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

लाना lānā (1.48)

रहाना rahānā (1.47)

To make stay, to make remain.

नज़दीक nazdīk (1.46)

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

देरी dērī (1.46)

Delay, lag.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

प्रेम prēm (1.44)

Love, affection, attachment.

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

ऊपर ūpar (1.43)

On, upon, above, upward, over.

के निमित्त kē nimitt (1.42)

past (1.41)

Past.

त्रिमूर्ति trimūrti (1.40)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

right (1.39)

Right.

श्रीमत śhrīmat (1.39)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

फिर से phir sē (1.38)

Anew, afresh.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

भराना bharānā (1.35)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

आज āj (1.33)

Today.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अति ati (1.31)

तरफ taraph (1.29)

Side, direction.
Towards.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

औरों aurō̃ (1.27)

(The) others.

योगी yōgī (1.26)

(One) who practices yōg.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मारना mārnā (1.22)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कुल kul (1.22)

A tribe, community, sect.
A family, house, lineage.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

एक-दो ēk-dō (1.18)

One another.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

पिता pitā (1.14)

Father, procreator, progenitor.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नमस्ते namastē (1.12)

कमाई kamāī (1.12)

Earnings.

master (1.11)

Master.

wonderful (1.11)

Wonderful.

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

या yā (1.09)

Or, either.

देश dēśh (1.09)

Country, land, native home, region, space.

सज़ा sazā (1.06)

Punishment, penalty.

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

स्वयं svayã (0.97)

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

साथ sāth (0.92)

With, together, along with.
Company, association.

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

सर्व sarv (0.89)

All ; whole, entire, complete.

जहाँ jahā̃ (0.88)

Where, wherever.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

हर har (0.80)

her (0.80)

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

यही yahī (0.79)

Emphatic form of yah: this very.

वैसा vaisā (0.78)

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुभव anubhav (0.76)

Experience.

उतना utnā (0.76)

हरना harnā (0.75)

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कल kal (0.72)

चलाना chalānā (0.71)

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मालूम mālūm (0.68)

Known.
Evident, apparent.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

time (0.66)

Time.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

आगे āgē (0.61)

Ahead, in front of, before; in future.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

knowledge (0.59)

Knowledge.

teacher (0.59)

Teacher.

प्रकार prakār (0.58)

Manner, way.

वही vahī (0.58)

(emphatic form of vah) That very, that very one.

पाप pāp (0.57)

अगर agar (0.57)

If, if so be, in case, in the event of.

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

वा vā (0.56)

Or.

बार bār (0.55)

Time, occasion.

अर्थात् arthāt (0.55)

That is, that is to say, namely (viz.).

तक tak (0.54)

To, upto, till, until, by.

विश्व viśhva (0.53)

The world, universe.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुशी khuśhī (0.50)

Joy, delight, happiness.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सदा sadā (0.48)

Always, perpetually, continually, ever.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

ब्राह्मण brāhmaṇ (0.46)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

इस समय is samay (0.44)

At this time, now.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

दोनों dōnō̃ (0.43)

दूसरा dūsrā (0.43)

Second.
Other, another.
Next.

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.42)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पास pās (0.33)

pass (0.33)

To pass.

वर्ष varṣh (0.31)

Year.

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

बुद्धि buddhi (0.28)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

और कोई aur kōī (0.28)

Someone else, anyone else.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

लगना lagnā (0.26)

दो dō (0.25)

Two, 2.

कभी kabhī (0.25)

Sometime, ever.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कुछ kuchh (0.24)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

तुम tum (0.19)

You (between equals).

नाम nām (0.19)

Name.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

वहां vahā̃ (0.18)

There.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

क्योंकि kyōṅki (0.16)

Because, since.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

इसलिए isliē (0.13)

On this account, for this reason, hence, therefore.

सिर्फ sirph (0.11)

जब jab (0.11)

(Relative pronoun) When.

प्रति prati (0.10)

Towards.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

मैं maĩ (0.08)

I. (personal pronoun)

पहला pahlā (0.08)

के लिए kē liē (0.07)

For, for the sake of.

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.07)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

चलना chalnā (0.06)

Continue.

slogan (0.06)

Slogan.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

बैठना baiṭhnā (0.05)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समझना samajhnā (0.02)

To understand.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

ऐसा aisā (0.01)

Such, of this type.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.