Daily Murli for Sunday 8 May 2022

समारोह samārōh (11.33)

Celebratory function, festival (secular or religious), ceremony.

नवीनता navīntā (10.08)

Novelty, newness, freshness.

मौज mauj (9.62)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

not (7.73)

Not.

मुबारक mubārak (7.18)

Congratulations. Best wishes.

order (6.98)

Order.

आश्चर्य āśhcharya (6.89)

Wonder, surprise, astonishment.

सर्वशक्तियों sarvśhaktiyō̃ (6.63)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

dot (6.58)

बधाई badhāī (6.27)

Congratulations, felicitations, greetings.

तपस्या tapasyā (5.93)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

diamond (5.93)

Diamond.

शाबास śhābās (5.65)

Well done! bravo! excellent!

देव dēv (5.48)

A god, a deity.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (5.36)

घड़ी ghaṛī (5.34)

A watch, time-piece.
Moment.
An hour.

हाय hāy (5.33)

Ah! alas! oh!
A sigh.

obedient (5.31)

Obedient.

साज sāj (5.25)

वाह vāh (4.73)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

allow (4.67)

To allow.

पूज्य-पना pūjya-panā (4.63)

Honourability, respectability, venerability, adorableness.

night (4.28)

dance (4.11)

Dance.

बुरा burā (4.11)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

हल्का halkā (3.96)

Light, cheap, thin, faint.

चेहरा chēhrā (3.93)

Face, countenance, mask, front.

अन्य anya (3.87)

Other, another, different; separate.

दूसरा-तीसरा dūsrā-tīsrā (3.87)

Second and/or third.

स्वभाव svabhāv (3.84)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

प्रत्यक्षफल pratyakṣhaphal (3.82)

शुद्ध śhuddh (3.80)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

समीपता samīpatā (3.76)

Nearness, proximity, contiguousness, contiguity, vicinity.

जिस समय jis samay (3.71)

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

morning (3.61)

Morning.

बीतना bītnā (3.59)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

विशेष viśhēṣh (3.49)

Special, specific, particular, distinctive, characteristic, typical.

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

के प्रति kē prati (3.39)

Towards.

बलिहार, बलिहारी balihār, balihārī (3.39)

Oblation, offering, sacrifice, victim.
The offering of a portion of the daily meal of ghī, grain, and rice, &c. to all creatures of every description (i.e. to gods, semi-divine beings, men, animals, and even inanimate objects).

lucky (3.37)

Lucky.

स्वीकार svīkār (3.35)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

देर dēr (3.35)

Delay, lag.

चुकाना chukānā (3.35)

अचल achal (3.32)

Immovable, immobile, stationary, motionless, still, firm.

तिलक tilak (3.30)

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

महान्, महा mahān, mahā (3.30)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

seat (3.24)

Seat.

चुकना chuknā (3.22)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

फरिश्ता phariśhtā (3.16)

An angel, a divine messenger.

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

original (3.13)

Original.

master (3.13)

Master.

सफलता saphaltā (3.12)

Success, achievement.

वृत्ति vr̥itti (3.11)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

भाग्यवान bhāgyavān (3.10)

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दृष्टि dr̥iṣhṭi (3.10)

Sight, view, vision, glance.
(Bābā) Vision, look.

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

खिट-खिट khiṭ-khiṭ (3.06)

Disturbance, interruption of peace, conflict.

बोल bōl (3.04)

दिव्यता divyatā (3.03)

Divinity.
Supernatural quality.
Divine beauty.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

मूँझना mūnjhnā (2.97)

To be confused.

दाता dātā (2.96)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मिलन milan (2.90)

Meeting, union, contact.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

ओर ōr (2.89)

Side, direction.

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

सरलता saraltā (2.87)

evening (2.87)

अलौकिक alaukik (2.84)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

प्रसन्नता prasannatā (2.78)

Happiness, cheerfulness, delight, pleasure, gladness.

प्राप्त करना prāpt karnā (2.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

प्राप्ति prāpti (2.76)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्वार्थ svārtha (2.75)

लाना lānā (2.74)

क्षत्रिय kṣhatriya (2.73)

जीवन jīvan (2.71)

Life, animation, existence.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

नीचे-ऊपर nīchē-ūpar (2.69)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

विधि vidhi (2.69)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

याद रखना yād rakhnā (2.68)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

श्रेष्ठता śhrēṣhṭhatā (2.68)

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

चुम्बक chumbak (2.63)

A magnet.

बजना bajnā (2.60)

हलचल halchal (2.60)

Commotion, hustle.
Agitation, movement.

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

गाली gālī (2.57)

An abusive or contumelious expression, abuse, foul or insulting language.

nothing new (2.56)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

busy (2.56)

Busy.

खजाना khajānā (2.54)

Treasure.
Treasury, repository.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

मनाना manānā (2.49)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

party (2.49)

Party.

ब्रह्माकुमार brahmākumār (2.48)

Son of Brahmā.

खुश khuśh (2.48)

Happy, pleased.
Good.

कुमारी kumārī (2.46)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

नशा naśhā (2.44)

Intoxication, drunkenness.

स्थान sthān (2.44)

Place, spot, site.

double (2.44)

Double.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

सिद्ध siddh (2.43)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

full stop (2.41)

Full stop.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

servant (2.38)

Servant.

महानता mahāntā (2.35)

lovely (2.34)

Lovely.

भरी bharī (2.32)

A burden.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

set (2.30)

Set

मुलाकात mulākāt (2.29)

उत्साह utsāh (2.28)

Enthusiasm, zeal.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

respond (2.26)

To respond.
Response.

एकरस ēkras (2.25)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

झलक jhalak (2.21)

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

स्मृति स्वरूप smr̥iti svarūp (2.18)

light house (2.16)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

अनुभव anubhav (2.14)

Experience.

check (2.14)

Check.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

वातावरण vātāvaraṇ (2.11)

Atmosphere.

वृक्ष vr̥ikṣha (2.11)

Tree, shrub.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

संग saṅg (2.10)

Company, association, contact.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

foreigner (2.03)

Foreigner.

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

शक्ति śhakti (2.00)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

नीचे आना nīchē ānā (2.00)

पालना pālnā (2.00)

निभाना nibhānā (2.00)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

लवलीन lavlīn (1.99)

हाज़िर hāzir (1.99)

Present, ready.

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

विदेश vidēśh (1.98)

Foreign country.

के पीछे kē pīchhē (1.96)

व va (1.95)

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

pass with honour (1.92)

To pass with honour.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

विजय vijay (1.89)

Conquest, victory, triumph.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

अविनाशी avināśhī (1.88)

Indestructible, imperishable, everlasting, immortal, entire.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

रोज़ rōz (1.87)

A day.
Everyday, daily.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

निर्वाह nirvāh (1.78)

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

देश dēśh (1.73)

Country, land, native home, region, space.

variety (1.73)

Variety.

हठयोग haṭhyōg (1.72)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

महात्मा mahātmā (1.69)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

return (1.67)

Return.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

majority (1.67)

Majority.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

दुआ duā (1.62)

Prayer.
Blessing.

निश्चय niśhchay (1.61)

Confidence, faith, certainty.

वृद्धि vr̥iddhi (1.59)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साथ-साथ sāth-sāth (1.57)

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सवेरे savērē (1.56)

In the early morning, at dawn, early, soon.

कान kān (1.55)

An ear.

सुन्दर sundar (1.54)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

natural (1.49)

Natural.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

राज्य करना rājya karnā (1.48)

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

एक तरफ ēk taraph (1.47)

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

her (1.47)

हर har (1.47)

नज़दीक nazdīk (1.46)

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

चमकना chamaknā (1.43)

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भरना bharnā (1.37)

To fill, to refill.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

हरना harnā (1.37)

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

खुशी khuśhī (1.33)

Joy, delight, happiness.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तैयार taiyār (1.31)

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

वर्ष varṣh (1.23)

Year.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

भारतवासी bhāratvāsī (1.22)

Inhabitant of Bhārat.

तीनों tīnō̃ (1.20)

The three, all three.

सूक्ष्म sūkṣhma (1.19)

Subtle.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

सेवा sēvā (1.16)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

लेकिन lēkin (1.15)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

आज āj (1.15)

Today.

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

नमस्ते namastē (1.12)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

ख़त्म ḵẖatm (1.08)

Ended, completed, concluded.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

छुड़ाना chhuṛānā (1.06)

To free.

कर्म karm (1.06)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

तरफ taraph (1.02)

Side, direction.
Towards.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

सर्व sarv (1.01)

All ; whole, entire, complete.

स्वयं svayã (0.97)

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

ब्राह्मण brāhmaṇ (0.96)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

दिल dil (0.91)

Heart, courage, spirit, will.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

जहाँ jahā̃ (0.88)

Where, wherever.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के आगे kē āgē (0.88)

In front of, ahead of, before.

आप āp (0.87)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दोनों dōnō̃ (0.87)

सामने sāmnē (0.85)

आजकल ājkal (0.85)

Nowadays, these days.

या yā (0.85)

Or, either.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विश्व viśhva (0.77)

The world, universe.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

कल्याण kalyāṇ (0.76)

Welfare.

अर्थात् arthāt (0.76)

That is, that is to say, namely (viz.).

उतना utnā (0.76)

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

देवता बनना dēvtā bannā (0.73)

To become a divinity.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

चढ़ना chaṛhnā (0.69)

To go up, to ascend, to climb, to rise, to increase.

नया nayā (0.69)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

मालूम mālūm (0.68)

Known.
Evident, apparent.

time (0.66)

Time.

के बाद kē bād (0.65)

After.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

औरों aurō̃ (0.63)

(The) others.

सदा sadā (0.63)

Always, perpetually, continually, ever.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

आगे āgē (0.61)

Ahead, in front of, before; in future.

second (0.60)

Second.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

knowledge (0.59)

Knowledge.

अन्दर andar (0.59)

In, inside, within.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

गीत gīt (0.55)

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

दिखाना dikhānā (0.49)

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.47)

गाना gānā (0.47)

To sing, to chant.
A song.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

बन ban (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रूहानी rūhānī (0.39)

Spiritual.

अन्त ant (0.38)

End.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

रखना rakhnā (0.35)

To put, to place, to keep, to possess, to have, to employ, to appoint.

in (0.34)

In.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

स्थापना, स्थापन sthāpanā, sthāpan (0.32)

Establishment.
(in particular) The establishment of the new world.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

जन्मना janamnā (0.31)

To be born.

सोना sōnā (0.30)

To sleep.

सबको sabkō (0.30)

sab + kō : everything, everyone.

इस समय is samay (0.28)

At this time, now.

लगना lagnā (0.26)

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

क्योंकि kyōṅki (0.22)

Because, since.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

नाम nām (0.19)

Name.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

कभी kabhī (0.18)

Sometime, ever.

वहां vahā̃ (0.18)

There.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

देखना dēkhnā (0.15)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

शरीर śharīr (0.15)

Body.

वा vā (0.15)

Or.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.08)

Remembrance, recollection, memory.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

जब jab (0.08)

(Relative pronoun) When.

मैं maĩ (0.08)

I. (personal pronoun)

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

slogan (0.06)

Slogan.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.05)

For, for the sake of.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

बाबा bābā (0.04)

Father.

चलना chalnā (0.04)

Continue.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

सकना saknā (0.02)

To can, to be able to.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बहुत bahut (0.01)

Many, much.
Very.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)