Daily Murli for Sunday 22 May 2022

⁰ 22/05/22 Madhuban Avyakt BapDada Om Shanti 13/02/1991

¹The way to bring about intensity in world transformation is to use the power of concentration and to have a constant and stable stage.

²Today, the Father, the Resident of the faraway land, has come to give greetings for the meeting to His children from faraway lands and from this land.

³All of you have come from the faraway land and the Father has also come from the faraway land.

⁴The children have come to give congratulations to the Father and the Father gives multimillion times congratulations to the children.

⁵To celebrate means to become the same.

⁶In the world outside they just celebrate, whereas the Father celebrates and makes you the same (as Himself).

⁷All of you children, whether you are personally in front of Baba in your corporeal forms or personally in front of Baba in your subtle forms, all of you children in different corners of the world are celebrating the birth (birthday) of the Father, which is as valuable as diamonds.

⁸BapDada is also giving multimillion times congratulations for a diamond birthday to the children who are in front of him in their subtle forms.

⁹By celebrating this birthday of the great incarnation, you children have become as valuable as diamonds yourselves.

¹⁰This is known as celebrating, that is, of becoming the same.

¹¹A star of becoming multimillion times fortunate is shining on the forehead of every child.

¹²By continually celebrating, you have become fortunate for all time.

¹³No one celebrates such a unique birthday throughout the whole cycle.

¹⁴Even though they celebrate the birthday of great souls, those great souls do not make the ones who are celebrating become great.

¹⁵Only at this confluence do you children become great by celebrating the birthday of God.

¹⁶You become the most elevated souls of all.

¹⁷You make your lives as valuable as diamonds, so that you play with diamonds and jewels for many births.

¹⁸This day is not a memorial of just the Father, it is also the birthday of the children because, when the Father incarnates, as well as Baba, Brahma Dada, the soul that was transformed, also incarnates.

¹⁹Bap and Dada both incarnate at the same time.

²⁰Without Brahmins, BapDada cannot establish the yagya, and this is why BapDada and the Brahmin children incarnate at the same time.

²¹So, whose birthday would you say it is - yours or the Father’s?

²²It is yours as well, is it not?

²³You congratulate the Father and the Father congratulates you.

²⁴Why is Shiv Jayanti, that is, the Birthday of God, known as Maha Shiv Ratri (Great Night of Shiva)?

²⁵It is not called just Shiv Ratri but it is called Maha Shiv Ratri, because on this day of incarnation, Shiva, the Father, Brahma Dada and the Brahmins had the thought of fulfilling a great promise: We will make the world great and elevated with the promise of purity.

²⁶Adi Dev Brahma especially, along with his first Brahmin children, became the instruments to fulfil this great promise. ²⁷So this is the divine day of making a promise to become great. ²⁸This is why it is called Maha Shiv Ratri (the Great Night of Shiva).

²⁹In remembrance of this great promise that you Brahmin children made, devotees make a vow even until today.

³⁰This great birthday is the birthday on which to make a promise.

³¹On the one hand, it is the birthday of being revealed, on the other hand it is the birthday of making a promise.

³²All of you, who became the instruments in the beginning, are the first jewels who emerged with Adi Dev, the first deity. ³³The practical, visible fruit of your (the few souls of the beginning) promise is that all of you (everyone now) were revealed.

³⁴Look how you had gone into the different corners. ³⁵You went into far corners but the Father found His children who are as valuable as diamonds hidden by dirt.

³⁶Now you, the holiest and the highest diamonds, are sparkling in the corners of the world.

³⁷So this is the fruit of the birthday of God and of your promise.

³⁸All of you everywhere, even now, make a promise in front of Shiv Baba's flag, do you not?

³⁹You also continue with this method, with the system, of the beginning.

⁴⁰The birth of God is also known as Shiv Ratri.

⁴¹Night means darkness.

⁴²At night, people or objects are not visible as they truly are.

⁴³Even though they are there, they cannot be seen.

⁴⁴Before the Father incarnated you were not able to see or know yourselves as you truly are. ⁴⁵You were not able to see or know the Father.

⁴⁶Even though you knew “I am a soul”, you were not able to see with the eye of knowledge and experience.

⁴⁷Even though you had eyes, you were in darkness.

⁴⁸When your eyes do not work properly, you are not able to see clearly.

⁴⁹So, you too were in the dark.

⁵⁰You were not able to see yourselves. ⁵¹Therefore, Baba first removes this darkness.

⁵²Shiv Ratri means to remove darkness and to intensify the light of that which is real.

⁵³This is why they celebrate it with the name Shiv Ratri.

⁵⁴The methods of the path of devotion are the memorials of your accurate methods.

⁵⁵On the one hand, there are the methods of devotion and, on the other hand, there are the accurate methods of the children.

⁵⁶Baba is pleased when He sees both of them.

⁵⁷You people are also pleased, are you not, knowing that your devotees are so clever at following?

⁵⁸Even up until their last birth, they continue to use their methods of devotion.

⁵⁹All of this is the wonder of the Father and you, in your point forms.

⁶⁰The saligrams are also worshipped with Father Shiva. ⁶¹All of you know the importance of the form of a point.

⁶²This is why up to today devotees still give importance to Shiva, that is, to a point. ⁶³They simply know the form of a point. ⁶⁴They don't know it in an accurate way, but they know His form in their own way.

⁶⁵All of you not only know the Father as the form of a point but, as well as being a point, He is the ocean of all treasures.

⁶⁶As well as knowing the Point, you also know Him as the Ocean. ⁶⁷You know Him in both His forms, not just as the Point; you know both the forms. ⁶⁸By knowing His form as the Ocean, you have become master oceans.

⁶⁹How many treasures are you filled with?

⁷⁰Can you count these? ⁷¹The treasures are countless, plentiful and imperishable.

⁷²All of you have become master oceans, have you not? ⁷³Or, do you have to become that now?

⁷⁴What will you do during the Year of Tapasya?

⁷⁵Tapasya means that whatever thought you have, it will be filled with determination.

⁷⁶Tapasya means concentration and determination.

⁷⁷Even now you have a yogi life. ⁷⁸All of you have a yogi life, do you not?

⁷⁹Or, are you the ones who have yoga for eight hours, six hours or for some hours?

⁸⁰You have a yogi life already.

⁸¹So, why has this year been especially designated as the Year of Tapasya?

⁸²You are doing tapasya anyway are you not? ⁸³Why has this been designated as such?

⁸⁴BapDada sees all the children as yogi souls with yogi lives and you are in your yogi lives. ⁸⁵Your other lives have finished already.

⁸⁶Having become tired of a life of wandering with sensual pleasures, having become disheartened, you have become yogis after careful consideration.

⁸⁷Did you become yogis after careful consideration or was it because someone asked you to?

⁸⁸Have you become this after having had an experience or simply through hearing other people's experiences?

⁸⁹Have you become yogis after experiencing or did you find that it was very good simply after hearing and seeing?

⁹⁰Did you make the contract after seeing or did you make the contract after hearing about it?

⁹¹You haven’t been deceived by anyone, have you?

⁹²Did you see very clearly?

⁹³Check, that a magic spell has not been cast on you even now.

⁹⁴Have you made the contract with all three eyes open?

⁹⁵Your intellect is also an eye.

⁹⁶As well as with the two physical eyes, you have made the contract with all your three eyes open.

⁹⁷Are all of you strong?

⁹⁸All of you children have a very sweet conversation with Baba.

⁹⁹You say: Baba, I am Yours; I will not go anywhere else.

¹⁰⁰You also like the gyani and yogi life very much. ¹⁰¹However, you then have to tolerate something small in one thing or another.

¹⁰²At that time, your minds and intellects come into a little upheaval: How long will this carry on?

¹⁰³How will this happen? ¹⁰⁴There is this upheaval from time to time. ¹⁰⁵Sometimes it is with yourself, sometimes with service and sometimes with service companions.

¹⁰⁶This upheaval makes a difference in your being constant.

¹⁰⁷The percentage of the power of tolerance sometimes reduces slightly.

¹⁰⁸You are strong, but even strong ones are sometimes shaken by these things. ¹⁰⁹So, the Year of Tapasya means to pass with 100% in all virtues, all powers, all relationships and all aspects of nature and sanskars.

¹¹⁰At the moment, you are ‘pass’ but you are not ‘full pass’.

¹¹¹One is to pass, another is full pass and the third is to pass with honours.

¹¹²During the Year of Tapasya only a few might pass with honours, but everyone can at least pass fully.

¹¹³The easiest way to pass fully is: whatever papers come (and papers will come during the Year of Tapasya, it isn't that they won't come) pass them with the consciousness of them being papers. ¹¹⁴Don't consider that situation to be a problem, but consider it to be a paper.

¹¹⁵Students don't go into expansion about the test paper and ask: Why did this question arise? ¹¹⁶How has it come? ¹¹⁷Who has done this?

¹¹⁸You take the paper with the thought of passing and so you pass the paper.

¹¹⁹Pass them with the consciousness of their being papers.

¹²⁰You ask: What has happened? ¹²¹How can this happen? ¹²²In your weakness, don't think when it comes that these things happen.

¹²³For yourself, you think that these things happen, this much is bound to happen. ¹²⁴About others, you think: What have they done?

¹²⁵Why did this happen? ¹²⁶Consider these things to be papers and pass them with the aim of passing fully.

¹²⁷I must pass, I must pass through this and I must remain close to Baba. ¹²⁸When you have this consciousness you will pass fully.

¹²⁹Do you understand? ¹³⁰Now, in the result of the majority it is seen that you have passed very well in many things.

¹³¹It is just that you sometimes allow your old natures and sanskars to emerge in your new lives, that your nature and sanskars clash with the sanskars and natures of others.

¹³²Your weak sanskar clashes with the sanskars of others.

¹³³This weakness in particular causes obstacles in your being able to reach your aim.

¹³⁴Instead of having a full pass, it makes you just have pass marks.

¹³⁵Don't allow your natures or sanskars to emerge in thoughts or actions and don't let them clash with the weak natures and sanskars of others.

¹³⁶Both require the power of tolerance and the power of accommodation.

¹³⁷The lack of these does not allow you to come close, to a full pass, and this is the reason why there is sometimes carelessness and sometimes laziness.

¹³⁸To make your mind and intellect become concentrated in this Year of Tapasya means to stabilise in the one thought: I have to pass fully.

¹³⁹If your mind and intellect become even slightly disturbed, then stabilise them once again with determination: I have to do this.

¹⁴⁰I have to become this. ¹⁴¹Burn all of those weaknesses in the fire of yoga-tapasya.

¹⁴²Has the fire of yoga been ignited?

¹⁴³You also have the fire of love but, sometimes, the percentage of the intensity of the fire decreases. ¹⁴⁴It doesn't get extinguished completely; it decreases slightly.

¹⁴⁵Whatever you put into an intense fire will either be transformed or burnt.

¹⁴⁶A very intense fire is required to bring about transformation and to burn something.

¹⁴⁷Yoga is the fire.

¹⁴⁸The fire of love is ignited even now, but let it be constantly intense.

¹⁴⁹It shouldn't sometimes be intense and sometimes less so. ¹⁵⁰With a physical fire too, when something has to be made very good and on time, you would keep the intensity of the fire accordingly, so that the item is cooked well and on time.

¹⁵¹If the fire is extinguished in the middle of cooking, would it be prepared on time?

¹⁵²It would be prepared, but not on time.

¹⁵³If your fire of yoga becomes slack from time to time, you will become complete, but it will happen at the last moment.

¹⁵⁴Those who become complete last cannot claim the right to the fortune of the first kingdom fast.

¹⁵⁵Is it the aim of all of you to have the fortune of the first kingdom? ¹⁵⁶Or, will you come in the second or third birth?

¹⁵⁷You want to come at the time of the first birth, do you not?

¹⁵⁸The Year of Tapasya means to make fast effort and to come into the kingdom at the time of the first birth with the first number souls.

¹⁵⁹You want to return home with Baba, do you not?

¹⁶⁰Then you also want to come with Father Brahma into the kingdom.