Daily Murli for Wednesday 6 July 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (92)
To be.
To happen, to occur.
To exist.
To be born.
का kā (54)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (44)
To do.
Also used after a transitive English verb to conjugate.
को kō (43)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (40)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
नहीं nahī̃ (38)
No.
Not.
भी bhī (32)
Inclusive emphatic particle: too, also, even.
तुम tum (31)
You (between equals).
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (28)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (28)
Father.
कोई kōī (28)
Some, any, someone, anyone.
ही hī (25)
Emphatic particle with a sense of exclusion : only.
यह yah (25)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाबा bābā (24)
Father.
खर्च, खर्चा kharch, kharchā (22)
Expenditure, expense, cost, outlay.
मिलना milnā (22)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
हम ham (17)
We.
(rustic form) I.
वर्सा varsā (17)
The inheritance. What our father leaves behind after he leaves.
बनना bannā (16)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
एक ēk (16)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बहुत bahut (15)
Many, much.
Very.
K (15)
The letter K of our alphabet (used as an initial in acronyms).
और aur (14)
And.
Else.
Other.
कहना kahnā (14)
Say.
key (14)
Key.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
बात bāt (12)
A matter, topic, subject, concern, fact, thing.
आना ānā (11)
To come.
जाना jānā (10)
To go, to depart, to lose, to flow.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
क्या kyā (10)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
पाना pānā (10)
second (10)
Second.
सिर्फ sirph (10)
याद करना yād karnā (10)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
धक्का dhakkā (9)
खाना khānā (9)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कि ki (9)
That (to report indirect speech, example he says that).
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लगना lagnā (8)
ना nā (8)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
समझना samajhnā (8)
To understand.
समझाना samjhānā (8)
(Causative of samajhnā) To persuade, explain.
यात्रा yātrā (8)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युक्ति yukti (8)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
card (7)
Card.
देना dēnā (7)
To give.
लेना lēnā (7)
To take.
लिखना likhnā (7)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
बैठना baiṭhnā (6)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
जानना jānnā (6)
To know, to become aware of, to perceive.
लगाना lagānā (6)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सुनाना sunānā (6)
To cause to hear, to relate, to read out, to recite, to pronounce.
याद yād (6)
Remembrance, recollection, memory.
अब ab (5)
Now.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बताना batānā (5)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
चलना chalnā (5)
Continue.
देहधारी dēhdhārī (5)
(One) who has a body, embodied, incarnate. (describes human beings)
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Who makes happiness.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (5)
Anything, whatsoever, anything at all.
मैं maĩ (5)
I. (personal pronoun)
मनुष्य manuṣhya (5)
A man, a human being.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
प्रयोगी prayōgī (5)
Experimental.
Having a particular purpose, or object.
रहना rahnā (5)
To remain, to stay.
सब sab (5)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यहाँ yahā̃ (5)
Here, hither, in/at this place.
अर्थ arth (4)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आत्मा ātmā (4)
The soul, the spirit, the self.
बिगर bigar (4)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बोलना bōlnā (4)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (4)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
earth (4)
Earth.
गाना gānā (4)
To sing, to chant.
A song.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
कौन kaun (4)
interrogative pronoun. Who
कौड़ी kauṛī (4)
A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.
के लिए kē liē (4)
For, for the sake of.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रश्न praśhna (4)
Question, query, interrogation, interpellation, problem.
पूछना pūchhnā (4)
To enquire, to ask, to investigate, to interrogate, to question.
सच्चा sachchā (4)
True, genuine, real.
Truthful, sincere, loyal, faithful.
shrewd (4)
Shrewd.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
ऐसा aisā (3)
Such, of this type.
बादशाही bādśhāhī (3)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
Remembrance of the Father.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
बतलाना batlānā (3)
To explain, tell.
To talk, converse.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भेजना bhējnā (3)
बिचारा bichārā (3)
Poor, helpless.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
heaven (3)
Heaven.
(Bābā) Paradise on Earth in the golden age.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जनक janak (3)
Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.
कान kān (3)
An ear.
क्यों kyō̃ (3)
Why.
लगा lagā (3)
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहेली pahēlī (3)
सकना saknā (3)
To can, to be able to.
समाचार samāchār (3)
News; information.
समझदार samajhdār (3)
Discerning, intelligent, sensible, wise, prudent.
sensible (3)
Sensible.
सीखना sīkhnā (3)
To learn.
शिवबाबा śhivbābā (3)
The Father Śiv.
तकदीर takdīr (3)
Fate, destiny.
यही yahī (3)
Emphatic form of yah: this very.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (2)
If, if so be, in case, in the event of.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अल्लाह allāh (2)
Allah, God, the Supreme Being.
बच्ची bachchī (2)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बढ़ाना baṛhānā (2)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भल bhal (2)
Even if, even though.
Son of Brahmā.
चलाना chalānā (2)
छपाना chhapānā (2)
To cause to be stamped, marked, or printed, to get or have printed.
छपवाना chhapvānā (2)
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
दुःखी duḥkhī (2)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
easy (2)
Easy.
God Father (2)
ज्ञान gyān (2)
Knowledge directly taught by God.
हीरा hīrā (2)
Diamond.
जितना jitnā (2)
As much as, as many, how much, however much.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (2)
Welfare.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खजाना khajānā (2)
Treasure.
Treasury, repository.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लाना lānā (2)
माँ mā̃ (2)
Mother.
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
मांगने से मरना भला māṅgnē sē marnā bhalā (2)
'Better to die than to ask''. It is better to die rather than asking for anything.
मरना marnā (2)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मारना mārnā (2)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
निकालना nikālnā (2)
निशानी niśhānī (2)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चय niśhchay (2)
Confidence, faith, certainty.
निश्चय करना niśhchay karnā (2)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
पैसा paisā (2)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
Supreme Father.
परन्तु parantu (2)
But, however.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फलाना phalānā (2)
पिता pitā (2)
Father, procreator, progenitor.
plastic (2)
प्रगति pragati (2)
Progress, development.
प्रयोग prayōg (2)
An experiment.
Use, employment, application, exercise.
रचयिता rachayitā (2)
Creator, composer, author.
रावण rāvaṇ (2)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सबको sabkō (2)
sab + kō : everything, everyone.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सम्बन्ध sambandh (2)
Connection, relationship.
सामने sāmnē (2)
सर्व sarv (2)
All ; whole, entire, complete.
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
service (2)
Service.
सो sō (2)
सोना sōnā (2)
To sleep.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
train (2)
Train.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (2)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उत्तर uttar (2)
Answer, reply.
North.
Later.
वारिस vāris (2)
Heir, successor, legatee.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
या yā (2)
Or, either.
योगी yōgī (2)
(One) who practices yōg.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
adopt (1)
To take something or someone as one’s own.
आगे āgē (1)
Ahead, in front of, before; in future.
'not so', Do not believe.
आज āj (1)
Today.
अजुन ajun (1)
Still, yet.
अखबार akhbār (1)
Newspaper.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.
अमल amal (1)
अमल amal (1)
अमानत amānat (1)
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बचना bachnā (1)
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बाला bālā (1)
बालिग bālig (1)
बन ban (1)
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
Similar, identical, equal to the Father.
बरोबर barōbar (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
C (1)
chance (1)
Chance.
छिड़ना chhiṛnā (1)
To begin, to start, to break out.
Christ (1)
Christ.
छुड़ाना chhuṛānā (1)
To free.
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दंत dant (1)
A tooth.
दस das (1)
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (1)
(Bābā) Who considers himself as the soul which animates the body.
देरी dērī (1)
Delay, lag.
detail (1)
Detail.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (1)
Vocation, occupation, business, work.
धनवान dhanvān (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
A rest house for travellers and pilgrims.
An almshouse built as an act of religious merit.
A hospice, a free-of-charge public lodging.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
दिल dil (1)
Heart, courage, spirit, will.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दूसरा dūsrā (1)
Second.
Other, another.
Next.
father (1)
Father.
first class (1)
First class.
गद्दी gaddī (1)
Cushion, throne, seat.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
घूमना ghūmnā (1)
To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.
गीत gīt (1)
god (1)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
good morning (1)
Good morning.
government (1)
Government.
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हां hā̃ (1)
Yes, yea.
हकदार hakdār (1)
हल hal (1)
हमेशा hamēśhā (1)
Heavenly God, the Father.
in (1)
In.
इस समय is samay (1)
At this time, now.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
जब jab (1)
(Relative pronoun) When.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
जन्मना janamnā (1)
To be born.
जांच jāñch (1)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जांचना jāñchnā (1)
To investigate, to verify, to test, to evaluate.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जास्ती jāstī (1)
More. (often used as a comparison)
झट jhaṭ (1)
Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
करनी karnī (1)
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खिलाना khilānā (1)
To feed.
कोई भी kōī bhī (1)
Anyone, someone, any.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लौटना lauṭnā (1)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मन्दिर mandir (1)
Temple.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिलकियत milkiyat (1)
Property, estate, landed property.
मिसल misāl (1)
Like.
Example.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशीन naśhīn (1)
A suffix denoting one who sits.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरन्तर nirantar (1)
non (1)
Non-
none (1)
None.
nonsensible (1)
Nonsensible.
In order, orderly.
According to his rank, his position.
nun (1)
Nun.
one (1)
One.
organ (1)
पहचान pahchān (1)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
To recognize, to identify. To distinguish, to discern, to discriminate.
पाई pāī (1)
पण्डा paṇḍā (1)
Supreme Soul : Śiv and not Brahmā.
Relating to the next world.
पास pās (1)
pass (1)
To pass.
पता patā (1)
Address, whereabouts, information, knowledge.
पतित patit (1)
Fallen, depraved.
पावन pāvan (1)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
post (1)
practical (1)
Practical.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
Early morning Murlī.
प्रति prati (1)
Towards.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सबूत sabūt (1)
सदा sadā (1)
Always, perpetually, continually, ever.
सद्गति sadgati (1)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शहर śhahar (1)
City, town.
शरीर śharīr (1)
Body.
see (1)
See.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
simple (1)
slogan (1)
Slogan.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
सुन्दर sundar (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
Body, mind and money.
तरस taras (1)
Pity, compassion, mercy.
To stamp, to print.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
तीर्थ tīrth (1)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
विश्व viśhva (1)
The world, universe.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
यात्री yātrī (1)
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.