Daily Murli for Sunday 23 October 2022

टक्कर खाना ṭakkar khānā (8.86)

दीपावली dīpāvalī (8.78)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

nature (7.56)

Nature.

तिथि tithi (7.37)

A lunar day, the thirtieth part of a whole lunation.
Day (of the month), date.

फिदा होना phidā hōnā (6.75)

To be sacrificed, to be devoted.
To sacrifice oneself, to dedicate oneself, to devote oneself, to consecrate oneself.
(Bābā) To sacrifice the self, to give all possessions (body, mind, wealth) to God, to give bodily pride, all vices to God to be burned.

दीपक dīpak (6.75)

विद्यार्थी vidyārthī (6.50)

subject (6.45)

Subject.

bulb (5.91)

Bulb.

ज्ञानी gyānī (5.88)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

खुशनसीब khuśhnasīb (5.70)

Of happy lot or portion, fortunate, lucky.

official (5.65)

Official.

योगी yōgī (5.55)

(One) who practices yōg.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (5.50)

tone (5.39)

योग-भट्ठी yōg-bhaṭṭhī (5.39)

नीचे-ऊपर nīchē-ūpar (5.39)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

natural (5.16)

Natural.

हिम्मतवान himmatvān (4.96)

ज्ञान-सम्पन्न gyān-sampann (4.91)

आंध्र प्रदेश āndhra pradēśh (4.63)

Andhra Pradesh (a state of India where we speak Telugu).

original nature (4.63)

झलक jhalak (4.43)

लक्षण lakṣhaṇ (4.40)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

झलकना jhalaknā (4.38)

To shine, glare, glitter, glisten, sparkle, flash.

fix (4.27)

To fix.

जगमगाना jagmagānā (4.15)

To give a dazzling light, to glitter, shine.

यादगार yādgār (4.11)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

उमंग-उत्साह umaṅg-utsāh (4.09)

Enthusiasm, zeal.

चारों chārō̃ (4.03)

The four, the whole four, all four.

परवाना parvānā (4.03)

Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.

स्वभाव-संस्कार svabhāv-sanskār (4.03)

Svabhāv and sanskār, nature and character traits.

लक्ष्य lakṣhya (3.96)

The aim, object, objective, target, goal.
Indicated, implied.

ज्ञानी-योगी gyānī-yōgī (3.95)

खजाना khajānā (3.93)

Treasure.
Treasury, repository.

संगठित saṅgaṭhit (3.92)

Organised; integrated.

work (3.87)

दीप माला dīp mālā (3.77)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

कर्नाटक karnāṭak (3.73)

Karnataka (a state of India).

संख्या saṅkhyā (3.70)

इसीलिए isīliē (3.70)

सन्देश sandēśh (3.64)

Message.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

घण्टा ghaṇṭā (3.58)

Bell, gong, clock, hour.

पाठ pāṭh (3.54)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

मोह mōh (3.49)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

कमजोर kamjōr (3.45)

Weak, feeble, ineffectual.

दिखाई देना dikhāī dēnā (3.43)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिव्यगुण divyaguṇ (3.43)

Divine quality.

पंख paṅkh (3.42)

Feather.
Wing, pinion.

मूल mūl (3.40)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

तू tū (3.39)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वास्तविक vāstavik (3.31)

Real, essential, actual, genuine.

बीच-बीच में bīch-bīch mē̃ (3.31)

थकाना thakānā (3.25)

To tire, to fatigue, to exhaust.
To harass.

दीप dīp (3.25)

An earthen lamp.

जीवन jīvan (3.22)

Life, animation, existence.

शब्द śhabd (3.20)

Word, term, sound.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

नष्टोमोहा naṣhṭōmōhā (3.12)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

paper (3.07)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

गम्भीर gambhīr (3.06)

Serious, grave, sober, grim, reserved, deep, profound.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

first division (3.01)

चाल-चलन chāl-chalan (3.01)

number one (2.99)

Number one.

जोश jōśh (2.95)

विस्मृति vismr̥iti (2.91)

Forgetting, forgetfulness, loss of memory, obliviousness.

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

विधिपूर्वक vidhipūrvak (2.80)

According to rule, agreeably to prescribed law.

जगना jagnā (2.79)

To wake up, to awaken.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

प्रकाश prakāśh (2.74)

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

जलाना jalānā (2.69)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

personal (2.68)

लाना lānā (2.66)

स्वरूप svarūp (2.64)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

देश-विदेश dēśh-vidēśh (2.63)

date (2.63)

Date.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

मनाना manānā (2.60)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

godly student (2.59)

धारणा dhārṇā (2.58)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

अन्दाज andāj (2.58)

दुआ duā (2.57)

Prayer.
Blessing.

निरन्तर nirantar (2.55)

बोल bōl (2.52)

अंधकार andhkār (2.51)

Darkness; gloom.

अल्फ और बे alpha aur bē (2.51)

Alpha and b, a and b.
(Bābā) The two things to remember: ŚhivBābā and inheritance.

व्यवहार vyavahār (2.45)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

बधाई badhāī (2.43)

Congratulations, felicitations, greetings.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

सफल saphal (2.41)

Successful, effective, fruitful.

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

light (2.40)

Light.
(Bābā) Electricity.

result (2.39)

Result.

ज्ञान-योग gyān-yōg (2.37)

connection (2.37)

Connection.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

संपन्न sampann (2.36)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

जुटना juṭnā (2.30)

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुलाकात mulākāt (2.29)

उत्साह utsāh (2.28)

Enthusiasm, zeal.

जड़ jaṛ (2.28)

अनुभूति anubhūti (2.27)

Emotional experience, inner experience, realisation.

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

थकावट, थकान thakāvaṭ, thakān (2.25)

Weariness, fatigue, tiredness; exhaustion.

किसलिए kisliē (2.23)

master (2.23)

Master.

ढीला ḍhīlā (2.19)

सत sat (2.17)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

होशियार hōśhiyār (2.14)

Clever, wise, intelligent, careful.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

आवश्यक āvaśhyak (2.07)

रचना rachnā (2.07)

Composition, artistic creation; structure.
(Bābā) Creation.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

चैतन्य chaitanya (1.94)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

स्थान sthān (1.93)

Place, spot, site.

तीनों tīnō̃ (1.90)

The three, all three.

सम्बन्ध sambandh (1.89)

Connection, relationship.

चार chār (1.87)

Four.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

स्पष्ट spaṣhṭ (1.86)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

संस्कार saṅskār (1.82)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

कार्य kārya (1.82)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

आज āj (1.82)

Today.

श्रेष्ठ śhrēṣhṭha (1.80)

The best, good, excellent, superior.

भाग्य bhāgya (1.80)

Fortune, fate, luck, destiny.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

ईश्वरीय īśhvarīy (1.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

ज़रूरी zarūrī (1.73)

Important, necessary, needful, compulsory, indispensable.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

सम्बन्धी sambandhī (1.67)

A relative, relation.
(suffix) Related with, pertaining to.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

लेकिन lēkin (1.65)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

शिक्षा śhikṣhā (1.64)

Education, instruction, teaching.
Moral.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कमाल kamāl (1.57)

अवश्य avaśhya (1.57)

मिटाना miṭānā (1.55)

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

कमी kamī (1.52)

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

रचयिता rachayitā (1.50)

Creator, composer, author.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

नम्बरवार number-wār (1.48)

In order, orderly.
According to his rank, his position.

जगाना jagānā (1.48)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

foundation (1.46)

Foundation.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

खिलाना khilānā (1.43)

To feed.

के निमित्त kē nimitt (1.42)

नशा naśhā (1.41)

Intoxication, drunkenness.

सहयोग sahyōg (1.41)

Cooperation, collaboration.

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

रचता rachtā (1.39)

Creator one who makes.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

आजकल ājkal (1.35)

Nowadays, these days.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पढ़ाई paṛhāī (1.35)

Study, education, learning.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

धारण करना dhāraṇ karnā (1.33)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

योग yōg (1.31)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खुश khuśh (1.31)

Happy, pleased.
Good.

low (1.30)

Low.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

अनुभव anubhav (1.24)

Experience.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

हार hār (1.22)

हार hār (1.22)

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

attention (1.18)

Attention.

खुशी khuśhī (1.18)

Joy, delight, happiness.

एक-दो ēk-dō (1.18)

One another.

फ़र्क fark (1.15)

Difference, distinction, distance.

हिम्मत himmat (1.15)

Courage, boldness.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

रचना rachnā (1.13)

स्वयं svayã (1.12)

रूप rūp (1.12)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

नमस्ते namastē (1.12)

सफलता saphaltā (1.11)

Success, achievement.

बार bār (1.10)

Time, occasion.

her (1.10)

हर har (1.10)

number (1.08)

Number.

हारना hārnā (1.06)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

practical (1.04)

Practical.

हरना harnā (1.02)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

साथ-साथ sāth-sāth (0.99)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

बोलना bōlnā (0.95)

To speak, to utter, to pronounce.
To bid.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चक्र, चक्कर chakra, chakkar (0.86)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

अर्थात् arthāt (0.83)

That is, that is to say, namely (viz.).

सर्व sarv (0.82)

All ; whole, entire, complete.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

यही yahī (0.79)

Emphatic form of yah: this very.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भूल जाना bhūl jānā (0.76)

उतना utnā (0.76)

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

दिल dil (0.72)

Heart, courage, spirit, will.

चलाना chalānā (0.71)

सच्चा sachchā (0.69)

True, genuine, real.
Truthful, sincere, loyal, faithful.

फिर से phir sē (0.69)

Anew, afresh.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पास pās (0.67)

pass (0.67)

To pass.

दो dō (0.65)

Two, 2.

पढ़ाना paṛhānā (0.65)

To teach, to instruct, to educate.

माया māyā (0.64)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

वा vā (0.59)

Or.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

बन ban (0.57)

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

जहाँ jahā̃ (0.56)

Where, wherever.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

गीत gīt (0.55)

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सदा sadā (0.53)

Always, perpetually, continually, ever.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

आप āp (0.51)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

अपनाना apnānā (0.49)

To (treat as one's) own.
To adopt.
To appropriate.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.48)

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

जितना jitnā (0.42)

As much as, as many, how much, however much.

क्यों kyō̃ (0.40)

Why.

रूहानी rūhānī (0.39)

Spiritual.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

सबसे sabsē (0.36)

(superlative) Of all, the most.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

in (0.34)

In.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

विश्व viśhva (0.33)

The world, universe.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कभी kabhī (0.30)

Sometime, ever.

ज्ञान gyān (0.28)

Knowledge directly taught by God.

याद yād (0.28)

Remembrance, recollection, memory.

और कोई aur kōī (0.28)

Someone else, anyone else.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

नाम nām (0.19)

Name.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सिर्फ sirph (0.17)

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

इतना itnā (0.12)

As much as this, this much; so much, so many.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जब jab (0.09)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

समझाना samjhānā (0.08)

(Causative of samajhnā) To persuade, explain.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

पहला pahlā (0.05)

ने nē (0.04)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

चलना chalnā (0.02)

Continue.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

समझना samajhnā (0.02)

To understand.

हम ham (0.02)

We.
(rustic form) I.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

ऐसा aisā (0.02)

Such, of this type.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.02)

To can, to be able to.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

लेना lēnā (0.01)

To take.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).