Daily Murli for Sunday 11 December 2022

will-power (16.17)

स्मृति-दिवस smr̥iti-divas (13.79)

screw (9.93)

बहानेबाजी bahānēbājī (8.98)

will (8.95)

Will.

परमात्म-गला paramātma-galā (8.54)

दृढ़ dr̥iṛh (6.76)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

समर्थी samarthī (6.72)

Capability, competence.

विश्व-राज्य अधिकारी viśhva-rājya adhikārī (6.58)

loose (6.56)

Loose.

प्रत्यक्षता pratyakṣhatā (6.25)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

प्रतिज्ञा pratigyā (6.19)

जन्मसिद्ध janmasiddh (6.13)

परमात्म-प्यार paramātma-pyār (6.13)

चिटकी chiṭkī (5.65)

Letter, note, message.

निभाना nibhānā (5.60)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

असन्तुष्ट asantuṣhṭ (5.50)

Dissatisfied, discontented, displeased.

order (5.46)

Order.

पेंच pēñch (5.39)

पेचकस pēchkas (5.39)

screwdriver (5.39)

पात्र pātr (5.09)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

सन्तुष्ट santuṣhṭ (5.03)

Satisfied, gratified, content.

रूपधारी rūpdhārī (5.01)

tight (4.84)

Tight.

certificate (4.82)

A certificate.

circumstance (4.72)

Circumstance.

नगाड़ा nagāṛā (4.64)

A big kettle-drum, timbal, tomtom.

दादी-दीदी dādī-dīdī (4.63)

बाज़ी bāzī (4.61)

Play, sport, game, trick.
Game of chance, hazard.
Gaming.
Stake (at play), wager, bet.

दिवस divas (4.61)

Day.

देहभान dēhbhān (4.57)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

भय bhay (4.46)

Fear, apprehension, alarm, terror, dread.
Danger.

सहानुभूति sahānubhūti (4.43)

मायाजीत māyājīt (4.35)

controlling power (4.34)

Controlling power.

सन्तुष्टमणि santuṣhṭamaṇi (4.31)

Satisfied, gratified or content jewel.

अलौकिक alaukik (4.26)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

स्व sva (4.26)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (4.26)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

कमजोर kamjōr (4.17)

Weak, feeble, ineffectual.

देश-विदेश dēśh-vidēśh (4.16)

अलबेलापन albēlāpan (4.14)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

समर्थ samarth (4.05)

Capable, competent.
Powerful.

विश्व-कल्याण viśhva-kalyāṇ (4.04)

Welfare of the world.

बेकार bēkār (3.95)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

प्रत्यक्षफल pratyakṣhaphal (3.82)

underline (3.80)

Underline.

व्यक्त vyakt (3.74)

wireless-set (3.73)

control (3.66)

Control.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

मुलाकात mulākāt (3.63)

विशेष viśhēṣh (3.62)

Special, specific, particular, distinctive, characteristic, typical.

न्यारा nyārā (3.61)

Separate(d), staying away (from a joint family), unique, novel, distinct.

समस्या samasyā (3.56)

Problem.

निर्भय nirbhay (3.54)

master (3.53)

Master.

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

आगे-पीछे āgē-pīchhē (3.47)

One behind the other.
Front and rear.
Sooner or later.

खुशनसीबी khuśhnasībī (3.47)

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

चाबी chābī (3.41)

Key.

विकराल vikarāl (3.35)

कमजोरी kamjōrī (3.30)

Weakness, feebleness ; deficiency ; debility.

खजाना khajānā (3.29)

Treasure.
Treasury, repository.

स्वमान svamān (3.25)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

अलौकिकता alaukiktā (3.25)

machine (3.25)

Machine.

हँसी hansī (3.19)

Laughter, joke, derision, ridicule.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

ruling power (3.19)

Ruling power.

हार hār (3.15)

हार hār (3.15)

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मौज mauj (3.14)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

balance (3.05)

Balance.

डर ḍar (3.04)

प्रकृतिजीत prakr̥itijīt (3.03)

Conqueror of nature, conqueror of matter.

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

प्यारा pyārā (2.99)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्याही syāhī (2.99)

गोली gōlī (2.93)

A bullet.

भला bhalā (2.91)

Gentle, noble, good.
Well-being; good.

गलना galnā (2.87)

machinery (2.87)

सहयोग sahyōg (2.81)

Cooperation, collaboration.

भान bhān (2.79)

Perception, consciousness, recollection.

अन्तर antar (2.77)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्रत्यक्ष pratyakṣh (2.76)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

हारना hārnā (2.73)

शक्तिवान śhaktivān (2.72)

के बजाए kē bajāē (2.70)

In place of, in lieu of, instead of.

ताकि tāki (2.69)

blessing (2.69)

Blessing.

महत्व mahatva (2.69)

Importance.
Significance.
Greatness.
Magnitude.

personal (2.68)

question mark (2.68)

अधिकारी adhikārī (2.67)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

स्व-स्थिति sva-sthiti (2.65)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

मोती mōtī (2.60)

Pearl.

title (2.59)

Title.

डरना ḍarnā (2.55)

To be afraid, be frightened, be daunted, to fear, dread.

हालत hālat (2.54)

State, condition.
(plural) Conditions, circumstances.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

योगी yōgī (2.53)

(One) who practices yōg.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

खून khūn (2.50)

Blood.
Killing, slaughter, murder.

गला galā (2.50)

The neck, the front part of the neck, throat, gullet.
Voice.

जीवन jīvan (2.46)

Life, animation, existence.

रहस्य rahasya (2.45)

Secret, mystery, secrecy.

मुहब्बत muhabbat (2.44)

Love, affection, fondness.

भाषा bhāṣhā (2.43)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

जान jān (2.43)

full stop (2.41)

Full stop.

plan (2.40)

Plan.

तीनों tīnō̃ (2.39)

The three, all three.

आधार ādhār (2.35)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

सेना sēnā (2.33)

Army, the military.

नज़दीक nazdīk (2.32)

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

कहाँ न कहाँ kahā̃ na kahā̃ (2.31)

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

तीसरा tīsrā (2.31)

Third.

हिम्मत himmat (2.29)

Courage, boldness.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भाग्य विधाता bhāgya vidhātā (2.27)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

extra (2.24)

Extra.

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

group (2.21)

Group.

विश्वास viśhvās (2.20)

Belief, trust, faith, reliance, confidence, assurance.

ढीला ḍhīlā (2.19)

साकार, साकारी sākār, sākārī (2.19)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

check (2.14)

Check.

खुश khuśh (2.14)

Happy, pleased.
Good.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

योगयुक्त yōgyukt (2.11)

Immersed in deep meditation , absorbed in Yoga.

स्मृति दिलाना smr̥iti dilānā (2.10)

To remind.

बीच-बीच में bīch-bīch mē̃ (2.09)

तीन tīn (2.09)

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

सबूत sabūt (2.08)

बाप समान bāp samān (2.08)

Similar, identical, equal to the Father.

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कदम kadam (2.01)

Step, pace, footstep.

शक्ति śhakti (2.00)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

रूहरिहान rūhrihān (1.99)

Conversation of the soul with the soul or the supreme Soul.

हाज़िर hāzir (1.99)

Present, ready.

प्राप्त prāpt (1.98)

Got, obtained; procured, acquired.

निशानी niśhānī (1.98)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

वायदा vāydā (1.96)

Promise, commitment.

श्रृंगार śhrr̥iṅgār (1.94)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

दूर dūr (1.90)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

ढूँढना ḍhūṇḍhnā (1.88)

To seek, search for.

law (1.87)

Law.

अव्यक्त avyakt (1.86)

Not manifest, not apparent, imperceptible, indistinct.

श्रृंगारना śhrr̥iṅgārnā (1.86)

To adorn, to dress, to embellish, to decorate.

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

जिस समय jis samay (1.86)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मिलन milan (1.83)

Meeting, union, contact.

मूँझना mūnjhnā (1.82)

To be confused.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अकाले मृत्यु akālē mr̥iityu (1.81)

Premature death.

प्रीत prīt (1.80)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

सफलता saphaltā (1.76)

Success, achievement.

के आगे kē āgē (1.75)

In front of, ahead of, before.

हंगामा haṅgāmā (1.75)

Uproar, tumult, upheaval, affray, riotous scene.

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

हिलना hilnā (1.71)

कोट kōṭ (1.71)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

खेल khēl (1.68)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

powerful (1.68)

Powerful.

change (1.68)

Change.

return (1.67)

Return.

स्मृति smr̥iti (1.67)

Memory, remembrance.
Books of traditional code of Hindu law.

अनुभव anubhav (1.66)

Experience.

लौकिक laukik (1.66)

Secular, earthly, worldly, mundane.

माला mālā (1.66)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.64)

Practical.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

मिटना miṭnā (1.61)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

busy (1.61)

Busy.

आज āj (1.61)

Today.

खेलना khēlnā (1.61)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सरस्वती sarasvatī (1.58)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

नींद nīnd (1.56)

Sleep.

अम्बा ambā (1.56)

Mother.
The goddess Durgā (= Devī).

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

कमी kamī (1.52)

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

emerge (1.50)

To emerge.

समाप्त करना samāpt karnā (1.50)

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

साधारण sādhāraṇ (1.49)

Ordinary, simple, common, commonplace, usual, moderate.

जगत jagat (1.49)

The world, universe.

the (1.48)

The.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

वैसा vaisā (1.48)

देरी dērī (1.46)

Delay, lag.

practice (1.45)

Practice.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्रेम prēm (1.44)

Love, affection, attachment.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

समान samān (1.43)

Equal, equivalent, similar, alike, identical, tantamount.

खिलाना khilānā (1.43)

To feed.

सर्व sarv (1.42)

All ; whole, entire, complete.

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

के निमित्त kē nimitt (1.42)

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

second (1.39)

Second.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

रूप rūp (1.38)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

देह dēh (1.37)

Body.

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

प्रभाव prabhāv (1.36)

माँ mā̃ (1.35)

Mother.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

कई kaī (1.31)

Several, sundry, divers, some, some few.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

I (1.29)

eye (1.29)

Eye.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

स्वयं svayã (1.25)

शब्द śhabd (1.24)

Word, term, sound.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

लाना lānā (1.17)

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

लिखाना likhānā (1.15)

फ़र्क fark (1.15)

Difference, distinction, distance.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

नमस्ते namastē (1.12)

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

लिखना likhnā (1.09)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

साथ sāth (1.07)

With, together, along with.
Company, association.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.05)

Double.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सेवा sēvā (1.03)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

चाहे chāhē (0.93)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

माना mānā (0.88)

(it) Means, that is.

दोनों dōnō̃ (0.87)

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

हर एक har ēk (0.82)

Each, every.
Each one, everybody.

रोज़ rōz (0.81)

A day.
Everyday, daily.

हज़ार hazār (0.79)

Thousand, 1000.

कल्याण kalyāṇ (0.76)

Welfare.

उतना utnā (0.76)

तन tan (0.75)

Body.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अर्थात् arthāt (0.73)

That is, that is to say, namely (viz.).

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कल kal (0.72)

दिल dil (0.72)

Heart, courage, spirit, will.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

आप āp (0.71)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नशा naśhā (0.71)

Intoxication, drunkenness.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हर har (0.69)

her (0.69)

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सम्बन्ध sambandh (0.67)

Connection, relationship.

विश्व viśhva (0.67)

The world, universe.

के बाद kē bād (0.65)

After.

हरना harnā (0.64)

औरों aurō̃ (0.63)

(The) others.

वर्ष varṣh (0.63)

Year.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

रूहानी rūhānī (0.61)

Spiritual.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

सबसे sabsē (0.57)

(superlative) Of all, the most.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

बार bār (0.55)

Time, occasion.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

कब kab (0.51)

Interrogative adverb: When? At what time ?

वा vā (0.51)

Or.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सदा sadā (0.51)

Always, perpetually, continually, ever.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

आगे āgē (0.48)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

सो sō (0.47)

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

अगर agar (0.44)

If, if so be, in case, in the event of.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आना ānā (0.41)

बन ban (0.41)

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अन्त ant (0.38)

End.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

मानना mānnā (0.36)

गीत gīt (0.35)

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

जन्मना janamnā (0.31)

To be born.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सोना sōnā (0.30)

To sleep.

लगना lagnā (0.29)

सिर्फ sirph (0.28)

कभी kabhī (0.27)

Sometime, ever.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

नाम nām (0.19)

Name.

याद yād (0.19)

Remembrance, recollection, memory.

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

वहां vahā̃ (0.14)

There.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.10)

(Relative pronoun) When.

मैं maĩ (0.10)

I. (personal pronoun)

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

प्रति prati (0.07)

Towards.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहला pahlā (0.05)

चलना chalnā (0.05)

Continue.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

slogan (0.04)

Slogan.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

लेना lēnā (0.02)

To take.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

ऐसा aisā (0.02)

Such, of this type.

समझना samajhnā (0.02)

To understand.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.02)

interrogative pronoun. Who

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.