Daily Murli for Sunday 12 February 2023

⁰ 12/02/23 Madhuban Avyakt BapDada Om Shanti 16/12/1993

¹Be the ones who have true love and experience all relationships

²with the one Father in a practical way. ³Today, BapDada, the One loved by the whole world, is seeing His extremely loving companions and the children who are constantly co-operative.

⁴All Brahmin souls everywhere definitely have love for the Father.

⁵Love has brought about transformation in their Brahmin lives.

⁶Even so, there are three types of loving children. ⁷One is of those who have love, the second is of those who fulfil the responsibility of love and the third is of those who are merged in love.

⁸To be merged in love means to become equal.

⁹Those who have love have love sometimes, but, while having love, their love is sometimes broken and their love is sometimes connected. ¹⁰This is why, from time to time, they repeatedly have to make effort to connect their love again. ¹¹Why? ¹²Because, as well as love for the Father, they also have love for some people or for some instruments of matter.

¹³If there is the slightest trace of love in any other direction, even in their thoughts, they come in the list of those who just have love for the Father.

¹⁴The sign of love is that, without making any effort, their love automatically goes to the One they have love for.

¹⁵Those who constantly have love experience the One they have love for to be their support in every situation and in every stage at every moment.

¹⁶If you have love for the facilities, then, at that time, you experience the facilities to be a greater support than even the Father. ¹⁷At that time, those souls retain love for the Father in their thoughts and even think that the love the Father has is elevated, but they think that it is necessary to have the support of facilities or of other people.

¹⁸This is why their love is incomplete in both directions and they have to connect their love again and again. ¹⁹Instead of having one strength and one support, they also find it essential to have the support of something else. ²⁰Therefore, instead of experiencing all attainments by having love for the Father, they are attracted by some temporary attainment of other supports.

²¹They are attracted to them to such an extent that they consider these to be very essential.

²²They do not consider these to be an attachment, but a support.

²³Such ones are known as those who just have love.

²⁴The second are those who fulfil the responsibility of love.

²⁵Those who fulfil the responsibility of love, as well as having love, also have the power to fulfil the responsibility of love.

²⁶To fulfil the responsibility of love means to give a response of that love, to give a return. ²⁷The return of love is to fulfil the elevated hopes that the Father has in the children in a practical way.

²⁸Those who fulfil the responsibility of love generally demonstrate their love by doing everything in a practical way. ²⁹However, they sometimes have the experience of being equal to the Father, that is, of being merged in love, and sometimes they don't.

³⁰Those who fulfil the responsibility of love are still close, but they are not equal.

³¹Those who fulfil this responsibility of love receive multimillionfold courage, zeal and enthusiasm and special help from the Father in return.

³²Thirdly, those who are merged in love constantly experience the company of the Father whom they love, in their eyes, on their lips, in their thoughts and in their actions easily and naturally.

³³The Father is not separated from them and they are not separated from the Father.

³⁴At every moment, as a return for their love for the Father, they remain full and content with all the attainments they have received from the Father. ³⁵This is why no other type of support attracts them. ³⁶The need for any temporary attainment would definitely make them make someone else their support, that is, it would create a difference in their having full love.

³⁷Because of being constantly full of all attainments, a soul who is merged in love easily experiences belonging to the one Father and none other.

³⁸All of you have love for the Father, but there are these three types of children.

³⁹Now, ask each of you must yourself: Which one am I?

⁴⁰You do know yourself, do you not?

⁴¹You do have love and it is out of love that you are following this Brahmin life.

⁴²However, as well as having love, you become numberwise in having the power to fulfil the responsibility of that love.

⁴³As well as having love, power is also essential.

⁴⁴Those who have a balance of both love and power become similar to the Father.

⁴⁵Such souls who are merged in love experience it to be difficult to move away from the love of the Father.

⁴⁶It is easy to be merged in love, but difficult to move away from that love, because the Father is the world of souls who are merged in love.

⁴⁷In the whole world, there are only two things that attract. ⁴⁸One is some relationship with people and the other is some attainment gained from the various facilities and possessions.

⁴⁹Souls who are merged in love constantly experience the sweetness of all relationships with the one Father.

⁵⁰For them, the basis of all attainments is not in the things or the facilities, but it is the one Father.

⁵¹The things and the facilities are the creation, whereas the Father is the Creator.

⁵²Those who have the Creator as their support cannot have the slightest thought, even in their dreams, of having even a temporary attainment from the creation.

⁵³BapDada is sometimes amused when He sees the stage of some children. ⁵⁴One cannot be surprised. ⁵⁵There has to be a full stop.

⁵⁶While moving along, they let go of the Seed and become attracted to the twigs and branches.

⁵⁷Some make other souls their support, whereas others make the facilities their support, because the form and colour of the Seed are not as beautiful as the form and colour of the twigs and branches, which are very beautiful.

⁵⁸In your body consciousness, you easily experience the support of relationships with bodily beings but, when you go beyond body consciousness, you experience the support of the Father.

⁵⁹You have the habit of becoming body conscious anyway.

⁶⁰You become body conscious even against your conscious wish. ⁶¹This is why you easily experience the support of some relationship with bodily beings.

⁶²Therefore, even when you understand that it is not right, you still make them your supports.

⁶³BapDada smiles when He sees this.

⁶⁴Your stage at that time makes one laugh.

⁶⁵It is just as when you relate the story of a parrot in your classes and in the lectures you give. ⁶⁶It told someone not to sit on the tap, but the parrot itself was sitting on the tap when it said it.

⁶⁷In the same way, some children also think in their own minds that they belong to the one Father and none other. ⁶⁸They even repeat this to themselves again and again, but, as well as this, they also think that they need some support in a physical way.

⁶⁹So, you have to laugh at that time and Maya seizes her chance at that time.

⁷⁰She transforms your intellect to such an extent that you experience a false support to be a real support.

⁷¹Nowadays, false things are even better than real things. ⁷²In the same way, at that time, you experience something wrong to be right.

⁷³To prove a wrong thing or a false support to be right, to prove something false to be true, is just like a pillar being put up to strengthen a weak spot. ⁷⁴So, too, in order to make your weak thoughts powerful, Maya also puts up a very royal pillar. ⁷⁵Do you know which pillar she puts up?

⁷⁶All of you know this.

⁷⁷Maya brings this thought: "This happens all the time; even many seniors do this and they move along in this way." ⁷⁸Or, they think: "We are still effort-makers; we have not yet become complete, and so there will be one weakness or another. ⁷⁹As we progress further, we will become complete". ⁸⁰In this way, the pillar of weak thoughts strengthens the weaknesses.

⁸¹So, do not take the support of a pillar in this way.

⁸²At some time, that artificial pillar will deceive you.

⁸³The Father always has to be the support of all relationships: you experience this to a lesser extent.

⁸⁴Now, increase your experience of having all relationships with Him.

⁸⁵Because of your experiencing all relationships to a lesser extent, a temporary relationship is forged with someone or other.

⁸⁶Now, increase your experience of the Father being your physical support, and of His being the support of things that give you co-operation in a practical way in every situation, even in your physical life.

⁸⁷Do not think that the Father will give you support in a subtle way anyway.

⁸⁸He is incorporeal and subtle; He is not physical, but you can experience every relationship in a physical way.

⁸⁹You can experience His company in the physical way.

⁹⁰So, understand this experience in depth and make yourself strong in this.

⁹¹People, things and facilities will not then attract you.

⁹²Now, increase your experience of using the facilities just for the sake of it and of using them in doing service as detached observers.

⁹³Do not make them your support, but use them for the sake of it.

⁹⁴This is known as a soul who is merged in love and equal.

⁹⁵So think about it: Who am I? ⁹⁶Do you understand?

⁹⁷Achcha.

⁹⁸To the souls who are equal to the Father and constantly merged in love, to the souls who constantly experience all relationships with the one Father, to the souls who constantly experience the one Father to be their Image of Support and their true Support, to the souls who constantly experience all attainments from the one Father, to the truly loving souls who easily and naturally experience, "One Strength and One Support", love, remembrance and namaste from BapDada.

⁹⁹To the Dadis: You are constantly merged in love, are you not? ¹⁰⁰Or, do you have to make effort to stay in remembrance?

¹⁰¹You are not able to see anyone except the one Father.

¹⁰²When you hear their stories, you have to laugh.

¹⁰³While the story is going on, they are not able to understand what is happening to them, but when the story is over, they think, "What happened?"

¹⁰⁴They even think, "Was it me or someone else?" because at that time, they are under another influence.

¹⁰⁵Those who are under another influence are not aware of themselves.

¹⁰⁶When they become aware of themselves, they then have the strength to move forward.

¹⁰⁷The gathering is growing and it will continue to grow, and you instrument souls are happy seeing all of these games.

¹⁰⁸All of you are moving along: some are moving along, some are flying and what are you doing?

¹⁰⁹While flying, you make others fly with you. ¹¹⁰You have become merciful children of the merciful Father. ¹¹¹So you feel mercy.

¹¹²You do not feel dislike; you have mercy and this mercy acts as love from the heart.

¹¹³Achcha. ¹¹⁴Whatever is happening is the best of all.

¹¹⁵You are serving tirelessly.

¹¹⁶Everyone also has enthusiasm when they see the tirelessness of the instrument souls. ¹¹⁷Achcha.

¹¹⁸Personal meeting with Avyakt BapDada ¹¹⁹Finish being ordinary and make the sanskars of speciality natural and your nature.

¹²⁰Do you constantly experience yourselves to be in the spiritual pleasure of the confluence age?

¹²¹Do you always stay in pleasure? ¹²²Or, are you sometimes in pleasure (mauj) and sometimes in confusion (munj)?

¹²³Or do you stay in constant pleasure?

¹²⁴What is your state? ¹²⁵When any such situation or examination comes, are you confused? ¹²⁶(For a short time.)

¹²⁷So what would happen if death were to come in that short time? ¹²⁸This is the time of untimely death, is it not?

¹²⁹If, instead of being in pleasure, you are in a state of confusion, even for a short time, and if that moment becomes your final moment, then what would the final thoughts be that lead you to your destination?

¹³⁰This is why you continue to hear: Constantly ever-ready.

¹³¹What is the meaning of ever-ready?

¹³²Are you ever-ready at every moment?

¹³³Let no problem ever be an obstacle to your becoming perfect.

¹³⁴If the end is good, then the beginning of the future will also be good.

¹³⁵This is why you are taught the lesson of ever-ready.

¹³⁶Do not think that it is just for a short time, because you can be deceived for even a short time, for even a second.

¹³⁷You generally think that it doesn’t last for a long time, that it just lasts for two to four minutes, but even one second can be deceptive. ¹³⁸Therefore, don’t even think about this for a minute because you are the most valuable souls; you are invaluable.

¹³⁹Invaluable souls cannot be compared to souls of the world.

¹⁴⁰People of the world consider all of you to be ordinary, but you are not ordinary, you are special souls.

¹⁴¹A special soul means that whatever actions you perform, whatever thoughts you have and whatever words you use, every word and every thought is special, not ordinary.

¹⁴²Let your time not be spent in an ordinary way.

¹⁴³Let every second and every thought be special.