Daily Murli for Sunday 5 March 2023

⁰ 05/03/23 Madhuban Avyakt BapDada Om Shanti 10/01/1994

¹To imbibe the one word ‘point’ in your awareness in three ways and to become an embodiment of it is the means of safety.

²The World Benefactor, BapDada, is seeing all His master world benefactor children. ³The aim of each child in this Brahmin birth is very elevated.

⁴Each one is continuing to fly ahead with the aim of making number one effort.

⁵The aim of each one is to become number one, but the qualifications for that are numberwise.

⁶So, why is there a difference between the aim and its qualifications?

⁷Baba, the Bestower of Knowledge, is one, the knowledge is one, the method of yoga is one, the easy and practical example of sakar Brahma Baba imbibing divine virtues is one, the method of doing service and the One who teaches the way to do service is also one, but the main thing is the study and the sustenance.

⁸The One who gives you both of these is One, and there is only one number, and yet why are the practical qualifications numberwise? ⁹Each of you knows yourself what number you are in terms of imbibing the qualifications. ¹⁰The main basis of claiming numberwise is the one word ‘point’; to experience the point-form.

¹¹Secondly, to put a point to any wasteful thought, word or deed, that is, to put a full stop.

¹²Thirdly, to churn the many points of knowledge and dharna and use them for yourself and for service at the right time.

¹³“Point” is just one word, but to put it into your awareness and become an embodiment of it in all its three meanings, the difference is created in this.

¹⁴All of you have the awareness, but you become numberwise in becoming an embodiment of this awareness. ¹⁵Often, BapDada sees how all the children become very clever in having awareness.

¹⁶"It should be like this." ¹⁷You even think: "This is right and this is wrong."

¹⁸You have this knowledge emerged, but knowledge means knowledge. ¹⁹For knowledge, it is said, "Knowledge is light; knowledge is might."

²⁰Where there is light and might, there will not be the feeling: "It should be like this."

²¹Then you think: "BapDada also says this, you have to become this, this is the knowledge you have." ²²However, what do you have inside yourself at that time?

²³When you remain thinking, "It should be like this; it should be like this", it means that you are not able to use knowledge in the form of light and might at the right time.

²⁴This is why it is said that, although you have it in your awareness, you lack the power to become an embodiment of it.

²⁵When you have light, that is, the enlightenment of what is wrong and what is right, that this is darkness and that is light, that this is wasteful and that is powerful, then, while knowing somewhere to be darkness and yet to remain in that darkness, would that be called being enlightened or sensible?

²⁶If you are not enlightened, then what are you?

²⁷A devotee? ²⁸Or, only half-enlightened?

²⁹What would you call it if, even while understanding it to be wrong, someone remains under the influence of wrong actions, thoughts, sanskars or nature?

³⁰What should the title of that one be?

³¹Seeing the speed of time, BapDada is repeatedly drawing the children’s attention.

³²He is doubly underlining the word ‘attention’. ³³The tamoguni power of the elements and the power of the subtle, royal wisdom of Maya are also carrying out their task at a fast speed, and they will continue to do so.

³⁴It is easy to know the fearsome form of the elements, but you need to pay greater attention in order to remain unshakeable in the fierce upheaval of the vices.

³⁵You are even deceived in knowing the subtle forms of Maya.

³⁶Maya has such a royal form that she makes you experience wrong to be right.

³⁷Something may be completely wrong, but she transforms your intellect in such a way that she makes your real understanding and your power of realisation disappear.

³⁸Just as when someone performs magic, he completely removes the self control of others, in the same way, the royal Maya that makes your realisation power disappear doesn't allow you to understand what is real.

³⁹Something may be completely wrong, but, because of being under the influence of the shadow of Maya, you become a lawyer for the supreme court of Maya in understanding wrong to be right and in proving it to be right.

⁴⁰What do lawyers do?

⁴¹They are very clever at proving something false to be true.

⁴²They are clever at proving the truth to be the truth, but they are still clever at proving something false to be true. ⁴³They are clever at both. ⁴⁴This is why BapDada is making you doubly underline the word ‘attention’.

⁴⁵Constantly keep yourself safe from the subtle form of the shadow of Maya that transforms your power of realisation, because Maya is especially carrying out her task in this form. ⁴⁶Do you understand?

⁴⁷So what will you do?

⁴⁸Remain careful.

⁴⁹If any special soul gives you a signal, then remove yourself from that shadow of Maya and put yourself, that is, especially put your mind and intellect, under the support of the Father’s canopy of protection. ⁵⁰At present, there is a particular influence of Maya on minds in how they create negative thoughts and feelings, and Maya is also carrying out her special task of stopping intellects from having accurate realisation. ⁵¹When it is a particular season, you pay special attention to protecting yourself from that season.

⁵²For instance, when it rains, what attention would you pay? ⁵³You would have an umbrella; you would have a raincoat.

⁵⁴You would pay attention to this, would you not? ⁵⁵When it is cold, you would wear warm clothes. ⁵⁶You would pay attention to this, would you not?

⁵⁷So, especially imbibe a means of safety in advance, so that your minds and intellects do not become influenced. ⁵⁸The special means of safety is very easy.

⁵⁹You were also told earlier that the one word ‘point’ is easy. ⁶⁰It is easy, is it not?

⁶¹One word is easy, is it not?

⁶²Baba did not tell you something complicated, did He?