Daily Murli for Sunday 5 March 2023

⁰ 05/03/23 Madhuban Avyakt BapDada Om Shanti 10/01/1994

¹To imbibe the one word ‘point’ in your awareness in three ways and to become an embodiment of it is the means of safety.

²The World Benefactor, BapDada, is seeing all His master world benefactor children. ³The aim of each child in this Brahmin birth is very elevated.

⁴Each one is continuing to fly ahead with the aim of making number one effort.

⁵The aim of each one is to become number one, but the qualifications for that are numberwise.

⁶So, why is there a difference between the aim and its qualifications?

⁷Baba, the Bestower of Knowledge, is one, the knowledge is one, the method of yoga is one, the easy and practical example of sakar Brahma Baba imbibing divine virtues is one, the method of doing service and the One who teaches the way to do service is also one, but the main thing is the study and the sustenance.

⁸The One who gives you both of these is One, and there is only one number, and yet why are the practical qualifications numberwise? ⁹Each of you knows yourself what number you are in terms of imbibing the qualifications. ¹⁰The main basis of claiming numberwise is the one word ‘point’; to experience the point-form.

¹¹Secondly, to put a point to any wasteful thought, word or deed, that is, to put a full stop.

¹²Thirdly, to churn the many points of knowledge and dharna and use them for yourself and for service at the right time.

¹³“Point” is just one word, but to put it into your awareness and become an embodiment of it in all its three meanings, the difference is created in this.

¹⁴All of you have the awareness, but you become numberwise in becoming an embodiment of this awareness. ¹⁵Often, BapDada sees how all the children become very clever in having awareness.

¹⁶"It should be like this." ¹⁷You even think: "This is right and this is wrong."

¹⁸You have this knowledge emerged, but knowledge means knowledge. ¹⁹For knowledge, it is said, "Knowledge is light; knowledge is might."

²⁰Where there is light and might, there will not be the feeling: "It should be like this."

²¹Then you think: "BapDada also says this, you have to become this, this is the knowledge you have." ²²However, what do you have inside yourself at that time?

²³When you remain thinking, "It should be like this; it should be like this", it means that you are not able to use knowledge in the form of light and might at the right time.

²⁴This is why it is said that, although you have it in your awareness, you lack the power to become an embodiment of it.

²⁵When you have light, that is, the enlightenment of what is wrong and what is right, that this is darkness and that is light, that this is wasteful and that is powerful, then, while knowing somewhere to be darkness and yet to remain in that darkness, would that be called being enlightened or sensible?

²⁶If you are not enlightened, then what are you?

²⁷A devotee? ²⁸Or, only half-enlightened?

²⁹What would you call it if, even while understanding it to be wrong, someone remains under the influence of wrong actions, thoughts, sanskars or nature?

³⁰What should the title of that one be?

³¹Seeing the speed of time, BapDada is repeatedly drawing the children’s attention.

³²He is doubly underlining the word ‘attention’. ³³The tamoguni power of the elements and the power of the subtle, royal wisdom of Maya are also carrying out their task at a fast speed, and they will continue to do so.

³⁴It is easy to know the fearsome form of the elements, but you need to pay greater attention in order to remain unshakeable in the fierce upheaval of the vices.

³⁵You are even deceived in knowing the subtle forms of Maya.

³⁶Maya has such a royal form that she makes you experience wrong to be right.

³⁷Something may be completely wrong, but she transforms your intellect in such a way that she makes your real understanding and your power of realisation disappear.

³⁸Just as when someone performs magic, he completely removes the self control of others, in the same way, the royal Maya that makes your realisation power disappear doesn't allow you to understand what is real.

³⁹Something may be completely wrong, but, because of being under the influence of the shadow of Maya, you become a lawyer for the supreme court of Maya in understanding wrong to be right and in proving it to be right.

⁴⁰What do lawyers do?

⁴¹They are very clever at proving something false to be true.

⁴²They are clever at proving the truth to be the truth, but they are still clever at proving something false to be true. ⁴³They are clever at both. ⁴⁴This is why BapDada is making you doubly underline the word ‘attention’.

⁴⁵Constantly keep yourself safe from the subtle form of the shadow of Maya that transforms your power of realisation, because Maya is especially carrying out her task in this form. ⁴⁶Do you understand?

⁴⁷So what will you do?

⁴⁸Remain careful.

⁴⁹If any special soul gives you a signal, then remove yourself from that shadow of Maya and put yourself, that is, especially put your mind and intellect, under the support of the Father’s canopy of protection. ⁵⁰At present, there is a particular influence of Maya on minds in how they create negative thoughts and feelings, and Maya is also carrying out her special task of stopping intellects from having accurate realisation. ⁵¹When it is a particular season, you pay special attention to protecting yourself from that season.

⁵²For instance, when it rains, what attention would you pay? ⁵³You would have an umbrella; you would have a raincoat.

⁵⁴You would pay attention to this, would you not? ⁵⁵When it is cold, you would wear warm clothes. ⁵⁶You would pay attention to this, would you not?

⁵⁷So, especially imbibe a means of safety in advance, so that your minds and intellects do not become influenced. ⁵⁸The special means of safety is very easy.

⁵⁹You were also told earlier that the one word ‘point’ is easy. ⁶⁰It is easy, is it not?

⁶¹One word is easy, is it not?

⁶²Baba did not tell you something complicated, did He?

⁶³You continue to say: "I, a soul, am a point." ⁶⁴"I, a soul, am the form of light"; but you do not stabilise yourself in that form.

⁶⁵You try to put a point, but it becomes a question mark or an exclamation mark instead.

⁶⁶Is it easy to put a point or, to put an exclamation mark or to put a question mark?

⁶⁷It is easy to put a full stop.

⁶⁸So, why do you get involved with a question mark or an exclamation mark?

⁶⁹Adopt this method.

⁷⁰It is the season for proving the false to be true: the false would be even more clear and attractive than the truth.

⁷¹In the same way, it is a fashion nowadays for false things to be so attractive, that, in front of them, the value of real things is reduced.

⁷²Look at real silver and look at white silver. ⁷³Which one seems beautiful?

⁷⁴Real silver would become dull, whereas white silver would constantly shine, and so which one would attract: white or real?

⁷⁵So, recognise the season; recognise the form of Maya. ⁷⁶Recognise the different games of tamoguni nature.

⁷⁷One is to know and the other is to recognise.

⁷⁸You know a great deal, but you sometimes make a mistake when it comes to recognising, and sometimes you are right.

⁷⁹What will you do now?

⁸⁰You will remain safe, will you not?

⁸¹Do not say later that you did not think that it could ever happen like this.

⁸²This "Why?" and "What?" will not do.

⁸³Baba even now has a little mercy and so He only takes a few steps, but later, no one will listen to "What?" and "Why?"

⁸⁴"It should not be like this, but like this..." ⁸⁵This way of advocating will not do.

⁸⁶Become a judge; do not be Maya’s lawyer. ⁸⁷Do not become a lawyer for Maya.

⁸⁸You enjoy yourself a great deal when you advocate.

⁸⁹All of you are experienced in this, either in doing it or in listening to it.

⁹⁰All of you are experienced in this. ⁹¹You do have this experience, do you not?

⁹²You listen to it and you remain cheerful as a detached observer.

⁹³Did you understand this clearly?

⁹⁴Did the Pandavas understand this? ⁹⁵Did the Shaktis understand this?

⁹⁶Did the teachers understand this?

⁹⁷All of you are saying, "Yes, yes".

⁹⁸A photo of "Yes" is being taken of all of you. ⁹⁹The third season is that of coming into relationship and contact and dealing with the weaknesses of one's nature and sanskars.

¹⁰⁰The expansion of this is very big.

¹⁰¹Baba will not tell you about this today, but some other time. ¹⁰²Many children say: What can I do? ¹⁰³I did not have this before, but I don't know what happens now.

¹⁰⁴I did not have this sanskar before, but it has emerged now. ¹⁰⁵So, Baba will tell you some other time the reason for it and the way it grows.

¹⁰⁶Achcha.

¹⁰⁷To all the chatrak children (thirsty for every drop) in all four directions who listen to and imbibe the elevated versions of BapDada, to the close souls who have all the subjects in their awareness and have become embodiments of them, to the elevated souls who put every aspect of knowledge into practice in the form of light and might, to the enlightened souls, the children of the Father, who constantly make the qualifications equal to their aim, to those who constantly remain under the Father’s canopy of protection and thereby remain safe from the shadow of Maya, to the special souls who put into their practical lives the specialities of knowing and recognising, to such children, love, remembrance and namaste from BapDada.

¹⁰⁸Avyakt BapDada meeting Dadis personally. ¹⁰⁹The Shakti Army is moving at a fast speed, is it not?

¹¹⁰As well as BapDada, you instrument souls are also responsible for making the army move along.

¹¹¹The Father is constantly with you and will constantly remain with you.

¹¹²You are BapDada's elevated arms, are you not? ¹¹³The Father gives you power.

¹¹⁴The Father is the form of might, but you souls are the instruments in the form of ‘mikes’. ¹¹⁵You listen to so many joyful things.

¹¹⁶It seems like a game, does it not?

¹¹⁷It is a game, is it not?

¹¹⁸While playing games, you will become victorious and make everyone victorious and conquerors of Maya.

¹¹⁹You have this guarantee. ¹²⁰However, in between, you have to see these games.

¹²¹So, you don't get tired, do you?

¹²²While laughing and playing, you overcome things and enable others to overcome them, and when you hear of anything, what emerges in your heart?

¹²³Wah drama! wah!

¹²⁴The words "Oh! ¹²⁵Drama! oh!" do not emerge.

¹²⁶Wah drama!

¹²⁷While saying "Wah! wah!" everyone has to become "Wah! ¹²⁸Wah".

¹²⁹You have to overcome all this.

¹³⁰Avyakt BapDada meeting personal groups. ¹³¹Victory is our birthright: experience the stage of being free from obstacles with this faith and intoxication.

¹³²Just as the Father is the Highest on High, in the same way, do you move along whilst experiencing yourselves to be the highest-on-high souls?

¹³³For the people of the world, after the Father, the most elevated and highest on high are the deities. ¹³⁴However, the people of the world do not know that you Brahmin souls, you angels, are even higher than the deities. ¹³⁵The deity status cannot be called higher than Brahmin life.

¹³⁶The Brahmin life of the present time is more elevated.

¹³⁷You know very well why you are more elevated than the deities.

¹³⁸The knowledge from the Father will not be in an emerged form when you are in deity forms.

¹³⁹You experience meeting God in this Brahmin life, not in deity life.

¹⁴⁰Brahmins become deities, but at this time, you are more elevated than you are in your deity life.

¹⁴¹Therefore, constantly have this intoxication, not just sometimes, because the Father is imperishable and the knowledge that the imperishable Father gives is also imperishable. ¹⁴²The awareness that He gives you is also imperishable, not just sometimes. ¹⁴³So check whether you constantly have this intoxication, or only sometimes.

¹⁴⁴You experience pleasure when you have this intoxication all the time.

¹⁴⁵If you have it sometimes and not at other times, then sometimes you experience pleasure and at other times, you become confused.

¹⁴⁶So, do not experience pleasure one moment and be confused in the next, but constantly experience pleasure.

¹⁴⁷You constantly have to breathe; if you stop breathing for even a second, or if you only breathe sometimes, would you call that a life?

¹⁴⁸So, in the same way, do you constantly experience pleasure in this Brahmin life?

¹⁴⁹If you are not experiencing pleasure, you would definitely be confused. ¹⁵⁰So, do you mothers constantly experience pleasure?

¹⁵¹You are Shaktis, are you not? ¹⁵²You are not ordinary, are you?

¹⁵³Or is it that when you go home you become ordinary? ¹⁵⁴No, always remember that you are Shaktis.

¹⁵⁵You do not belong to anything limited, but you are unlimited world benefactors.