Daily Murli for Sunday 12 March 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
का kā (148)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (96)
To do.
Also used after a transitive English verb to conjugate.
तो tō (65)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (62)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (54)
Key.
K (49)
The letter K of our alphabet (used as an initial in acronyms).
स्नेह snēh (48)
Love, affection.
Oil, oily substance.
को kō (45)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (41)
No.
Not.
भी bhī (38)
Inclusive emphatic particle: too, also, even.
आना ānā (27)
To come.
यह yah (27)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (25)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
देना dēnā (24)
To give.
ही hī (22)
Emphatic particle with a sense of exclusion : only.
शक्ति śhakti (21)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ना nā (20)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
अच्छा achchhā (19)
Good.
Well.
All right, well done.
So long.
आप āp (18)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बापदादा bāpdādā (18)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
खुशी khuśhī (18)
Joy, delight, happiness.
समय samay (18)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
आत्मा ātmā (17)
The soul, the spirit, the self.
मेहनत mēhnat (17)
Labour, hard work, toil.
Industry, application.
Exercise.
सदा sadā (17)
Always, perpetually, continually, ever.
बच्चा bachchā (16)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अनुभव anubhav (15)
Experience.
कि ki (15)
That (to report indirect speech, example he says that).
रहना rahnā (15)
To remain, to stay.
समाना samānā (15)
To be contained, to enter, to fit, to permeate.
वरदान vardān (15)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
और aur (14)
And.
Else.
Other.
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सहज sahaj (14)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
फल phal (13)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
बड़ा baṛā (12)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चलना chalnā (10)
Continue.
खजाना khajānā (10)
Treasure.
Treasury, repository.
रखना rakhnā (10)
To put, to place, to keep, to possess, to have, to employ, to appoint.
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
जो jō (9)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कराना karānā (9)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
वह vah (9)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (8)
Such, of this type.
अव्यक्त avyakt (8)
Not manifest, not apparent, imperceptible, indistinct.
चाहना chāhnā (8)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
गति gati (8)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
लेना lēnā (8)
To take.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
याद yād (8)
Remembrance, recollection, memory.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (7)
Father.
दिल dil (7)
Heart, courage, spirit, will.
double (7)
Double.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
fast (7)
Fast.
सिर्फ sirph (7)
या yā (7)
Or, either.
आज āj (6)
Today.
इसलिए isliē (6)
On this account, for this reason, hence, therefore.
जन्मना janamnā (6)
To be born.
जन्म janm (6)
Birth, origin, genesis.
Life, existence.
कार्य kārya (6)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लगना lagnā (6)
Supreme Soul : Śiv and not Brahmā.
सब sab (6)
All, entire, whole, total.
Every.
All people, everybody, the whole.
सर्व sarv (6)
All ; whole, entire, complete.
season (6)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
सेवा sēvā (6)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
तीव्र tīvr (6)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
बहुत bahut (5)
Many, much.
Very.
बीज bīj (5)
Seed, kernel. Source, origin, primary cause.
ब्रह्मा brahmā (5)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दुआ duā (5)
Prayer.
Blessing.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
हर har (5)
हरना harnā (5)
her (5)
कभी kabhī (5)
Sometime, ever.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (5)
Work, task, job, employment, performance, function.
काम kām (5)
Passion, lust.
Desire.
खुश khuśh (5)
Happy, pleased.
Good.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई kōī (5)
Some, any, someone, anyone.
लगाना lagānā (5)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सागर sāgar (5)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (5)
To can, to be able to.
second (5)
Second.
सोचना sōchnā (5)
To think, to reflect, to ponder over, to consider.
Good feeling, auspicious feeling.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ऊपर ūpar (5)
On, upon, above, upward, over.
use (5)
Use.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (4)
If, if so be, in case, in the event of.
अनेक anēk (4)
'not one'. Many, several, various, much, abundant.
अनुभूति anubhūti (4)
Emotional experience, inner experience, realisation.
और कुछ aur kuchh (4)
बन ban (4)
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बांटना bāṇṭnā (4)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
डालना ḍālnā (4)
To put in, to pour, to drop, to thrust.
दाता dātā (4)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दिन din (4)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जानना jānnā (4)
To know, to become aware of, to perceive.
कहना kahnā (4)
Say.
खोना khōnā (4)
To lose, to squander.
किनारा kinārā (4)
Bank, shore, edge, border, verge.
क्यों kyō̃ (4)
Why.
क्योंकि kyōṅki (4)
Because, since.
locker (4)
Locker. A small lockable cupboard to keep valuables.
महादानी mahādānī (4)
Very generous, very munificent.
Very generous person, very munificent person.
मानना mānnā (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पाण्डव pāṇḍav (4)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
रहम rahm (4)
Pity, mercy, compassion.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
साथ sāth (4)
With, together, along with.
Company, association.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
आगे āgē (3)
Ahead, in front of, before; in future.
अन्दर andar (3)
In, inside, within.
अर्थात् arthāt (3)
That is, that is to say, namely (viz.).
भावना bhāvnā (3)
Sentiment, feeling, emotion.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
On all sides, all around, everywhere.
छोटा chhōṭā (3)
Small, little, short, young, petty, subordinate, junior, insignificant.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दान dān (3)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दिलाराम dilārām (3)
गोदी gōdī (3)
हाथ hāth (3)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
Diamond and pearl.
इतना itnā (3)
As much as this, this much; so much, so many.
जाना jānā (3)
To go, to depart, to lose, to flow.
जीवन jīvan (3)
Life, animation, existence.
Towards.
खर्च, खर्चा kharch, kharchā (3)
Expenditure, expense, cost, outlay.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुश्किल muśhkil (3)
Difficult, hard, intricate.
Difficulty, hardship.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
Circumstance(s).
(Bābā) External situation, external condition.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (3)
pass (3)
To pass.
An angel, a divine messenger.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
प्यार pyār (3)
Love, affection, amour, amorous relationship.
सबसे sabsē (3)
(superlative) Of all, the most.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहयोग sahyōg (3)
Cooperation, collaboration.
सजना sajnā (3)
सेना sēnā (3)
Army, the military.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
तैयार taiyār (3)
वा vā (3)
Or.
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अब ab (2)
Now.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (2)
अनगिनत anginat (2)
Innumerable, numberless, countless.
औरों aurō̃ (2)
(The) others.
बाबा bābā (2)
Father.
बचना bachnā (2)
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भरना bharnā (2)
To fill, to refill.
भरपूर bharpūr (2)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (2)
भुलाना bhulānā (2)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिना binā (2)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चरित्र charitra (2)
Character.
Protection, shelter, patronage.
देह dēh (2)
Body.
डुबकी ḍubkī (2)
दुनिया duniyā (2)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
eye (2)
Eye.
फ़ायदा fāydā (2)
Advantage, gain, profit, benefit, utility, use, good result.
गाली gālī (2)
An abusive or contumelious expression, abuse, foul or insulting language.
गाना gānā (2)
To sing, to chant.
A song.
गुण guṇ (2)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञान gyān (2)
Knowledge directly taught by God.
history (2)
I (2)
इच्छा ichchhā (2)
Wish, desire, will.
जब jab (2)
(Relative pronoun) When.
जीना jīnā (2)
To live, to be alive.
जितना jitnā (2)
As much as, as many, how much, however much.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खाद khād (2)
Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.
कोई भी kōī bhī (2)
Anyone, someone, any.
लहराना laharānā (2)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
लाना lānā (2)
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
merciful (2)
Merciful.
मुहब्बत muhabbat (2)
Love, affection, fondness.
मुलाकात mulākāt (2)
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
opposition (2)
Opposition.
To reach, to arrive.
पाना pānā (2)
पानी pānī (2)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
परिवार parivār (2)
Family, household.
part (2)
Part.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
point (2)
Point.
power (2)
Power.
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्रति prati (2)
Towards.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
सबका sabkā (2)
(genitive case of sab) Of everyone.
Who possesses power or strength, powerful, strong.
संभाल sambhāl (2)
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
संपन्न sampann (2)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
science (2)
Science.
Mantra of Śhiv: nirākārī, nirahaṅkārī, nirvikārī (incorporeal, egoless, viceless).
स्नेही snēhī (2)
A lover.
Loving, affectionate.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
Enthusiasm, zeal.
वर्ष varṣh (2)
Year.
वर्तमान vartamān (2)
Present, existing; current.
The present.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
will (2)
Will.
यही yahī (2)
Emphatic form of yah: this very.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अच्छाई achchhāī (1)
Goodness, virtue, merit.
'not so', Do not believe.
आईवेल āīvēl (1)
(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.
आजकल ājkal (1)
Nowadays, these days.
अल्पकाल alpkāl (1)
Short term.
अमूल्य amūlya (1)
Priceless, invaluable.
अनमोल anmōl (1)
Priceless, invaluable, very valuable, precious.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असम्भव asambhav (1)
Impossible.
Inconceivable; improbable.
अशान्त aśhānt (1)
Restless, agitated, unquiet, disturbed, perturbed.
अथाह athāh (1)
अवश्य avaśhya (1)
Necessity, need, requirement.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Remembrance of the Father.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भरी bharī (1)
A burden.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूकम्प bhūkamp (1)
Earthquake.
भूलना bhūlnā (1)
To forget.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
chance (1)
Chance.
छाया chhāyā (1)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
छू chhū (1)
Sudden outblow of a gush of air from the mouth (as during incantation, conjuration, enchantment, magic, etc).
छूना chhūnā (1)
To touch, to feel.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
combined (1)
Combined.
conference (1)
Conference.
cum (1)
दया dayā (1)
Pity, mercy, compassion.
धन dhan (1)
Wealth, riches, money.
दिखाना dikhānā (1)
दिखना dikhnā (1)
To be seen, to appear, to seem.
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
दुःख-अशान्ति duḥkh-aśhānti (1)
Sorrow and restlessness.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दुःखना duḥkhnā (1)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (1)
Earth.
emerge (1)
To emerge.
fashion (1)
Fashion.
first (1)
First.
गीत gīt (1)
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हल्का halkā (1)
Light, cheap, thin, faint.
hall (1)
Hall.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हिम्मत himmat (1)
Courage, boldness.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
insult (1)
Insult.
इसीलिए isīliē (1)
जगना jagnā (1)
To wake up, to awaken.
जहाँ jahā̃ (1)
Where, wherever.
जान jān (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ jaṛ (1)
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कई kaī (1)
Several, sundry, divers, some, some few.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (1)
interrogative pronoun. Who
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खेती khētī (1)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
क्षमा kṣhamā (1)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगा lagā (1)
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
last (1)
Last.
लेवता lēvtā (1)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महादान mahādān (1)
महादानी-वरदानी mahādānī-vardānī (1)
(The one) who is very generous and grants wishes.
majority (1)
Majority.
मानव mānav (1)
Human.
A man, human being.
Mankind.
Amusement, entertainment, recreation.
मांस māns (1)
Meat, flesh.
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मास mās (1)
Month.
master (1)
Master.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
mike (1)
Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Up and down.
One above and the other below.
Upside-down, topsy-turvy.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Carefree, assured, convinced, unconcerned.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
number (1)
Number.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
order (1)
Order.
पहाड़ pahāṛ (1)
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
परवश parvaśh (1)
Dependent, subservient, under another's control.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
personal (1)
फिर से phir sē (1)
Anew, afresh.
प्रकार prakār (1)
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवेश pravēśh (1)
Entry, admission, access, inlet.
Gate, entrance.
प्रयोग prayōg (1)
An experiment.
Use, employment, application, exercise.
प्रयोगी prayōgī (1)
Experimental.
Having a particular purpose, or object.
रहाना rahānā (1)
To make stay, to make remain.
रहम-दिल rahm-dil (1)
return (1)
Return.
revise (1)
royal (1)
Royal.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (1)
Word, term, sound.
सभा sabhā (1)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
सबको sabkō (1)
sab + kō : everything, everyone.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समाचार samāchār (1)
News; information.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समर्पण samarpaṇ (1)
Dedication, surrender.
समर्थ samarth (1)
Capable, competent.
Powerful.
सम्भव sambhav (1)
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
To confront, to face, to encounter, to oppose, to be insolent.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सौगात saugāt (1)
a present, gift.
से दूर sē dūr (1)
Far from, far off from.
service (1)
Service.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तक tak (1)
To, upto, till, until, by.
तरह tarah (1)
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थाली thālī (1)
A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
उपकार upkār (1)
Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.
उतना utnā (1)
वहां vahā̃ (1)
There.
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकराल vikarāl (1)
Forgetting, forgetfulness, loss of memory, obliviousness.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योगी yōgī (1)
(One) who practices yōg.